“Mistake!” he laughed, overhanging her with his mask of power. “When a man’s soul is action, how can he be mistaken that action is divine? I have served the great God, Energy, all my life, from garage boy to World President. Has not the whole American people proved its faith by its success?”
With rapture, but still in perplexity, she gazed at him. “There’s something terribly wrong-headed about you Amer icans,” she said, “but certainly you are great.” She looked him in the eyes. Then suddenly she laid a hand on him, and said with conviction, “Being what you are, you are probably right. Anyhow you are a man, a real man. Take me. Be the father of my boy. Take me to the dangerous cities of America to work with you.”
The President was surprised with sudden hunger for her body, and she saw it; but he turned to the Vice-President and said, “She has seen where the truth lies. And you? War, or cooperation in God’s work?”
“The death of our bodies, or the death of our minds,” said the Chinese, but with a bitterness that lacked conviction; for he was no fanatic. “Well, since the soul is only the harmoniousness of the body’s behaviour, and since, in spite of this little dispute, we are agreed that the coordination of activity is the chief need of the planet today, and since in respect of our differences of temperament this lady has judged in favour of America, and moreover since, if there is any virtue in our Asiatic way of life, it will not succumb to a little propaganda, but rather will be strengthened by opposition — since all these matters are so, I accept your terms. But it would be undignifled in China to let this great change be imposed upon her externally. You must give me time to form in Asia a native and spontaneous party of Energists, who will themselves propagate your gospel, and perhaps give it an elegance which, if I may say so, it has not yet. Even this we will do to secure the cosmopolitan control of Antarctica.”
Thereupon the treaty was signed; but a new and secret codicil was drawn up and signed also, and both were witnessed by the Daughter of Man, in a clear, round, oldfashioned script.
Then, taking a hand of each, she said, “And so at last the world is united. For how long, I wonder. I seem to hear my old master’s voice scolding, as though I had been rather stupid. But he failed me, and I have chosen a new master, Master of the World.”
She released the hand of the Asiatic, and made as if to draw the American away with her. And he, though he was a strict monogamist with a better half waiting for him in New York, longed to crush her sun-clad body to his Puritan cloth. She drew him away among the palm trees.
The Vice-President of the World sat down once more, lit a cigarette, and meditated, smiling.
CHAPTER IV - AN AMERICANIZED PLANET
1. THE FOUNDATION OF THE FIRST WORLD STATE
WE have now reached that point in the history of the First Men when, some three hundred and eighty terrestrial years after the European War, the goal of world unity was at last achieved — not, however, before the mind of the race had been seriously crippled.
There is no need to recount in detail the transition from rival national sovereignties to unitary control by the World Financial Directorate. Suffice it that by concerted action in America and China the military governments found themselves hamstrung by the passive resistance of cosmopolitan big business. In China this process was almost instantaneous and bloodless; in America there was serious disorder for a few weeks, while the bewildered government attempted to reduce its rebels by martial law. But the population was by now eager for peace; and, although a few business magnates were shot, and a crowd of workers here and there mown down, the opposition was irresistible. Very soon the governing clique collapsed.
The new order consisted of a vast system akin to guild socialism, yet at bottom individualistic. Each industry was in theory democratically governed by all its members, hut in practice was controlled by its dominant individuals. Coordination of all industries was effected by a World Industrial Council, whereon the leaders of each industry discussed the affairs of the planet as a whole. The status of each industry on the Council was determined partly by its economic power in the world, partly by public esteem. For already the activities of men were beginning to be regarded as either “noble” or “ignoble”; and the noble were not necessarily the most powerful economically. Thus upon the Council appeared an inner ring of noble “industries,” which were, in approximate order of prestige, Finance, Flying, Engineering, Surface Locomotion, Chemical Industry, and Professional Athletics. But the real seat of power was not the Council, not even the inner ring of the Council, but the Financial Directorate. This consisted of a dozen millionaires, with the American President and the Chinese Vice-President at their head,
Within this august committee internal dissensions were inevitable. Shortly after the system had been inaugurated the Vice-President sought to overthrow the President by publishing his connection with a Polynesian woman who now styled herself the Daughter of Man. This piece of scandal was expected to enrage the virtuous American public against their hero. But by a stroke of genius the President saved both himself and the unity of the world. Far from denying the charge, he gloried in it. In that moment of sexual triumph, he said, a great truth had been revealed to him. Without this daring sacrifice of his private purity, he would never have been really fit to be President of the World; he would have remained simply an American. In this lady’s veins flowed the blood of all races, and in her mind all cultures mingled. His union with her, confirmed by many subsequent visits, had taught him to enter into the spirit of the East, and had given him a broad human sympathy such as his high office demanded. As a private individual, he insisted, he remained a monogamist with a wife in New York; and, as a private individual, he had sinned, and must suffer for ever the pangs of conscience. But as President of the World, it was incumbent upon him to espouse the World. And since nothing could be said to he real without a physical basis, this spiritual union had to be embodied and symbolized by his physical union with the Daughter of Man. In tones of grave emotion he described through the microphone how, in the presence of that mystical woman, he had suddenly triumphed over his private moral scruples; and how, in a sudden access of the divine energy, he had consummated his marriage with the World in the shade of a banana tree,
The lovely form of the Daughter of Man (decently clad) was transmitted by television to every receiver in the world. Her face, blended of Asia and the West, became a most potent symbol of human unity. Every man on the planet became in imagination her lover. Every woman identified herself with this supreme woman.
Undoubtedly there was some truth in the plea that the Daughter of Man had enlarged the President’s mind, for his policy had been unexpectedly tactful toward the East. Often he had moderated the American demand for the immediate Americanization of China. Often he had persuaded the Chinese to welcome some policy which at first they had regarded with suspicion.
The President’s explanation of his conduct enhanced his prestige both in America and Asia. America was hypnotized by the romantic religiosity of the story. Very soon it became fashionable to be a strict monogamist with one domestic wife, and one “symbolical” wife in the East, or in another town, or a neighbouring street, or with several such in various localities. In China the cold tolerance with which the President was first treated was warmed by this incident into something like affection. And it was partly through his tact, or the influence of his symbolical wife, that the speeding up of China’s Americanization was effected without disorder.
For some months after the foundation of the World State, China had been wholly occupied in coping with the plague of insanity, called “the American madness,” with which her former enemy had poisoned her. The coast region of North China had been completely disorganized. Industry, agriculture, transport, were at a standstill. Huge mobs, demented and starving, staggered about the country devouring every kind of vegetable matter and wrangling over the flesh of their own dead. It was long before the disease was brought under control; and indeed for years afterwards an occasi
onal outbreak would occur, and cause panic throughout the land.
To some of the more oldfashioned Chinese it appeared as though the whole population had been mildly affected by the germ; for throughout China a new sect, apparently a spontaneous native growth, calling themselves Energists, began to preach a new interpretation of Buddhism in terms of the sanctity of action. And, strange to say, this gospel throve to such an extent that in a few years the whole educational system was captured by its adherents, though not without a struggle with the reactionary members of the older universities. Curiously enough, however, in spite of this general acceptance of the New Way, in spite of the fact that the young of China were now taught to admire movement in all its forms, in spite of a much increased wage-scale, which put all workers in possession of private mechanical locomotion, the masses of China continued at heart to regard action as a mere means toward rest. And when at last a native physicist pointed out that the supreme expression of energy was the tense balance of forces within the atom, the Chinese applied the doctrine to themselves, and claimed that in them quiescence was the perfect balance of mighty forces. Thus did the East contribute to the religion of this age. The worship of activity was made to include the worship of Inactivity. And both were founded on the principles of natural science.
2. THE DOMINANCE OF SCIENCE
Science now held a position of unique honour among the First Men. This was not so much because it was in this field that the race long ago during its high noon had thought most rigorously, nor because it was through science that men had gained some insight into the nature of the physical world, but rather because the application of scientific principles had revolutionized their material circumstances. The once fluid doctrines of science had by now begun to crystallize into a fixed and intricate dogma; but inventive scientific intelligence still exercised itself brilliantly in improving the technique of industry, and thus completely dominated the imagination of a race in which the pure intellectual curiosity had waned. The scientist was regarded as an embodiment, not merely of knowledge, but of power; and no legends of the potency of science seemed too fantastic to be believed.
A century after the founding of the first World State a rumour began to be heard in China about the supreme secret of scientific religion, the awful mystery of Gordelpus, by means of which it should he possible to utilize the energy locked up in the opposition of proton and electron. Long ago discovered by a Chinese physicist and saint, this invaluable knowledge was now reputed to have been preserved ever since among the elite of science, and to be ready for publication as soon as the world seemed fit to possess it. The new sect of Energists claimed that the young Discoverer was himself an incarnation of Buddha, and that, since the world was still unfit for the supreme revelation, he had entrusted his secret to the Scientists. On the side of Christianity a very similar legend was concerned with the same individual. The Regenerate Christian Brotherhood, by now overwhelmingly the most powerful of the Western Churches, regarded the Discoverer as the Son of God, who, in this his Second Coming, had proposed to bring about the millennium by publishing the secret of divine power; but, finding the peoples still unable to put in practice even the more primitive gospel of love which was announced at his First Coming, he had suffered martyrdom for man’s sake, and had entrusted his secret to the Scientists.
The scientific workers of the world had long ago organized themselves as a close corporation. Entrance to the International College of Science was to be obtained only by examination and the payment of high fees. Membership conferred the title of “Scientist,” and the right to perform experiments. It was also an essential qualification for many lucrative posts. Moreover, there were said to be certain technical secrets which members were pledged not to reveal. Rumour had it that in at least one case of minor blabbing the traitor had shortly afterwards mysteriously died.
Science itself, the actual corpus of natural knowledge, had by now become so complex that only a tiny fraction of it could be mastered by one brain. Thus students of one branch of science knew practically nothing of the work of others in kindred branches. Especially was this the case with the huge science called Subatomic Physics. Within this were contained a dozen studies, any one of which was as complex as the whole of the physics of the Nineteenth Christian Century. This growing complexity had rendered students in one field ever more reluctant to criticize, or even to try to understand, the principles of other fields. Each petty department, jealous of its own preserves, was meticulously respectful of the preserves of others. In an earlier period the sciences had been coordinated and criticized philosophically by their own leaders and by the technical philosophers. But, philosophy, as a rigorous technical discipline, no longer existed. There was, of course, a vague framework of ideas, or assumptions, based on science, and common to all men, a popular pseudo-science, constructed by the journalists from striking phrases current among scientists. But actual scientific workers prided themselves on the rejection of this ramshackle structure, even while they themselves were unwittingly assuming it. And each insisted that his own special subject must inevitably remain unintelligible even to most of his brother scientists.
Under these circumstances, when rumour declared that the mystery of Gordelpus was known to the physicists, each department of subatomic physics was both reluctant to deny the charge explicitly in its own case, and ready to believe that some other department really did possess the secret. Consequently the conduct of the scientists as a body strengthened the general belief that they knew and would not tell.
About two centuries after the formation of the first World State, the President of the World declared that the time was ripe for a formal union of science and religion, and called a conference of the leaders of these two great disciplines. Upon that island in the Pacific which had become the Mecca of cosmopolitan sentiment, and was by now one vast many-storied, and cloud-capped Temple of Peace, the heads of Buddhism, Mohammedanism, Hinduism, the Regenerate Christian Brotherhood and the Modern Catholic Church in South America, agreed that their differences were but differences of expression. One and all were worshippers of the Divine Energy, whether expressed in activity, or in tense stillness. One and all recognized the saintly Discoverer as either the last and greatest of the prophets or an actual incarnation of divine Movement, And these two concepts were easily shown, in the light of modern science, to be identical.
In an earlier age it had been the custom to single out heresy and extirpate it with fire and sword. But now the craving for uniformity was fulfilled by explaining away differences, amid universal applause.
When the Conference had registered the unity of the religions, it went on to establish the unity of religion and science. All knew, said the President, that some of the scientists were is possession of the supreme secret, though, wisely, they would not definitely admit it. It was time, then, that the organizations of Science and Religion should be merged, for the better guidance of men. He, therefore, called upon the International College of Science to nominate from amongst themselves a select body, which should be sanctified by the Church, and called the Sacred Order of Scientists. These custodians of the supreme secret were to he kept at public expense. They were to devote themselves wholly to the service of science, and in particular to research into the most scientific manner of worshipping the Divine Gordelpus.
Of the scientists present, some few looked distinctly uncomfortable, but the majority scarcely concealed their delight under dignified and thoughtful hesitation. Amongst the priests aiso two expressions were visible; but on the whole it was felt that the Church must gain by thus gathering into herself the unique prestige of science. And so it was that the Order was founded which was destined to become the dominant force in human affairs until the downfall of the first world civilization.
3. MATERIAL ACHIEVEMENT
Save for occasional minor local conflicts, easily quelled by the World Police, the race was now a single social unit for some four thousand years. During the first of these millennia
material progress at least was rapid, but subsequently there was little change until the final disintegration. The whole energy of man was concentrated on maintaining at a constant pitch the furious routine of his civilization, until, after another three thousand years of lavish expenditure, certain essential sources of power were suddenly exhausted. Nowhere was there the mental agility to cope with this novel crisis. The whole social order collapsed.
We may pass over the earlier stages of this fantastic civilization, and examine it as it stood just before the fatal change began to be felt.
The material circumstances of the race at this time would have amazed all its predecessors, even those who were in the true sense far more civilized beings. But to us, the Last Men, there is an extreme pathos and even comicality, not only in this most thorough confusion of material development with civilization, but also in the actual paucity of the vaunted material development itself, compared with that of our own society.
All the continents, indeed, were by now minutely artificialized. Save for the many wild reserves which were cherished as museums and playgrounds, not a square mile of territory was left in a natural state. Nor was there any longer a distinction between agricultural and industrial areas. All the continents were urbanized, not of course in the manner of the congested industrial cities of an earlier age, but none the less urbanized. Industry and agriculture interpenetrated everywhere. This was possible partly through the great development of aerial communication, partly through a no less remarkable improvement of architecture. Great advances in artificial materials had enabled the erection of buildings in the form of slender pylons which, rising often to a height of three miles, or even more, and founded a quarter of a mile beneath the ground, might yet occupy a ground plan of less than half a mile across. In section these structures were often cruciform; and on each floor, the centre of the long-armed cross consisted of an aerial landing, providing direct access from the air for the dwarf private aeroplanes which were by now essential to the life of every adult. These gigantic pillars of architecture, prophetic of the still mightier structures of an age to come, were scattered over every continent in varying density. Very rarely were they permitted to approach one another by a distance less than their height; on the other hand, save in the arctic, they were very seldom separated by more than twenty miles. The general appearance of every country was thus rather like an open forest of lopped tree-trunks, gigantic in stature. Clouds often encircled the middle heights of these artificial peaks, or blotted out all but the lower stories. Dwellers in the summits were familiar with the spectacle of a dazzling ocean of cloud, dotted on all sides with steep islands of architecture. Such was the altitude of the upper floors that it was sometimes necessary to maintain in them, not merely artificial heating, but artificial air pressure and oxygen supply.
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