by John Updike
The clergyperson was stationed at the door, though the day was cold, alternating spells of pale sunlight with unseasonable spittings of snow. She greeted Deirdre by name, but after a hesitation that showed a long gap of attendance. When introduced to me, she darted her sensitive bright eyes back and forth between our ill-matched faces before granting me a firm little handshake and an abrupt smile I must call boyish. Her teeth were as straight and neat as her bangs.
I like these contemporary females, stripped of so much of the devious nonsense the rise of capitalism imposed upon women.
I liked, too, my drug-raddled consort’s dragging me to church, this homely brown church out of Protestantism’s fading, working-class middle range. There was a nakedness in that, a bared need. Gloria had been an old-style Episcopalian, resenting any tampering with Cranmer’s prayer-book language and any evangelical or feel-good pollutions of the service, such as a homily at morning prayer or the passing of the peace at any service. Perdita had drifted from Unitarianism into Buddhism and settlement-house good works. Both women were religious aristocrats, for whom God was a vulgar poor relation with the additional social disadvantage of not existing. For primitive Deirdre, something existed, hot, in the knots of her nature, that she was unashamed to bow to. Though I was ashamed, I was also somewhat primitive, and had willingly attended as an extension of my worship of her body.
We walked arm in arm out of a swirl of snow into a pollen-colored cloud of sunshine on the way to the parked car. I felt better for having done this—put Easter behind me. Perhaps Easter is my problem with spring—the unreasonable expectation of it. That distant spring when I was too paralyzed by dread to build little Mildred’s dollhouse, I went, gigantic in my numbness, out on a warm day and marvelled to find little swarms of tiny winged ephemerids already active in the air, jiggling together in some obligatory procedure, offering themselves as a humble rung in the food chain, though it seemed too wintry still for spiders to be stirring and for swallows to have migrated north. Snowdrops— an early small amaryllis, Galanthus nivalis—have always worried me: if flowers exist to attract insects, where in this just-unfrozen world do the insects come from? Well, here insects were, in my muddy backyard, and if these gnats were not oppressed by death, why should I be? A vast camaraderie of living cells, all doomed to disintegrate back into insensate dust, cheered me for a moment. I shouldered my life—my house, my four and a half children, my two cars, my half-acre—and moved on, toward this present moment in time.
Tax time. Though no one takes it seriously—the District of Columbia is entirely given over to deserted monuments and warring gangs of African-American teenagers, who have looted every office of its last stapler and photocopier refill cartridge—a ghost of federal government exists in Maryland and Virginia, too weak to do anything but send out forms, which I sentimentally file in the drawer along with my prewar returns. Deirdre is very upset that I have allowed Phil and Spin to raise the protection money again—from an even grand to thirteen-hundred fifty. Spin explained that their own expenses have gone up, what with the teenage competition coming out from Lynn, moving up the coast. “They don’t go by any rules, Mr. Turnbull,” he explained to me. “To them killing is nothing—it’s not a last resort, or taking care of business, it’s for sheer entertainment value. You don’t want those babies to get into your pocket—they’ll take it all, and then hang your hide out to dry.”
Macho, rumpled Phil was offended by his partner’s betrayal of fear. “They’re kids,” he said, “for Chrissake. Fifteen, sixteen. Some even, Jesus, like ten, eleven. Kids can’t stand up to experience. We’re professionals, right? We provide a service, we keep our bargains. Our clients trust us, right, Mr. Turnbull?”
“Right, Phil.”
“Any of those Lynn kids show up on your hill, you know how to reach us. You have the phone numbers.”
“I do.”
Phil’s eyes slid over to Deirdre, who always comes out-of-doors when she hears men’s voices on the driveway. “How’s she treatin’ you?” he asked me, as if she couldn’t talk for herself. “She keepin’ in line?”
“She’s my little lady,” I told him, not liking his tone.
“I could tell you some stories,” he said, “from the old days. Huh, Dee?”
“Tell all you want. It still leaves you as a A-1 asshole.”
His eyes did a dance from her face to mine to Spin’s, and he held his tongue, with an effort that pushed his head forward like a bison’s. They didn’t want to offend me, they wanted to keep the scrip flowing.
But Deirdre was roused. She asked me, “Whaddeya give these guys anything for? They couldn’t do anything if you really needed protection. Look at ’em—they’re scared shitless of these little kids from Lynn. Wait’ll the Russian gangs from Mattapan get here. These are two-bit punks, Ben, and you’re their only patsy.”
“They’ve taken good care of me so far,” I told her.
Spin seemed startled by my support; his toothpick bob-bled under his mustache as he said to Deirdre, “Hear that, smart cunt? And this is one smart former financier talking. Outsmarted his way up the ladder from utter nowhere out in the western part of the state.”
“How’d you know that?” I asked, startled in turn.
Phil smirked, checking if Deirdre took this in. “We know everything about our clients,” he said, “we need to know.”
“Fuck you two,” she said. “When those kids from Lynn get here you’re both going to wake up plugged some day. Or with a smile cut into your throats that’ll make your mouths look like assholes.”
Phil took this in and winked at me. “You watch her, Mr. Turnbull. Back in high school everybody said she could suck dick all right, but that’s not the same as dependable.”
Spin was pocketing the April money. To end the conference, he said, “Trust us,” but the words had a shaky ring even in my ears.
Back in the house, as their rusty old Camaro wheeled down the driveway, I explained to Deirdre that what they charged was so much less than what the government used to extract that it was a bargain, regardless of how real their alleged protection was.
“Yeah, but when there was government, there were things like the FBI and the Federal Reserve Board to keep things stable. There was structure,” she told me. “Structure is worth paying quite a lot for. Without it, you get just survival of the brutes.”
“Where did you hear all this?” I asked. “It doesn’t sound like you.”
“A program on television the other night, when I couldn’t sleep. I get jittery; it’s too quiet here at night. You were dead to the world. It talked about the Roman Empire. You know how, before it broke up, it made the spread of Christianity possible? All those roads and soldiers—Christianity would never have gotten out of Jerusalem without those roads. And it needed to get out of Jerusalem. It would have been squelched by the Jewish establishment. The Jews hated it, though it was Jews at first.”
I was amused; this young person under my roof was trying to grow, to learn, to orient herself in the world as it now was. She wanted to live a life. My amusement was cruel, of course. I said, “I have to tell you, Deirdre, that I don’t much care what happens in the world. I’ve had my years in it, by and large. You’ve arrived as a late kicker, one last joy, and I’m grateful. But time is running out for me. What Spin and Phil and the kids from Lynn do with the world is up to them. I just want to buy a little peace, day by day.”
“You can’t just cop out,” she said, getting wild. “What about me?”
“What about you, my dear? You’re comfortable, aren’t you? You’re fed and housed up here. You’re a lot better off than when you were turning tricks three or four a night and getting ripped off by the escort agency and terrified of being slashed or strangled by some sicko who could never come to terms with his own libidinous impulses.”
“Yeah,” she said. “But there’s not enough here for me to do. Everything I want to do to change the place you resist, because Gloria wouldn’t have done it
that way. Gloria, Gloria. Ben, it’s boring for me here. Even banging you, you seem to want it less.”
“I’ll want it more,” I promised, “when it stops being spring. I just get down in the spring, I don’t know what it is. We’ll be fine, eventually.” Some of that ancient dollhouse panic began to rise in my throat, thickening it. “Stick with me, darling. There’s nothing out there but—”But what? Paganism. Imported Oriental gods, fraudulent magi and seers. The decline of Rome.
The lilac buds are two-pronged, showing the first unsheathing of leaves. Each sharp forsythia bud reveals a gleam of yellow. The daylilies are now well up—clusters of scimitar shapes. The peonies are a red inch out of the ground. A lone daffodil blows its golden one-note above the sagging crocuses in the driveway circle. The dead lawn shows a green blush. It is all up with winter and its low-ceilinged safety.
Rounding the pond back from a nocturnal trip to Christy’s convenience store for nibbles, milk, and orange juice, I heard the peepers—I rolled down my window to hear them better. The noise was like armor, metallic, composed of overlapping shining scales, ovals of sound beaten thin, a brainless urgent pealing chorus that filled the air solid, whether rising from the mud or descending from the trees was hard to tell in the dark. The sound hung in midair, nowhere yet everywhere, like last month’s skunk smell.
The next day, a steady spring downpour drummed in the gutters and whipped against the windows with an insulting sting. Deirdre in a morose sulk did aerobics to an antique Jane Fonda tape of Gloria’s while I rummaged in the encyclopedia and the seldom-consulted family Bible, nagged ever since Easter by thoughts of St. Paul. Without him, there might have been a Christ, but there would have been no Christology, and no crisis theology. From the standpoint of two thousand years later, his travels seem wormholes in petrified wood, the already rotten eastern end of the Empire, dotted lines traced from one set of ruins to another, or to empty Turkish spaces where even the names Paul knew— Lystra, Derbe—have been wiped away by time’s wind. Antioch of Pisidia, where Paul founded the first Galatian church, deteriorated over the centuries into a rubble of marble blocks and broken aqueduct arches; the site was not rediscovered until the explorations of the English clergyman Arundell in 1833. Iconium, rivalling the second Antioch as a center of Christianity in inner Asia Minor, consisted of, after Paul’s visitations, a patriarchate with many lesser churches on the slopes of the surrounding mountains. A city located in a flowering oasis surrounded by desert at an altitude of three thousand feet, Iconium had been founded by the Emperor Claudius as a colony of army veterans; these, together with Hellenized Galatians and Jews and ethnic Phrygians, made up the population. Poppaea, Nero’s wife, appeared on the settlement’s coins as a goddess. In later days Iconium became the residence of the Seljuk sultans of Rum and the headquarters for the Mevlevi dancing dervishes of Turkey; the Armenians of the region remained loyal to Christianity but were savagely slaughtered during World War I.
It was in Iconium that Paul encountered Thecla, a pagan girl who, falling under the spell of his preachments on virginity, became a saint and, in the terms of the adoring Eastern church, “protomartyr among women and equal with the apostles.” The apocryphal Acts of Paul and Thecla, composed by an imaginative priest in the second century, contains the only known physical description of Paul, as “a man of small stature, with his eyebrows meeting and a rather large nose, somewhat bald-headed, bandylegged, strongly built, of gracious presence, for sometimes he looked like a man and sometimes he had the face of an angel.”
The ages have not found it easy to love Paul, for all his feats of marketing Christianity to the world. Marketing it, nay—inventing it, and Protestantism as well, which after fifteen centuries at last took up in earnest his desperate, antisocial principle that a man is justified by faith and not the works of the law. What an impossible item, after all, he was selling: Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness. To the Gentiles Paul appeared too Jewish—a Pharisee, a temple spieler—and to the Jews too much infatuated with the Gentiles. There was too much hair in his nostrils, too much moisture on his rapid lips; the hunched-over little tentmaker, bald and gnarled, had been twisted into something superhuman by his fit on the road to Damascus—a bragged-of burst of light that had left him hyperactive, insufferable with a selfish selflessness that laid him repeatedly open to scourgings and filthy abuse. Greek poured from him in an ungrammatical, excited tumble, and I, called John Mark, cousin of Barnabas, resented the way in which my pious and prudent older cousin on his own island, among the friends and relatives that had welcomed us on this our first mission from Syrian Antioch, was insidiously displaced as the leader of our expedition.
The turning point came in New Paphos, at the far end of the Roman road from Salamis, where we—Barnabas and Paul and I—had landed to preach among the synagogues; the governor, Sergius Paulus, like so many of his patrician class of colonial officials a foppish dabbler in poetry and philosophy, summoned us to his court, to dispute with the crowd of learned fools he had collected about him. Prominent among them was Barjesus, one of those Jewish magicians called Elymas, who infiltrated everywhere in those sick times of sorcery and febrile Asian cults; this snake-tongued man heckled and contradicted Paul’s account as the self-designated apostle strove to set before the governor the intricately bold claims of our faith. At last Paul turned with fury in his eyes and—as ragefully as, within the memories of believers, he had led the persecution of Stephen, hurling rocks and curses alike upon the fainting martyr—Paul called Barjesus a child of the devil and an enemy of righteousness and a perverter of the ways of the Lord. His lips frothing and his eyes rolling upward as they did before one of his fits, Paul told Barjesus, “The hand of the Lord is upon you; you will not see the sun for a season.” What happened then was incredible: the mist of darkness enveloped the man and he fell silent, but for begging to be led from the hall. Naturally, Sergius Paulus was impressed, as the Romans were always impressed by a show of cruelty. The governor asked for private sessions of enlightenment as to this Messiah crucified and risen, and the new dispensation that He had brought into the world.
It disgusted me to see Paul preen upon his conquest among our occupiers, and yet I was too young to protect my good-natured cousin from the tentmaker’s grandiose impulses. Paul was on fire now with the desire to spread our word westward, into the vastness of Asia Minor, with their mongrel, uncircumcised populations. He wished to sail to Ephesus, because he believed that the word of Jesus, like a Heavensent plague, would spread best from the teeming ports. He had to settle for a ship to Attalia, on the same swampy coast as his native Tarsus, only to the west.
The mountains called Taurus, snow-capped, slowly rose beyond the prow. It was Paul’s mad dream to climb into those mountains and evangelize the high cities that had provided goat’s hair to the making of his father’s tents. He remembered from his childhood many amiable shepherds and traders who wandered down into Tarsus with their woolly fragrance. He assured us that the Galatians were not such barbarians as we Judaeans thought; they were inclined to religion, an appetite being fed at present by fraudulent wonder-workers such as Apollonius of Tyana and Peregrinus Proteus and Alexander of Abonoteichos. The names tumbled from Paul’s mouth like cheerful Imprecations; he loved language as it spilled through his lips, and often in his darting eyes was a glint I can only call merry, a gleam of sheer mischief kindled by the hyperactivity of his Godstruck brain. He was beset by fits wherein demons bent him double backwards, and suffered periods of disabling feebleness; he carried in his bent form more pain than he wanted us to see.
Peter had not been like this. He often visited the house of my mother, Mary of Jerusalem. His hand would rest on my head; he would joke in his soft Galilean accent; he would praise my schoolboy Greek and mock his unmannerly own and promise me that some day we would travel together, with me his translator, as far as Rome itself. He was a tall broad man, erect, a rock, his beard turned alabaster-white even
in the fullness of his manhood. He had known Jesus all day long, for three years, and had been loved by Him. Paul had never known Jesus, had only heard His voice in a cloud of thunder and sheet of light, never in the quiet human company of a roadway, a field, a fishing boat, an upstairs room at suppertime. He had never touched Him, or joked with Him, or caught wind of His bodily functions, or seen Him flirtatiously treat with the women who followed with the disciples. Paul had an unreal sense of women and of Jesus, that made his ideas of both, and his professed love of both, extravagant. Our Lord’s miracles had been daylight matters for Simon Peter; he and his brothers James and John alone witnessed the raising of Jairus’s daughter. He and those others who had known Jesus well were men of the Law, seeking to understand among themselves in exactly what manner the Law had been fulfilled by the Lord’s preaching and healing and resurrection and His subsequent appearances to the faithful. But when I was enough grown to travel and to spread our glad news among the synagogues, the invitation came not from kindly Peter but from Barnabas, my mother’s nephew, chosen by the church at Antioch, in company with Paul upon their return from Jerusalem, to journey abroad.
We walked up from the unholy seethe of malarial Attalia, along the Kestros River, past groves of lemon and orange trees, to the magnificent city of Perga. Here began the road into the mountains. We rested the night. The roguish innkeeper told us of the Isaurian robbers who beset travellers and disposed of their bodies in the icy mountain lakes. Also of wolves, mountain lions, and the bears for whom the mountains were named. Paul scoffed, saying he had God’s direct mandate to preach to the Gentiles; God would protect us.
We set out in a chill morning mist. The path was bordered by wild cactus and prickly pears taller than ourselves; as we ascended there were pines, firs, and giant broomcorn; and when we lifted our eyes to the heights we saw great cedars swaying in the wind. And these were but the lower ridges. The path narrowed, becoming stonier and doubling back upon itself; the river, which had accompanied us for a while, fell away beneath our feet in a final cascade of rushing water.
