Untamed

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Untamed Page 6

by Glennon Doyle


  I wrote back, “Danielle, what is the truest, most beautiful story you can imagine about a mother and her sons?”

  Each of them replied to me. Clare wrote a story about a woman who never abandoned herself, who faced life on life’s terms and was present for herself, her people, her life. She believed in that vision enough to begin therapy and to safely let rise to the surface all the pain she was trying to drown out with wine. Months later she wrote to say that her new way of being is harder than ever, but it’s the right kind of hard. She’s not missing her own life anymore. When she looks at herself in the mirror, she no longer needs to look away. She is now a woman who can look into her own eyes.

  Sasha spent several evenings writing a story about the truest, most beautiful marriage she could imagine. She spent a week mustering the courage to send it to me because she was scared to let someone on the outside see what was on her inside. Eventually she printed it out and left it on her husband’s pillow. She was heartbroken when he didn’t mention it for three weeks. Then, one night, she found an invitation from him, asking her to go to a marriage retreat. They could both imagine something more beautiful, it turned out. They were ready to try to make it real.

  Danielle wrote back to me from her son’s hospital bedside after I asked her about the truest, most beautiful story about parenting she could imagine.

  She said this: “I’ve spent the past week considering your question. I can imagine a thousand easier stories about mothers and sons. I can think of a million happier ones. But I cannot imagine a single story truer or more beautiful than the heartbreaking one I’m living now, with my boys.”

  “Me neither,” I wrote back. “Me neither.”

  The truest, most beautiful life never promises to be an easy one. We need to let go of the lie that it’s supposed to be.

  Each of those women has begun to live from her imagination. Here’s how: Each honored her own discontent. She did not dismiss it, bury it, deflect it, deny it, blame it on someone else, or tell herself to shut up and be grateful. She heard her Knowing whisper “Not this,” and she admitted to herself that she heard it. She sat with it for a while. Then she dared to utter her inner whisper out loud. She shared her discontent with another human being.

  Then, when she was ready to move from Not this to This instead, she dared to call upon her imagination to tell her the story she was born to tell with her life. She dreamed up what it would look like to have her specific version of truth and beauty come to life. She looked for the blueprint she’d been born with, the one she’d forgotten existed. She unearthed her unseen order: her original plan.

  Then—and this is crucial—she put pen to paper. The people who build their truest, most beautiful lives usually do. It’s hard to jump from dreaming to doing. As every architect or designer knows, there is a critical step between vision and reality. Before imagination becomes three-dimensional, it usually needs to become two-dimensional. It’s as though the unseen order needs to come to life one dimension at a time.

  Women have sent me so many of their two-dimensional dreams over the years. They say: “For me, the truest, most beautiful life, family, world looks like…”

  I marvel at how wildly different each of their stories is. It’s proof that our lives were never meant to be cookie-cutter, culturally constructed carbon copies of some ideal. There is no one way to live, love, raise children, arrange a family, run a school, a community, a nation. The norms were created by somebody, and each of us is somebody. We can make our own normal. We can throw out all the rules and write our own. We can build our lives from the inside out. We can stop asking what the world wants from us and instead ask ourselves what we want for our world. We can stop looking at what’s in front of us long enough to discover what’s inside us. We can remember and unleash the life-changing, relationship-changing, world-changing power of our own imagination. It might take us a lifetime. Luckily, a lifetime is exactly how long we have.

  Let’s conjure up, from the depths of our souls:

  The truest, most beautiful lives we can imagine.

  The truest, most beautiful families we can fathom.

  The truest, most beautiful world we can hope for.

  Let’s put it all on paper.

  Let’s look at what we’ve written and decide that these are not pipe dreams; these are our marching orders. These are the blueprints for our lives, our families, and the world.

  May the invisible order become visible.

  May our dreams become our plans.

  Key Four: Build and Burn

  When we let ourselves feel, our inner self transforms. When we act upon our Knowing and imagination, our outer worlds transform. Living from the worlds within us will change our outer worlds. Here’s the rub: Destruction is essential to construction. If we want to build the new, we must be willing to let the old burn. We must be committed to holding on to nothing but the truth. We must decide that if the truth inside us can burn a belief, a family structure, a business, a religion, an industry—it should have become ashes yesterday.

  If we feel, know, and imagine—our lives, families, and world become truer versions of themselves. Eventually. But at first it’s very scary. Because once we feel, know, and dare to imagine more for ourselves, we cannot unfeel, unknow, or unimagine. There is no going back. We are launched into the abyss—the space between the not-true-enough life we’re living and the truer one that exists only inside us. So we say, “Maybe it’s safer to just stay here. Even if it’s not true enough, maybe it’s good enough.” But good enough is what makes people drink too much and snark too much and become bitter and sick and live in quiet desperation until they lie on their deathbed and wonder: What kind of life/relationship/family/world might I have created if I’d been braver?

  The building of the true and beautiful means the destruction of the good enough. Rebirth means death. Once a truer, more beautiful vision is born inside us, life is in the direction of that vision. Holding on to what is no longer true enough is not safe; it’s the riskiest move because it is the certain death of everything that was meant to be. We are alive only to the degree to which we are willing to be annihilated. Our next life will always cost us this one. If we are truly alive, we are constantly losing who we just were, what we just built, what we just believed, what we just knew to be true.

  I have lost identities, beliefs, and relationships it has hurt to lose. I have learned that when I live from my emotions, knowing, and imagination, I am always losing. What I lose is always what is no longer true enough so that I can take full hold of what is.

  For a long while I contorted myself to live according to a set of old memos I’d been issued about how to become a successful woman and build a strong family, career, and faith. I thought those memos were universal Truth, so I abandoned myself to honor them without even unearthing and examining them. When I finally pulled them out of my subconscious and looked hard at them: I learned that these memos had never been Truth at all—just my particular culture’s arbitrary expectations. Hustling to comply with my memos, I was flying on autopilot, routed to a destination I never chose. So I took back the wheel. I quit abandoning myself to honor those memos. Instead, I abandoned the memos and began honoring myself. I began to live as a woman who never got the world’s memos.

  I burned the memo that defined selflessness as the pinnacle of womanhood, but first I forgave myself for believing that lie for so long. I had abandoned myself out of love. They’d convinced me that the best way for a woman to love her partner, family, and community was to lose herself in service to them. In my desire to be of service, I did myself and the world a great disservice. I’ve seen what happens out in the world and inside our relationships when women stay numb, obedient, quiet, and small. Selfless women make for an efficient society but not a beautiful, true, or just one. When women lose themselves, the world loses its way. We do not need more s
elfless women. What we need right now is more women who have detoxed themselves so completely from the world’s expectations that they are full of nothing but themselves. What we need are women who are full of themselves. A woman who is full of herself knows and trusts herself enough to say and do what must be done. She lets the rest burn.

  I burned the memo presenting responsible motherhood as martyrdom. I decided that the call of motherhood is to become a model, not a martyr. I unbecame a mother slowly dying in her children’s name and became a responsible mother: one who shows her children how to be fully alive.

  I burned the memo insisting that the way a family avoids brokenness is to keep its structure by any means necessary. I noticed families clinging to their original structures that were very broken, indeed. I noticed other families whose structures had shifted and were healthy and vibrant. I decided that a family’s wholeness or brokenness has little to do with its structure. A broken family is a family in which any member must break herself into pieces to fit in. A whole family is one in which each member can bring her full self to the table knowing that she will always be both held and free.

  I decided to let my family’s form become an evolving ecosystem. I unbecame a woman clinging to a prescribed family structure and became one clinging to each of her family member’s right to their full humanity: including me. We would break and rebreak our structure instead of allowing any of us to live broken.

  I quit buying the idea that a successful marriage is one that lasts till death, even if one or both spouses are dying inside it. I decided that before I ever vowed myself to another person, I’d take this vow to myself: I’ll not abandon myself. Not ever again. Me and myself: We are till death do us part. We’ll forsake all others to remain whole. I unbecame a woman who believed that another would complete me when I decided that I was born complete.

  I let burn my cherished, comfortable idea of America as a place of liberty and justice for all. I let a truer, wider perspective be born in its place, one that included the American experience of people who don’t look like me.

  I wrote myself a new memo about what it means to have strong faith. To me, faith is not a public allegiance to a set of outer beliefs, but a private surrender to the inner Knowing. I stopped believing in middlemen or hierarchy between me and God. I went from certain and defensive to curious, wide-eyed, and awed; from closed fists to open arms; from the shallow to the deep end. For me, living in faith means allowing to burn all that separates me from the Knowing so that one day I can say: I and the Mother are one.

  The memos I’ve written for myself are neither right nor wrong; they are just mine. They’re written in sand so that I can revise them whenever I feel, know, imagine a truer, more beautiful idea for myself. I’ll be revising them until I take my last breath.

  I am a human being, meant to be in perpetual becoming. If I am living bravely, my entire life will become a million deaths and rebirths. My goal is not to remain the same but to live in such a way that each day, year, moment, relationship, conversation, and crisis is the material I use to become a truer, more beautiful version of myself. The goal is to surrender, constantly, who I just was in order to become who this next moment calls me to be. I will not hold on to a single existing idea, opinion, identity, story, or relationship that keeps me from emerging new. I cannot hold too tightly to any riverbank. I must let go of the shore in order to travel deeper and see farther. Again and again and then again. Until the final death and rebirth. Right up until then.

  I’m thirteen years old and bulimic, so I spend half my life curling my bangs and the other half eating excessively and throwing up. Curling and hurling are not an acceptable life, so on Fridays after school my mom drives me downtown to the therapist. She stays in the lobby and I walk in alone, sit down in a brown leather chair, and wait for the therapist to ask, “How are you today, Glennon?”

  I smile and say, “I’m fine. How are you today?” She breathes deeply with her whole body. Then we’re quiet.

  I notice a picture of a small redheaded girl on my kind, frustrated therapist’s desk. I ask who the girl is. She glances over, touches the frame, and says, “That’s my daughter.” When she turns back to me, her face is sad and soft. She says, “Glennon, you say you’re fine, but you aren’t. Your eating disorder could kill you. You know that. What you don’t know is that since you refuse to feel all of this, since you won’t join us in the land of the living, you’re half dead already.”

  I am offended. My insides turn hot and they feel instantly inflated, difficult to contain. I hold my breath and clench everything.

  “Well, maybe I’m trying to be fine. Maybe all I do is try to be fine. Maybe I try harder than anybody.”

  She says, “Maybe you should stop trying to be fine. Maybe life isn’t fine, and maybe it’ll never be fine. Maybe fine isn’t the right goal. What if you stopped trying so hard to be fine and just…lived?”

  “I don’t know what you’re talking about,” I say.

  I know exactly what she’s talking about. She’s talking about the Ache.

  I don’t know when I first discovered the Ache, but by the time I am ten years old, it has become my constant interrupter.

  When my cat, Co-Co, climbs onto the couch with me, she rubs her face against mine so softly and she purrs so gently that I’m tempted to let myself melt into her. But the Ache interrupts with: Be careful. She won’t live very long. You’ll have to bury her soon.

  When my grandmother Alice whispers her evening rosary, I spy on her. She is the master of the universe, there in her rocker, controlling everything on Earth, keeping me safe. Just as I become lulled into peace by the rocking, the Ache points and says: Look at how bruised and papery the skin on her hands is. See how they shake?

  When my mom leans over to kiss me good night, I catch the smell of her face lotion. I feel the soft sheets under me and the warm blanket around me, and I breathe in deeply. I rarely make it to the exhale in peace, though. The Ache paralyzes me with You know how this ends. When she goes, you will not survive.

  I don’t know if the Ache is trying to protect me or terrorize me. I don’t know if it loves me or hates me, if it’s bad or good. I just know that its role is to constantly remind me of the most essential fact of life, which is: This ends. Don’t get too attached to anything. So when I get too soft, too comforted, too close to love, the Ache reminds me. It always arrives in words (she’ll die) or an image (a phone call, a funeral), and immediately, my body responds. I stiffen, hold my breath, straighten my spine, break eye contact, lean away. After that, I’m in control again. The Ache keeps me prepared, distant, safe. The Ache keeps me fine, which is another word for half dead.

  It takes a lot of effort for a live human being to stay half dead. For me, it also takes a lot of food. When I discover bingeing and purging at ten, food addiction becomes a whole life I can lead that has utterly nothing to do with actual life. Bulimia keeps me busy, distant, distracted. I plan my next binge all day, and when I find a private place to start eating, my frenzy becomes a raging waterfall inside and outside me—loud, much too loud, for any interruption at all. There is no remembering, no Ache, nothing but the binge. Then, just as I’m stuffed to the point of more nothingness, the purge. Another waterfall. More noise. Nothing but noise until I am on the floor, laid out, wracked, too tired to feel or think or remember anything at all. Perfect.

  Bulimia is private. I need a way to silence the Ache in public, too. That’s what booze is for. Booze overpowers the Ache. Instead of just interrupting love, it blocks it completely. No connection is real, so there is nothing risky for the Ache to bother interrupting. Over the years I learn that the bonus of booze is that it destroys all of my relationships before I can. You can’t lose people who never even found you.

  By the time I turn twenty-five, I have been arrested repeatedly. I cough up blood on a regular basis. My family has distanced themselves from m
e for their own protection. I have no feelings left, and I am nowhere near the land of the living, which is for fools and masochists. I am no fool. I have beaten life at its own game. I have learned how to exist without living at all, and I am completely free—with nothing left to lose. I am also almost dead, but by God, I am safe. Take that, Life.

  And then, that May morning, I find myself staring at that positive pregnancy test. I am certainly surprised by the pregnancy, but I’m absolutely stunned by my reaction to it. I feel inside me a deep desire to grow and birth and raise a person.

  These thoughts are foreign and baffling. I stand up and stare at my puffy, dirty face in the mirror and think: Hold up. Wait, what? You, there in the mirror. You don’t even LIKE life. You don’t even find it worth trying yourself. Why, then, are you suddenly desperate to bestow life upon another being as though it’s some kind of gift?

  The only answer I have is: Because I love it already. I want life for this being because I love this being. Why don’t I want life for myself, then? I want to be a being that I love, too.

  The Ache sweeps in with a ferocity. Danger! Danger! Don’t be ridiculous! It becomes difficult to breathe. Yet there in that bathroom—dirty, sick, broken, aching, gasping—I still want to become a mother. That is how I learn that there is something deeper and truer and more powerful inside me than the Ache. Because the deeper thing wins. The deeper thing is my desire to become a mother. This is what I want more than I want to stay safe: I want to be this being’s mother.

  I decide, right there on the floor, to get sober and reenter the land of the living. I suspect that the courage I muster up to make this decision is due, in large part, to the fact that I’m still wasted from the night before. I stand up and wobble out of the bathroom and into life.

 

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