But the Prince Elector well marked the Pope’s unaccustomed humility, and his evil conscience; he was also acquainted with the power and operation of the Holy Scriptures. Therefore he remained where he was, and returned thanks to the Pope for his affection towards him.
My books, said Luther, in a short time went, yea, flew throughout Europe; therefore the Prince Elector was confirmed and strengthened, insomuch that he utterly refused to execute the Pope’s commands, but subjected himself under the acknowledgment of the Scriptures.
If the Cardinal had handled me with more discretion at Augsburg, and had dealt kindly with me when I fell at his feet, then it had never come thus far; for at that time I saw very few of the Pope’s errors which now I see. Had he been silent, so had I lightly held my peace. The style and custom of the Romish court in dark and confused cases, was this: that the Pope said, We by papal power do take these causes unto us; we quench them out and destroy them. I am persuaded that the Pope willingly would give three Cardinals, on condition that it were still in that vessel wherein it was before he began to meddle with me.
Of Luther’s Journey and Proceedings at the Imperial Diet at Worms, Anno 1520.
On Tuesday in the Passion week, said Luther, I was cited by the herald to appear at the Diet; he brought with him a safe-conduct from the Emperor, and many other Princes, but the safe-conduct was soon broken, even the next day (Wednesday), at Worms, where I was condemned, and my books burned. Now, when I came to Erfurt, I received intelligence that I was cast and condemned at Worms, yea, and that in all cities and places thereabout it was published and spread abroad; insomuch that the herald asked me, whether I meant to go to Worms, or no?
Although I was somewhat astonished at the news, yet I answered the herald, and said, although in Worms there were as many devils as there are tiles on the houses, yet, God willing, I will go thither.
When I came to Oppenheim, in the Palatinate, not far from Worms, Bucer came unto me, and dissuaded me from entering into the town; for, said he, Sglapian, the Emperor’s confessor, had been with him, and had entreated him to warn me not to go thither, for I should be burned; but rather that I should go to a gentleman there near at hand, Francis Von Sickingen, and remain with him, who willingly would receive and entertain me. This plot the wicked wretches, said Luther, had devised against me, to the end I should not appear; for if I had contracted the time, and staid away three days, then my safe-conduct had been expired, and then they would have locked the town-gates, and without hearing, I should have been condemned and made away. But I went on in all simplicity, and when I saw the city, I wrote presently to Spalatine, and gave him notice of my coming, and desired to know where I should be lodged. Then they all wondered at my coming, which was so far from their expectation; for they verily thought I would have stayed away, as scared through their threatenings. There were two worthy gentlemen (John Von Hirschfeld, and St. John Schott), who received me by the Prince Elector’s command, and brought me to their lodging.
No Prince came unto me, but only Earls and gentlemen, who earnestly looked upon me, and who had exhibited four hundred articles to his Imperial Majesty against those of the spirituality, and desired a redress and a removing of those their grievances, otherwise they themselves should be constrained to remedy the same; from all which grievances they are now delivered through the Gospel, which I (God be praised) have brought again to light. The Pope at that time wrote to the Emperor, that he should not perform the safe-conduct; for which end all the Bishops also pressed the Emperor; but the Princes and States of the Empire would not consent thereunto: for they alleged that a great tumult thereupon would arise. I received of them a great deal of courtesy, insomuch that the Papists were more afraid of me than I was of them.
For the Landgrave of Hesse (being then but a young Prince) desired that I might be heard, and he said openly unto me, “Sir, is your cause just and upright, then I beseech God to assist you.” Now being in Worms, I wrote to Sglapian, and desired him to make a step unto me, but he would not. Then being called, I appeared in the Senate House before the Council and State of the whole Empire, where the Emperor, and the Princes Electors in person were assembled.
Then Dr. Eck (the Bishop of Trier’s fiscal) began, and said unto me, “Martin, thou art called hither to give answer, whether thou acknowledgest these writings to be thy books or no?” (The books lay on a table which he showed unto me.) I answered and said, “I believe they be mine.” But Hierome Schurfe presently thereupon said, “Let the titles of them be read.” Now when the same were read, then I said, “Yea, they are mine.” Then he said, “Will you revoke them?” I answered and said, “Most gracious Lord and Emperor, some of my books are books of controversies, wherein I touch my adversaries: some, on the contrary, are books of doctrine; the same I neither can nor will revoke. But if in case I have in my books of controversies been too violent against any man, then I am content therein to be better directed, and for that end I desire respite of time.” Then they gave me one day and one night. The next day I was cited by the Bishops and others, who were appointed to deal with me touching my revocation. Then I said, “God’s Word is not my word, therefore I know not how to give it away; but in whatsoever is therein, besides the same, I will show obedience.” Then Marquis Joachim said unto me “Sir Martin, so far as I understand, you are content to be instructed, excepting only what may concern the Holy Writ.” I said, “Yea;” then they pressed me to refer the cause to His Imperial Majesty; I said, I durst not presume so to do. Then they said, “Do you not think that we are also Christians, who with all care and diligence would finish and end such causes? You ought to put so much trust and confidence in us, that we would conclude uprightly.” To that I answered and said, “I dare not trust you so far, that you should conclude against yourselves, who even now have cast and condemned me, being under safe-conduct; yet, nevertheless, that ye may see what I will do, I will yield up into your hands my safe-conduct, and do with me what ye please.” Then all the Princes said, “Truly, he offereth enough, if not too much.” Afterwards they said, “Yield unto us yet in some articles.” I said, “In God’s name, such articles as concern not the Holy Scriptures I will not stand against.” Presently hereupon, two Bishops went to the Emperor, and showed him that I had revoked. Then the Emperor sent another Bishop unto me, to know if I had referred the cause to him, and to the Empire. I said, I had neither done it, nor intended so to do. In this sort, said Luther, did I alone resist so many, insomuch that my Doctor, and divers others of my friends, were much offended and vexed by reason of my constancy; yea, some of them said, if I had referred the articles to their consideration, they would have yielded, and given way to those articles which in the council at Costnitz had been condemned. Then came Cocleus upon me, and said, “Sir Martin, if you will yield up your safe-conduct, then I will enter into dispute with you.” I, for my part, said Luther, in my simplicity, would have accepted thereof. But Hieronimus Schurfe earnestly entreated me not to do the same, and in derision and scorn, answered Cocleus and said, “O brave offer, if a man were so foolish as to entertain it!”
Then came a Doctor unto me, belonging to the Marquis of Baden, essaying, with a strain of high-carried words, to move me, admonished me, and said: “Truly, Sir Martin, you are bound to do much, and to yield for the sake of fraternal love, and to the end that peace and tranquillity among the people may be preserved, lest tumults and insurrections should be occasioned and raised. Besides, it were also greatly befitting you to show obedience to the Imperial Majesty, and diligently to beware of causing offences in the world; therefore I would advise you to revoke.” Whereupon, said Luther, I said: “For the sake of brotherly love and amity I could and would do much, so far as it were not against the faith and honour of Christ.” When all these had made their vain assaults, then the Chancellor of Trier said unto me, “Martin Luther, you are disobedient to the Imperial Majesty; therefore you have leave and licence to depart again with your safe-conduct.” In this sort I again departed from Wor
ms with a great deal of gentleness and courtesy, to the wondering of the whole Christian world, insomuch that the Papists wished they had left me at home. After my departure, that abominable edict of proscribing was put in execution at Worms, which gave occasion to every man to revenge himself upon his enemies, under the name and title of Protestant heresy. But the tyrants, not long after, were constrained to recall the same again.
Of the Imperial Diet at Augsburg, Anno 1530.
The Imperial Diet held at Augsburg, 1530, is worthy of all praise; for then and from thence came the Gospel among the people in other countries, contrary to the wills and expectations both of Emperor and Pope; therefore, said Luther, what hath been spent there should be grievous to no man. God appointed the Imperial Diet at Augsburg, to the end the Gospel should be spread further abroad and planted. They over-climbed themselves at Augsburg, for the Papists openly approved there of our doctrine. Before that Diet was held, the Papists had made the Emperor believe that our doctrine was altogether frivolous; and when he came to the Diet, he should see that they would put us all to silence, insomuch that none of us should be able to speak a word in defence of our religion; but it fell out far otherwise; for we openly and freely confessed the Gospel before the Emperor and the whole Empire. And at that Diet we confounded our adversaries in the highest degree. The Imperial Diet at Augsburg was invaluable, by reason of the Confession of Faith, and of God’s Word, which on our part was there performed: for there the adversaries were constrained to confess that our Confession was upright and true.
Of the Confession and Apology which at Augsburg was exhibited to the emperor.
The Emperor, said Luther, censured understandingly and discreetly, and carried himself princely in this cause of religion; he found our Confession to be far otherwise than the Papists had informed him — namely, that we were most ungodly people, and led most wicked and detestable kind of lives; and that we taught against the first and second tables of the Ten Commandments of God. For this cause, the Emperor sent our Confession and Apology to all the universities; his council also delivered their opinions, and said: “In case their doctrine were against the holy Christian faith, then they thought fitting that His Imperial Majesty should seek to suppress it with all his power. But if it be only against ceremonies and abuses (as now it appeareth to be) then to refer it to the consideration and censure of learned people,” etc. This, said Luther, was good and wise counsel.
Dr. Eck confessed openly, and said: “The Protestants cannot be confuted and opposed out of Holy Scriptures.” Therefore the Bishop of Mainz said unto him, “Oh, how finely our learned Divines do defend us and our doctrine!” “The Bishop of Mainz,” said Luther, “holdeth our doctrine to be upright and true, but he only courteth the Pope, otherwise long before this time he would have played strange pranks with his Holiness.”
Of the Strength and Profit of the Confession and Apology of Augsburg.
God’s Word is powerful; the more it is persecuted the more and further it spreadeth itself abroad. Behold the Imperial Diet at Augsburg, which doubtless is the last trumpet before the dreadful Day of Judgment. How raged the world there against the Word! Oh, said Luther, how were we there fain to pray the Pope and Papists, that they would be pleased to permit and suffer Christ to live quietly in heaven! There our doctrine broke through into the light in such sort, that by the Emperor’s strict command the same was sent to all Kings, Princes, and Universities. This our Doctrine forthwith enlightened many excellent people, dispersed here and there in Princes’ courts, among whom some of God were chosen to take hold on this our doctrine, like unto tinder, and afterwards kindled the same also in others.
Our Apology and Confession with great honour came to light; the Papists’ confutations are kept in darkness, and do stink. Oh, said Luther, how willingly would I that their confutations might appear to the world; then I would set upon that old torn and tattered skin, and in such sort would baste it, that the flitches thereof should fly about here and there; but they shun the light. This time twelvemonths no man would have given a farthing for the Protestants, so sure the ungodly Papists were of us. For, said Luther, when my most gracious Lord and master, the Prince Elector of Saxony, before other Princes came to the Diet, the Papists marvelled much thereat, for they verily believed that he would not have appeared, by reason (as they imagined) his cause was too bad and foul to be brought before the light. But what fell out? Even this, that in their greatest security they were overwhelmed with the greatest fear and affrightments. Because the Prince Elector, like an upright Prince, appeared so early at Augsburg, then the other Popish princes swiftly posted away from Augsburg to Innsbruck, where they held serious counsel with Prince George and the Marquis of Baden, all of them wondering what the Prince Elector’s so early approach to the Diet should mean, insomuch that the Emperor himself thereat was astonished, and doubted whether he might come and go in safety or not. Whereupon the princes were constrained to promise, that they would set up body, goods, and blood by the Emperor, the one offering to maintain 6,000 horse, another so many thousands of foot-soldiers, etc., to the end His Majesty might be the better secured. There was a wonder among wonders to be seen, in that God struck with fear and cowardliness the enemies of the truth. And although at that time the Prince Elector of Saxony was alone, and but only the hundredth sheep, while the others were ninety-and-nine, yet, notwithstanding, it so fell out that they all trembled and were afraid. Now when they came to the point, and began to take the business in hand, then there appeared but a very small heap that stood by God’s Word.
But, said Luther, we brought with us a strong and mighty King, a King above all Emperors and Kings, namely, Christ Jesus, the powerful Word of God. Then all the Papists cried out, and said, “Oh, it is insufferable that so small and silly a heap should set themselves against the Imperial power.” But, said Luther, the Lord of Hosts frustrateth the councils of Princes. Pilate had power to put our blessed Saviour to death, but willingly he would not; Annas and Caiaphas willingly would have done it, but could not.
The Emperor, for his own part, is good and honest; but the Popish Bishops and Cardinals are undoubtedly knaves. And forasmuch as the Emperor now refuseth to bathe his hands in innocent blood, therefore the frantic Princes do bestir themselves, do scorn and contemn the good Emperor in the highest degree. The Pope also for anger is ready to burst in pieces, because the Diet, in this sort, without shedding of blood, should be dissolved; therefore he sendeth the sword to the Duke of Bavaria, to proceed therewith, and intendeth to take the crown from the Emperor’s head, and to set it upon the head of Bavaria; but he shall not accomplish it. In this manner ordered God the business, that Kings, Princes, yea, and the Pope himself, fell from the Emperor, and that we joined with him, which was a great wonder of God’s providence, in that he whom the devil intended to use against us, even the same, God taketh, maketh and useth for us. Oh, wonder, said Luther, above all wonders!
Of the Assembly of the Princes at Brunswick, 1531.
When the Princes (professing the Augustinian Confession) held an assembly at Brunswick, then Luther received three letters, wherein was shown that the Prince Elector of Saxony journeyed five days through the Marquisate of Brandenburg, whereas Prince Henry of Brunswick would neither give him convoy nor permit him to go through his country. But the Prince Elector of Brandenburg, in his country, gave him princely entertainment in every place, and many went out of Brunswick to meet and to receive him. But the Landgrave of Hessen went on the other side, through Goslar, without a convoy. Christianus, King of Denmark, the second day of the assembly, delivered up the Confession of his Faith, and was held and esteemed a second David. Whereupon Luther said, God of his mercy assist him for the sanctifying of his name. But, said he, the pride of the Duke of Brunswick may easily redound to his own hurt and prejudice, who, contrary to all law and equity, denied a safe convoy to one of his best and truest friends. Moses likewise desired a safe convoy to the King of the Amorites; but being denied, he thereby took occa
sion to raise war against him. The Lord of Heaven grant us peace. The same day other letters came to Luther from Brunswick, showing that the King of Denmark in person, the Ambassadors of England and France, and of many Imperial cities, were arrived there, among whom, some carried themselves very strangely towards those of the Protestant League. Luther said, under the name and colour of the Gospel, they seek their own particular advantages, but in the least danger they are afraid. These politic and terrestrial leagues and unions have no hand nor share in the Gospel: God alone preserveth and defendeth the same in times of persecution. Let us put trust and confidence in him, and with him; let us erect and establish an everlasting league, for the world is the world, and will remain the world.
Of the Convention and Assembly of the Protestant State at Frankfort-on-the-Main, 1539.
God, of his infinite mercy, said Luther, assist them at Frankfort-on-the-Main, that they may Christian-like consult and conclude, to the end that God’s honour, the good and profit of the commonwealth may be furthered. Indeed, it is a very small assembly; it hath a strange aspect to be held in an Imperial city; but forasmuch as they are thereunto constrained by the adversaries, they must be content.
The Papists, void of shame, do unwisely undertake to possess themselves of the cities, and by fraud to draw thereunto their adherents; then they make show of keeping peace, but in the meantime they contrive how to separate and confuse the whole body, and of the members to make a massacre; they secretly fall upon Hamburg, upon Minden, and Frankfort. They might more wisely go to work, if by open wars they assailed us. At Augsburg they openly condemned us; and if those of our party had not been patient, it had presently gone on at that time. Anno 1539, the 16th of February, Luther commanded public prayers to be made for the day at Frankfort, that peace might be confirmed. For if the Landgrave be incensed, then all resistance will be in vain. The Landgrave neither provoketh nor giveth occasion to wars; but, on the contrary, when he is provoked, he still seeketh peace; whereas, notwithstanding, he is better furnished and provided for wars than his adversary is, by 2,000 horse, for Hessen and Saxon are horsemen; when they are set in the saddle, they are then not so easily hoisted out again. As for the high-country horsemen, they, said Luther, are dancing gentlemen. God preserve the Landgrave; for a valiant man and Prince is of great importance. Augustus Cæsar was wont to say, “I would rather be in an army of stags, where a lion is general, than to be in an army of lions where a stag is general.”
Collected Works of Martin Luther Page 569
