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MindStar Page 18

by Michael A Aquino


  being’s physical body, see C#5.B.2 and, for more detail, MindWar.

  84 The correlation of Theta to ESP was discovered by the Soviet

  psychiatrist Dr. Dmitry G. Mirza in his four secret KGB laboratories.

  Cf. Ostrander & Schroeder’s Psychic Discoveries Behind the Iron

  Curtain (1970) and Michael Murphy’s An End to Ordinary History

  (1982).

  - 165 -

  exercise, and maximization. It seeks to evolve the

  initiated human from self-aware animal to a god.

  This aspiration is not as preposterous as humans

  conditioned to faith [for it is a de facto religious faith] in

  their complete OU subjugation docilely accept. In fact the

  reality is completely the opposite: Every individual

  exercise of will, of choice, of discretion, and above-all of

  creation is a manifestation of the Gift. Any thought,

  expression, or action which is not the product of OU-

  stimulated instinct flexes the Gift.

  Humans’ failure to appreciate this phenomenon is

  partly the result of masochistic self-indoctrination, but

  also the seeming minimal impact of the Gift against the

  intimidation vastness and omnipresence of the OU, and

  of course the relentless barrage of perceptions of personal

  identity only as the sum-total of OU-bodily senses and 4D

  displacement boundaries.

  Without seeing it as “initiation”, self-maximizing

  individuals already defy OU-prison conditioning, most

  obviously in the creative arts. Every Wagner opera, Clark

  Ashton Smith poem, Paul Kantner song, Jules Verne

  novel, Expressionist film or painting strains if not indeed

  breaks the chains. The more extraordinary the

  “violation”, to be sure, the more taxing the energy and

  concentration demanded. The inertia and “gravity” of the

  OU are strong and relentless, and the human body is

  their creature.

  Formal LHP initiation thus realizes that this same

  body is a chain, a prison-cell. The Gift cannot be

  completely free and omnipotent until the chain is broken,

  the cell escaped.

  Paradoxically and importantly, however, it is this very

  environment of an OU body that enables each Set-created

  MS to become aware of itself. The body provides a point

  of reference, both in itself and externally, for the MS to

  use to discern what it is vs. what it isn’t. A fish who has

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  known nothing but its ocean-existence has no concept of

  “water” until it jumps into the air [or has the misfortune

  to be caught].

  LHP incarnates, whether artists or initiates,

  experience the exhilaration of their occasional “jumps

  into the air”. If they are seen to be too threatening to

  conventionality, however - or as H.G. Wells ominously

  storytold it, sighted men in “The Country of the Blind” -

  they can expect to be “caught fish” and have their

  offending eyes put out. Each LHP adventurer walks a

  tightrope throughout his incarnation; only upon

  successful transition to Neter-Xertet does he become free

  not just of the OU prison but of its guards.

  The challenge of LHP initiation is therefore to extract

  the maximum utility from one’s OU-incarnation, and not

  to abort it prematurely. Every exercise of one’s presence

  though physical mechanism strengthens and refines self-

  definition.

  Equally emphatically the many avenues the physical

  senses provide for communication and interaction with

  other forma of life, and æsthetic appreciation of nonliving

  phenomena of vast beauty and utility, must not be

  prematurely cast aside, whether from unfamiliarity,

  impatience, or indolence. The OU “ordeal” exists for a

  very essential and vital reason. Preemptively aborting it is

  not a “sin”, but it is the waste of a unique and invaluable

  opportunity.

  If the incarnate experience of the LHP artist or initiate

  is more demanding than that of his RHP counterpart,

  postincarnation both magnifies and relieves this tension.

  The LHP MS now finds itself in a medium completely of

  its own generation: a Subjective Universe (SU) in which it

  is the defining neter.

  As daunting as it sounds, an emergent LHP MS

  therefore faces the prospect of creating its own SU, or

  even multiple SUs. It can also blend these with the OU of

  - 167 -

  the natural neteru, or with SUs of other LHP MSs -

  including the “Form”-SU of Set himself. The old physical-

  incarnate constraints and energies of the OU no longer

  apply, except insofar as a MS may elect to observe them.

  Thus whereas a RHP MS feels no inclination to ignore

  or violate the harmony of the natural- neteru OU, a LHP

  MS may elect to behave much the same for the most part,

  but reserving the discretion to veer off from it in SU

  ingenuity as inspiration occurs.

  There is no limit to the richness of an individually-

  created SU, of course, and it may have direction and

  purpose or be delightfully random. I can think of no

  better example of such an SU as rendered in English than

  Clark Ashton Smith’s magnificent The Hashish-Eater,

  readily available in both book and Internet-online

  formats. If you elect LHP transition to your personal

  divinity and immortality, this is very much the “canvas”

  that awaits you.

  I. Meta-Morphosis

  The moment when the MS discards the physical body,

  e.g. [physical] “death” is less agreed-upon than most

  humans suppose.

  In 1981 a Commissioners’ Conference on Unites States

  Laws proposed a model state law entitled the Uniform

  Determination of Death Act, since adopted by some but

  not all states. It reads:

  An individual who has sustained either (1)

  irreversible cessation of circulatory and respiratory

  functions, or (2) irreversible cessation of all functions of

  the entire brain, including the brain stem, is dead. A

  determination of death must be made in accordance with

  accepted medical standards.

  - 168 -

  This suffices in the OU to discard bodies no longer in

  use by their MSs, but it is an unsubstantiated overreach

  of OU materialism to claim that the absence of brain-

  electricity proves the obliteration of the mind, i.e.

  consciousness - which as shown herein is a field85, not a

  physical mechanism.

  MindStar argues this from the Egyptian-metaphysical

  methodology of anamnesis, but for those humans still

  unfamiliar with and thus hesitant to rely upon it, the

  materialism-myth is easily refutable in conventional,

  exoteric language as well:

  1. Brain activity isn’t the same as thinking, feeling, or

  seeing.

  2. No one has remotely shown how molecules acquire the

  qualities of the mind.

  3. It is impossible to construct a theory of the mind based

  on material objects that somehow became conscious.

  4. When the brain lights up, its activity is like a r
adio

  lighting up when music is played. It is an obvious fallacy

  to say that the radio composed the music. What is being

  viewed is only a physical correlation, not a cause. 86

  MS/brain separation can originate with either the

  lower function of the khat or the higher of the ab:

  85 Cf. Chapter #5.B.4. For instance physical sensory & body-

  functional mechanisms can be traced to specific sections of the brain,

  but thoughts and memories cannot be localized, nor measured in

  terms of access speed/complexity.

  86 Deepak Chopra, M.D., FACP, and Dr. Rudolph E. Tanzi, Ph.D.,

  Joseph P. and Rose F. Kennedy, Professor of Neurology, Harvard

  Medical School Director, Genetics and Aging at Massachusetts

  General Hospital (MGH), “Good News: You Are Not Your Brain”,

  The Huffington Post, May 27, 2012.

  - 169 -

  1. Khat-alyst

  This is the disconnection with which humans are

  commonly, if not conscientiously familiar. It is what is

  regarded as “natural death”, especially when the “soul” is

  believed either not to exist at all (atheism, agnosticism),

  or to exist in only a very vague, crude way (J/C, etc.

  mythology).

  a. Khat-alepsy

  The khat can cease to interact between the body and

  the other, higher emanations if the body “wears out”, e.g.

  “natural causes”. In the most comfortable circumstances

  this transpires with peaceful unconsciousness or sleep. In

  more advanced, civilized countries it may be anticipated

  and eased further with “palliative” care and/or drugs.

  b. Khat-astrophe

  Sufficient damage to the body, as in accident, war, or

  murder, disrupts the functionality of the khat, such that

  the other emanations are also “cast adrift”, as well as

  sensing in their several avenues the traumatic shock and

  pain of the body. While these vanish upon disconnection,

  a return to MS cohesion of the non- khat emanations

  requires that much more concentration, while the body-

  attached khat may be temporarily or permanently

  incoherent depending upon the degree of physical

  damage.

  2. Ab-solution

  In more refined interrelationships between the MS

  and its indwelled body, the passive failure of the khat-

  linkage is replaced by one of deliberate disengagement, as

  - 170 -

  accomplished by the ab-emanation. This may be

  approximated as the MS “asserting full control of the

  body”, and then retiring its activity in a single, smooth

  “discontinuation”.

  a. Ab-sense

  A purely ab-controlled transition, achievable in some

  individuals of high initiation, is illustrated by the “Secret

  of the Golden Flower” (C#5.C.1).

  The ab eschews violence to either the khat or the

  body. In The Lord of the Rings, J.R.R. Tolkien asserts

  this capability as one of the privileges of the passing

  “Atlantean” race of Númenor [emphasis mine]:

  At last Aragorn felt the approach of old age and knew

  that the span of his life-days was drawing to an end, long

  though it had been.

  Then Aragorn said to Arwen: “At last, Lady Evenstar,

  fairest in this world, and most beloved, my world is fading.

  Lo! we have gathered, and we have spent, and now the

  time of payment draws near.”

  Arwen knew well what he intended, and long had

  foreseen it; nevertheless she was overborne by her grief.

  “Would you then, Lord, leave your people that live by your

  word?”

  “Not before my time,” he answered, “for if I will not

  go now, then I must soon go perforce. And Eldarion our

  son is a man full-ripe for kingvship.”

  Then, going to the House of the Kings on the Silent

  Street, Aragorn laid him down on the long bed prepared

  for him.

  Then he said farewell to Eldarion and gave into his

  hands the winged crown of Gondor and the sceptre of

  Arnor.

  Then all left him save Arwen, who stood to plead with

  him to stay for awhile. She was not yet weary of her days,

  and thus she tasted the bitterness of the mortality that she

  had taken upon herself.

  “Lady Undómiel,” said Aragorn, “the hour is indeed

  hard, yet it was made even in that day when we met under

  the white birches in the garden of Elrond where none now

  - 171 -

  walks. And on the hill of Cerin Amroth when we forsook

  both the Shadow and the Twilight, this doom was

  accepted.

  “Take counsel with yourself, Beloved, and ask

  whether you would indeed have me wait until I wither and

  fall from my high seat unmanned and wittless.

  “Nay, Lady, I am the last of the Númenoreans and the

  latest King of the Elder Days. To me has been given not

  only a span thrice that of the Men of Middle-earth, but also

  the grace to go at my will, and give back the gift. Now,

  therefore, I will sleep.

  “I speak no comfort to you, for there is naught for

  such pain within the circles of the world.

  “The uttermost choice is before you: to repent and go

  to the Havens and bear away into the West the memory of

  our days together, that shall there be evergreen but never

  more than memory; or else to abide the Doom of Men.”

  “Nay, dear Lord, that choice is long over. There is now

  no ship that would bear me hence, and I must abide the

  Doom of Men whether I will or I nill: the loss and the

  silence.

  “But I say to you, King of the Númenoreans: Not until

  now have I understood the tale of your people and their

  fall. As wicked fools I scorned them, but I pity them at last.

  For if this is indeed, as the Eldar say, the gift of the One to

  Men, it is bitter to receive.”

  “So it seems,” he said, “but let us not be overthrown at

  the final test, who of old renounced the Shadow and the

  Ring.“In sorrow we must go, but not in despair. Behold!

  we are not bound for ever to the circles of the

  world, and beyond them is more than memory.

  Farewell!”

  “Estel, Estel!” she cried; and with that, even as he

  took her hand and kissed it, he fell into sleep. 87

  As a devout Catholic, whose Ainulindalë echoed John

  Milton’s creation-epic of God/ Eru and his angels/ Ainur,

  Tolkien could be expected to lament the BBS “Doom of

  Men” that Aragorn and Arwen had been assured awaited

  87 Tolkien, J.R.R., The Lord of the Rings. New York: Houghton

  Mifflin, 1954 et seq., Collector’s Edition, Appendix A.I. “Númenorean

  Kings”, pages 3343-4.

  - 172 -

  both of them as humans. What they didn’t know had been

  revealed by King Angmar (formerly Ar-Pharazôn the

  Golden) to the Wizard Pallando the Blue, at Barad-dûr in

  Mordor, shortly before the siege of Minas Tirith, 3019 of

  the Third Age:

  I often wonder, Blue Wizard, at how little of Númenor

  was known either to the Ainur in Valinor or to the several


  races and realms of Middle-earth. Had it been otherwise,

  that island might still be above the waves of the Belegaer

  today, nor Beleriand itself broken. The Men of Númenor

  had, in their three thousands of years as a culture, grown

  beyond the Men, Elves, Dwarves, and other beings here,

  and indeed beyond also the Valar in Aman themselves.

  Before you disbelieve, for I see that you would, remember

  that the Elves, beautiful of form and immortal upon Arda

  as they may be, are yet thus bounded in their existence. As

  for the Valar, while they may bend and hurt this world

  mightily, still dare they not but as allowed by Eru Ilúvatar,

  to whose mindless, changeless service they are eternally

  enthralled, save only one.

  But we Dúnedain - for indeed I am Númenorean -

  discovered that, though our lives be limited on this world,

  neither are our bodies entwined with it as the Elves and

  Dwarves. We Men are not thus imprisoned to it, but by our

  will may continue beyond it through all dimensions and

  distances of the universe. Nor are our minds condemned

  never to venture beyond that of Eru Ilúvatar, as are those

  of the Ainur - save only one. Indeed, Blue Wizard, as you

  are of the Maiar, I speak here beyond your own ability to

  comprehend. But this that you cannot understand is the

  Gift and Doom of Men, and that is what Númenor learned,

  and that is why the Valar feared, and destroyed,

  Númenor.88

  What Aragorn did not know, therefore, was that

  within his Earthmortal body burned the immortality of

  not just the “circles” of the OU created by Eru Ilúvatar

  88 Ash nazg, Morlindalë. San Francisco: Barony of Rachane, 2003,

  The Fifth Scroll, pages #108-9.

  - 173 -

  (“the One”) and ordered by the [natural] Ainur, but of the

  SU-creative Gift of Melkor.

  Further that, in relinquishing her Quendi (Elven) Life-

  force for that of Númenorean Mankind, she had freed her

  MS from its OU-bounded continuation to the limitless

  Being now before Aragorn. 89

  b. Ab-sence

  Unfortunately for post-Númenor humans, the ability

  to simply ab-dicate one’s body at will has been lost along

  with that thrice-span incarnation. The closest

  approximation is accomplished by body-deactivation

  pharmaceuticals, e.g. “physician-assisted suicide” (PAS).

 

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