At sight of him Chilo was twisted into a lump like a wounded snake, and from his mouth came a cry more like cawing than a human voice.
“Glaucus! Glaucus!”
In fact, Glaucus the physician looked down from the burning pillar at him. Glaucus was alive yet. His face expressed pain, and was inclined forward, as if to look closely for the last time at his executioner, at the man who had betrayed him, robbed him of wife and children, set a murderer on him, and who, when all this had been forgiven in the name of Christ, had delivered him to executioners. Never had one person inflicted more dreadful or bloody wrongs on another. Now the victim was burning on the pitched pillar, and the executioner was standing at his feet. The eyes of Glaucus did nor leave the face of the Greek. At moments they were hidden by smoke; but when the breeze blew this away, Chilo saw again those eyes fixed on him. He rose and tried to flee, but had not strength. All at once his legs seemed of lead; an invisible hand seemed to hold him at that pillar with superhuman force. He was petrified. He felt that something was overflowing in him, something giving way; he felt that he had had a surfeit of blood and torture, that the end of his life was approaching, that everything was vanishing, Cæsar, the court, the multitude, and around him was only a kind of bottomless, dreadful black vacuum with no visible thing in it, save those eyes of a martyr which were summoning him to judgment. But Glaucus, bending his head lower down, looked at him fixedly. Those present divined that something was taking place between those two men. Laughter died on their lips, however, for in Chilo’s face there was something terrible: such pain and fear had distorted it as if those tongues of fire were burning his body. On a sudden he staggered, and, stretching his arms upward, cried in a terrible and piercing voice, —
“Glaucus! in Christ’s name! forgive me!”
It grew silent round about, a quiver ran through the spectators, and all eyes were raised involuntarily.
The head of the martyr moved slightly, and from the top of the mast was heard a voice like a groan, —
“I forgive!”
Chilo threw himself on his face, and howled like a wild beast; grasping earth in both hands, he sprinkled it on his head. Meanwhile the flames shot up, seizing the breast and face of Glaucus; they unbound the myrtle crown on his head, and seized the ribbons on the top of the pillar, the whole of which shone with great blazing.
Chilo stood up after a while with face so changed that to the Augustians he seemed another man. His eyes flashed with a light new to him, ecstasy issued from his wrinkled forehead; the Greek, incompetent a short time before, looked now like some priest visited by a divinity and ready to reveal unknown truths.
“What is the matter? Has he gone mad?” asked a number of voices.
But he turned to the multitude, and, raising his right hand, cried, or rather shouted, in a voice so piercing that not only the Augustians but the multitude heard him, —
“Roman people! I swear by my death, that innocent persons are perishing here. That is the incendiary!”
And he pointed his finger at Nero.
Then came a moment of silence. The courtiers were benumbed. Chilo continued to stand with outstretched, trembling arm, and with finger pointed at Nero. All at once a tumult arose. The people, like a wave, urged by a sudden whirlwind, rushed toward the old man to look at him more closely. Here and there were heard cries, “Hold!” In another place, “Woe to us!” In the throng a hissing and uproar began. “Ahenobarbus! Matricide! Incendiary!” Disorder increased every instant. The bacchantes screamed in heaven-piercing voices, and began to hide in the chariots. Then some pillars which were burned through, fell, scattered sparks, and increased the confusion. A blind dense wave of people swept away Chilo, and bore him to the depth of the garden.
The pillars began to burn through in every direction and fall across the streets, filling alleys with smoke, sparks, the odor of burnt wood and burnt flesh. The nearer lights died. The gardens began to grow dark. The crowds, alarmed, gloomy, and disturbed, pressed toward the gates. News of what had happened passed from mouth to mouth, distorted and increased. Some said that Cæsar had fainted; others that he had confessed, saying that he had given command to burn Rome; others that he had fallen seriously ill; and still others that he had been borne out, as if dead, in the chariot. Here and there were heard voices of sympathy for the Christians: “If they had not burned Rome, why so much blood, torture, and injustice? Will not the gods avenge the innocent, and what piacula can mollify them now?” The words innoxia corpora were repeated oftener and oftener. Women expressed aloud their pity for children thrown in such numbers to wild beasts, nailed to crosses or burned in those cursed gardens! And finally pity was turned into abuse of Cæsar and Tigellinus. There were persons, too, who, stopping suddenly, asked themselves or others the question, “What kind of divinity is that which gives such strength to meet torture and death?” And they returned home in meditation.
But Chilo was wandering about in the gardens, not knowing where to go or where to turn. Again he felt himself a weak, helpless, sick old man.
Now he stumbled against partly burnt bodies; now he struck a torch, which sent a shower of sparks after him; now he sat down, and looked around with vacant stare. The gardens had become almost dark. The pale moon moving among the trees shone with uncertain light on the alleys, the dark pillars lying across them, and the partly burnt victims turned into shapeless lumps. But the old Greek thought that in the moon he saw the face of Glaucus, whose eyes were looking at him yet persistently, and he hid before the light. At last he went out of the shadow, in spite of himself; as if pushed by some hidden power, he turned toward the fountain where Glaucus had yielded up the spirit.
Then some hand touched his shoulder. He turned, and saw an unknown person before him.
“Who art thou?” exclaimed he, with terror.
“Paul of Tarsus.”
“I am accursed! — What dost thou wish?”
“I wish to save thee,” answered the Apostle.
Chilo supported himself against a tree. His legs bent under him, and his arms hung parallel with his body.
“For me there is no salvation,” said he, gloomily.
“Hast thou heard how God forgave the thief on the cross who pitied Him?” inquired Paul.
“Dost thou know what I have done?”
“I saw thy suffering, and heard thy testimony to the truth.”
“O Lord!”
“And if a servant of Christ forgave thee in the hour of torture and death, why should Christ not forgive thee?”
Chilo seized his head with both hands, as if in bewilderment.
“Forgiveness! for me, forgiveness!”
“Our God is a God of mercy,” said Paul.
“For me?” repeated Chilo; and he began to groan like a man who lacks strength to control his pain and suffering.
“Lean on me,” said Paul, “and go with me.”
And taking him he went to the crossing of the streets, guided by the voice of the fountain, which seemed to weep in the night stillness over the bodies of those who had died in torture.
“Our God is a God of mercy,” repeated the Apostle. “Wert thou to stand at the sea and cast in pebbles, couldst thou fill its depth with them? I tell thee that the mercy of Christ is as the sea, and that the sins and faults of men sink in it as pebbles in the abyss; I tell thee that it is like the sky which covers mountains, lands, and seas, for it is everywhere and has neither end nor limit. Thou hast suffered at the pillar of Glaucus. Christ saw thy suffering. Without reference to what may meet thee to-morrow, thou didst say, ‘That is the incendiary,’ and Christ remembers thy words. Thy malice and falsehood are gone; in thy heart is left only boundless sorrow. Follow me and listen to what I say. I am he who hated Christ and persecuted His chosen ones. I did not want Him, I did not believe in Him till He manifested Himself and called me. Since then He is, for me, mercy. He has visited thee with compunction, with alarm, and with pain, to call thee to Himself. Thou didst hate Him, but He lo
ved thee. Thou didst deliver His confessors to torture, but He wishes to forgive and save thee.”
Immense sobbing shook the breast of the wretched man, sobbing by which the soul in him was rent to its depths; but Paul took possession of him, mastered him, led him away, as a soldier leads a captive.
After a while the Apostle began again to speak: —
“Come with me; I will lead thee to Him. For why else have I come to thee?
“Christ commanded me to gather in souls in the name of love; hence I perform His service. Thou thinkest thyself accursed, but I say: Believe in Him, and salvation awaits thee. Thou thinkest that thou art hated, but I repeat that He loves thee. Look at me. Before I had Him I had nothing save malice, which dwelt in my heart, and now His love suffices me instead of father and mother, wealth and power. In Him alone is refuge. He alone will see thy sorrow, believe in thy misery, remove thy alarm, and raise thee to Himself.”
Thus speaking, he led him to the fountain, the silver stream of which gleamed from afar in the moonlight. Round about was silence; the gardens were empty, for slaves had removed the charred pillars and the bodies of the martyrs.
Chilo threw himself on his knees with a groan, and hiding his face in his hands remained motionless. Paul raised his face to the stars. “O Lord,” prayed he, “look on this wretched man, on his sorrow, his tears, and his suffering! O God of mercy, who hast shed Thy blood for our sins, forgive him, through Thy torment, Thy death and resurrection!”
Then he was silent; but for a long time he looked toward the stars, and prayed.
Meanwhile from under his feet was heard a cry which resembled a groan, —
“O Christ! O Christ! forgive me!”
Paul approached the fountain then, and, taking water in his hand, turned to the kneeling wretch, —
“Chilo! — I baptize thee in the name of the Father, Son, and Spirit. Amen!”
Chilo raised his head, opened his arms, and remained in that posture. The moon shone with full light on his white hair and on his equally white face, which was as motionless as if dead or cut out of stone. The moments passed one after another. From the great aviaries in the gardens of Domitian came the crowing of cocks; but Chilo remained kneeling, like a statue on a monument. At last he recovered, spoke to the Apostle, and asked, —
“What am I to do before death?”
Paul was roused also from meditation on the measureless power which even such spirits as that of this Greek could not resist, and answered, —
“Have faith, and bear witness to the truth.”
They went out together. At the gate the Apostle blessed the old man again, and they parted. Chilo himself insisted on this, for after what had happened he knew that Cæsar and Tigellinus would give command to pursue him.
Indeed he was not mistaken. When he returned home, he found the house surrounded by pretorians, who led him away, and took him under direction of Scevinus to the Palatine.
Cæsar had gone to rest, but Tigellinus was waiting. When he saw the unfortunate Greek, he greeted him with a calm but ominous face.
“Thou hast committed the crime of treason,” said he, “and punishment will not pass thee; but if to-morrow thou testify in the amphitheatre that thou wert drunk and mad, and that the authors of the conflagration are Christians, thy punishment will be limited to stripes and exile.”
“I cannot do that,” answered Chilo, calmly.
Tigellinus approached him with slow step, and with a voice also low but terrible, —
“How is that?” asked he. “Thou canst not, Greek dog? Wert thou not drunk, and dost thou not understand what is waiting for thee? Look there!” and he pointed to a corner of the atrium in which, near a long wooden bench, stood four Thracian slaves in the shade with ropes, and with pincers in their hands.
But Chilo answered, —
“I cannot!”
Rage seized Tigellinus, but he restrained himself yet.
“Hast thou seen,” inquired he, “how Christians die? Dost wish to die in that way?”
The old man raised his pale face; for a time his lips moved in silence, and he answered, —
“I too believe in Christ.”
Tigellinus looked at him with amazement. “Dog, thou hast gone mad in fact!”
And suddenly the rage in his breast broke its bounds. Springing at Chilo, he caught him by the beard with both hands, hurled him to the floor, trampled him, repeating, with foam on his lips, —
“Thou wilt retract! thou wilt!”
“I cannot!” answered Chilo from the floor.
“To the tortures with him!”
At this command the Thracians seized the old man, and placed him on the bench; then, fastening him with ropes to it, they began to squeeze his thin shanks with pincers. But when they were tying him he kissed their hands with humility; then he closed his eyes, and seemed dead.
He was alive, though; for when Tigellinus bent over him and inquired once again, “Wilt thou retract?” his white lips moved slightly, and from them came the barely audible whisper, —
“I cannot.”
Tigellinus gave command to stop the torture, and began to walk up and down in the atrium with a face distorted by anger, but helpless. At last a new idea came to his head, for he turned to the Thracians and said, —
“Tear out his tongue!”
Chapter LXII
THE drama “Aureolus” was given usually in theatres or amphitheatres, so arranged that they could open and present as it were two separate stages. But after the spectacle in the gardens of Cæsar the usual method was omitted; for in this case the problem was to let the greatest number of people look at a slave who, in the drama, is devoured by a bear. In the theatres the role of the bear is played by an actor sewed up in a skin, but this time the representation was to be real. This was a new idea of Tigellinus. At first Cæsar refused to come, but changed his mind at persuasion of the favorite. Tigellinus explained that after what had happened in the gardens it was all the more his duty to appear before the people, and he guaranteed that the crucified slave would not insult him as had Crispus. The people were somewhat sated and tired of blood-spilling; hence a new distribution of lottery tickets and gifts was promised, as well as a feast, for the spectacle was to be in the evening, in a brilliantly lighted amphitheatre.
About dusk the whole amphitheatre was packed; the Augustians, with Tigellinus at the head of them, came to a man, — not only for the spectacle itself, but to show their devotion to Cæsar and their opinion of Chilo, of whom all Rome was then talking.
They whispered to one another that Cæsar, when returning from the gardens, had fallen into a frenzy and could not sleep, that terrors and wonderful visions had attacked him; therefore he had announced on the following morning his early journey to Achæa. But others denied this, declaring that he would be all the more pitiless to the Christians. Cowards, however, were not lacking, who foresaw that the accusation which Chilo had thrown into Cæsar’s face might have the worst result possible. In conclusion, there were those who through humanity begged Tigellinus to stop persecution.
“See whither ye are going,” said Barcus Soranus. “Ye wished to allay people’s anger and convince them that punishment was falling on the guilty; the result is just the opposite.”
“True!” added Antistius Verus, “all whisper to one another now that the Christians were innocent. If that be cleverness, Chilo was right when he said that your brains could be held in a nutshell.”
Tigellinus turned to them and said: “Barcus Soranus, people whisper also to one another that thy daughter Servilia secreted her Christian slaves from Cæsar’s justice; they say the same also of thy wife, Antistius.”
“That is not true!” exclaimed Barcus, with alarm.
“Your divorced women wished to ruin my wife, whose virtue they envy,” said Antistius Verus, with no less alarm.
But others spoke of Chilo.
“What has happened to him?” asked Eprius Marcellus. “He delivered them himself into
the hands of Tigellinus; from a beggar he became rich; it was possible for him to live out his days in peace, have a splendid funeral, and a tomb: but, no! All at once he preferred to lose everything and destroy himself; he must, in truth, be a maniac.”
“Not a maniac, but he has become a Christian,” said Tigellinus.
“Impossible!” said Vitelius.
“Have I not said,” put in Vestinius, “‘Kill Christians if ye like; but believe me ye cannot war with their divinity. With it there is no jesting’? See what is taking place. I have not burned Rome; but if Cæsar permitted I would give a hecatomb at once to their divinity. And all should do the same, for I repeat: With it there is no jesting! Remember my words to you.”
“And I said something else,” added Petronius. “Tigellinus laughed when I said that they were arming, but I say more, — they are conquering.”
“How is that? how is that?” inquired a number of voices.
“By Pollux, they are! For if such a man as Chilo could not resist them, who can? If ye think that after every spectacle the Christians do not increase, become coppersmiths, or go to shaving beards, for then ye will know better what people think, and what is happening in the city.”
“He speaks pure truth, by the sacred peplus of Diana,” cried Vestinius.
But Barcus turned to Petronius.
“What is thy conclusion?”
“I conclude where ye began, — there has been enough of bloodshed.”
Tigellinus looked at him jeeringly,— “Ei! — a little more!”
“If thy head is not sufficient, thou hast another on thy cane,” said Petronius.
Further conversation was interrupted by the coming of Cæsar, who occupied his place in company with Pythagoras. Immediately after began the representation of “Aureolus,” to which not much attention was paid, for the minds of the audience were fixed on Chilo. The spectators, familiar with blood and torture, were bored; they hissed, gave out shouts uncomplimentary to the court, and demanded the bear scene, which for them was the only thing of interest. Had it not been for gifts and the hope of seeing Chilo, the spectacle would not have held the audience.
Complete Works of Henryk Sienkiewicz Page 478
