"The celestial earth is at the upper extremity, the mortal earth at the lower. It is supported by two angels, the Splenditenens and the Omophorus, with six faces.
"At the summit of Heaven, the Impassible Divinity occupies the highest seat; underneath, face to face, are the Son of God and the Prince of Darkness.
"The darkness having made its way into His kingdom, God extracted from His essence a virtue which produced the first man; and He surrounded him with five elements. But the demons of darkness deprived him of one part, and that part is the soul.
"There is but one soul, spread through the universe, like the water of a stream divided into many channels. This it is that sighs in the wind, grinds in the marble which is sawn, howls in the voice of the sea; and it sheds milky tears when the leaves are torn off the fig-tree.
"The souls that leave this world emigrate towards the stars, which are animated beings."
Antony begins to laugh:
"Ah! ah! what an absurd hallucination!"
A man, beardless, and of austere aspect—"Why?"
Antony is about to reply. But Hilarion tells him in an undertone, that this man is the mighty Origen; and Manes resumes:
"At first, they stay in the moon, where they are purified. After that, they ascend to the sun."
Antony, slowly—"I know nothing to prevent us from believing it."[Pg 51]
Manes—"The end of every creature is the liberation of the celestial ray shut up in matter. It makes its escape more easily through perfumes, spices, the aroma of old wine, the light substances that resemble thought. But the actions of daily life withhold it. The murderer will be born again in the body of a eunuch; he who slays an animal will become that animal. If you plant a vine-tree, you will be fastened in its branches. Food absorbs those who use it. Therefore, mortify yourselves! fast!"
Hilarion—"They are temperate, as you see!"
Manes—"There is a great deal of it in flesh-meats, less in herbs. Besides, the Pure, by the force of their merits, despoil vegetables of that luminous spark, and it flies towards its source. The animals, by generation, imprison it in the flesh. Therefore, avoid women!"
Hilarion—"Admire their countenance!"
Manes—"Or, rather, act so well that they may not be prolific. It is better for the soul to sink on the earth than to languish in carnal fetters."
Antony—"Ah! abomination!"
Hilarion—"What matters the hierarchy of iniquities? The Church has done well to make marriage a sacrament!"
Saturninus, in Syrian costume—"He propagates a dismal order of things! The Father, in order to punish the rebel angels, commanded them to create the world. Christ came in order that the God of the Jews, who was one of those angels——"
Antony—"An angel? He! the Creator?"
Gerdon—"Did He not desire to kill Moses and deceive the prophets? and did He not lead the people astray, spreading lying and idolatry?"[Pg 52]
Marcion—"Certainly, the Creator is not the true God!"
Saint Clement of Alexandria—"Matter is eternal!"
Bardesanes, as one of the Babylonian Magi—"It was formed by the seven planetary spirits."
The Hernians—"The angels have made the souls!"
The Priscillianists—"The world was made by the Devil."
Antony, falls backward—"Horror!"
Hilarion, holding him up—"You drive yourself to despair too quickly! You don't rightly comprehend their doctrine. Here is one who has received his from Theodas, the friend of Saint Paul. Hearken to him!"
And, at a signal from Hilarion, Valentinus, in a tunic of silver cloth, with a hissing voice and a pointed skull, cries:
"The world is the work of a delirious God!"
Antony, hangs down his head—"The work of a delirious God!"
After a long silence:
"How is that?"
Valentinus—"The most perfect of the Æons, the Abysm, reposed on the bosom of Profundity together with Thought. From their union sprang Intelligence, who had for his consort Truth.
"Intelligence and Truth engendered the Word and Life, which in their turn engendered Man and the Church; and this makes eight Æons."
He reckons on his fingers:
"The Word and Truth produced ten other Æons, that is to say, five couples. Man and the Church produced twelve others, amongst whom were the Paraclete and Faith, Hope and Charity, Perfection and Wisdom, Sophia.[Pg 53]
"The entire of those thirty Æons constitutes the Pleroma, or Universality of God. Thus, like the echoes of a voice that is dying away, like the exhalations of a perfume that is evaporating, like the fires of a sun that is setting, the Powers that have emanated from the Highest Powers are always growing feeble.
"But Sophia, desirous of knowing the Father, rushed out of the Pleroma; and the Word then made another pair, Christ and the Holy Ghost, who bound together all the Æons, and all together they formed Jesus, the flower of the Pleroma. Meanwhile, the effort of Sophia to escape had left in the void an image of her, an evil substance, Acharamoth. The Saviour took pity on her, and delivered her from her passions; and from the smile of Acharamoth on being set free Light was born; her tears made the waters, and her sadness engendered gloomy Matter. From Acharamoth sprang the Demiurge, the fabricator of the worlds, the heavens, and the Devil. He dwells much lower down than the Pleroma, without even beholding it, so that he imagines he is the true God, and repeats through the mouths of his prophets: 'Besides me there is no God.' Then he made man, and cast into his soul the immaterial seed, which was the Church, the reflection of the other Church placed in the Pleroma.
"Acharamoth, one day, having reached the highest region, shall unite with the Saviour; the fire hidden in the world shall annihilate all matter, shall then consume itself, and men, having become pure spirits, shall espouse the angels!"
Origen—"Then the Demon shall be conquered, and the reign of God shall begin!"[Pg 54]
Antony represses an exclamation, and immediately Basilides, catching him by the elbow:
"The Supreme Being, with his infinite emanations, is called Abraxas, and the Saviour with all his virtues, Kaulakau, otherwise rank-upon-rank, rectitude-upon-rectitude. The power of Kaulakau is obtained by the aid of certain words inscribed on this calcedony to facilitate memory."
And he shows on his neck a little stone on which fantastic lines are engraved.
"Then you shall be transported into the invisible; and, unfettered by law, you shall despise everything, including virtue itself. As for us, the Pure, we must avoid sorrow, after the example of Kaulakau."
Antony—"What! and the Cross?"
The Elkhesaites, in hyacinthine robes, reply to him:
"The sadness, the vileness, the condemnation, and the oppression of my fathers are effaced, thanks to the new Gospel. We may deny the inferior Christ, the man-Jesus; but we must adore the other Christ generated in his person under the wing of the Dove. Honour marriage! The Holy Spirit is feminine!"
Hilarion has disappeared; and Antony, pressed forward by the crowd, finds himself facing the Carpocratians, stretched with women upon scarlet cushions:
"Before re-entering the centre of unity, you will have to pass through a series of conditions and actions. In order to free yourself from the Powers of Darkness, do their works for the present! The husband goes to his wife and says, 'Act with charity towards your brother,' and she will kiss you."
The Nicolaites, assembled around a smoking dish:
"This is meat offered to idols; let us take it! Apostacy is permitted when the heart is pure. Glut[Pg 55] your flesh with what it asks for. Try to destroy it by means of debaucheries. Prounikos, the mother of Heaven, wallows in iniquity."
The Marcosians, with rings of gold and dripping with balsam:
"Come to us, in order to be united with the Spirit! Come to us, in order to drink immortality!"
And one of them points out to him, behind some tapestry, the body of a man with an ass's head. This represents Sabaoth, the father of the Devil. As a
mark of hatred he spits upon it.
Another discloses a very low bed strewn with flowers, saying as he does so:
"The spiritual nuptials are about to be consummated."
A third holds forth a goblet of glass while he utters an invocation. Blood appears in it:
"Ah! there it is! there it is! the blood of Christ!"
Antony turns aside; but he is splashed by the water, which leaps out of a tub.
The Helvidians cast themselves into it head foremost, muttering:
"Man regenerated by baptism is incapable of sin!"
Then he passes close to a great fire, where the Adamites are warming themselves completely naked to imitate the purity of Paradise; and he jostles up against the Messalians wallowing on the stone floor half-asleep, stupid:
"Oh! run over us, if you like; we shall not budge! Work is a sin; all occupation is evil!"
Behind those, the abject Paternians, men, women, and children, pell-mell, on a heap of filth, lift up their hideous faces, besmeared with wine:[Pg 56]
"The inferior parts of the body, having been made by the Devil, belong to him. Let us eat, drink, and enjoy!"
Ætius—"Crimes come from the need here below of the love of God!"
But all at once a man, clad in a Carthaginian mantle, jumps among them, with a bundle of thongs in his hand; and striking at random to right and left of him violently:
"Ah! imposters, brigands, simoniacs, heretics, and demons! the vermin of the schools! the dregs of Hell! This fellow here, Marcion, is a sailor from Sinope excommunicated for incest. Carpocras has been banished as a magician; Ætius has stolen his concubine; Nicolas prostituted his own wife; and Manes, who describes himself as the Buddha, and whose name is Cubricus, was flayed with the sharp end of a cane, so that his tanned skin swings at the gates of Ctesiphon."
Antony has recognised Tertullian, and rushes forward to meet him.
"Help, master! help!"
Tertullian, continuing—"Break the images! Veil the virgins! Pray, fast, weep, mortify yourselves! No philosophy! no books! After Jesus, science is useless!"
All have fled; and Antony sees, instead of Tertullian, a woman seated on a stone bench. She sobs, her head resting against a pillar, her hair hanging down, and her body wrapped in a long brown simar.
Then they find themselves close to each other far from the crowd; and a silence, an extraordinary peacefulness, ensues, such as one feels in a wood when the wind ceases and the leaves flutter no longer.[Pg 57] This woman is very beautiful, though faded and pale as death. They stare at each other, and their eyes mutually exchange a flood of thoughts, as it were, a thousand memories of the past, bewildering and profound. At last Priscilla begins to speak:
"I was in the lowest chamber of the baths, and I was lulled to sleep by the confused murmurs that reached me from the streets. All at once I heard loud exclamations. The people cried, 'It is a magician! it is the Devil!' And the crowd stopped in front of our house opposite to the Temple of Æsculapius. I raised myself with my wrists to the height of the air-hole. On the peristyle of the temple was a man with an iron collar around his neck. He placed lighted coals on a chafing-dish, and with them made large furrows on his breast, calling out, 'Jesus! Jesus!' The people said, 'That is not lawful! let us stone him!' But he did not desist. The things that were occurring were unheard of, astounding. Flowers, large as the sun, turned around before my eyes, and I heard a harp of gold vibrating in mid-air. The day sank to its close. My arms let go the iron bars; my strength was exhausted; and when he bore me away to his house—"
Antony—"Whom are you talking about?"
Priscilla—"Why, of Montanus!"
Antony—"But Montanus is dead."
Priscilla—"That is not true."
A voice—"No, Montanus is not dead!"
Antony comes back; and near him, on the other side upon a bench, a second woman is seated—this one being fair, and paler still, with swellings under her eyelids, as if she had been a long time weeping. Without waiting for him to question her, she says:[Pg 58]
Maximilla—"We were returning from Tarsus by the mountains, when, at a turn of the road, we saw a man under a fig-tree. He cried from a distance, 'Stop!' and he sprang forward, pouring out abuse on us. The slaves rushed up to protect us. He burst out laughing. The horses pranced. The mastiffs all began to howl. He was standing up. The perspiration fell down his face. The wind made his cloak flap.
"While addressing us by name, he reproached us for the vanity of our actions, the impurity of our bodies; and he raised his fist towards the dromedaries on account of the silver bells which they wore under their jaws. His fury filled my very entrails with terror; nevertheless, it was a voluptuous sensation, which soothed, intoxicated me. At first, the slaves drew near. 'Master,' said they, 'our beasts are fatigued'; then there were the women: 'We are frightened'; and the slaves ran away. After that, the children began to cry, 'We are hungry.' And, as no answer was given to the women, they disappeared. And now he began to speak. I perceived that there was some one close beside me. It was my husband: I listened to the other. The first crawled between the stones, exclaiming, 'Do you abandon me?' and I replied, 'Yes! begone!' in order to accompany Montanus."
Antony—"A eunuch!"
Priscilla—"Ah! coarse heart, you are astonished at this! Yet Magdalen, Jane, Martha and Susanna did not enter the couch of the Saviour. Souls can be madly embraced more easily than bodies. In order to retain Eustolia with impunity, the Bishop Leontius mutilated himself—cherishing his love more than his[Pg 59] virility. And, then, it is not my own fault. A spirit compels me to do it; Eotas cannot cure me. Nevertheless, he is cruel. What does it matter? I am the last of the prophetesses; and, after me, the end of the world will come."
Maximilla—"He has loaded me with his gifts. None of the others loved me so much, nor is any of them better loved."
Priscilla—"You lie! I am the person he loves!"
Maximilla—"No: it is I!"
They fight.
Between their shoulders appears a negro's head.
Montanus, covered with a black cloak, fastened by two dead men's bones:
"Be quiet, my doves! Incapable of terrestrial happiness, we by this union attain to spiritual plenitude. After the age of the Father, the age of the Son; and I inaugurate the third, that of the Paraclete. His light came to me during the forty nights when the heavenly Jerusalem shone in the firmament above my house at Pepuza.
"Ah! how you cry out with anguish when the thongs flagellate you! How your aching limbs offer themselves to my burning caresses! How you languish upon my breast with an inconceivable love! It is so strong that it has revealed new worlds to you, and you can now behold spirits with your mortal eyes."
Antony makes a gesture of astonishment.
Tertullian, coming up close to Montanus—"No doubt, since the soul has a body, that which has no body exists not."
Montanus—"In order to render it less material I have introduced numerous mortifications—three Lents[Pg 60] every year, and, for each night, prayers, in saying which the mouth is kept closed, for fear the breath, in escaping, should sully the mental act. It is necessary to abstain from second marriages—or, rather, from marriage altogether! The angels sinned with women."
The Archontics, in hair-shirts:
"The Saviour said, 'I came to destroy the work of the woman.'"
The Tatianists, in hair-cloths of rushes:
"She is the tree of evil! Our bodies are the garments of skin."
And, ever advancing on the same side, Antony encounters the Valesians, stretched on the ground, with red plates below their stomachs, beneath their tunics.
They present to him a knife.
"Do like Origen and like us! Is it the pain you fear, coward? Is it the love of your flesh that restrains you, hypocrite?"
And while he watches them struggling, extended on their backs swimming in their own blood, the Cainites, with their hair fastened by vipers, pass close to him, shouting in his ears:
"Glory to Cain! Glory to Sodom! Glory to Judas!
"Cain begot the race of the strong; Sodom terrified the earth with its chastisement, and it is through Judas that God saved the world! Yes, Judas! without him no death and no Redemption!"
They pass out through the band of Circoncellions, clad in wolf-skin, crowned with thorns, and carrying iron clubs.
"Crush the fruit! Attack the fountain-head! Drown the child! Plunder the rich man who is[Pg 61] happy, and who eats overmuch! Strike down the poor man who casts an envious glance at the ass's saddle-cloth, the dog's meal, the bird's nest, and who is grieved at not seeing others as miserable as himself.
"As for us—the Saints—in order to hasten the end of the world, we poison, burn, massacre. The only salvation is in martyrdom. We give ourselves up to martyrdom. We take off with pincers the skin of our heads; we spread our limbs under the ploughs; we cast ourselves into the mouths of furnaces. Shame on baptism! Shame on the Eucharist! Shame on marriage! Universal damnation!"
Then, throughout the basilica, there is a fresh accession of frenzy. The Audians draw arrows against the Devil; the Collyridians fling blue veils to the ceiling; the Ascitians prostrate themselves before a wineskin; the Marcionites baptise a corpse with oil. Close beside Appelles, a woman, the better to explain her idea, shows a round loaf of bread in a bottle; another, surrounded by the Sampsians, distributes like a host the dust of her sandals. On the bed of the Marcosians, strewn with roses, two lovers embrace each other. The Circoncellions cut one another's throats; the Velesians make a rattling sound; Bardesanes sings; Carpocras dances; Maximilla and Priscilla utter loud groans; and the false prophetess of Cappadocia, quite naked, resting on a lion and brandishing three torches, yells forth the Terrible Invocation.
The Temptation of St. Antony Page 5
