Re-entering the Square I saw that luck was with me; for - shuffling out of Paine Street around the corner of the Gilman House - I glimpsed nothing less than the tall, lean, tattered form of old Zadok Allen himself. In accordance with my plan, I attracted his attention by brandishing my newly-purchased bottle: and soon realised that he had begun to shuffle wistfully after me as I turned into Waite Street on my way to the most deserted region I could think of.
I was steering my course by the map the grocery boy had prepared, and was aiming for the wholly abandoned stretch of southern waterfront which I had previously visited. The only people in sight there had been the fishermen on the distant breakwater; and by going a few squares south I could get beyond the range of these, finding a pair of seats on some abandoned wharf and being free to question old Zadok unobserved for an indefinite time. Before I reached Main Street I could hear a faint and wheezy ‘Hey, mister!’ behind me, and I presently allowed the old man to catch up and take copious pulls from the quart bottle.
I began putting out feelers as we walked amidst the omnipresent desolation and crazily tilted ruins, but found that the aged tongue did not loosen as quickly as I had expected. At length I saw a grass-grown opening towards the sea between crumbling brick walls, with the weedy length of an earth-and-masonry wharf projecting beyond. Piles of moss-covered stones near the water promised tolerable seats, and the scene was sheltered from all possible view by a ruined warehouse on the north. Here, I thought, was the ideal place for a long secret colloquy; so I guided my companion down the lane and picked out spots to sit in among the mossy stones. The air of death and desertion was ghoulish, and the smell of fish almost insufferable; but I was resolved to let nothing deter me.
About four hours remained for conversation if I were to catch the eight o’clock coach for Arkham, and I began to dole out more liquor to the ancient tippler; meanwhile eating my own frugal lunch. In my donations I was careful not to overshoot the mark, for I did not wish Zadok’s vinous garrulousness to pass into a stupor. After an hour his furtive taciturnity showed signs of disappearing, but much to my disappointment he still sidetracked my questions about Innsmouth and its shadow-haunted past. He would babble of current topics, revealing a wide acquaintance with newspapers and a great tendency to philosophise in a sententious village fashion.
Towards the end of the second hour I feared my quart of whisky would not be enough to produce results, and was wondering whether I had better leave old Zadok and go back for more. Just then, however, chance made the opening which my questions had been unable to make; and the wheezing ancient’s rambling took a turn that caused me to lean forward and listen alertly. My back was towards the fishy-smelling sea, but he was facing it, and something or other had caused his wandering gaze to light on the low, distant line of Devil Reef, then showing plainly and almost fascinatingly above the waves. The sight seemed to displease him, for he began a series of weak curses which ended in a confidential whisper and a knowing leer. He bent towards me, took hold of my coat lapel, and hissed out some hints that could not be mistaken.
‘Thar’s whar it all begun - that cursed place of all wickedness whar the deep water starts. Gate o’ hell - sheer drop daown to a bottom no saoundin’-line kin tech. Ol’ Cap’n Obed done it - him that faound aout more’n was good fer him in the Saouth Sea islands.
‘Everybody was in a bad way them days. Trade fallin’ off, mills losin’ business - even the new ones - an’ the best of our menfolks kilt a-privateerin’ in the War of 1812 or lost with the Elizy brig an’ the Ranger scow - both on ’em Gilman venters. Obed Marsh he had three ships afloat - brigantine Columby, brig Hetty, an’ barque Sumatry Queen. He was the only one as kep’ on with the East-Injy an’ Pacific trade, though Esdras Martin’s barkentine Malay Bride made a venter as late as twenty-eight.
‘Never was nobody like Cap’n Obed - old limb o’ Satan! Heh, heh! I kin mind him a-tellen’ abaout furren parts, an’ callin’ all the folks stupid fer goin’ to Christian meetin’ an’ bearin’ their burdens meek an’ lowly. Says they’d orter git better gods like some o’ the folks in the Injies - gods as ud bring ’em good fishin’ in return for their sacrifices, an’ ud reely answer folks’s prayers.
‘Matt Eliot, his fust mate, talked a lot too, only he was agin’ folks’s doin’ any heathen things. Told abaout an island east of Othaheite whar they was a lot o’ stone ruins older’n anybody knew anything abaout, kind o’ like them on Ponape, in the Carolines, but with carvin’s of faces that looked like the big statues on Easter Island. Thar was a little volcanic island near thar, too, whar they was other ruins with diff ’rent carvin’s - ruins all wore away like they’d ben under the sea onct, an’ with picters of awful monsters all over ’em.
‘Wal, sir, Matt he says the natives araound thar had all the fish they cud ketch, an’ sported bracelets an’ armlets an’ head rigs made aout o’ a queer kind o’ gold an’ covered with picters o’ monsters jest like the ones carved over the ruins on the little island - sorter fish-like frogs or froglike fishes that was drawed in all kinds o’ positions like they was human bein’s. Nobody cud git aout o’ them whar they got all the stuff, an’ all the other natives wondered haow they managed to find fish in plenty even when the very next islands had lean pickin’s. Matt he got to wonderin’ too an’ so did Cap’n Obed. Obed he notices, besides, that lots of the han’some young folks ud drop aout o’ sight fer good from year to year, an’ that they wan’t many old folks araound. Also, he thinks some of the folks looked durned queer even for Kanakys.
‘It took Obed to git the truth aout o’ them heathen. I dun’t know haow he done it, but he begun by tradin’ fer the gold-like things they wore. Ast ’em whar they come from, an’ ef they cud git more, an’ finally wormed the story aout o’ the old chief - Walakea, they called him. Nobody but Obed ud ever a believed the old yeller devil, but the Cap’n cud read folks like they was books. Heh, heh! Nobody never believes me naow when I tell ’em, an’ I dun’t s’pose you will, young feller - though come to look at ye, ye hev kind o’ got them sharp readin’ eyes like Obed had.’
The old man’s whisper grew fainter, and I found myself shuddering at the terrible and sincere portentousness of his intonation, even though I knew his tale could be nothing but drunken phantasy.
‘Wal, sir, Obed he larnt that they’s things on this arth as most folks never heerd about - an’ wouldn’t believe ef they did hear. It seems these Kanakys was sacrificin’ heaps o’ their young men an’ maidens to some kind o’ god-things that lived under the sea, an’ gittin’ all kinds o’ favour in return. They met the things on the little islet with the queer ruins, an’ it seems them awful picters o’ frog-fish monsters was supposed to be picters o’ these things. Mebbe they was the kind o’ critters as got all the mermaid stories an’ sech started. They had all kinds o’ cities on the sea-bottom, an’ this island was heaved up from thar. Seems they was some of the things alive in the stone buildin’s when the island come up sudden to the surface. That’s haow the Kanakys got wind they was daown thar. Made sign-talk as soon as they got over bein’ skeert, an’ pieced up a bargain afore long.
‘Them things liked human sacrifices. Had had ’em ages afore, but lost track o’ the upper world arter a time. What they done to the victims it ain’t fer me to say, an’ I guess Obed wa’n’t none too sharp abaout askin’. But it was all right with the heathens, because they’d ben havin’ a hard time an’ was desp’rate abaout everything. They give a sarten number o’ young folks to the sea-things twice every year - May-Eve an’ Hallowe’en - reg’lar as cud be. Also give some o’ the carved knick-knacks they made. What the things agreed to give in return was plenty o’ fish - they druv’em in from all over the sea - an’ a few gold-like things naow an’ then.
‘Wal, as I says, the natives met the things on the little volcanic islet - goin’ thar in canoes with the sacrifices et cet’ry, and bringin’ back any of the gold-like jools as was comin’ to ’em. At fust the things didn’t never go on to th
e main island, but arter a time they come to want to. Seems they hankered arter mixin’ with the folks, an’ havin’ j’int ceremonies on the big days - May-Eve an’ Hallowe’en. Ye see, they was able to live both in an’ aout’ o’ water - what they call amphibians, I guess. The Kanakys told ’em as haow folks from the other islands might wanta wipe ’em aout ef they got wind o’ their been’ thar, but they says they dun’t keer much, because they cud wipe aout the hull brood o’ humans ef they was willin’ to bother - that is, any as didn’t hav sarten signs sech as was used onct by the lost Old Ones, whoever they was. But not wantin’ to bother, they’d lay low when anybody visited the island.
‘When it come to matin’ with them toad-lookin’ fishes, the Kanakys kind o’ balked, but finally they larnt something as put a new face on the matter. Seems that human folks has got a kind o’ relation to sech water-beasts - that everything alive come aout o’ the water onct, an’ only needs a little change to go back again. Them things told the Kanakys that of they mixed bloods there’d be children as ud look human at fust, but later turn more’n more like the things, till finally they’d take to the water an’ jine the main lot o’ things daown thar. An’ this is the important part, young feller - them as turned into fish things an’ went into the water wouldn’t never die. Them things never died excep’ they was kilt violent.
‘Wal sir, it seems by the time Obed knowed them islanders they was all full o’ fish blood from them deep water things. When they got old an begun to show it, they was kep’ hid until they felt like takin’ to the water an quittin’ the place. Some was more teched than others, an’ some never did change quite enough to take to the water; but mostly they turned out jest the way them things said. Them as was born more like the things changed arly, but them as was nearly human sometimes stayed on the island till they was past seventy, though they’d usually go daown under for trial trips afore that. Folks as had took to the water gen’rally come back a good deal to visit, so’s a man ud often be a’talkin’ to his own five-times-great-grandfather who’d left the dry land a couple o’ hundred years or so afore.
‘Everybody got aout o’ the idee o’ dyin’ - excep’ in canoe wars with the other islanders, or as sacrifices to the sea-gods daown below, or from snake-bite or plague or sharp gallopin’ ailments or somethin’ afore they cud take to the water - but simply looked forrad to a kind o’ change that wa’n’t a bit horrible arter a while. They thought what they’d got was well wuth all they’d had to give up - an’ I guess Obed kind o’ come to think the same hisself when he’d chewed over old Walakea’s story a bit. Walakea, though, was one of the few as hadn’t got none of the fish blood - bein’ of a royal line that intermarried with royal lines on other islands.
‘Walakea he showed Obed a lot o’ rites an’ incantations as had to do with the sea things, an’ let him see some o’ the folks in the village as had changed a lot from human shape. Some-haow or other, though, he never would let him see one of the reg’lar things from right aout o’ the water. In the end he give him a funny kind o’ thingumajig made aout o’ lead or something, that he said ud bring up the fish things from any place in the water whar they might be a nest o’ them. The idee was to drop it daown with the right kind o’ prayers an’ sech. Walakea allaowed as the thins was scattered all over the world so’s anybody that looked abaout cud find a nest an’ bring ’em up ef they was wanted.
‘Matt he didn’t like this business at all, an’ wanted Obed shud keep away from the island; but the Cap’n was sharp fer gain, an’ faound he cud git them gold-like things so cheap it ud pay him to make a specialty of ’em. Things went on that way for years, an’ Obed got enough o’ that gold-like stuff to make him start the refinery in Waite’s old run-daown fullin’ mill. He didn’t dass sell the pieces like they was, for folks ud be all the time askin’ questions. All the same his crews ud git a piece an’ dispose of it naow and then, even though they was swore to keep quiet; an’ he let his womenfolks wear some o’ the pieces as was more human-like than most.
‘Wal, come abaout ’thutty-eight - when I was seven year’ old - Obed he faound the island people all wiped aout between v’yages. Seems the other islanders had got wind o’ what was goin’ on, and had took matters into their own hands. S’pose they must a had, after all, them old magic signs as the sea things says was the only things they was afeard of. No tellin’ what any o’ them Kanakys will chance to git a holt of when the sea-bottom throws up some island with ruins older’n the deluge. Pious cusses, these was - they didn’t leave nothin’ standin’ on either the main island or the little volcanic islet excep’ what parts of the ruins was too big to knock daown. In some places they was little stones strewed abaout - like charms - with somethin’ on ’em like what ye call a swastika naowadays. Prob’ly them was the Old Ones’ signs. Folks all wiped aout, no trace o’ no gold-like things, an’ none o’ the nearby Kanakys ud breathe a word abaout the matter. Wouldn’t even admit they’d ever ben any people on that island.
‘That naturally hit Obed pretty hard, seein’ as his normal trade was doin’ very poor. It hit the whole of Innsmouth, too, because in seafarin’ days what profited the master of a ship gen’lly profited the crew proportionate. Most of the folks araound the town took the hard times kind o’ sheeplike an’ resigned, but they was in bad shape because the fishin’ was peterin’ aout an’ the mills wan’t doin’ none too well.
‘Then’s the time Obed he begun a-cursin’ at the folks fer bein’ dull sheep an’ prayin’ to a Christian heaven as didn’t help ’em none. He told ’em he’d knowed o’ folks as prayed to gods that give somethin’ ye reely need, an’ says ef a good bunch o’ men ud stand by him, he cud mebbe git a holt o’ sarten paowers as ud bring plenty o’ fish an’ quite a bit o’ gold. O’ course them as sarved on the Sumatry Queen, an’ seed the island knowed what he meant, an’ wa’n’t none too anxious to git clost to see-things like they’d heerd tell on, but them as didn’t know what ’twas all abaout got kind o’ swayed by what Obed had to say, and begun to ast him what he cud do to set ’em on the way to the faith as ud bring ’em results.’
Here the old man faltered, mumbled, and lapsed into a moody and apprehensive silence; glancing nervously over his shoulder and then turning back to stare fascinatedly at the distant black reef. When I spoke to him he did not answer, so I knew I would have to let him finish the bottle. The insane yarn I was hearing interested me profoundly, for I fancied there was contained within it a sort of crude allegory based upon the strangeness of Innsmouth and elaborated by an imagination at once creative and full of scraps of exotic legend. Not for a moment did I believe that the tale had any really substantial foundation; but none the less the account held a hint of genuine terror if only because it brought in references to strange jewels clearly akin to the malign tiara I had seen at Newburyport. Perhaps the ornaments had, after all, come from some strange island; and possibly the wild stories were lies of the bygone Obed himself rather than of this antique toper.
I handed Zadok the bottle, and he drained it to the last drop. It was curious how he could stand so much whisky, for not even a trace of thickness had come into his high, wheezy voice. He licked the nose of the bottle and slipped it into his pocket, then beginning to nod and whisper softly to himself. I bent close to catch any articulate words he might utter, and thought I saw a sardonic smile behind the stained bushy whiskers. Yes - he was really forming words, and I could grasp a fair proportion of them.
‘Poor Matt - Matt he allus was agin it - tried to line up the folks on his side, an’ had long talks with the preachers - no use - they run the Congregational parson aout o’ taown, an’ the Methodist feller quit - never did see Resolved Babcock, the Baptist parson, agin - Wrath o’ Jehovy - I was a mighty little critter, but I heerd what I heerd an’ seen what I seen - Dagon an’ Ashtoreth - Belial an’ Beelzebub - Golden Caff an’ the idols o’ Canaan an’ the Philistines - Babylonish abominations - Mene, mene tekel, upharsin—’
He stopped again, and from the
look in his watery blue eyes I feared he was close to a stupor after all. But when I gently shook his shoulder he turned on me with astonishing alertness and snapped out some more obscure phrases.
‘Dun’t believe me, hey? Heh, heh, heh - then just tell me, young feller, why Cap’n Obed an’ twenty odd other folks used to row aout to Devil Reef in the dead o’ night an’ chant things so laoud ye cud hear ’em all over taown when the wind was right? Tell me that, hey? An’ tell me why Obed was allus droppin’ heavy things daown into the deep water t’other side o’ the reef whar the bottom shoots daown like a cliff lower’n ye kind saound? Tell me what he done with that funny-shaped lead thingumajig as Walakea give him? Hey, boy? An’ what did they all haowl on May-Eve, an’ agin the next Hallowe’en? An’ why’d the new church parsons - fellers as used to be sailors - wear them queer robes an’ cover theirselves with them gold-like things Obed brung? Hey?’
The watery blue eyes were almost savage and maniacal now, and the dirty white beard bristled electrically. Old Zadok probably saw me shrink back, for he began to cackle evilly.
‘Heh, heh, heh, heh! Beginnin’ to see hey? Mebbe ye’d like to a ben me in them days, when I seed things at night aout to sea from the cupalo top o’ my haouse. Oh, I kin tell ye’ little pitchers hev big ears, an’ I wa’n’t missin’ nothin’ o’ what was gossiped abaout Cap’n Obed an’ the folks aout to the reef! Heh, heh, heh! Haow abaout the night I took my pa’s ship’s glass up to the cupalo an’ seed the reef a-bristlin’ thick wit shapes that dived off quick soon’s the moon riz? Obed an the folks was in a dory, but them shapes dived off the far side into the deep water an’ never come up. . . . Haow’d ye like to be a little shaver alone up in a cupola a-watchin’ shapes as wa’n’t human shapes? . . . Hey? ... Heh, heh, heh...’
Necronomicon: The Best Weird Tales Page 80
