by Jim Corbett
On my return to Chuka a deputation of Thak villagers led by the Headman came to my tent and requested me to accompany them to the village to enable them to replenish their supply of foodstuffs, so at midday, followed by the Headman and his tenants, and by four of my own men carrying ropes for a machan and food for me, I returned to Thak and mounted guard while the men hurriedly collected the provisions they needed.
After watering and feeding the two buffaloes, I retied No. 2 to the stump and took No. 1 half a mile down the hill and tied it to a sapling on the side of the path. I then took the villagers back to Chuka and returned a few hundred yards up the hill for a scratch meal while my men were making the machan.
It was now quite evident that the tigress had no fancy for my fat buffaloes, and as in three days I had seen her tracks five times on the path leading to Thak, I decided to sit up over the path and try to get a shot at her that way. To give me warning of the tigress’s approach I tied a goat with a bell round its neck on the path, and at 4 p.m. I climbed into the tree. I told my men to return at 8 a.m. the following morning, and began my watch.
At sunset a cold wind started blowing and while I was attempting to pull a coat over my shoulders the ropes on one side of the machan slipped, rendering my seat very uncomfortable. An hour later a storm came on, and though it did not rain for long it wet me to the skin, greatly adding to my discomfort. During the sixteen hours I sat in the tree I did not see or hear anything. The men turned up at 8 a.m. I returned to camp for a hot bath and a good meal, and then, accompanied by six of my men, set out for Thak.
The overnight rain had washed all the tracks off the path, and two hundred yards above the tree I had sat in I found the fresh pugmarks of the tigress, where she had come out of the jungle and gone up the path in the direction of Thak. Very cautiously I stalked the first buffalo, only to find it lying asleep on the path; the tigress had skirted round it, rejoined the path a few yards further on, and continued up the hill. Following on her tracks I approached the second buffalo, and as I got near the place where it had been tied, two blue Himalayan magpies rose off the ground and went screaming down the hill.
The presence of these birds indicated (a) that the buffalo was dead, (b) that it had been partly eaten and not carried away, and (c) that the tigress was not in the close vicinity.
On arrival at the stump to which it had been tied I saw that the buffalo had been dragged off the path and partly eaten, and on examining the animal I found that it had not been led by the tigress but that it had in all probability died of snake-bite (there were many hamadryads in the surrounding jungles), and that, finding it lying dead on the path, the tigress had eaten a meal of it and had then tried to drag it away. When she found she could not break the rope, she had partly covered the kill over with dry leaves and brushwood and continued on her way up to Thak.
Tigers as a rule are not carrion eaters but they do on occasions eat animals they themselves have not killed. For instance, on one occasion I left the carcass of a leopard on a fire track and, when I returned next morning to recover a knife I had forgotten, I found that a tiger had removed the carcass to a distance of a hundred yards and had eaten two-thirds of it.
On my wav up from Chuka I had dismantled the machan I had sat on the previous night, and while two of my men climbed into the almond tree to make a seat for me—the tree was not big enough for a machan—the other four went to the spring to fill a kettle and boil some water for tea. By 4 p.m. I had partaken of a light meal of biscuits and tea which would have to keep me going until the next day, and refusing the men’s request to be permitted to stay the night in one of the houses in Thak, I sent them back to camp. There was a certain amount of risk in doing this, but it was nothing compared to the risk they would run if they spent the night in Thak.
My seat on the tree consisted of several strands of rope tied between two upright branches, with a couple of strands lower down for my feet to rest on. When I had settled down comfortably I pulled the branches round me and secured them in position with a thin cord, leaving a small opening to see and fire through. My ‘hide’ was soon tested, for shortly after the men had gone the two magpies returned, and attracted others, and nine of them fed on the kill until dusk. The presence of the birds enabled me to get some sleep, for they would have given me warning of the tigress’s approach, and with their departure my all-night vigil started.
There was still sufficient daylight to shoot by when the moon, a day off the full, rose over the Nepal hills behind me and flooded the hillside with brilliant light. The rain of the previous night had cleared the atmosphere of dust and smoke and, after the moon had been up a few minutes, the light was so good that I was able to see a sambhar and her young one feeding in a field of wheat a hundred and fifty yards away.
The dead buffalo was directly in front and about twenty yards away, and the path along which I expected the tigress to come was two or three yards nearer, so I should have an easy shot at a range at which it would be impossible to miss the tigress—provided she came; and there was no reason why she should not do so.
The moon had been up two hours, and the sambhar had approached to within fifty yards of my tree, when a kakar started barking on the hill just above the village. The kakar had been barking for some minutes when suddenly a scream which I can only very inadequately describe as ‘Ar-Ar-Arr’ dying away on a long-drawn-out note, came from the direction of the village. So sudden and so unexpected had the scream been that I involuntarily stood up with the intention of slipping down from the tree and dashing up to the village, for the thought flashed through my mind that the man-eater was killing one of my men. Then in a second flash of thought I remembered I had counted them one by one as they had passed my tree, and that I had watched them out of sight on their way back to camp to see if they were obeying my instructions to keep close together.
The scream had been the despairing cry of a human being in mortal agony, and reason questioned how such a sound could have come from a deserted village. It was not a thing of my imagination, for the kakar had heard it and had abruptly stopped barking, and the sambhar had dashed away across the fields closely followed by her young one. Two days previously, when I had escorted the men to the village, I had remarked that they appeared to be very confident to leave their property behind doors that were not even shut or latched, and the Headman had answered that even if their village remained untenanted for years their property would be quite safe, for they were priests of Purnagiri and no one would dream of robbing them; he added that as long as the tigress lived she was a better guard of their property—if guard were needed—than any hundred men could be, for no one in all that countryside would dare to approach the village for any purpose, through the dense forests that surrounded it, unless escorted by me as they had been.
The screams were not repeated, and as there appeared to be nothing that I could do I settled down again on my rope seat. At 10 p.m. a kakar that was feeding on the young wheat crop at the lower end of the fields dashed away barking, and a minute later the tigress called twice. She had now left the village and was on the move, and even if she did not fancy having another meal off the buffalo there was every hope of her coming along the path which she had used twice every day for the past few days. With finger on trigger and eyes straining on the path I sat hour after hour until daylight succeeded moonlight, and when the sun had been up an hour, my men returned. Very thoughtfully they had brought a bundle of dry wood with them, and in a surprisingly short time I was sitting down to a hot cup of tea. The tigress may have been lurking in the bushes close to us, or she may have been miles away, for after she had called at 10 p.m. the jungles had been silent.
When I got back to camp I found a number of men sitting near my tent. Some of these men had come to inquire what luck I had the previous night, and others had come to tell me that the tigress had called from midnight to a little before sunrise at the foot of the hill, and that all the labourers engaged in the forests and on the new export road were to
o frightened to go to work. I had already heard about the tigress from my men, who had informed me that, together with the thousands of men who were camped round Chuka, they had sat up all night to keep big fires going.
Among the men collected near my tent was the Headman of Thak, and when the others had gone I questioned him about the kill at Thak on the 12th of the month when he so narrowly escaped falling a victim to the man-eater.
Once again the Headman told me in great detail how he had gone to his fields to dig ginger, taking his grandchild with him, and how on hearing his wife calling he had caught the child’s hand and run back to the house—where his wife had said a word or two to him about not keeping his ears open and thereby endangering his own and the child’s life—and how a few minutes later the tigress had killed a man while he was cutting leaves off a tree in a field above his house.
All this part of the story I had heard before, and I now asked him if he had actually seen the tigress killing the man. His answer was no; and he added that the tree was not visible from where he had been standing. I then asked him how he knew the man had been killed, and he said, because he had heard him. In reply to further questions he said the man had not called for help but had cried out; and when asked if he had cried out once he said, ‘No, three times’, and then at my request he gave an imitation of the man’s cry. It was the same—but a very modified rendering—as the screams I had heard the previous night.
I then told him what I had heard and asked him if it was possible for anyone to have arrived at the village accidentally, and his answer was an emphatic negative. There were only two paths leading to Thak, and every man, woman, and child in the village through which these two paths passed knew that Thak was deserted and the reason for its being so. It was known throughout the district that it was dangerous to go near Thak in daylight, and it was therefore quite impossible for anyone to have been in the village at eight o’clock the previous night.
When asked if he could give any explanation for screams having come from a village in which there could not—according to him—have been any human beings, his answer was that he could not. And as I could do no better than the Headman it was best to assume that neither the kakar, the sambhar, nor I heard those very real screams—the screams of a human being in mortal agony.
IV
When all my visitors, including the Headman, had gone, and I was having breakfast, my servant informed me that the Headman of Sem had come to the camp the previous evening and had left word for me that his wife, while cutting grass near the hut where his mother had been killed, had come on a blood trail, and that he would wait for me near the ford over the Ladhya in the morning. So after breakfast I set out to investigate this trail.
While I was fording the river I saw four men hurrying towards me, and as soon as I was on dry land they told me that when they were coming down the hill above Sem they had heard a tiger calling across the valley on the hill between Chuka and Thak. The noise of the water had prevented my hearing the call. I told the men that I was on my way to Sem and would return to Chuka shortly, and left them.
The Headman was waiting for me near his house, and his wife took me to where she had seen the blood trail the previous day. The trail, after continuing along a field for a short distance, crossed some big rocks, on one of which I found the hairs of a kakar. A little further on I found the pugmarks of a big male leopard, and while I was looking at them I heard a tiger call. Telling my companions to sit down and remain quiet, I listened, in order to locate the tiger. Presently I heard the call again, and thereafter it was repeated at intervals of about two minutes.
It was the tigress calling and I located her as being five hundred yards below Thak and in the deep ravine which, starting from the spring under the mango tree, runs parallel to the path and crosses it at its junction with the Kumaya Chak path.
Telling the Headman that the leopard would have to wait to be shot at a more convenient time, I set off as hard as I could go for camp, picking up at the ford the four men who were waiting for my company to Chuka.
On reaching camp I found a crowd of men round my tent, most of them sawyers from Delhi, but including the petty contractors, agents, clerks, timekeepers, and gangmen of the financier who had taken up the timber and road construction contracts in the Ladhya valley. These men had come to see me in connexion with my stay at Chuka. They informed me that many of the hillmen carrying timber and working on the road had left for their homes that morning and that if I left Chuka on 1st December, as they had heard I intended doing, the entire labour force, including themselves, would leave on the same day; for already they were too frightened to eat or sleep, and no one would dare to remain in the valley after I had gone. It was then the morning of 29th November and I told the men that I still had two days and two nights and that much could happen in that time, but that in any case it would not be possible for me to prolong my stay beyond the morning of the 1st.
The tigress had by now stopped calling, and when my servant had put together something for me to eat I set out for Thak intending, if the tigress called again and I could locate her position, to try to stalk her; and if she did not call again, to sit up over the buffalo. I found her tracks on the path and saw where she had entered the ravine, and though I stopped repeatedly on my way up to Thak and listened I did not hear her again. So a little before sunset I ate the biscuits and drank the bottle of tea I had brought with me, and then climbed into the almond tree and took my seat on the few strands of rope that had to serve me as a machan. On this occasion the magpies were absent, so I was unable to get the hour or two’s sleep the birds had enabled me to get the previous evening.
If a tiger fails to return to its kill the first night it does not necessarily mean that the kill has been abandoned. I have on occasions seen a tiger returned on the tenth night and eat what could no longer be described as flesh. On the present occasion, however, I was not sitting over a kill, but over an animal that the tigress had found dead and off which she had made a small meal, and had she not been a man-eater I would not have considered the chance of her returning the second night good enough to justify spending a whole night in a tree when she had not taken sufficient interest in the dead buffalo to return to it the first night. It was therefore with very little hope of getting a shot that I sat on the tree from sunset to sunrise, and though the time I spent was not as long as it had been the previous night, my discomfort was very much greater, for the ropes I was sitting on cut into me, and a cold wind that started blowing shortly after moonrise and continued throughout the night chilled me to the bone. On this second night I heard no jungle or other sounds nor did the sambhar and her young one come out to feed on the fields. As daylight was succeeding moonlight I thought I heard a tiger call in the distance, but could not be sure of the sound or of its direction.
When I got back to camp my servant had a cup of tea and a hot bath ready for me, but before I could indulge in the latter—my 40-Ib. tent was not big enough for me to bathe in—I had to get rid of the excited throng of people who were clamouring to tell me their experiences of the night before. It appeared that shortly after moonrise the tigress had started calling close to Chuka, and after calling at intervals for a couple of hours had gone off in the direction of the labour camps at Kumaya Chak. The men in these camps hearing her coming started shouting to try to drive her away, but so far from having this effect the shouting only infuriated her the more and she demonstrated in front of the camps until she had cowed the men into silence. Having accomplished this she spent the rest of the night between the labour camps and Chuka, daring all and sundry to shout at her. Towards morning she had gone away in the direction of Thak, and my informants were surprised and very disappointed that I had not met her.
This was my last day of man-eater hunting, and though I was badly in need of rest and sleep, I decided to spend what was left of it in one last attempt to get in touch with the tigress.
The people, not only of Chuka and Sem but of all the surround
ing villages, and especially the men from Talla Des where some years previously I had shot three man-eaters, were very anxious that I should try sitting up over a live goat, for, said they, ‘All hill tigers eat goats, and as you have had no luck with buffaloes, why not try a goat?’ More to humour them than with any hope of getting a shot, I consented to spend this last day in sitting up over the two goats I had already purchased for this purpose.
I was convinced that no matter where the tigress wandered to at night her headquarters were at Thak, so at midday, taking the two goats, and accompanied by four of my men, I set out for Thak.
The path from Chuka to Thak, as I have already mentioned, runs up a very steep ridge. A quarter of a mile on this side of Thak the path leaves the ridge, and crosses a more or less flat bit of ground which extends right up to the mango tree. For its whole length across this flat ground the path passes through dense brushwood, and is crossed by two narrow ravines which run east and join the main ravine. Midway between these two ravines, and a hundred yards from the tree I had sat in the previous two nights, there is a giant almond tree; this tree had been my objective when I left camp. The path passes right under the tree and I thought that if I climbed halfway up not only should I be able to see the two goats, one of which I intended tying at the edge of the main ravine and the other at the foot of the hill to the right, but I should also be able to see the dead buffalo. As all three of these points were at some distance from the tree, I armed myself with an accurate .275 rifle, in addition to the 450/400 rifle which I took for an emergency.
