The Nun's Story of Gabriel's Marriage

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by Wilkie Collins


  There were two tracks to the Merchant’s Table. One, the longer of the two, by the coast cliffs; the other across the heath. But this latter path was also, for some little distance, the path which led to the village and the church. He was afraid of attracting his father’s attention here, so he took the direction of the coast. At one spat the track trended inland, winding round some of the many Druid monuments scattered over the country. This place was on high ground, and commanded a view, at no great distance, of the path leading to the village, just where it branched off from the heathy ridge which ran in the direction of the Merchant’s Table. Here Gabriel descried the figure of a man standing with his back towards the coast.

  This figure was too far off to be identified with absolute certainty, but it looked like, and might well be, Francois Sarzeau. Whoever he was, the man was evidently uncertain which way he should proceed. When he moved forward, it was first to advance several paces towards the Merchant’s Table—then he went back again towards the distant cottages and the church. Twice he hesitated thus: the second time pausing long before he appeared finally to take the way that led to the village.

  Leaving the post of observation among the stones, at which he had instinctively halted for some minutes past, Gabriel now proceeded on his own path. Could this man really be his father? And if it were so, why did Francois Sarzeau only determine to go to the village where his business lay, after having twice vainly attempted to persevere in taking the exactly opposite direction of the Merchant’s Table? Did he really desire to go there?

  Had he heard the name mentioned, when the old man referred to it in his dying words?

  And had he failed to summon courage enough to make all safe by removing—? This last question was too horrible to be pursued: Gabriel stifled it affrightedly in his own heart as he went on.

  He reached the great Druid monument without meeting a living soul on his way. The sun was rising, and the mighty storm-clouds of the night were parting asunder wildly over the whole eastward horizon. The waves still leapt and foamed gloriously: but the gale had sunk to a keen fresh breeze. As Gabriel looked up, and saw how brightly the promise of a lovely day was written in the heavens, he trembled as he thought of the search which he was now about to make. The sight of the fair fresh sunrise jarred horribly with the suspicions of committed murder that were rankling foully in his heart. But he knew that his errand must be performed, and he nerved himself to go through with it; for he dared not return to the cottage until the mystery had been cleared up at once and for ever.

  The Merchant’s Table was formed by two huge stones resting horizontally on three others. In the troubled times of more than half a century ago, regular tourists were unknown among the Druid monuments of Brittany; and the entrance to the hollow place under the stones—since often visited by strangers—was at this time nearly choked up by brambles and weeds. Gabriel’s first look at this tangled nook of briars convinced him that the place had not been entered—perhaps for years—by any living being. Without allowing himself to hesitate (for he felt that the slightest delay might be fatal to his resolution), he passed as gently as possible through the brambles, and knelt down at the low, dusky, irregular entrance of the hollow place under the stones.

  His heart throbbed violently, his breath almost failed him; but he forced himself to crawl a few feet into the cavity, and then groped with his hand on the ground about him.

  He touched something! Something which it made his flesh creep to handle; Something which he would fain have dropped, but which he grasped tight in spite of himself. He drew back into the outer air and sunshine. Was it a human bone? No! he had been the dupe of his own morbid terror—he had only taken up a fragment of dried wood!

  Feeling shame at such self-deception as this, he was about to throw the wood from him before he re-entered the place, when another idea occurred to him.

  Though it was dimly lighted through one or two chinks in the stones, the far part of the interior of the cavity was still too dusky to admit of perfect examination by the eye, even on a bright sunshiny morning. Observing this, he took out the tinderbox and matches, which—like the other inhabitants of the district—he always carried about with him for the purpose of lighting his pipe, determining to use the piece of wood as a torch which might illuminate the darkest corner of the place when he next entered it. Fortunately the wood had remained so long and had been preserved so dry in its sheltered position, that it caught fire almost as easily as a piece of paper. The moment it was fairly aflame Gabriel went into the cavity—penetrating at once—this time—to its farthest extremity.

  He remained among the stones long enough for the wood to burn down nearly to his hand. When he came out, and flung the burning fragment from him, his face was flushed deeply, his eyes sparkled. He leaped carelessly on to the heath, over the bushes through which he had threaded his way so warily but a few minutes before, exclaiming, ‘I may marry Perrine with a clear conscience now—I am the son of as honest a man as there is in Brittany!’

  He had closely examined the cavity in every corner, and not the slightest sign that any dead body had ever been laid there was visible in the hollow place under the Merchant’s Table.

  III

  ‘I may marry Perrine with a clear conscience now!’

  There are some parts of the world where it would be drawing no natural picture of human nature to represent a son as believing conscientiously that an offence against life and the laws of hospitality, secretly committed by his father, rendered him, though innocent of all participation in it, unworthy to fulfil his engagement with his affianced wife. Among the simple inhabitants of Gabriel’s province, however, such acuteness of conscientious sensibility as this was no extraordinary exception to all general rules.

  Ignorant and superstitious as they might be, the people of Brittany practised the duties of hospitality as devoutly as they practised the duties of the national religion. The presence of the stranger-guest, rich or poor, was a sacred presence at their hearths. His safety was their especial charge—his property their especial responsibility. They might be half-starved, but they were ready to share the last crust with him nevertheless, as they would share it with their own children.

  Any outrage on the virtue of hospitality, thus born and bred in the people, was viewed by them with universal disgust, and punished with universal execration. This ignominy was uppermost in Gabriel’s thoughts by the side of his grandfather’s bed; the dread of this worst dishonour, which there was no wiping out, held him speechless before Perrine, shamed and horrified him so that he felt unworthy to look her in the face; and when the result of his search at the Merchant’s Table proved the absence there of all evidence of the crime spoken of by the old man, the blessed relief, the absorbing triumph of that discovery, was expressed entirely in the one thought which had prompted his first joyful words: He could marry Perrine with a clear conscience, for he was the son of an honest man!

  When he returned to the cottage, Francois had not come back. Perrine was astonished at the change in Gabriel’s manner; even Pierre and the children remarked it. Rest and warmth had by this time so far recovered the younger brother, that he was able to give some account of the perilous adventures of the night at sea. They were still listening to the boy’s narrative when François at last returned. It was now Gabriel who held out his hand, and made the first advances towards reconciliation.

  To his utter amazement, his father recoiled from him. The variable temper of Francois had evidently changed completely during his absence at the village. A settled scowl of distrust darkened his face as he looked at his son.

  ‘I never shake hands with people who have once doubted me,’ he exclaimed loudly and irritably; ‘for I always doubt them for ever after. You are a bad son! You have suspected your father of some infamy that you dare not openly charge him with, on no other testimony than the rambling nonsense of a half-witted, dying old man. Don’t speak to me! I won’t hear you! An innocent man and a spy are bad company. Go and den
ounce me, you Judas in disguise! I don’t care for your secret or for you. What’s that girl Perrine doing here still? Why hasn’t she gone home long ago? The priest’s coming; we don’t want strangers in the house of death. Take her back to the farm-house, and stop there with her, if you like: nobody wants you here!’

  There was something in the manner and look of the speaker as he uttered these words, so strange, so sinister, so indescribably suggestive of his meaning much more than he said, that Gabriel felt his heart sink within him instantly; and almost at the same moment

  this fearful question forced itself irresistibly on his mind—might not his father have followed him to the Merchant’s Table?

  Even if he had been desired to speak, he could not have spoken now, while that question and the suspicion that it brought with it were utterly destroying all the reassuring hopes and convictions of the morning. The mental suffering produced by the sudden change from pleasure to pain in all his thoughts, reacted on him physically. He felt as if he were stifling in the air of the cottage, in the presence of his father; and when Perrine hurried on her walking attire, and with a face which alternately flushed and turned pale with every moment, approached the door, he went out with her as hastily as if he had been flying from his home. Never had the fresh air and the free daylight felt like heavenly and guardian influences to him until now!

  He could comfort Perrine under his father’s harshness, he could assure her of his own affection which no earthly influence could change, while they walked together towards the farm-house; but he could do no more. He durst not confide to her the subject that was uppermost in his mind: of all human beings she was the last to whom he could reveal the terrible secret that was festering at his heart. As soon as they got within sight of the farmhouse, Gabriel stopped; and, promising to see her again soon, took leave of Perrine with assumed ease in his manner and with real despair in his heart. Whatever the poor girl might think of it, he felt, at that moment, that he had not courage to face her father, and hear him talk happily and pleasantly, as his custom was, of Perrine’s approaching marriage.

  Left to himself, Gabriel wandered hither and thither over the open heath, neither knowing nor caring in what direction he turned his steps. The doubts about his father’s innocence which had been dissipated by his visit to the Merchant’s Table, that father’s own language and manner had now revived—had even confirmed, though he dared not yet acknowledge so much to himself. It was terrible enough to be obliged to admit that the result of his morning’s search was, after all, not conclusive—that the mystery was in very truth not yet cleared up. The violence of his father’s last words of distrust; the extraordinary and indescribable changes in his father’s manner while uttering them—

  what did these things mean? Guilt or innocence? Again, was it any longer reasonable to doubt the deathbed confession made by his grandfather? Was it not, on the contrary, far more probable that the old man’s denial in the morning of his own words at night had been made under the influence of a panic terror, when his moral consciousness was bewildered, and his intellectual faculties were sinking?—The longer Gabriel thought of these questions, the less competent—possibly also the less willing—he felt to answer them. Should he seek advice from others wiser than he? No: not while the thousandth part of a chance remained that his father was innocent.

  This thought was still in his mind, when he found himself once more in sight of his home. He was still hesitating near the door, when he saw it opened cautiously. His brother Pierre looked out, and then came running towards him. ‘Come in, Gabriel; oh, do come in!’ said the boy earnestly. ‘We are afraid to be alone with father. He’s been beating us for talking of you.’

  Gabriel went in. His father looked up from the hearth where he was sitting, muttered the word ‘Spy!’ and made a gesture of contempt—but did not address a word directly to his son. The hours passed on in silence; afternoon waned into evening, and evening into night; and still he never spoke to any of his children. Soon after it was dark, he went out,

  and took his net with him—saying that it was better to be alone on the sea than in the house with a spy.

  When he returned the next morning, there was no change in him. Days passed—weeks, months even elapsed, and still, though his manner insensibly became what it used to be towards his other children, it never altered towards his eldest son. At the rare periods when they now met, except when absolutely obliged to speak, he preserved total silence in his intercourse with Gabriel. He would never take Gabriel out with him in the boat; he would never sit alone with Gabriel in the house; he would never eat a meal with Gabriel; he would never let the other children talk to him about Gabriel; and he would never hear a word in expostulation, a word in reference to anything his dead father had said or done on the night of the storm, from Gabriel himself.

  The young man pined and changed so that even Perrine hardly knew him again, under this cruel system of domestic excommunication; under the wearing influence of the one unchanging doubt which never left him; and, more than all, under the incessant reproaches of his own conscience, aroused by the sense that he was evading a responsibility which it was his solemn, his immediate duty to undertake. But no sting of conscience, no ill-treatment at home, and no self-reproaches for failing in his duty of confession as a good Catholic, were powerful enough in their influence over Gabriel to make him disclose the secret, under the oppression of which his very life was wasting away. He knew that if he once revealed it, whether his father was ultimately proved to be guilty or innocent, there would remain a slur and a suspicion on the family, and on Perrine besides, from her approaching connexion with it, which in their time and in their generation could never be removed. The reproach of the world is terrible even in the crowded city, where many of the dwellers in our abiding-place are strangers to us—but it is far more terrible in the country, where none near us are strangers, where all talk of us and know of us, where nothing intervenes between us and the tyranny of the evil tongue.

  Gabriel had not courage to face this, and dare the fearful chance of lifelong ignominy—

  no, not even to serve the sacred interests of justice, of atonement, and of truth.

  IV

  While Gabriel still remained prostrated under the affliction that was wasting his energies of body and mind, Brittany was visited by a great public calamity, in which all private misfortunes were overwhelmed for a while.

  It was now the time when the ever-gathering storm of the French Revolution had risen to its hurricane climax. Those chiefs of the new republic were in power, whose last, worst madness it was to decree the extinction of religion and the overthrow of everything that outwardly symbolized it throughout the whole of the country that they governed. Already this decree had been executed to the letter in and around Paris; and now the soldiers of the republic were on their way to Brittany, headed by commanders whose commission was to root out the Christian religion in the last and the surest of the strongholds still left to it in France.

  These men began their work in a spirit worthy of the worst of their superiors who had sent them to do it. They gutted churches, they demolished chapels, they overthrew roadside crosses wherever they found them. The terrible guillotine devoured human lives in the villages of Brittany, as it had devoured them in the streets of Paris; the musket and

  the sword, in highway and byway, wreaked havoc on the people—even on women and children kneeling in the act of prayer; the priests were tracked night and day from one hiding-place where they still offered up worship to another, and were killed as soon as overtaken—every atrocity was committed in every district; but the Christian religion still spread wider than the widest bloodshed; still sprang up with ever-renewed vitality from under the very feet of the men whose vain fury was powerless to trample it down.

  Everywhere the people remained true to their Faith; everywhere the priests stood firm by them in their sorest need. The executioners of the republic had been sent to make Brittany a country of apostates: th
ey did their worst, and left it a country of martyrs.

  One evening while this frightful persecution was still raging, Gabriel happened to be detained unusually late at the cottage of Perrine’s father. He had lately spent much of his time at the farm-house: it was his only refuge flow from that place of suffering, of silence, and of secret shame, which he had once called home! Just as he had taken leave of Perrine for the night, and was about to open the farm-house door, her father stopped him, and pointed to a chair in the chimney-corner. ‘Leave us alone, my dear,’ said the old man to his daughter; ‘I want to speak to Gabriel. You can go to your mother in the next room.’

  The words which Père Bonan—as he was called by the neighbours—had now to say in private, were destined to lead to very unexpected events. After referring to the alteration which had appeared of late in Gabriel’s manner, the old man began by asking him, sorrowfully but not suspiciously, whether he still preserved his old affection for Perrine.

  On receiving an eager answer in the affirmative, Père Bonan then referred to the persecution still raging through the country, and to the consequent possibility that he, like others of his countrymen, might yet be called to suffer and perhaps to die for the cause of his religion. If this last act of self-sacrifice were required of him, Perrine would be left unprotected, unless her affianced husband performed his promise to her, and assumed, without delay, the position of her lawful guardian. ‘Let me know that you will do this,’

 

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