June 17, 1920
5 - Immediate Need of Period and Man's Availability
Today we will consider factor five in deciding methods of Meditation, and will deal with the need of the particular period and the suitability of the man to meet the need.
Let us first of all briefly recapitulate, for the value of reiteration is profound. We have taken up briefly the [40] factor of the egoic ray, as it is considered by a teacher in assigning a meditation, and we have seen how each ray aimed at the same goal along a different route, and that each ray necessitated a different type of meditation. We have touched on the modification of the meditation through consideration of the personality ray. Then we took up the factor of time as shown in the causal body, its point of development, and the relationship of that body to its three lower expressions, finishing yesterday with a few brief hints anent the causal body on its own level and its scope of consciousness. All this will have indicated to you how wise must be the teacher who presumes to indicate meditation. One point I would here interpolate:—No meditation that is truly and occultly suitable can be assigned by a teacher who has not the capacity of causal consciousness and contact. When the teacher knows the note, the rate of vibration and the colour, then he can wisely assign, but not before. Before that time, generalisation only is possible, and a meditation given that may approximate the need and also be safe.
Another factor enters now,—a factor that varies somewhat according to the need of the period. All cycles are not as fundamentally important. The periods in a cycle that are of real moment are the termini, and those where overlapping and merging occur. They demonstrate on the physical plane in great revolutions, gigantic cataclysms, and fundamental upheavals in all three departments of the Hierarchy,—the department of the World Teacher, that of the Head of a root-race and that of the Ruler of civilisation or of force. At the points of merging in a cycle, cross-currents are found, and all the system seems to be in a chaotic condition. The middle part of a cycle where the incoming vibration is stabilised and the [41] old has passed away, manifests in a period of calm and apparent equilibrium.
At no time in the history of the race has this been better shown than in the present half century. The sixth Ray of Devotion passes away and the Ray of Ceremonial Law enters and with that entering comes a swinging into prominence of the outstanding features and faculties of the department of force and activity, the synthesis, forget not, of the four minor rays. Therefore you have the fighting for ideals and the devoted adherence to a cause, as demonstrated under the ray of the Master Jesus; therefore the clashing in every field of endeavor of the idealists (right or wrong) and their bitter warfare. What was the world war but the culmination of two opposing ideals, fighting it out on the physical plane?—it was an instance of the force of the sixth ray. Now will come, as the sixth ray passes out, a gradual cessation of the clashing, and the gradual domination of organisation, rule and order under the sway of the incoming force, that of the ray of the Master R—. Out of the present turbulence will arise the ordered and organised form of the new world. Gradually the new rhythm will impose itself on the disorganised communities of men, and instead of social chaos as now you will have social order and rule; instead of the religious differences and the differentiated sects of the many so-called religions, you will have religious expression itself regulated into form and all ordered by law; instead of economic and political strain and stress will be seen the harmonious working of the system under certain fundamental forms; all will be dominated by ceremonial with the inner results aimed at by the Hierarchy gradually taking shape. Forget not that in the apotheosis of law and order and their resultant forms and limitations lies, towards the close (I choose my words with deliberation), a [42] fresh period of chaos, and the escape of the imprisoned life from even those limitations, bearing with it the imparted faculty and the essence of the development aimed at by the Logos of the seventh ray.
Such is the situation from time to time down through the ages. Each ray sweeps into power, bearing its own incarnating spirits to whom the period marks a point of least resistance comparatively. They contact six other types of force in the worlds and six other groups of beings who must be impressed by that force and be carried forward in its sweep towards the universal goal. Such is also the specific situation in the period in which you live, a period wherein the seventh Logos of Ceremonial Law and Order seeks to straighten out the temporary chaos, and aims at the reduction within limits of the life escaping from the old and worn-out forms. The new forms are needed now and will be adequate. It is only after the middle period in a new cycle that limitation will again be felt and the attempt to escape be started anew.
Therefore the wise teacher at this time considers the situation and weighs the effect of the incoming ray on the spirits in incarnation. Here, therefore, you have a third ray and its bearing to be considered in the assigning of meditation. Complex you feel the task to be? Fortunately the Hall of Wisdom equips its graduates for the task.
At this particular period the aspect of the Form in meditation (whether meditation based principally on the egoic ray or on the personality ray) will be much developed. You can look to see very definite forms built up and assigned, both to individuals and to groups, resulting in an increase of white magic, and the consequent resultant, on the physical plane, of law and order. The coming period of reconstruction goes forward in line with the ray, and its ultimate success and achievement is more nearly [43] possible than perhaps is looked for. The Great Lord comes in under the law and naught can stop His approach.
Just now the great need of the time is for those who understand the law and can work with it. Now is the opportunity, too, for the development of that principle and the training of people in the helping of the world.
The minor Rays of Harmony and Science respond quickly to this seventh influence; by that statement I mean that their monads are easily influenced in this direction. The monads of the sixth Ray of Devotion find conformity more difficult, until nearing the point of synthesis. The monads of the first and second rays find in this ray a field of expression. First ray monads have a direct link with this ray and seek to wield the law through power, whilst second ray monads, being the synthetic type, guide and rule through love.
I think I have today given you enough to engender thought on this fifth factor. This is all I seek to do. To the guiding light of the intuition is the rest left and what that inner guide reveals is of more value to the individual than aught exoterically imparted. Therefore, ponder and consider.
June 18, 1920
Some Words of Cheer.
......It is only as the disciple is willing to relinquish all in the service of the Great One, and to hold naught back, that liberation is achieved, and the body of desire becomes transmuted into the body of the higher intuition. It is the serving perfectly each day—with no thought or calculation about the future—that brings a man to the position of the perfect Server. And, may I suggest one thing? All care and anxiety is based primarily on selfish motive. You fear further pain, you shrink from further [44] sad experience. It is not thus that the goal is reached; it is reached by the path of renunciation. Perhaps it may mean the renunciation of joy, or the renunciation of good reputation, or the renunciation of friends, and the renunciation of all that the heart clings to. I say perhaps; I say not, it is so. I but seek to point out to you that if that is the way you are to reach your goal, then for you it is the perfect way. Aught that brings you rapidly to Their Presence and to Their Lotus Feet, is by you to be desired and eagerly welcomed.
Cultivate daily, therefore, that supreme desire that seeks solely the commendation of the inner Guide and Teacher, and the egoic response to good action dispassionately performed.
Should bereavement come your way, smile through it all; it will end in a rich reward and the return of all that has been lost. Should scorn and despisings be your lot, smile still, for only the look of commendation that comes from the Master is the one to seek. Should lying ton
gues take action, fear not, but forge ahead. A lie is a thing of earth and can be left behind as a thing too vile to be touched. The single eye, the unalloyed desire, the consecrated purpose, and the ear that turns in deafness to all earth's noise—such is the aim for the disciple. I say no more. I but desire that you do not dissipate needless force in vain imaginings, feverish speculations and troubled expectations.
6 - The Groups, Inner and Outer, with which the Pupil is Affiliated
The point for consideration today is of practical interest. It deals with the factor of a man's groups. The relationship to a Master we have somewhat considered, [45] and I will therefore proceed with the instruction on the group connection.
We showed yesterday the importance of meditation in connection with the group to which a man is allied on egoic levels. Today we deal with the group to which he may be called on earth. This group is not exactly a reflection of the group on egoic levels as might be anticipated, for only certain units of an egoic group will be in incarnation at any one time. We deal with the Law of Cause and Effect, as demonstrated in the groups national, religious or family.
Four groups connected with the pupils.
A man, when in incarnation, has four sets of people to consider as his group:—
1. The big national group to which he belongs, the karma of which (through aggregation of numbers) is so strong that he cannot break away from it even if he will. Certain racial characteristics, certain temperamental tendencies are his because they are hidden in the racial physical body, and he must carry that constitution, and the tendencies inherent in that particular type of body, throughout his life on earth. That body provides the needed lesson, or (as evolution proceeds) it provides the best body for the type of work that has to be accomplished. An oriental type of body has one set of qualifications, and an occidental body has another set, and equally good, if I might so express it. I seek here to make this point clear, for the tendency of the westerner is to ape the oriental and to endeavor to force his vibrations to the same key as that of the oriental. At times, this causes concern to the inner Teachers, and occasionally leads to trouble in the vehicles. [46]
There has been too much tendency to believe that to be an oriental holds the goal for all. Forget not that even the Great Ones Themselves are not all orientals, and the Masters in European bodies are of equal accomplishment to the better known Eastern Adepts. Ponder on this. It needs much wise consideration, hence my emphasis of the fact. When more is known along these lines, and when schools of meditation are founded and conducted on truly occult lines by graduated Teachers, forms of meditation will he planned, suited to nationality and to the temperamental differences existing among nations. Each nation has its virtues and each has its defects; it will therefore be the work of the superintending Teacher to apportion meditations that will intensify the virtues and remedy the defects. The field opened up by these ideas is so vast that I cannot deal with it here. Specialists will later take up the problem, and the time comes when the orient and the occident will each have their own schools, subject to the same basic rules and under the superintendence of the same inner Teachers, but wisely differing on certain points, and (though aiming at the same goal) following different routes. You will later see these schools founded in each nation; admission into them will not be easy of attainment, but each applicant for instruction will be subjected to a drastic entrance examination. You will find each school will differ somewhat, not in fundamentals but in methods of application, due to the wise discrimination of the Head of the school. This Head, being of the same nationality as the pupils, and having the faculties of the causal body fully developed, will apply the method to the immediate need.
Later I may further expand the future of the meditation schools for your edification, but I seek now principally to generalise. [47]
2—The second group, which is of importance in the life of the pupil, is his family group, involving its special family heredity and characteristics. Every man, who has reached a point in evolution where occult meditation is desirable and possible, has entered some particular family from deliberate choice:—
a—To work off karma as rapidly as may be.
b—Because of the physical vehicle it provides.
You will easily see, therefore, that in the assigning of occult meditation to be carried out on the physical plane and in a physical vehicle, it will be the concern of the Teacher to know somewhat of the physical pedigree and the inherent characteristics of the pupil, both from the point of view of finding the line of least resistance and of demonstrating what must be overcome. (Some of you who meditate are apt to be so engrossed straining after intuitional consciousness that you overlook the very necessary physical vehicles.) The physical brain and the conformity of the head play a large part in the process and must not be overlooked in the future as they are at present. This is necessarily so, for the dearth of trained teachers in the physical bodies is so insuperable at present.
Therefore the family group is the second thing of moment that enters into consideration, and the matter is of more vital importance than perhaps you think.
In the coming schools of meditation there will be records kept as to the pupil's forbears, his family history, the progress of his youth and life and his medical history. This record will be minutely accurate, and much will be learnt this way. The life will be regulated and the scientific purification of the physical body will be one of the [48] first things attempted. Incidentally (in speaking of these schools) I would like to urge that you picture not some isolated spot for their location. In the world, yet not of the world is the ideal, and only in the advanced stages or just prior to taking Initiation will the pupil be permitted to retire for periods of any length. It is the inner detachment that counts, and the ability to dissociate the self from the environment that matters, and not so much the physical plane isolation.
3—The third group that a man has to consider is the particular band of servers to which he may be affiliated. Any man who is ready for occult meditation must have demonstrated first for many lives his intelligent willingness to serve and to work among the sons of men. Unselfish service is the bed-rock of the life of the occultist, and danger lurks when it exists not, and occult meditation carries a menace. Hence, the man must be an active worker in some part of the field of the world, and on the inner planes he must likewise be playing his part. Certain things will then have to be considered by the Teacher:
a—The group work a man is doing and how best he may be qualified to serve better in that group.
b—The type of a man's work, and his relationship in that work to his associates—a very important occult factor—will be carefully weighed before a meditation is assigned, and certain types of meditation (perhaps desired by the man himself) may be withheld on account of their being unsuited to the work in hand, and because of their tendency to develop certain qualities which might handicap the server in his work. Those meditations which [49] will increase ability to serve will ever be the aim. The greater aim includes, after all, the lesser.
4—The fourth group that has a place in the calculations of the Teacher is that to which a man belongs on the inner plane, the band of helpers to which he is assigned, or—if he is a disciple,—the group of pupils of which he forms a part. Their particular type of group work will be considered, the capacity of the pupil to progress with his fellows will be fostered, and his ability to fill his appointed post will be increased.
I have but hinted in these last few communications at the many things that arise for consideration in the assignment of a meditation. You have three rays to consider, the point in evolution of the causal body and its interrelation on its own plane with its group, with the Hierarchy and with its reflection, the Personality. You have also the factor of karma, the need of the time and of the man himself, and his relationship with four different groups.
All this is possible and will some day be recognized, but the period of laying a foundation is not yet over, and for long will
remain with you. The control of the mind is the present aim of meditation, and must always be the elementary step.
LETTER IV - THE USE OF THE SACRED WORD IN MEDITATION.
June 19, 1920
[51] The subject that we are to deal with today is of such profundity and of such vital moment that your shrinking from even considering it is exceedingly natural. No matter what we may say upon the matter, we can but touch the fringe of it, and the depths of what will be left unsaid may seem so great, that the data communicated may assume too small proportions.
Fundamental Postulates.
First, I seek to lay down certain basic postulates which, though realised as mental concepts, may yet be too deep for easy comprehension.
These postulates are five in number—five out of a number too vast for your apprehension. These postulates themselves are based on certain fundamental facts, and these facts (seven in number) are not as yet all comprehended. H.P.B. touched on three in his statement of the fundamentals of the Secret Doctrine. Four yet remain hid, though the fourth is emerging somewhat through the study of psychology and mental science. The other three fundamentals will emerge during the next three rounds. This round will see the apprehension of the fourth fundamental.
Letters on Occult Meditation Page 5
