“No: not even a gentleman. Marrying Ellen or marrying ten thousand Ellens could not have made him one. Not that he wanted to be one, or even be taken for one. No. That was not necessary since all he would need would be Ellen’s and our father’s names on a wedding license (or on any other patent of respectability) that people could look at and read just as he would have wanted our father’s (or any other reputable man’s) signature on a note of hand because our father knew who his father was in Tennessee and who his grandfather had been in Virginia and our neighbors and the people we lived among knew that we knew and we knew they knew we knew and we knew that they would have believed us about who and where we came from even if we had lied, just as anyone could have looked at him once and known that he would be lying about who and where and why he came from by the very fact that apparently he had to refuse to say at all. And the very fact that he had had to choose respectability to hide behind was proof enough (if anyone needed further proof) that what he fled from must have been some opposite of respectability too dark to talk about. Because he was too young. He was just twenty-five and a man of twenty-five does not voluntarily undertake the hardship and privation of clearing virgin land and establishing a plantation in a new country just for money; not a young man without any past that he apparently cared to discuss, in Mississippi in 1833, with a river full of steamboats loaded with drunken fools covered with diamonds and bent on throwing away their cotton and slaves before the boat reached New Orleans;—not with this just one night’s hard ride away and the only handicap or obstacle being the other blackguards or the risk of being put ashore on a sandbar and at the remotest, a hemp rope. And he was no younger son sent out from some old quiet country like Virginia or Carolina with the surplus negroes to take up new land, because anyone could look at those negroes of his and tell that they may have come (and probably did) from a much older country than Virginia or Carolina but it wasn’t a quiet one. And anyone could have looked once at his face and known that he would have chosen the River and even the certainty of the hemp rope, to undertaking what he undertook even if he had known that he would find gold buried and waiting for him in the very land which he had bought.
“No. I hold no more brief for Ellen than I do for myself. I hold even less for myself, because I had had twenty years in which to watch him, where Ellen had had but five. And not even those five to see him but only to hear at second hand what he was doing, and not even to hear more than half of that since apparently half of what he actually did during those five years nobody at all knew about, and half of the remainder no man would have repeated to a wife, let alone a young girl; he came here and set up a raree show which lasted five years and Jefferson paid him for the entertainment by at least shielding him to the extent of not telling their womenfolks what he was doing. But I had had all my life to watch him in, since apparently and for what reason Heaven has not seen fit to divulge, my life was destined to end on an afternoon in April forty-three years ago, since anyone who even had as little to call living as I had had up to that time would not call what I have had since, living. I saw what had happened to Ellen, my sister. I saw her almost a recluse, watching those two doomed children growing up whom she was helpless to save. I saw the price which she had paid for that house and that pride; I saw the notes of hand on pride and contentment and peace and all to which she had put her signature when she walked into the church that night, begin to fall due in succession. I saw Judith’s marriage forbidden without rhyme or reason or shadow of excuse; I saw Ellen die with only me, a child, to turn to and ask to protect her remaining child; I saw Henry repudiate his home and birthright and then return and practically fling the bloody corpse of his sister’s sweetheart at the hem of her wedding gown; I saw that man return—the evil’s source and head which had outlasted all its victims—who had created two children not only to destroy one another and his own line, but my line as well, yet I agreed to marry him.
“No. I hold no brief for myself. I dont plead youth, since what creature in the South since 1861, man woman nigger or mule, had had time or opportunity not only to have been young but to have heard what being young was like from those who had. I dont plead propinquity: the fact that I, a woman young and at the age for marrying and in a time when most of the young men whom I would have known ordinarily were dead on lost battlefields, that I lived for two years under the same roof with him. I dont plead material necessity: the fact that, an orphan a woman and a pauper, I turned naturally not for protection but for actual food to my only kin: my dead sister’s family: though I defy anyone to blame me, an orphan of twenty, a young woman without resources, who should desire not only to justify her situation but to vindicate the honor of a family the good name of whose women has never been impugned, by accepting the honorable proffer of marriage from the man whose food she was forced to subsist on. And most of all, I do not plead myself: a young woman emerging from a holocaust which had taken parents security and all from her, who had seen all that living meant to her fall into ruins about the feet of a few figures with the shapes of men but with the names and statures of heroes;—a young woman I say thrown into daily and hourly contact with one of these men who, despite what he might have been at one time and despite what she might have believed or even known about him, had fought for four honorable years for the soil and traditions of the land where she had been born (and the man who had done that, villain dyed though he be, would have possessed in her eyes, even if only from association with them, the stature and shape of a hero too) and now he also emerging from the same holocaust in which she had suffered, with nothing to face what the future held for the South but his bare hands and the sword which he at least had never surrendered and the citation for valor from his defeated Commander-in-Chief. Oh he was brave. I have never gainsaid that. But that our cause, our very life and future hopes and past pride, should have been thrown into the balance with men like that to buttress it—men with valor and strength but without pity or honor. Is it any wonder that Heaven saw fit to let us lose?”
“Nome,” Quentin said.
“But that it should have been our father, mine and Ellen’s father of all of them that he knew, out of all the ones who used to go out there and drink and gamble with him and watch him fight those wild negroes, whose daughters he might even have won at cards. That it should have been our father. How he could have approached papa, on what grounds; what there could have been beside the common civility of two men meeting on the street, between a man who came from nowhere or dared not tell where and our father; what there could have been between a man like that and papa—a Methodist steward, a merchant who was not rich and who not only could have done nothing under the sun to advance his fortunes or prospects but could by no stretch of the imagination even have owned anything that he would have wanted, even picked up in the road—a man who owned neither land nor slaves except two house servants whom he had freed as soon as he got them, bought them, who neither drank nor hunted nor gambled;—what there could have been between papa and a man who to my certain knowledge was never in a Jefferson church but three times in his life—the once when he first saw Ellen, the once when they rehearsed the wedding, the once when they performed it;—a man that anyone could look at and see that, even if he apparently had none now, he was accustomed to having money and intended to have it again and would have no scruples about how he got it—that man to discover Ellen inside a church. In church, mind you, as though there were a fatality and curse on our family and God Himself were seeing to it that it was performed and discharged to the last drop and dreg. Yes, fatality and curse on the South and on our family as though because some ancestor of ours had elected to establish his descent in a land primed for fatality and already cursed with it, even if it had not rather been our family, our father’s progenitors, who had incurred the curse long years before and had been coerced by Heaven into establishing itself in the land and the time already cursed. So that even I, a child still too young to know more than that, though Ellen was my own sister
and Henry and Judith my own nephew and niece, I was not even to go out there save when papa or my aunt was with me and that I was not to play with Henry and Judith at all except in the house (and not because I was four years younger than Judith and six years younger than Henry: wasn’t it to me that Ellen turned before she died and said ‘Protect them’?)—even I used to wonder what our father or his father could have done before he married our mother that Ellen and I would have to expiate and neither of us alone be sufficient; what crime committed that would leave our family cursed to be instruments not only for that man’s destruction but for our own.”
“Yessum,” Quentin said.
“Yes,” the grim quiet voice said from beyond the unmoving triangle of dim lace; and now, among the musing and decorous wraiths Quentin seemed to watch resolving the figure of a little girl, in the prim skirts and pantalettes, the smooth prim decorous braids, of the dead time. She seemed to stand, to lurk, behind the neat picket fence of a small, grimly middleclass yard or lawn, looking out upon the whatever ogreworld of that quiet village street with that air of children born too late into their parents’ lives and doomed to contemplate all human behavior through the complex and needless follies of adults—an air Cassandralike and humorless and profoundly and sternly prophetic out of all proportion to the actual years even of a child who had never been young. “Because I was born too late. I was born twenty-two years too late—a child to whom out of the overheard talk of adults my own sister’s and my sister’s children’s faces had come to be like the faces in an ogre-tale between supper and bed long before I was old enough or big enough to be permitted to play with them, yet to whom that sister must have to turn at the last when she lay dying, with one of the children vanished and doomed to be a murderer and the other doomed to be a widow before she had even been a bride, and say, ‘Protect her, at least. At least save Judith.’ A child, yet whose child’s vouchsafed instinct could make that reply which the mature wisdom of her elders apparently could not make: ‘Protect her? From whom and from what? He has already given them life: he does not need to harm them further. It is from themselves that they need protection.’ ”
It should have been later than it was; it should have been late, yet the yellow slashes of mote-palpitant sunlight were latticed no higher up the impalpable wall of gloom which separated them; the sun seemed hardly to have moved. It (the talking, the telling) seemed (to him, to Quentin) to partake of that logic- and reason-flouting quality of a dream which the sleeper knows must have occurred, stillborn and complete, in a second, yet the very quality upon which it must depend to move the dreamer (verisimilitude) to credulity—horror or pleasure or amazement—depends as completely upon a formal recognition of and acceptance of elapsed and yet-elapsing time as music or a printed tale. “Yes. I was born too late. I was a child who was to remember those three faces (and his, too) as seen for the first time in the carriage on that first Sunday morning when this town finally realised that he had turned that road from Sutpen’s Hundred in to the church into a race track. I was three then, and doubtless I had seen them before; I must have. But I do not remember it. I do not even remember ever having seen Ellen before that Sunday. It was as though the sister whom I had never laid eyes on, who before I was born had vanished into the stronghold of an ogre or a djinn, was now to return through a dispensation of one day only, to the world which she had quitted, and I a child of three, waked early for the occasion, dressed and curled as if for Christmas, for an occasion more serious than Christmas even, since now and at last this ogre or djinn had agreed for the sake of the wife and the children to come to church, to permit them at least to approach the vicinity of salvation, to at least give Ellen one chance to struggle with him for those children’s souls on a battleground where she could be supported not only by Heaven but by her own family and people of her own kind; yes, even for the moment submitting himself to redemption, or lacking that, at least chivalrous for the instant even though still unregenerate. That is what I expected. This is what I saw as I stood there before the church between papa and our aunt and waited for the carriage to arrive from the twelve mile drive. And though I must have seen Ellen and the children before this, this is the vision of my first sight of them which I shall carry to my grave: a glimpse like the forefront of a tornado, of the carriage and Ellen’s high white face within it and the two replicas of his face in miniature flanking her, and on the front seat the face and teeth of the wild negro who was driving, and he, his face exactly like the negro’s save for the teeth (this because of his beard, doubtless)—all in a thunder and a fury of wildeyed horses and of galloping and of dust.
“Oh, there were plenty of them to abet him, assist him, make a race of it; ten oclock on Sunday morning, the carriage racing on two wheels up to the very door to the church with that wild negro in his christian clothes looking exactly like a performing tiger in a linen duster and a top hat, and Ellen with no drop of blood in her face, holding those two children who were not crying and who did not need to be held, who sat on either side of her perfectly still too, with in their faces that infantile enormity which we did not then quite comprehend. Oh yes, there were plenty to aid and abet him; even he could not have held a horse race without someone to race against. Because it was not even public opinion that stopped him, not even the men who might have had wives and children in carriages to be ridden down and into ditches: it was the minister himself, speaking in the name of the women of Jefferson and Yoknapatawpha County. So he quit coming to church himself; now it would be just Ellen and the children in the carriage on Sunday morning, so we knew now that at least there would be no betting now, since no one could say if it was an actual race or not, since now, with his face absent, it was only the wild negro’s perfectly inscrutable one with the teeth glinting a little, so that now we could never know if it were a race or a runaway, and if there was triumph, it was on the face twelve miles back there at Sutpen’s Hundred, which did not even require to see or be present. It was the negro now, who in the act of passing another carriage spoke to that team too as well as to his own—something without words, not needing words probably, in that tongue in which they slept in the mud of that swamp and brought here out of whatever dark swamp he had found them in and brought them here:—the dust, the thunder, the carriage whirling up to the church door while women and children scattered and screamed before it and men caught at the bridles of the other team. And the negro would let Ellen and the children out at the door and take the carriage on around to the hitching grove and beat the horses for running away; there was even a fool who tried to interfere once, whereupon the negro turned upon him with the stick lifted and his teeth showing a little and said, ‘Marster say; I do. You tell Marster.’
“Yes. From them; from themselves. And this time it was not even the minister. It was Ellen. Our aunt and papa were talking and I came in and my aunt said ‘Go out and play’ though even if I could not have heard through the door at all, I could have repeated the conversation for them: ‘Your daughter, your own daughter’ my aunt said; and papa: ‘Yes. She is my daughter. When she wants me to interfere she will tell me so herself’. Because this Sunday when Ellen and the children came out of the front door, it was not the carriage waiting, it was Ellen’s phaeton with the old gentle mare which she drove and the stableboy that he had bought instead of the wild negro. And Judith looked once at the phaeton and realised what it meant and began to scream, screaming and kicking while they carried her back into the house and put her to bed. No, he was not present. Nor do I claim a lurking triumphant face behind a window curtain. Probably he would have been as amazed as we were since we would all realise now that we were faced by more than a child’s tantrum or even hysteria: that his face had been in that carriage all the time; that it had been Judith, a girl of six, who had instigated and authorised that negro to make the team run away. Not Henry, mind; not the boy, which would have been outrageous enough; but Judith, the girl. As soon as papa and I entered those gates that afternoon and began to go up the
drive toward the house, I could feel it. It was as though somewhere in that Sunday afternoon’s quiet and peace the screams of that child still existed, lingered, not as sound now but as something for the skin to hear, the hair on the head to hear. But I did not ask at once. I was just four then; I sat in the buggy beside papa as I had stood between him and our aunt before the church on that first Sunday when I had been dressed to come and see my sister and my nephew and niece for the first time, looking at the house (I had been inside it before too, of course, but even when I saw it for the first time that I could remember I seemed already to know how it was going to look just as I seemed to know how Ellen and Judith and Henry would look before I saw them for the time which I always remember as being the first). No, not asking even then, but just looking at that huge quiet house, saying ‘What room is Judith sick in, papa?’ with that quiet aptitude of a child for accepting the inexplicable, though I now know that even then I was wondering what Judith saw when she came out the door and found the phaeton instead of the carriage, the tame stableboy instead of the wild man; what she had seen in that phaeton which looked so innocent to the rest of us—or worse, what she had missed when she saw the phaeton and began to scream. Yes, a still hot quiet Sunday afternoon like this afternoon; I remember yet the utter quiet of that house when we went in and from which I knew at once that he was absent without knowing that he would now be in the scuppernong arbor drinking with Wash Jones. I only knew, as soon as papa and I crossed the threshold, that he was not there: as though with some almost omniscient conviction (that same instinctive knowledge which enabled me to tell Ellen that it was not from him that Judith would need protection) knowing that he did not need to stay and observe his triumph—and that, in comparison with what was to be, this one was a mere trivial business even beneath our notice too. Yes, that quiet darkened room with the blinds closed and a negro woman sitting beside the bed with a fan and Judith’s white face on the pillow beneath a camphor cloth, asleep as I supposed then: possibly it was sleep, or would be called sleep: and Ellen’s face white and calm and papa said ‘Go out and find Henry and ask him to play with you, Rosa’ and so I stood just outside that quiet door in that quiet upper hall because I was afraid to go away even from it because I could hear the sabbath afternoon quiet of that house louder than thunder, louder than laughing even with triumph.
Absalom, Absalom! Page 2
