The Temple of Set II

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The Temple of Set II Page 39

by Michael A Aquino

9. The Æon of Horus

  10.

  The Golden Dawn and its Predecessors

  11.

  John Dee and the Enochian System

  12.

  The Pythagoreans

  13.

  Sex in Religion and Magic

  14.

  Fascism, Totalitarianism, and Magic

  15.

  Cybernetics and Artificial Intelligence

  16.

  Good and Evil

  17.

  The Gift of Set

  18.

  Life and Death

  19.

  The Metamind

  20. The Four (?) Dimensions

  21.

  The Future

  22. Toward the Unknown Region

  23. Lesser Black Magic

  24. Runic Arts and Sciences

  - 169 -

  Category 1: Ancient Egyptian History

  Ägyptische Frühgeschichte

  as of February 26, 2003

  Ancient Egypt holds the distinction of being both the first true nation (as opposed to city-state)

  and the most enduring one - existing three times as long as the Roman Empire and fifteen times as long

  as the United States. Many of the political and social principles which sustained Egypt are being

  adapted for contemporary applications by the Temple of Set. Many Egyptian cultural and scientific

  achievements, some long forgotten or neglected, are also of special importance when considered in the

  light of related areas of Setian concern. Because of its undeniable grandeur and mystery, Egypt has been

  sadly abused by occultists and sensationalists of later eras. Hence it is all the more incumbent upon

  Setians to observe responsible standards of accuracy when referring to the present Temple’s ancient

  heritage.

  1A. The Mummy by E.A. Wallis Budge. NY: Collier Books, 1973. (TOS-2) MA: “This book contains sections on

  history, magic, culture, and hieroglyphics. The late Keeper of Egyptian and Assyrian Antiquities for the British

  Museum (and rumored initiate of the Golden Dawn), Budge has written many detailed works on Egyptology. Their

  shortcomings are minor: an overemphasis on Osirian interpretation of philosophy and occasional questionable

  assumptions (generally educated guesses based on whatever fragmentary archæological data were available during

  his lifetime). The Mummy is a good ‘basic Budge’. Written at the beginning of this century, however, it is necessarily

  dated. Its contents are best updated by comparison with recent theories contained in more modern works.”

  1B. Egypt the Black Land by Paul Jordan. NY: E.P. Dutton, 1976. (TOS-2) MA: “Jordan is a writer and

  producer of archæological films for television, specializing in Egyptology. This book, with chapters on history,

  society, religion, morality, technical/scientific achievement, and philosophy, is an excellent survey incorporating

  recent archæological data. Technical assistance from the Royal Scottish Museum’s Cyril Aldred. A good work to

  cross-reference with #1A. Many beautiful photographs are included.”

  1C. The Larousse Encyclopedia of Ancient and Medieval History by Marcel Dunn (Ed.). NY: Harper & Row,

  1963 [reprinted 1972 (paperback) by Crown]. (TOS-3) MA: “The Egyptian section of this book is remarkably

  succinct and objective, which accounts for its inclusion in this category. An additional benefit is that the book is

  written sequentially, so that an episode occurring in one part of the world may be followed by an episode taking

  place in another area at the same point in time. The general library value of this book extends far beyond its

  Egyptological applications. Indeed, Setians would do well to familiarize themselves with the Larousse series,

  including such Encyclopedias as #3R, #24A/B/C, and Modern History (companion to #1C).”

  1D. Egypt Under the Pharaohs by Heinrich Brugsch-Bey. NY: Charles Scribner’s Sons, 1891. (TOS-4) MA:

  “Brugsch-Bey was one of Germany’s most prominent Egyptologists of the last century. This book was his final

  publication, and in it he endeavored to derive a history of Egypt entirely from the inscriptions on its surviving

  monuments. Since most of the inscriptions are quoted in the text, the reader has a means of assessing the author’s

  conclusions - a rare luxury in Egyptology. The book is understandably dated and may be compared with works

  incorporating more recent data.”

  1E. The Curse of the Pharaohs by Philipp Vandenberg. NY: J.B. Lippincott Company, 1975 [paperback reprint

  available]. [Deutschland: Der Fluch der Pharaonen. Europäische Bildungsgemeinschaft, Stuttgart, 1978.] (TOS-3)

  MA: “Although written in a van Däniken-sensationalistic flavor, this book contains some interesting observations

  concerning Egyptian magic, priesthoods, tomb preparation techniques [including anti-grave-robber devices], and

  some of the major Egyptologists. Care is required to distinguish worthwhile lines of inquiry from the author’s more

  fanciful speculations.”

  1F. Secrets of the Great Pyramid by Peter Tompkins. NY: Harper & Row, 1971 [paperback reprint available].

  [Deutschland: Die Geheimnisse der grossen Pyramide. Fischer Taschenbuchverlag, Frankfurt, 1979.] (TOS-3)

  (TRP-3) MA: “This is the most comprehensive analysis to date of the Great Pyramid of Giza. [See also #1K.] It

  contains a sophisticated discussion of the scientific and mathematical principles incorporated in the monument, as

  well as a history of archæological attitudes towards it. Extensively illustrated. It should not be confused with the

  many ‘pyramid fad’ books appearing shortly thereafter. Tompkins has written a companion volume on obelisks, as

  well as one devoted to pyramid structures in the western hemisphere: Mysteries of the Mexican Pyramids (NY:

  Harper & Row, 1976). While not as impressive as the information concerning the Giza pyramids, this material is also

  worthy of study by those interested in architectural magic in general. Some provocative additional material

  concerning the Great Pyramid is contained in The Mysteries of the Great Pyramids by A. Pochan (NY: Avon

  #31492, 1978. Tompkins has also written the prefaces to #2AB and #5F.”

  - 170 -

  1G. The Pyramids by Ahmed Fakhry. Chicago: University of Chicago Press, 1961. (TOS-3) MA: “Fakhry

  (1905-1973) was Professor of Ancient History at Cairo University. This book is a thorough survey of all the major

  Egyptian pyramids, with supplementary chapters on building processes, the Giza Sphinx, and related philosophy.

  His approach is essentially unsympathetic to those who ‘read mysticism into’ the monuments; hence this book is a

  good contrast to #1F. Nevertheless it is evident that Fakhry ignores data that do not support his solidly-materialistic

  approach.”

  1H. Lives of the Pharaohs by Pierre Montet. Cleveland: World Publishing Company, 1969. [Deutschland: Das

  Leven der Pharaonen. Propyläen Verlag, Frankfurt, 1970.] (TOS-3) MA: “Montet is a Member of the French

  Institute and Honorary Professor at the College de France. Rather than attempting to cover Egyptian history in its

  entirely, he focuses on the more significant periods, governments, philosophies, and rulers. The result is a book with

  major insights into such episodes as the Hebrew exodus, the Akhenaten period, and the Setian dynasties. After

  reading this book, you will be able to see the Osirian distortions in most of the less exactingly researched histories.”

  1I. A Book of the Beginnings by Gerald Massey. Seacaucus, NJ: University Books, 1974. (TOS-4) MA: “A two-

  volume edition of about 1,200 pages. Massey was a poet and
amateur Egyptologist in turn-of-the-century England,

  and this work was the first of his series on the topic. It was so radical a departure from accepted archæological

  interpretations that it was rejected in academic circles. The book’s contentions are often startling, but Massey

  documents his arguments so thoroughly and carefully that criticism is decidedly difficult. He is further an

  accomplished linguist, reading and cross-referencing hieroglyphics fluently. Among the topics addressed: Egypt’s

  connections with later civilizations’ mythologies, Egyptian origins of practically every Hebrew and Christian myth,

  Egyptian origin of the Hebrew language, the Setian religion as the most ancient in existence, the Hyksos not outside

  invaders but rather an indigenous Egyptian group, and periodic Setian/Osirian factional control of the nation.”

  1J. The Natural Genesis by Gerald Massey. NY: Samuel Weiser, 1976 [two volumes]. (TOS-4) MA: “Massey

  considered this as the ‘second half’ of #1I. It continues the same themes, with the noteworthy addition of an

  extensive and exhaustive chapter on Darkness and Setian symbolism in ancient Egypt. Also included are many

  investigations into the cults of HarWer and Xepera, animalistic influences on primitive human psychology, and

  physiological influences on mythical systems. There are innumeral surprise tidbits along the way, such as evidence

  for the Egyptian origins of the waters of ZamZam [see #6L]. A linguistic comparison of Sanskrit and Egyptian

  hieroglyphics [no mean feat!] is appended. 1,050 pages.”

  1K. Ancient Egypt, the Light of the World by Gerald Massey. NY: Samuel Weiser, 1976 [two volumes].

  (TOS-4) MA: “Massey’s final work, originally published in 1907. In the introduction he said: ‘Comparatively

  speaking, A Book of the Beginnings was written in the dark, The Natural Genesis was written in the twilight,

  whereas Ancient Egypt has been written in the light of day.’ This work covers much the same ground as his earlier

  editions, but it includes a major attack on Hebrew/Christian mythology. One suspects that this may be the reason

  for the reluctance of Western society to accept, much less endorse Massey; those who interrupt soothing fictions

  with irritating facts are rarely welcome. 944 pages. [In 1974 Samuel Weiser also published Gerald Massey’s

  Lectures in hardcover. This volume is recommended as a supplement to Massey’s theoretical works, since it

  comments upon their theses in a series of lecture texts. It will not be very intelligible to the reader who has not

  previously read #1I/J/K, however.]”

  1L. Pyramid Odyssey by Wm. R. Fix. NY: Mayflower Books, 1978. (TOS-3) MA: “Recommended as

  supplementary reading to #1F. Fix is the first author to make a critical analysis of Tompkins’ contentions concerning

  the Pyramids. In doing so he traveled to Giza and discovered that many facts concerning the Pyramids’

  measurements which were taken for granted by various authors are unsubstantiated by first-hand measurement. Fix

  also details various discoveries concerning the monuments which do not appear in other works on the subject. Fix

  himself is an amateur rather than a professional Egyptologist or archæologist, but his arguments are impressive for

  the obvious care with which they are constructed. [See also #2O.]”

  1M. Egypt Before the Pharaohs by Michael A. Hoffman. NY: Alfred A. Knopf, 1979. (TOS-4) MA: “An

  academic, archæological text written in language intelligible and meaningful to the layman. This is the first modern,

  coherent treatment of Egyptian history and prehistory ca. 700,000 BCE to 3100 BCE and includes interesting

  evidence and speculations concerning the origins of the Egyptians’ religious and philosophical traditions, including

  the predynastic influence of the Set and Horus cults. Author a Ph.D. in Anthropology and a Professor at the

  University of Virginia.”

  1N. Chronicle of the Pharoahs by Peter A. Clayton. NY: Thames & Huston, 1994. (TOS-3) DW: “The most up-

  to-date Pharaonic history.”

  1O. A History of Ancient Egypt by Nicholas Grimaal. Oxford: Blackwell, 1992. (TOS-2) DW: “Grimaal ‘has

  managed to transform - without disguising current gaps in knowledge - disparate sources of evidence and the result

  - 171 -

  of many different disciplines into a coherent historical sequence’. In the paperback version Kent R. Weeks (of KV5

  fame) has added a nice section of further reading in English. Grimaal is a Professor of Egyptology at the Sorbonne.”

  * * *

  F1A. The Egyptian. MGA, 1954. MA: “This film was one of the ‘sword and sandals’ Cinemascope spectaculars

  which were popular in the 1950s. Adapted from Mika Waltari’s novel, it tells the story of an Egyptian physician,

  Sinue (Edmond Purdom), involved in court intrigues during the reign of Akhenaten (Michael Wilding). Taking

  dramatic license, the film skips Tutankhamun, jumping the throne immediately to Horemheb (Victor Mature),

  alternately regarded as the founder of the 19th (Setian) Dynasty or as a non-dynastic Pharaoh between the 18th &

  19th Dynasties. This film is interesting not so much for archæology as for the picture it sketches of court life and

  atmosphere in ancient Egypt. The Akhenaten era is a good subject for this, as of course it involved conflicts between

  the traditional priesthoods and the throne-patronized cult of Aten. Additional roles are played by Jean Simmons,

  Peter Ustinov, and Gene Tierney. The soundtrack is available on the MGA label and offers a nice selection of what

  Hollywood thinks ancient Egyptian music might have been like [but probably wasn’t].”

  F1B. Egypt: Quest for Eternity. National Geographic Society. MA: “Of all the archæological surveys of ancient

  Egypt, this is - as is in keeping with NG productions generally - one of the most professional and visually

  impressive.”

  F1C. Mysteries of the Pyramids. MA: “A film that investigates the Pyramids as incisively as #1F & #1L

  remains to be made. But this is a nice ‘tourist trip’, with a nice guide (Omar Sharif), if you can’t visit Giza

  personally.”

  * * *

  P1A. KMT. KMT Communications, 1531 Golden Gate Avenue, San Francisco, CA 94115. MA: “A layman’s

  archæological magazine devoted to ancient Egypt. Subscriptions only - not normally available on newsstands.”

  - 172 -

  Category 2: Ancient Egyptian Philosophy

  Philosophie im alten Ägypten

  as of July 10, 2004

  In a relatively short span of time, the Egyptian culture went from barbarism to an advanced and

  intricate cosmological philosophy. After the fall of Egypt’s initiatory priesthoods - and the extinction of

  hieroglyphic literacy - this philosophy survived only in crude and superficial approximations, often so

  ludicrous out-of-context that Egypt became a prime target for romantic fantasy. Not for another two

  thousand years would its true tenets begin to be rediscovered, and popular understanding of them is

  still minimal - due, in no small part, to the significant dissimilarity between them and mainstream

  Western philosophy and mysticism, which proceed largely from Judaic/Christian assumptions. For the

  Setian to understand the Temple of Set, it is first necessary to understand and experience life as the

  initiated Egyptians perceived it, then to temper that impression with modern scientific knowledge.

  2A. Egyptian Mythology by Veronica Ions. NY: Hamlyn Publishing Group, 1973 [series updated & reissued

  1986 by Peter Bedrick Books]. [Deutschland: Ägyptische Mythologie. Vollm
er Verlag, Wiesbaden, 1970.] (TOS-3)

  (SHU-2) MA: “Detailed analyses of the many divinities, religions, and religious centers of Egypt, this book differs

  from others on the same subject by not over-emphasizing the Osirian religion (about which the most information

  survived, accounting for the disproportionate emphasis accorded it by most Egyptologists and archæologists).

  Contains much post-Budge data. Part of an excellent world mythology/religion series by the same publisher. Other

  volumes in the series include: Chinese, African, Persian, Scandinavian, Greek, Celtic, Roman, Christian, Indian,

  Near Eastern, North American Indian, Oceanic, South American, and Mexican & Central American.”

  2B. Before Philosophy by Henri Frankfort (author of #2Q) et al. Baltimore: Penguin Books, 1946. (TOS-3)

  MA: “A survey of higher cosmological, political, and moral thought prior to Hellenic Greece. The section on Egypt,

  written by John A. Wilson, summarizes Egyptian cosmology, the concept and functioning of the state, and various

  values of life. This material is particularly helpful in understanding the integration of Egyptian cosmology into the

  entire political and social attitude and derivative structures & institutions of the nation. This book is generally

  considered the classic work on its subject.”

  2C. From Fetish to God in Ancient Egypt by E.A. Wallis Budge. London: Oxford University Press, 1934.

  (Quality paperback reprint available) (TOS-4) MA: “This last major Egyptological text written by Budge

  incorporates many new archæological discoveries not yet made when he authored his earlier works. 545 pages long

  and extensively documented, it may be considered his magnum opus. It covers the entire range of Egyptian religion,

  with abundant quotes from actual texts and inscriptions. The Osirian cult is still disproportionately emphasized,

  however, and the political/social applications of the religious philosophy covered are not treated in detail.”

  2D. The Egyptian Heaven and Hell by E.A. Wallis Budge. La Salle, Illinois: Open Court, 1974. (TOS-3) MA:

  “In this book Budge describes major Egyptian texts dealing with the Tuat (the ‘afterworld’) - specifically the Book of

  Gates, Book of Am-Tuat, and other accounts of a non-Osirian orientation. This material is valuable as a contrast to

  the more extensive and better-known Book of Coming Forth by Day (‘ Book of the Dead’), which treats the same

 

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