Thus it befell that in Russia the doctrines of communism and materialism, products of German systematists, survived uncriticized. On the other hand, the practice of communism was gradually undermined. For the Russian state came increasingly under the influence of Western, and especially American, finance. The materialism of the official creed also became a farce, for it was foreign to the Russian mind. Thus between practice and theory there was, in both respects, a profound inconsistency. What was once a vital and promising culture became insincere.
4. THE RUSSO-GERMAN WAR
The discrepancy between communist theory and individualist practice in Russia was one cause of the next disaster which befell Europe. Between Russia and Germany there should have been close partnership, based on interchange of machinery and corn. But the theory of communism stood in the way, and in a strange manner. Russian industrial organization had proved impossible without American capital; and little by little this influence had transformed the communistic system. From the Baltic to the Himalayas and the Behring Straits, pasture, timber lands, machine-tilled corn-land, oilfields, and a spreading rash of industrial towns, were increasingly dependent on American finance and organization. Yet not America, but the far less individualistic Germany, had become in the Russian mind the symbol of capitalism. Selfrighteous hate of Germany compensated Russia for her own betrayal of the communistic ideal. This perverse antagonism was encouraged by the Americans; who, strong in their own individualism and prosperity, and by now contemptuously tolerant of Russian doctrines, were concerned only to keep Russian finance to themselves. In truth, of course, it was America that had helped Russia’s self-betrayal; and it was the spirit of America that was most alien to the Russian spirit. But American wealth was by now indispensable to Russia; so the hate due to America had to be borne vicariously by Germany.
The Germans, for their part, were aggrieved that the Americans had ousted them from a most profitable field of enterprise, and in particular from the exploitation of Russian Asiatic oil. The economic life of the human race had for some time been based on coal, but latterly oil had been found a far more convenient source of power; and as the oil store of the planet was much smaller than its coal store, and the expenditure of oil had of course been wholly uncontrolled and wasteful, a shortage was already being felt. Thus the national ownership of the remaining oil fields had become a main factor in politics and a fertile source of wars. America, having used up most of her own supplies, was now anxious to compete with the still prolific sources under Chinese control, by forestalling Germany in Russia. No wonder the Germans were aggrieved. But the fault was their own. In the days when Russian communism had been seeking to convert the world, Germany had taken over England’s leadership of individualistic Europe. While greedy for trade with Russia, she had been at the same time frightened of contamination by Russian social doctrine, the more so because communism had at first made some headway among the German workers. Later, even when sane industrial reorganization in Germany had deprived communism of its appeal to the workers, and thus had rendered it impotent, the habit of anti-communist vituperation persisted.
Thus the peace of Europe was in constant danger from the bickerings of two peoples who differed rather in ideals than in practice. For the one, in theory communistic, had been forced to delegate many of the community’s rights to enterprising individuals; while the other, in theory organized on a basis of private business, was becoming ever more socialized.
Neither party desired war. Neither was interested in military glory, for militarism as an end was no longer reputable. Neither was professedly nationalistic, for nationalism, though still potent, was no longer vaunted. Each claimed to stand for internationalism and peace, but accused the other of narrow patriotism. Thus Europe, though more pacific than ever before, was doomed to war.
Like most wars, the Anglo-French War had increased the desire for peace, yet made peace less secure. Distrust, not merely the old distrust of nation for nation, but a devastating distrust of human nature, gripped men like the dread of insanity. Individuals who thought of themselves as wholehearted Europeans, feared that at any moment they might succumb to some ridiculous epidemic of patriotism and participate in the further crippling of Europe.
This dread was one cause of the formation of a European Confederacy, in which all the nations of Europe, save Russia, surrendered their sovereignty to a common authority and actually pooled their armaments. Ostensibly the motive of this act was peace; but America interpreted it as directed against herself, and withdrew from the League of Nations. China, the “natural enemy” of America, remained within the League, hoping to use it against her rival.
From without, indeed, the Confederacy at first appeared as a close-knit whole; but from within it was known to be insecure, and in every serious crisis it broke. There is no need to follow the many minor wars of this period, though their cumulative effect was serious, both economically and psychologically. Europe did at last, however, become something like a single nation in sentiment, though this unity was brought about less by a common loyalty than by a common fear of America.
Final consolidation was the fruit of the Russo-German War, the cause of which was partly economic and partly sentimental. All the peoples of Europe had long watched with horror the financial conquest of Russia by the United States, and they dreaded that they also must presently succumb to the same tyrant. To attack Russia, it was thought, would be to wound America in her only vulnerable spot. But the actual occasion of the war was sentimental. Half a century after the Anglo-French War, a second-rate German author published a typically German book of the baser sort. For as each nation had its characteristic virtues, so also each was prone to characteristic follies. This book was one of those brilliant but extravagant works in which the whole diversity of existence is interpreted under a single formula, with extreme detail and plausibility, yet with amazing naďveté. Highly astute within its own artificial universe, it was none the less in wider regard quite uncritical. In two large volumes the author claimed that the cosmos was a dualism in which a heroic and obviously Nordic spirit ruled by divine right over an un-self-disciplined, yet servile and obviously Slavonic spirit. The whole of history, and of evolution, was interpreted on this principle; and of the contemporary world it was said that the Slavonic element was poisoning Europe. One phrase in particular caused fury in Moscow, “the anthropoid face of the Russian sub-man.”
Moscow demanded apology and suppression of the book. Berlin regretted the insult, but with its tongue in its cheek; and insisted on the freedom of the press. Followed a crescendo of radio hate, and war.
The details of this war do not matter to one intent upon the history of mind in the Solar System, but its result was important. Moscow, Leningrad and Berlin were shattered from the air. The whole West of Russia was flooded with the latest and deadliest poison gas, so that, not only was all animal and vegetable life destroyed, but also the soil between the Black Sea and the Baltic was rendered infertile and uninhabitable for many years. Within a week the war was over, for the reason that the combatants were separated by an immense territory in which life could not exist. But the effects of the war were lasting. The Germans had set going a process which they could not stop. Whiffs of the poison continued to be blown by fickle winds into every country of Europe and Western Asia. It was spring-time; but save in the Atlantic coast-lands the spring flowers shrivelled in the bud, and every young leaf had a withered rim. Humanity also suffered; though, save in the regions near the seat of war, it was in general only the children and the old people who suffered greatly. The poison spread across the Continent in huge blown tresses, broad as principalities, swinging with each change of wind. And wherever it strayed, young eyes, throats, and lungs were blighted like the leaves.
America, after much debate, had at last decided to defend her interests in Russia by a punitive expedition against Europe. China began to mobilize her forces. But long before America was ready to strike, news of the widespread poisoning c
hanged her policy. Instead of punishment, help was given. This was a fine gesture of goodwill. But also, as was observed in Europe, instead of being costly, it was profitable; for inevitably it brought more of Europe under American financial control.
The upshot of the Russo-German war, then, was that Europe was unified in sentiment by hatred of America, and that European mentality definitely deteriorated. This was due in part to the emotional influence of the war itself, partly to the socially damaging effects of the poison. A proportion of the rising generation had been rendered sickly for life. During the thirty years which intervened before the EuroAmerican war, Europe was burdened with an exceptional weight of invalids. First-class intelligence was on the whole rarer than before, and was more strictly concentrated on the practical work of reconstruction.
Even more disastrous for the human race was the fact that the recent Russian cultural enterprise of harmonizing Western intellectuabsm and Eastern mysticism was now wrecked.
Chapter II - EUROPE’S DOWNFALL
1. EUROPE AND AMERICA
OVER the heads of the European tribes two mightier peoples regarded each other with increasing dislike. Well might they; for the one cherished the most ancient and refined of all surviving cultures, while the other, youngest and most self-confident of the great nations, proclaimed her novel spirit as the spirit of the future.
In the Far East, China, already half American, though largely Russian and wholly Eastern, patiently improved her rice lands, pushed forward her railways, organized her industries, and spoke fair to all the world. Long ago, during her attainment of unity and independence, China had learnt much from militant Bolshevism. And after the collapse of the Russian state it was in the East that Russian culture continued to live. Its mysticism influenced India. Its social ideal influenced China. Not indeed that China took over the theory, still less the practice, of communism; but she learnt to entrust herself increasingly to a vigorous, devoted and despotic party, and to feel in terms of the social whole rather than individualistically. Yet she was honeycombed with individualism, and in spite of her rulers she had precipitated a submerged and desperate class of wage slaves.
In the Far West, the United States of America openly claimed to be custodians of the whole planet. Universally feared and envied, universally respected for their enterprise, yet for their complacency very widely despised, the Americans were rapidly changing the whole character of man’s existence. By this time every human being throughout the planet made use of American products, and there was no region where American capital did not Support local labour. Moreover the American press, gramophone, radio, cinematograph and televisor ceaselessly drenched the planet with American thought. Year by year the aether reverberated with echoes of New York’s pleasures and the religious fervours of the Middle West. What wonder, then, that America, even while she was despised, irresistibly moulded the whole human race. This, perhaps, would not have mattered, had America been able to give of her very rare best. But inevitably only her worst could be propagated. Only the most vulgar traits of that potentially great people could get through into the minds of foreigners by means of these crude instruments. And so, by the floods of poison issuing from this people’s baser members, the whole world, and with it the nobler parts of America herself, were irrevocably corrupted.
For the best of America was too weak to withstand the worst. Americans had indeed contributed amply to human thought. They had helped to emancipate philosophy from ancient fetters. They had served science by lavish and rigorous research. In astronomy, favoured by their costly instruments and clear atmosphere, they had done much to reveal the dispositions of the stars and galaxies. In literature, though often they behaved as barbarians, they had also conceived new modes of expression, and moods of thought not easily appreciated in Europe. They had also created a new and brilliant architecture. And their genius for organization worked upon a scale that was scarcely conceivable, let alone practicable, to other peoples. In fact their best minds faced old problems of theory and of valuation with a fresh innocence and courage, so that fogs of superstition were cleared away wherever these choice Americans were present. But these best were after all a minority in a huge wilderness of opinionated self-deceivers, in whom, surprisingly, an outworn religious dogma was championed with the intolerant optimism of youth. For this was essentially a race of bright, but arrested, adolescents. Something lacked which should have en abled them to grow up. One who looks back across the aeons to this remote people can see their fate already woven of their circumstance and their disposition, and can appreciate the grim jest that these, who seemed to themselves gifted to rejuvenate the planet, should have plunged it, inevitably, through spiritual desolation into senility and agelong night.
Inevitably. Yet here was a people of unique promise, gifted innately beyond all other peoples. Here was a race brewed of all the races, and mentally more effervescent than any. Here were intermingled Anglo-Saxon stubbornness, Teutonic genius for detail and systematization, Italian gaiety, the intense fire of Spain, and the more mobile Celtic flame. Here also was the sensitive and stormy Slav, a youth-giving Negroid infusion, a faint but subtly stimulating trace of the Red Man, and in the West a sprinkling of the Mongol. Mutual intolerance no doubt isolated these diverse stocks to some degree; yet the whole was increasingly one people, proud of its individuality, of its success, of its idealistic mission in the world, proud also of its optimistic and anthropocentric view of the universe. What might not this energy have achieved, had it been more critically controlled, had it been forced to attend to life’s more forbidding aspects! Direct tragic experience might perhaps have opened the hearts of this people. Intercourse with a more mature culture might have refined their intelligence. But the very success which had intoxicated them rendered them also too complacent to learn from less prosperous competitors.
Yet there was a moment when this insularity promised to wane. So long as England was a serious economic rival, America inevitably regarded her with suspicion. But when England was seen to be definitely in economic decline, yet culturally still at her zenith, America conceived a more generous interest in the last and severest phase of English thought. Eminent Americans themselves began to whisper that perhaps their unrivalled prosperity was not after all good evidence either of their own spiritual greatness or of the moral rectitude of the universe. A minute but persistent school of writers began to affirm that America lacked selfcriticism, was incapable of seeing the joke against herself, was in fact wholly devoid of that detachment and resignation which was the finest, though of course the rarest, mood of latter-day England. This movement might well have infused throughout the American people that which was needed to temper their barbarian egotism, and open their ears once more to the silence beyond man’s strident sphere. Once more, for only latterly had they been seriously deafened by the din of their own material success. And indeed, scattered over the continent throughout this whole period, many shrinking islands of true culture contrived to keep their heads above the rising tide of vulgarity and superstition. These it was that had looked to Europe for help, and were attempting a rally when England and France blundered into that orgy of emotionalism and murder which exterminated so many of their best minds and permanently weakened their cultural influence.
Subsequently it was Germany that spoke for Europe. And Germany was too serious an economic rival for America to be open to her influence. Moreover German criticism, though often emphatic, was too heavily pedantic, too little ironical, to pierce the hide of American complacency. Thus it was that America sank further and further into Americanism. Vast wealth and industry, and also brilliant invention, were concentrated upon puerile ends. In particular the whole of American life was organized around the cult of the powerful individual, that phantom ideal which Europe herself had only begun to outgrow in her last phase. Those Americans who wholly failed to realize this ideal, who remained at the bottom of the social ladder, either consoled themselves with hopes for the future, or stole symbolic
al satisfaction by identifying themselves with some popular star, or gloated upon their American citizenship, and applauded the arrogant foreign policy of their government. Those who achieved power were satisfied so long as they could merely retain it, and advertise it uncritically in the conventionally selfassertive manners.
It was almost inevitable that when Europe had recovered from the Russo-German disaster she should come to blows with America; for she had long chafed under the saddle of American finance, and the daily life of Europeans had become more and more cramped by the presence of a widespread and contemptuous foreign “aristocracy” of American business men. Germany alone was comparatively free from this domination, for Germany was herself still a great economic power. But in Germany, no less than elsewhere, there was constant friction with the Americans.
Of course neither Europe nor America desired war. Each was well aware that war would mean the end of business prosperity, and for Europe very possibly the end of all things; for it was known that man’s power of destruction had recently increased, and that if war were waged relentlessly, the stronger side might exterminate the other. But inevitably an “incident” at last occurred which roused blind rage on each side of the Atlantic. A murder in South Italy, a few ill-considered remarks in the European Press, offensive retaliation in the American Press accompanied by the lynching of an Italian in the Middle West, an uncontrollable massacre of American citizens in Rome, the dispatch of an American air fleet to occupy Italy, interception by the European air fleet, and war was in existence before ever it had been declared. This aerial action resulted, perhaps unfortunately for Europe, in a momentary check to the American advance. The enemy was put on his mettle, and prepared a crushing blow.
Last and First Men: A Story of the Near and Far Future Page 4
