No doubt there would be great rejoicings in the Holy House over the rescue of these two unfortunate souls from the certain perdition that had awaited them. It followed that as converts to the Faith they were warmly cherished, and tears of thanksgiving were profusely shed over them by the Hounds of God. So much for their heresy. They were completely purged of it, having done penance in proper form at an Auto held on the Rocio at Lisbon, candle in hand and sanbenito on their shoulders. The Church dismissed them with her blessing and an injunction to persevere in the ways of salvation to which with such meek kindness she had inducted them.
Now this dismissal amounted to a rejection. They were, as a consequence, thrown back upon the secular authorities, and the secular authorities had yet to punish them for their offence upon the seas. No offence could be proved, it is true. But the courts were satisfied that this lack of offence was but the natural result of a lack of opportunity. Conversely, they reasoned, it was not to be doubted that with the opportunity the offence would have been forthcoming. Their assurance of this was based upon the fact that when the Spaniard fired across the bows of the Swallow as an invitation to heave to, she had kept upon her course. Thus, with unanswerable Castilian logic was the evil conscience of her skipper proven. Captain Leigh protested on the other hand that his action had been dictated by his lack of faith in Spaniards and his firm belief that all Spaniards were pirates to be avoided by every honest seaman who was conscious of inferior strength of armaments. It was a plea that won him no favour with his narrow-minded judges.
Sir Oliver fervently urged that he was no member of the crew of the Swallow, that he was a gentleman who found himself aboard her very much against his will, being the victim of a villainous piece of trepanning executed by her venal captain. The court heard his plea with respect, and asked to know his name and rank. He was so very indiscreet as to answer truthfully. The result was extremely educative to Sir Oliver; it showed him how systematically conducted was the keeping of the Spanish archives. The court produced documents enabling his judges to recite to him most of that portion of his life that had been spent upon the seas, and many an awkward little circumstance which had slipped his memory long since, which he now recalled, and which certainly was not calculated to make his sentence lighter.
Had he not been in the Barbados in such a year, and had he not there captured the galleon Maria de las Dolores? What was that but an act of villainous piracy? Had he not scuttled a Spanish carack four years ago in the bay of Funchal? Had he not been with that pirate Hawkins in the affair at San Juan de Ulloa? And so on. Questions poured upon him and engulfed him.
He almost regretted that he had given himself the trouble to accept conversion and all that it entailed at the hands of the Brethren of St. Dominic. It began to appear to him that he had but wasted time and escaped the clerical fire to be dangled on a secular rope as an offering to the vengeful gods of outraged Spain.
So much, however, was not done. The galleys in the Mediterranean were in urgent need of men at the time, and to this circumstance Sir Oliver, Captain Leigh, and some others of the luckless crew of the Swallow owed their lives, though it is to be doubted whether any of them found the matter one for congratulation. Chained each man to a fellow, ankle to ankle, with but a short length of links between, they formed part of a considerable herd of unfortunates, who were driven across Portugal into Spain and then southward to Cadiz. The last that Sir Oliver saw of Captain Leigh was on the morning on which he set out from the reeking Lisbon gaol. Thereafter throughout that weary march each knew the other to be somewhere in that wretched regiment of galley-slaves; but they never came face to face again.
In Cadiz Sir Oliver spent a month in a vast enclosed space that was open to the sky, but nevertheless of an indescribable foulness, a place of filth, disease, and suffering beyond human conception, the details of which the curious may seek for himself in my Lord Henry’s chronicles. They are too revolting by far to be retailed here.
At the end of that month he was one of those picked out by an officer who was manning a galley that was to convey the Infanta to Naples. He owed this to his vigorous constitution which had successfully withstood the infections of that mephitic place of torments, and to the fine thews which the officer pummelled and felt as though he were acquiring a beast of burden — which, indeed, is precisely what he was doing.
The galley to which our gentleman was dispatched was a vessel of fifty oars, each manned by seven men. They were seated upon a sort of staircase that followed the slope of the oar, running from the gangway in the vessel’s middle down to the shallow bulwarks.
The place allotted to Sir Oliver was that next the gangway. Here, stark naked as when he was born, he was chained to the bench, and in those chains, let us say at once, he remained, without a single moment’s intermission, for six whole months.
Between himself and the hard timbers of his seat there was naught but a flimsy and dirty sheepskin. From end to end the bench was not more than ten feet in length, whilst the distance separating it from the next one was a bare four feet. In that cramped space of ten feet by four, Sir Oliver and his six oar-mates had their miserable existence, waking and sleeping — for they slept in their chains at the oar without sufficient room in which to lie at stretch.
Anon Sir Oliver became hardened and inured to that unspeakable existence, that living death of the galley-slave. But that first long voyage to Naples was ever to remain the most terrible experience of his life. For spells of six or eight endless hours at a time, and on one occasion for no less than ten hours, did he pull at his oar without a single moment’s pause. With one foot on the stretcher, the other on the bench in front of him, grasping his part of that appallingly heavy fifteen-foot oar, he would bend his back to thrust forward — and upwards so to clear the shoulders of the groaning, sweating slaves in front of him — then he would lift the end so as to bring the blade down to the water, and having gripped he would rise from his seat to throw his full weight into the pull, and so fall back with clank of chain upon the groaning bench to swing forward once more, and so on until his senses reeled, his sight became blurred, his mouth parched and his whole body a living, straining ache. Then would come the sharp fierce cut of the boatswain’s whip to revive energies that flagged however little, and sometimes to leave a bleeding stripe upon his naked back.
Thus day in day out, now broiled and blistered by the pitiless southern sun, now chilled by the night dews whilst he took his cramped and unrefreshing rest, indescribably filthy and dishevelled, his hair and beard matted with endless sweat, unwashed save by the rains which in that season were all too rare, choked almost by the stench of his miserable comrades and infested by filthy crawling things begotten of decaying sheepskins and Heaven alone knows what other foulnesses of that floating hell. He was sparingly fed upon weevilled biscuit and vile messes of tallowy rice, and to drink he was given luke-warm water that was often stale, saving that sometimes when the spell of rowing was more than usually protracted the boatswains would thrust lumps of bread sodden in wine into the mouths of the toiling slaves to sustain them.
The scurvy broke out on that voyage, and there were other diseases among the rowers, to say nothing of the festering sores begotten of the friction of the bench which were common to all, and which each must endure as best he could. With the slave whose disease conquered him or who, reaching the limit of his endurance, permitted himself to swoon, the boat-swains had a short way. The diseased were flung overboard; the swooning were dragged out upon the gangway or bridge and flogged there to revive them; if they did not revive they were flogged on until they were a horrid bleeding pulp, which was then heaved into the sea.
Once or twice when they stood to windward the smell of the slaves being wafted abaft and reaching the fine gilded poop where the Infanta and her attendants travelled, the helmsmen were ordered to put about, and for long weary hours the slaves would hold the galley in position, backing her up gently against the wind so as not to lose way.
&nb
sp; The number that died in the first week of that voyage amounted to close upon a quarter of the total. But there were reserves in the prow, and these were drawn upon to fill the empty places. None but the fittest could survive this terrible ordeal.
Of these was Sir Oliver, and of these too was his immediate neighbour at the oar, a stalwart, powerful, impassive, uncomplaining young Moor, who accepted his fate with a stoicism that aroused Sir Oliver’s admiration. For days they exchanged no single word together, their religions marking them out, they thought, for enemies despite the fact that they were fellows in misfortune. But one evening when an aged Jew who had collapsed in merciful unconsciousness was dragged out and flogged in the usual manner, Sir Oliver, chancing to behold the scarlet prelate who accompanied the Infanta looking on from the poop-rail with hard unmerciful eyes, was filled with such a passion at all this inhumanity and at the cold pitilessness of that professed servant of the Gentle and Pitiful Saviour, that aloud he cursed all Christians in general and that scarlet Prince of the Church in particular.
He turned to the Moor beside him, and addressing him in Spanish —
“Hell,” he said, “was surely made for Christians, which may be why they seek to make earth like it.”
Fortunately for him the creak and dip of the oars, the clank of chains, and the lashes beating sharply upon the wretched Jew were sufficient to muffle his voice. But the Moor heard him, and his dark eyes gleamed.
“There is a furnace seven times heated awaiting them, ) my brother,” he replied, with a confidence which seemed to be the source of his present stoicism. “But art thou, then, not a Christian?”
He spoke in that queer language of the North African seaboard, that lingua franca, which sounded like some French dialect interspersed with Arabic words. But Sir Oliver made out his meaning almost by intuition. He answered him in Spanish again, since although the Moor did not appear to speak it yet it was plain he understood it.
“I renounce from this hour,” he answered in his passion. “I will acknowledge no religion in whose name such things are done. Look me at that scarlet fruit of hell up yonder. See how daintily he sniffs at his pomander lest his saintly nostrils be offended by the exhalations of our misery. Yet are we God’s creatures made in God’s image like himself. What does he know of God? Religion he knows as he knows good wine, rich food, and soft women. He preaches self-denial as the way to heaven, and by his own tenets is he damned.” He growled an obscene oath as he heaved the great oar forward. “A Christian I?” he cried, and laughed for the first time since he had been chained to that bench of agony. “I am done with Christians and Christianity!”
“Verily we are God’s, and to Him shall we return,” said the Moor.
That was the beginning of a friendship between Sir Oliver and this man, whose name was Yusuf-ben-Moktar. The Muslim conceived that in Sir Oliver he saw one upon whom the grace of Allah had descended, one who was ripe to receive the Prophet’s message. Yusuf was devout, and he applied himself to the conversion of his fellow-slave. Sir Oliver listened to him, however, with indifference. Having discarded one creed he would need a deal of satisfying on the score of another before he adopted it, and it seemed to him that all the glorious things urged by Yusuf in praise of Islam he had heard before in praise of Christianity. But he kept his counsel on that score, and meanwhile his intercourse with the Muslim had the effect of teaching him the lingua franca, so that at the end of six months he found himself speaking it like a Mauretanian with all the Muslim’s imagery and with more than the ordinary seasoning of Arabic.
It was towards the end of that six months that the event took place which was to restore Sir Oliver to liberty. In the meanwhile those limbs of his which had ever been vigorous beyond the common wont had acquired an elephantine strength. It was ever thus at the oar. Either you died under the strain, or your thews and sinews grew to be equal to their relentless task. Sir Oliver in those six months was become a man of steel and iron, impervious to fatigue, superhuman almost in his endurance.
They were returning home from a trip to Genoa when one evening as they were standing off Minorca in the Balearic Isles they were surprised by a fleet of four Muslim galleys which came skimming round a promontory to surround and engage them.
Aboard the Spanish vessel there broke a terrible cry of “Asad-ed-Din” — the name of the most redoubtable Muslim corsair since the Italian renegade Ochiali — the Ali Pasha who had been killed at Lepanto. Trumpets blared and drums beat on the poop, and the Spaniards in morion and corselet, armed with calivers and pikes, stood to defend their lives and liberty. The gunners sprang to the culverins. But fire had to be kindled and linstocks ignited, and in the confusion much time was lost — so much that not a single cannon shot was fired before the grappling irons of the first galley clanked upon and gripped the Spaniard’s bulwarks. The shock of the impact was terrific. The armoured prow of the Muslim galley — Asad-ed-Din’s own — smote the Spaniard a slanting blow amidships that smashed fifteen of the oars as if they had been so many withered twigs.
There was a shriek from the slaves, followed by such piteous groans as the damned in hell may emit. Fully two score of them had been struck by the shafts of their oars as these were hurled back against them. Some had been killed outright, others lay limp and crushed, some with broken backs, others with shattered limbs and ribs.
Sir Oliver would assuredly have been of these but for the warning, advice, and example of Yusuf, who was well versed in galley-fighting and who foresaw clearly what must happen. He thrust the oar upward and forward as far as it would go, compelling the others at his bench to accompany his movement. Then he slipped down upon his knees, released his hold of the timber, and crouched down until his shoulders were on a level with the bench. He had shouted to Sir Oliver to follow his example, and Sir Oliver without even knowing what the manoeuvre should portend, but gathering its importance from the other’s urgency of tone, promptly obeyed. The oar was struck an instant later and ere it snapped off it was flung back, braining one of the slaves at the bench and mortally injuring the others, but passing clean over the heads of Sir Oliver and Yusuf. A moment later the bodies of the oarsmen of the bench immediately in front were flung back atop of them with yells and curses.
When Sir Oliver staggered to his feet he found the battle joined. The Spaniards had fired a volley from their calivers and a dense cloud of smoke hung above the bulwarks; through this surged now the corsairs, led by a tall, lean, elderly man with a flowing white beard and a swarthy eagle face. A crescent of emeralds flashed from his snowy turban; above it rose the peak of a steel cap, and his body was cased in chain mail. He swung a great scimitar, before which Spaniards went down like wheat to the reaper’s sickle. He fought like ten men, and to support him poured a never-ending stream of Muslimeen to the cry of “Din! Din! Allah, Y’Allah!” Back and yet back went the Spaniards before that irresistible onslaught.
Sir Oliver found Yusuf struggling in vain to rid himself of his chain, and went to his assistance. He stooped, seized it in both hands, set his feet against the bench, exerted all his strength, and tore the staple from the wood. Yusuf was free, save, of course, that a length of heavy chain was dangling from his steel anklet. In his turn he did the like service by Sir Oliver, though not quite as speedily, for strong man though he was, either his strength was not equal to the Cornishman’s or else the latter’s staple had been driven into sounder timber. In the end, however, it yielded, and Sir Oliver too was free. Then he set the foot that was hampered by the chain upon the bench, and with the staple that still hung from the end of it he prised open the link that attached it to his anklet.
That done he took his revenge. Crying “Din!” as loudly as any of the Muslimeen boarders, he flung himself upon the rear of the Spaniards brandishing his chain. In his hands it became a terrific weapon. He used it as a scourge, lashing it to right and left of him, splitting here a head and crushing there a face, until he had hacked a way clean through the Spanish press, which bewildered by
this sudden rear attack made but little attempt to retaliate upon the escaped galley-slave. After him, whirling the remaining ten feet of the broken oar, came Yusuf.
Sir Oliver confessed afterwards to knowing very little of what happened in those moments. He came to a full possession of his senses to find the fight at an end, a cloud of turbaned corsairs standing guard over a huddle of Spaniards, others breaking open the cabin and dragging thence the chests that it contained, others again armed with chisels and mallets passing along the benches liberating the surviving slaves, of whom the great majority were children of Islam.
Sir Oliver found himself face to face with the white-bearded leader of the corsairs, who was leaning upon his scimitar and regarding him with eyes at once amused and amazed. Our gentleman’s naked body was splashed from head to foot with blood, and in his right hand he still clutched that yard of iron links with which he had wrought such ghastly execution. Yusuf was standing at the corsair leader’s elbow speaking rapidly.
“By Allah, was ever such a lusty fighter seen!” cried the latter. “The strength of the Prophet is within him thus to smite the unbelieving pigs.”
Sir Oliver grinned savagely.
“I was returning them some of their whip-lashes — with interest,” said he.
And those were the circumstances under which he came to meet the formidable Asad-ed-Din, Basha of Algiers, those the first words that passed between them.
Anon, when aboard Asad’s own galley he was being carried to Barbary, he was washed and his head was shaved all but the forelock, by which the Prophet should lift him up to heaven when his earthly destiny should come to be fulfilled. He made no protest. They washed and fed him and gave him ease; and so that they did these things to him they might do what else they pleased. At last arrayed in flowing garments that were strange to him, and with a turban wound about his head, he was conducted to the poop, where Asad sat with Yusuf under an awning, and he came to understand that it was in compliance with the orders of Yusuf that he had been treated as if he were a True-Believer.
Collected Works of Rafael Sabatini Page 285
