Rössner, Philipp Robinson, introduction to Luther’s On Commerce and Usury (Anthem Press, 2015).
Roulier, Fernand, Jean Pic de la Mirandole (1463–1494): Humaniste, philosophe et théologien (Éditions Slatkine, 1989).
Routledge, Warren B., Holocaust High Priest (Castle Hill, 2015).
Rowland, Ingrid D., The Culture of the High Renaissance: Ancients and Moderns in Sixteenth Century Rome (Cambridge University, 1998).
Ruderman, David B., Preachers of the Italian Ghetto (University of California, 1992).
Rudolph, Kurt, Gnosis: The Nature & History of Gnosticism (Harper & Row, 1987).
Rummel, Erika, The Case Against Johann Reuchlin (University of Toronto, 2002).
Rustow, Marina, Heresy and the Politics of Community: The Jews of the Fatamid Caliphate (Cornell University, 2008).
Saebo, Magne, [ed.], Hebrew Bible Old Testament: The History of Its Interpretation from the Renaissance to the Enlightenment (Göttingen, 2008).
Sagi, Avi, “Both are the Words of the Living God: A Typological Analysis of Halakhic Pluralism,” in Hebrew Union College Annual no. 65 (1995).
Salza, John and Siscoe, Robert, True or False Pope? (St. Thomas Aquinas Seminary, 2015).
Santi, Bruno, The Marble Pavement of the Cathedral of Siena (Scala Firenze, 1993).
Savonarola, Girolamo, Prediche sopra Aggeo con il Trattato circa il reggimento e governo della cittá Firenze, Luigi Firpo, ed., (Rome, 1965).
Schäfer, Peter, The Origins of Jewish Mysticism (Princeton University, 2011).
Scheck, Thomas P., “Pelagius’s Interpretation of Romans,” in A Companion to St. Paul in the Middle Ages (Brill, 2013).
Schlegel, Ursula, “On the Picture Program of the Arena Chapel,” in Giotto: The Arena Chapel Frescoes (W.W. Norton, 1995).
Schmidt-Biggemann, Wilhelm, Philosophia Perennis: Historical Outlines of Western Spirituality in Ancient, Medieval and Early Modern Thought (Springer, 2004).
Schmitt, Charles B., Gianfrancesco Pico della Mirandola (1469-1533) and His Critique of Aristotle (Martinus Nijhoff, 1967).
Schwartz, Howard, Tree of Souls (Oxford University Press, 2004).
Schwartz, Yossef, “On Rabbinic Atheism: Caramuel’s Critique of Cabala,” in Juan Caramuel Lobowitz: The Last Scholastic Polymath (Prague: Institute of Philosophy, 2008).
Scotti, Dom Paschal, “English Catholicism and the Dublin Review” in Out of Due Time: Wilfrid Ward and the Dublin Review (Catholic University of America, 2006).
Secret, Francois, Les Kabbalistes Chrétiens de la Renaissance (Dunod, 1964).
Secret, Francois, Guillaume Postel, Le Thresor des Proheties de l’Univers (The Hague, 1969).
Sedgwick, Mark, Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century (Oxford University, 2004).
Setton, Kenneth M., The Papacy and the Levant (1204-1571), vol. 3 (American Philosophical Society, 1984).
Seznec, Jean, The Survival of the Pagan Gods: The Mythological Tradition and Its Place in Renaissance Humanism and Art (Princeton University, 1995).
Siegmund, Stefanie, The Medici State and the Ghetto of Florence (Stanford University, 2005).
Siniossoglou, Niketas, Radical Platonism in Byzantium: Illumination and Utopia in Gemistos Plethon (Cambridge University, 2011).
Shapin, Steven A., Social History of Truth (University of Chicago, 1995).
Shapira, Yitzhak, Torat Ha’Melech (Jerusalem, 2009).
Shaw, Gregory, Theurgy and the Soul: The Neoplatonism of Iamblichus (2014).
Shaw, Ian, and Nicholson, Paul, The Dictionary of Ancient Egypt (Abrams, 1995).
Shear, Adam, “Judah Moscato’s Scholarly Self Image and the Question of Jewish Humanism,” in Cultural Intermediaries: Jewish Intellectuals in Early Modern Italy (University of Pennsylvania, 2004).
Shear, Adam, “Judah Moscato’s Sources and Hebrew Printing in the Sixteenth Century,” in Rabbi Judah Moscato and the Jewish Intellectual World of Mantua (Brill, 2012).
Shrimplin-Evangelidis, Valerie, “Sun-Symbolism and Cosmology in Michelangelo’s Last Judgment,” in Sixteenth Century Journal (no. 4, 1990).
Shumaker, Wayne, Renaissance Curiosa: John Dee’s Conversations with Angels, Girolamo Cardano’s Horoscope of Christ, Johannes Trithemius and Cryptography, George Dalgarno’s Universal Language (Center for Medieval & Early Renaissance Studies, 1982).
Simonsohn, Shlomo, “A Contract for Publishing Hebrew Books in Cremona,” in Shlomo Umberto Nachon (Shlomo Meir Institute [Jerusalem], 1978).
Slater, Thomas, S.J., A Short History Of Moral Theology, (Benziger Brothers, 1909).
Slavenburg, Jacob, The Hermetic Link: From Secret Tradition to Modern Thought (Ibis Press, 2012).
Slights, Camille, The Casuistical Tradition in Shakespeare, Donne, Herbert and Milton (Princeton University, 1981).
Sommerville, Johann P., Conscience and Casuistry (Cambridge University, 2002).
Spector, Sheila A., Francis Mercury van Helmont’s Sketch of Christian Kabbalism (Brill, 2012).
Spitz, Lewis W., Reuchlin’s Philosophy: Pythagoras and Cabala for Christ, in Archiv fur Reformationsgeschichte, XLVII (1956).
Steinmetz, Greg, The Richest Man Who Ever Lived: The Life and Times of Jacob Fugger (Simon & Schuster, 2015).
Steinsaltz, Adin, The Koren Talmud Bavli, 28 vols. (Jerusalem: Koren Publishers, 2012-2017).
Steinsaltz, Adin, The Talmud: The Steinsaltz Edition, 21 vols. (Random House, 1991).
Stern, David, The Hebrew Book in Early Modern Italy, Joseph R. Hacker and Adam Shear, eds., (University of Pennsylvania, 2011).
Stinger, Charles L., The Renaissance in Rome (Indiana University Press, 1998).
Stoltzenberg, Daniel, Egyptian Oedipus: Athanasius Kircher and the Secrets of Antiquity (University of Chicago, 2013).
Stow, Kenneth R., Catholic Thought and Papal Jewry, 1555-1593 (Jewish Theological Seminary of America, 1976).
Stuckrad, Kocku von, Location of Knowledge in Medieval and Early Modern Europe: Esoteric Discourse and Western Identities (Brill, 2010).
Suarez, Francisco, S.J., Tractatus Quintus de Juramento et Adjuratione in Opera Omnia, 24 vols. (Paris, 1859), vol. 14.
Sullivan, Henry W., “Jews of Prague & Jews of Spain: Juan Caramuel’s Account of Medieval Sephardic Writings,” in Juan Caramuel Lobowitz: The Last Scholastic Polymath (Institute of Philosophy, 2008).
Sullivan, Scott M., “In Defense Of The Falsiloquium,” University of St. Thomas (http://scottmsullivan.com/articles/Falsiloquium.pdf)
Sweeny, Jon M., The Pope Who Quit (Image Books, 2012).
Swetnam-Burland, Molly, Egypt in Italy: Visions of Egypt in Roman Imperial Culture (Cambridge University, 2015).
Symonds, John Addington, The Life of Michelangelo Buonarroti, vol. II (Scribner’s, 1899).
Szonyi, Gyorgy, John Dee’s Occultism: Magical Exaltation through Powerful Signs (State University of New York, 2004).
Tavuzzi, Michael M., Renaissance Inquisitors (Brill, 2007).
Taylor, Jeremy, Doctor Dubitantium, or the Rule of Conscience in All Her General Measures, in: Whole Works (London, 1847-1854), 10 vols.
Taylor, Thomas, Iamblichus’ Life of Pythagoras (Inner Traditions, 1986).
Terpstra, Nicholas, Lost Girls: Sex and Death in Renaissance Florence (Johns Hopkins University, 2010).
Thomas, Hugh M., The Secular Clergy in England, 1066–1216 (Oxford University, 2014).
Thorndike, Lynn, The Place of Magic in the Intellectual History of Europe (Columbia University, 1905).
Thornton, Bruce S., Eros: The Myth of Greek Sexuality (Westview Press, 1997).
Tietze-Conrat, Erica, “Neglected Contemporary Sources Related to Michelangelo,” in Art Bulletin, June 1943.
Tishby, Isaiah, The Wisdom of the Zohar, transl. David Goldstein, 3 vols. (Littman Library, 2002).
Toor, Kiran, Kiran, Coleridge’s Chrysopoetics (2011).
Travers, P.L. What the Bee Knows (Penguin Books, 1993).
&
nbsp; Trexler, Richard C., Public Life in Renaissance Florence (Cornell University, 1980).
Trinkaus, Charles, In Our Image and Likeness: Humanity and Divinity in Italian Humanist Thought, 2 vols. (University of Chicago, 1970).
Trinkaus, Charles, Renaissance Transformations of Late Medieval Thought (Ashgate, 1999).
Toussaint, Stéphane. “Giovanni Pico della Mirandola (1463–1494): The Synthetic Reconciliation of All Philosophies,” in Philosophers of the Renaissance (Catholic University of America, 2010).
Turner, Patricia, and Coulter, Charles Russell, Dictionary of Ancient Deities (Oxford University, 2000).
Tutino, Stefania, Shadows of Doubt: Language and Truth in Post-Reformation Catholic Culture (Oxford University, 2014).
Tyrrell, Peter, Founded on Fear: The Hidden History of a Childhood with the Christian Brothers, Diarmuid Whelan, ed. (Irish Academic Press, 2006).
Unger, Miles J., Magnifico: The Brilliant Life and Violent Times of Lorenzo de’ Medici (JR Books, 2008).
Unterman, Alan, The Kabbalistic Tradition (Penguin, 2008).
Uzdavinys, Algis, Orpheus and the Roots of Platonism (2011).
Valcke, Louis, “Jean Pic de la Mirandole” in Dialogue (no. 34; 1995).
Vanhaelen, Maude, “Ficino’s Commentary,” in The Rebirth of Platonic Theology (Harvard University Center for Italian Studies, 2013).
Varchi, Benedetto, Storia fiorentina di Benedetto Varchi, Lelio Arbib, ed., (Florence, 1843-1844), 3 volumes.
Vaughan, Herbert M., The Medici Popes: Leo X and Clement VII (G.P. Putnam’s Son, 1908).
Vickers, Brian, Occult and Scientific Mentalities in the Renaissance (Cambridge University, 1984).
Vittorio, Gabrieli, “Giovanni Pico and Thomas More,” Moreana, November, 1967.
Voderholzer, Meet Henri de Lubac: His Life and Work (Ignatius Press, 2008).
Voragine, de Jacobus, Sermones quadragesimales: Edizione critica (Edizioni del Galluzzo, 2005).
Voss, Angela., Marsilio Ficino (North Atlantic Books, 2006).
Wachter, Johann Georg, Der Spinozismus im Jüdenthumb oder die von dem heutigen Jüdenthum und dessen Geheimen Kabbalah vergötterte Welt (New Print Stuttgart-Bad Cannstatt, 1994).
Waite, A.E., The Holy Kabbalah (University Books, 1971).
Walker, D. P. Spiritual and Demonic Magic from Ficino to Campanella (Pennsylvania State University, 2000).
Wallis, Richard T., Neoplatonism and Gnosticism (State University of NY, 1992.
Ward, Wilfrid, “Introduction,” in Newman’s Apologia Pro Vita Sua: The Two Versions of 1864 & 1865 Preceded by Newman’s and Kingsley’s Pamphlets (Oxford University, 1913).
Watts, Pauline Moffit, “Pseudo-Dionysius the Areopagite and Three Renaissance Neoplatonists: Cusanus, Ficino and Pico” in Supplementum Festivum (Medieval Rensaissance Texts & Studies, 1987).
Weed, Thurlow, and Weed, Harriet A., Autobiography of Thurlow Weed (Houghton, Mifflin, 1884).
West, John Anthony, Serpent in the Sky: The High Wisdom of Ancient Egypt (Quest Books, 2014).
Weinstein, Donald, Savonarola: The Rise and Fall of a Renaissance Prophet (Yale University 2011).
Weir, Anthony, Jerman, James, Images of Lust: Sexual Carvings on Medieval Churches (Routledge, 1999).
Westcott, Brooke F., Essays in the History of Religious Thought in the West (Macmillan, 1891).
Wicks, Jared, Cajetan Responds: A Reader in Reformation Controversy (Catholic University of America, 1978).
Wilberforce, Samuel, “Dr. Newman’s Apologia,” Quarterly Review, October 1864.
Wilkinson, Richard H., The Complete Temples of Ancient Egypt (Thames and Hudson, 2000).
Wilkinson, Robert J,. The Kabbalistic Scholars of the Antwerp Polyglot Bible (Brill, 2007).
Wilkinson, Robert J., Orientalism, Aramaic and Kabbalah in the Catholic Reformation (Brill, 2007).
Wilkinson, Robert J., Tetragrammaton: Western Christians and the Hebrew Name of God (Brill, 2015).
Williams, George L., Papal Genealogy: The Families and Descendants of the Popes (McFarland, 1998).
Wilson, Douglas, A Study Guide to Calvin’s Institutes (Canon Press, 2011).
Wilson, Douglas, Papa Don’t Pope: Why I’m Not a Roman Catholic (Canon Press, 2015).
Wilson, Peter H., Heart of Europe: A History of the Holy Roman Empire (Harvard University, 2016).
Wind, Edgar, Pagan Mysteries in the Renaissance (Norton and Co., 1968).
Winroth, Anders, The Making of Gratian’s Decretum (Cambridge University, 2004).
Witcomb, Christopher L.C.E., Copyright in the Renaissance: Prints and Privilegio in Sixteenth Century Venice and Rome (Brill, 2004).
Wolfson, Ellliot, “Messianism in the Christian Kabbalah,” in Jewish Messianism in the Early Modern World (Springer, 2001).
Wood, Thomas, English Casuistical Divinity during the Seventeenth Century with Special Reference to Jeremy Taylor (London, 1952).
Wright, N.T., The Resurrection of the Son of God (Fortress Press, 2003).
Yates, Frances A., Astraea: The Imperial Theme in the Sixteenth Century (Routledge, 1975).
Yates, Frances A., Giordano Bruno and the Hermetic Tradition (University of Chicago Press, 1991).
Yates, Frances A., The Occult Philosophy in the Elizabethan Age (Routledge & Kegan Paul, 1979).
Yates, Frances A., The Rosicrucian Enlightenment (Routledge and Kegan Paul, 1986).
Zambelli, Paola, White Magic, Black Magic in the European Renaissance (2007).
Zeldes, Nadia, “Sicilian Converts in the Contemporary Mediterranean Context (1400-1492),” in Guglielmo Raimondo Moncada alias Flavio Mitridate: Un ebreo converso siciliano (Officina di Studi Medievali, 2008).
Zimmerman, Jens, Re-Envisioning Christian Humanism (Oxford University, 2016).
General Index
Abelard, Peter, 584
Abelly, Louis, 521
Abner of Burgo (Alfonso of Valladolid)), 274
Abortion, 413
Abrabanel, Samuel, 640
Abraham, 194, 413, 554
Abraham ben Yitzhak, 269
Abraham ibn Ezra, 75
Abravanel, Isaac, 127, 163-164, 167, 173-174, 581
Abulafia, Abraham, 80, 196
Academia napoletana degli Investiganti, 76
Accolti, Pietro 301
Acciaiuoli, Zanobi, 176
Act of Uniformity, 15, 16
Acts and Monuments of the Latter and Perilous Days (Foxe), 16
Acton, John Emerich Edward Dalberg, see: Lord Acton
Acton, Lord, 10, 445, 465, 467
Adam, 25
Adler, Jeremy, 24
Adrian VI, 289
Adversos Judaeos (Chrysostom), 567
Adversus omnes haereses, see Zamorensis
AElfric of Eynsham, 32
Against Plethon (Scholarios), 148
Aggiornomento, 19
Aglaophemus, 86
Agli, Antonio degli, 178
Agobard of Lyon, 272
Agricola, Rudolf, 239
Agrippa, Henry Cornelius, 107, 108, 109, 128-129, 195, 201, 221, 241-242, 249, 284, 396, 520,
Ahern, Dermot, 488
Alba, Duke of, 119
Albeck, Shalom, 270
Albizzi, Francesco, 374
Albrecht of Brandenburg, 608
Albright, Daniel, 642
Alchemy, 107
Aldobrandini, Ippolito (Clement VIII), 402-403
Alemanno, Jochanan, 505-506
Aleppo, Syria, 114
Alemanno, Yohanan, 78
Alexander II, 483
Alexander VI, 17, 41, 55-57, 68, 76, 181, 184, 204, 216-217, 219-220, 221, 225, 227-228, 231, 277, 310, 322, 348, 359, 369, 518-519, 644
Alexander VIII, 135, 430
Alexander, Natalis, 447
Algebra of Revolution The, (Rees), 562
Allen, John J. Jr., 359
Alfonsi, Peter, 269
Alfonso XI, 274
Alinsky, Saul, 151
Allen, Michael J.B., 103
Altholz, Joseph L., 450
Altissimo, Cristofano dell, 324
Ambrose, St., 616
Ambrogio, Teseo, 638
Am ha’aretz, 182-183, 197-198, 270, 362, 399, 465
Amidah, 266-267
Amitié Judeo-Chrétienne, 530
Amoris Laetitia, 47-48, 246-247, 586, 628-629
Amphitheatre of Eternal Wisdom (Khunrath), 107, 240
Amram, David, 286
Amsterdam, Bank of, 439
Amulet, 23, 99, 102, 103, 175
Anabaptist, 123
Anderson, Charles A., 160
André, Brother, 32
Angelus magazine, The, 400, 587
Angelus Press, 133
Animism, 105
Annales Ecceliastici (Baronius), 97
Annotationes in quattuor et viginti Pandectarum libros (Budé), 18
Annotations Upon All the Books of the Old and New Testaments (Westminster Assembly), 24
Annotations Upon the Holy Bible (Pool), 24, 27
Anselm, Thomas, 261
Anthony of Padua, 445, 617-622, 626
Antoninus of Florence, 139
Anubis, 94, 343
Apaturia, 146
Apis the bull, 217, 219
Apologema (Caramuel), 76
Apologia (Pico), 187, 502, 519
Apologia pro Vita Sua (Newman) 440, 443-444, 447-448
Apostolic Penitentiary, 306
Aquinas, Thomas, 12, 103-104, 143, 148, 187, 212-213, 241, 258, 407-408, 454, 463, 472, 503, 538, 566, 570-571, 594, 597-600
Archbishop of Canterbury, 32
Arena Chapel, 617-618, 622-626
Aretino, Pietro, 365, 367, 379
Arianism, 73
Arignano, Benjamin ben Joseph, 299
Aristotle, 82, 85, 143-144, 148, 164, 173-174, 176, 208
Aristotelian, 82, 139, 141, 404
Armogathe, Jean-Robert, 75
Arnauld, Antoine, 419
Arrabbiati of Florence, The, 228
Arthur, King, 28, 32
Artificial Intelligence, 177-178, 396
Asclepius, 99, 101, 104, 105, 152, 154, 177, 179, 181
Asher ben Yehiel, 270
Ashmole, Elias, 107
Asquith, Clare, 426
Assis, Raymundo Damasceno, 486
Assisi, 55, 81, 196
Astreo, Publio, 393
Astrology, 99, 103-104, 109, 115, 153, 157, 202-203, 210, 214, 216-217, 233, 392
The Occult Renaissance Church of Rome Page 77
