"Regardez un peu," said the landlady, "messieurs, il m'a gâté trois matelas, et il me doit quarante quatre francs."
This was all his epitaph: he had spoiled three mattresses, and owed the landlady four-and-forty francs. In the whole world there was not a soul to love him or lament him. We, his friends, were looking at his body more as an object of curiosity, watching it with a kind of interest with which one follows the fifth act of a tragedy, and leaving it with the same feeling with which one leaves the theatre when the play is over and the curtain is down.
Beside Jack's bed, on his little "table de nuit," lay the remains of his last meal, and an open letter, which we read. It was from one of his suspicious acquaintances of former days, and ran thus:—
"Où es tu, cher Jack? why you not come and see me—tu me dois de l'argent, entends tu?—un chapeau, une cachemire, a box of the Play. Viens demain soir, je t'attendrai at eight o'clock, Passage des Panoramas. My Sir is at his country.
"Adieu à demain.
"Fifine.
"Samedi."
I shuddered as I walked through this very Passage des Panoramas, in the evening. The girl was there, pacing to and fro, and looking in the countenance of every passer-by, to recognize Attwood. "ADIEU À DEMAIN!"—there was a dreadful meaning in the words, which the writer of them little knew. "Adieu à demain!"—the morrow was come, and the soul of the poor suicide was now in the presence of God. I dare not think of his fate; for, except in the fact of his poverty and desperation, was he worse than any of us, his companions, who had shared his debauches, and marched with him up to the very brink of the grave?
There is but one more circumstance to relate regarding poor Jack—his burial; it was of a piece with his death.
He was nailed into a paltry coffin and buried, at the expense of the arrondissement, in a nook of the burial-place beyond the Barrière de l'Etoile. They buried him at six o'clock, of a bitter winter's morning, and it was with difficulty that an English clergyman could be found to read a service over his grave. The three men who have figured in this history acted as Jack's mourners; and as the ceremony was to take place so early in the morning, these men sat up the night through, AND WERE ALMOST DRUNK as they followed his coffin to its resting-place.
MORAL.
"When we turned out in our great-coats," said one of them afterwards, "reeking of cigars and brandy-and-water, d—e, sir, we quite frightened the old buck of a parson; he did not much like our company." After the ceremony was concluded, these gentlemen were very happy to get home to a warm and comfortable breakfast, and finished the day royally at Frascati's.
NAPOLEON AND HIS SYSTEM.
ON PRINCE LOUIS NAPOLEON'S WORK.
Any person who recollects the history of the absurd outbreak of Strasburg, in which Prince Louis Napoleon Bonaparte figured, three years ago, must remember that, however silly the revolt was, however, foolish its pretext, however doubtful its aim, and inexperienced its leader, there was, nevertheless, a party, and a considerable one in France, that were not unwilling to lend the new projectors their aid. The troops who declared against the Prince, were, it was said, all but willing to declare for him; and it was certain that, in many of the regiments of the army, there existed a strong spirit of disaffection, and an eager wish for the return of the imperial system and family.
As to the good that was to be derived from the change, that is another question. Why the Emperor of the French should be better than the King of the French, or the King of the French better than the King of France and Navarre, it is not our business to inquire; but all the three monarchs have no lack of supporters; republicanism has no lack of supporters; St. Simoninnism was followed by a respectable body of admirers; Robespierrism has a select party of friends. If, in a country where so many quacks have had their day, Prince Louis Napoleon thought he might renew the imperial quackery, why should he not? It has recollections with it that must always be dear to a gallant nation; it has certain claptraps in its vocabulary that can never fail to inflame a vain, restless, grasping, disappointed one.
In the first place, and don't let us endeavor to disguise it, they hate us. Not all the protestations of friendship, not all the wisdom of Lord Palmerston, not all the diplomacy of our distinguished plenipotentiary, Mr. Henry Lytton Bulwer—and let us add, not all the benefit which both countries would derive from the alliance—can make it, in our times at least, permanent and cordial. They hate us. The Carlist organs revile us with a querulous fury that never sleeps; the moderate party, if they admit the utility of our alliance, are continually pointing out our treachery, our insolence, and our monstrous infractions of it; and for the Republicans, as sure as the morning comes, the columns of their journals thunder out volleys of fierce denunciations against our unfortunate country. They live by feeding the natural hatred against England, by keeping old wounds open, by recurring ceaselessly to the history of old quarrels, and as in these we, by God's help, by land and by sea, in old times and late, have had the uppermost, they perpetuate the shame and mortification of the losing party, the bitterness of past defeats, and the eager desire to avenge them. A party which knows how to exploiter this hatred will always be popular to a certain extent; and the imperial scheme has this, at least, among its conditions.
Then there is the favorite claptrap of the "natural frontier." The Frenchman yearns to be bounded by the Rhine and the Alps; and next follows the cry, "Let France take her place among nations, and direct, as she ought to do, the affairs of Europe." These are the two chief articles contained in the new imperial programme, if we may credit the journal which has been established to advocate the cause. A natural boundary—stand among the nations—popular development—Russian alliance, and a reduction of la perfide Albion to its proper insignificance. As yet we know little more of the plan: and yet such foundations are sufficient to build a party upon, and with such windy weapons a substantial Government is to be overthrown!
In order to give these doctrines, such as they are, a chance of finding favor with his countrymen, Prince Louis has the advantage of being able to refer to a former great professor of them—his uncle Napoleon. His attempt is at once pious and prudent; it exalts the memory of the uncle, and furthers the interests of the nephew, who attempts to show what Napoleon's ideas really were; what good had already resulted from the practice of them; how cruelly they had been thwarted by foreign wars and difficulties; and what vast benefits WOULD have resulted from them; ay, and (it is reasonable to conclude) might still, if the French nation would be wise enough to pitch upon a governor that would continue the interrupted scheme. It is, however, to be borne in mind that the Emperor Napoleon had certain arguments in favor of his opinions for the time being, which his nephew has not employed. On the 13th Vendemiaire, when General Bonaparte believed in the excellence of a Directory, it may be remembered that he aided his opinions by forty pieces of artillery, and by Colonel Murat at the head of his dragoons. There was no resisting such a philosopher; the Directory was established forthwith, and the sacred cause of the minority triumphed, in like manner, when the General was convinced of the weakness of the Directory, and saw fully the necessity of establishing a Consulate, what were his arguments? Moreau, Lannes, Murat, Berthier, Leclerc, Lefebvre—gentle apostles of the truth!—marched to St. Cloud, and there, with fixed bayonets, caused it to prevail. Error vanished in an instant. At once five hundred of its high-priests tumbled out of windows, and lo! three Consuls appeared to guide the destinies of France! How much more expeditious, reasonable, and clinching was this argument of the 18th Brumaire, than any one that can be found in any pamphlet! A fig for your duodecimos and octavos! Talk about points, there are none like those at the end of a bayonet; and the most powerful of styles is a good rattling "article" from a nine-pounder.
At least this is our interpretation of the manner in which were always propagated the Idées Napoléoniennes. Not such, however, is Prince Louis's belief; and, if you wish to go along with him in opinion, you will discover that a more liber
al, peaceable, prudent Prince never existed: you will read that "the mission of Napoleon" was to be the "testamentary executor of the revolution;" and the Prince should have added the legatee; or, more justly still, as well as the EXECUTOR, he should be called the EXECUTIONER, and then his title would be complete. In Vendemiaire, the military Tartuffe, he threw aside the Revolution's natural heirs, and made her, as it were, ALTER HER WILL; on the 18th of Brumaire he strangled her, and on the 19th seized on her property, and kept it until force deprived him of it. Illustrations, to be sure, are no arguments, but the example is the Prince's, not ours.
In the Prince's eyes, then, his uncle is a god; of all monarchs, the most wise, upright, and merciful. Thirty years ago the opinion had millions of supporters; while millions again were ready to avouch the exact contrary. It is curious to think of the former difference of opinion concerning Napoleon; and, in reading his nephew's rapturous encomiums of him, one goes back to the days when we ourselves were as loud and mad in his dispraise. Who does not remember his own personal hatred and horror, twenty-five years ago, for the man whom we used to call the "bloody Corsican upstart and assassin?" What stories did we not believe of him?—what murders, rapes, robberies, not lay to his charge?—we who were living within a few miles of his territory, and might, by books and newspapers, be made as well acquainted with his merits or demerits as any of his own countrymen.
Then was the age when the Idées Napoléoniennes might have passed through many editions; for while we were thus outrageously bitter, our neighbors were as extravagantly attached to him by a strange infatuation—adored him like a god, whom we chose to consider as a fiend; and vowed that, under his government, their nation had attained its highest pitch of grandeur and glory. In revenge there existed in England (as is proved by a thousand authentic documents) a monster so hideous, a tyrant so ruthless and bloody, that the world's history cannot show his parallel. This ruffian's name was, during the early part of the French revolution, Pittetcobourg. Pittetcobourg's emissaries were in every corner of France; Pittetcobourg's gold chinked in the pockets of every traitor in Europe; it menaced the life of the godlike Robespierre; it drove into cellars and fits of delirium even the gentle philanthropist Marat; it fourteen times caused the dagger to be lifted against the bosom of the First Consul, Emperor, and King,—that first, great, glorious, irresistible, cowardly, contemptible, bloody hero and fiend, Bonaparte, before mentioned.
On our side of the Channel we have had leisure, long since, to re-consider our verdict against Napoleon; though, to be sure, we have not changed our opinion about Pittetcobourg. After five-and-thirty years all parties bear witness to his honesty, and speak with affectionate reverence of his patriotism, his genius, and his private virtue. In France, however, or, at least among certain parties in France, there has been no such modification of opinion. With the Republicans, Pittetcobourg is Pittetcobourg still,—crafty, bloody, seeking whom he may devour; and perfide Albion more perfidious than ever. This hatred is the point of union between the Republic and the Empire; it has been fostered ever since, and must be continued by Prince Louis, if he would hope to conciliate both parties.
With regard to the Emperor, then, Prince Louis erects to his memory as fine a monument as his wits can raise. One need not say that the imperial apologist's opinion should be received with the utmost caution; for a man who has such a hero for an uncle may naturally be proud of and partial to him; and when this nephew of the great man would be his heir likewise, and, hearing his name, step also into his imperial shoes, one may reasonably look for much affectionate panegyric. "The empire was the best of empires," cries the Prince; and possibly it was; undoubtedly, the Prince thinks it was; but he is the very last person who would convince a man with the proper suspicious impartiality. One remembers a certain consultation of politicians which is recorded in the Spelling-book; and the opinion of that patriotic sage who avowed that, for a real blameless constitution, an impenetrable shield for liberty, and cheap defence of nations, there was nothing like leather.
Let us examine some of the Prince's article. If we may be allowed humbly to express an opinion, his leather is not only quite insufficient for those vast public purposes for which he destines it, but is, moreover, and in itself, very BAD LEATHER. The hides are poor, small, unsound slips of skin; or, to drop this cobbling metaphor, the style is not particularly brilliant, the facts not very startling, and, as for the conclusions, one may differ with almost every one of them. Here is an extract from his first chapter, "on governments in general:"—
"I speak it with regret, I can see but two governments, at this day, which fulfil the mission that Providence has confided to them; they are the two colossi at the end of the world; one at the extremity of the old world, the other at the extremity of the new. Whilst our old European centre is as a volcano, consuming itself in its crater, the two nations of the East and the West, march without hesitation, towards perfection; the one under the will of a single individual, the other under liberty.
"Providence has confided to the United States of North America the task of peopling and civilizing that immense territory which stretches from the Atlantic to the South Sea, and from the North Pole to the Equator. The Government, which is only a simple administration, has only hitherto been called upon to put in practice the old adage, Laissez faire, laissez passer, in order to favor that irresistible instinct which pushes the people of America to the west.
"In Russia it is to the imperial dynasty that is owing all the vast progress which, in a century and a half, has rescued that empire from barbarism. The imperial power must contend against all the ancient prejudices of our old Europe: it must centralize, as far as possible, all the powers of the state in the hands of one person, in order to destroy the abuses which the feudal and communal franchises have served to perpetuate. The last alone can hope to receive from it the improvements which it expects.
"But thou, France of Henry IV., of Louis XIV., of Carnot, of Napoleon—thou, who wert always for the west of Europe the source of progress, who possessest in thyself the two great pillars of empire, the genius for the arts of peace and the genius of war—hast thou no further mission to fulfil? Wilt thou never cease to waste thy force and energies in intestine struggles? No; such cannot be thy destiny: the day will soon come, when, to govern thee, it will be necessary to understand that thy part is to place in all treaties thy sword of Brennus on the side of civilization."
These are the conclusions of the Prince's remarks upon governments in general; and it must be supposed that the reader is very little wiser at the end than at the beginning. But two governments in the world fulfil their mission: the one government, which is no government; the other, which is a despotism. The duty of France is IN ALL TREATIES to place her sword of Brennus in the scale of civilization. Without quarrelling with the somewhat confused language of the latter proposition, may we ask what, in heaven's name, is the meaning of all the three? What is this épée de Brennus? and how is France to use it? Where is the great source of political truth, from which, flowing pure, we trace American republicanism in one stream, Russian despotism in another? Vastly prosperous is the great republic, if you will: if dollars and cents constitute happiness, there is plenty for all: but can any one, who has read of the American doings in the late frontier troubles, and the daily disputes on the slave question, praise the GOVERNMENT of the States?—a Government which dares not punish homicide or arson performed before its very eyes, and which the pirates of Texas and the pirates of Canada can brave at their will? There is no government, but a prosperous anarchy; as the Prince's other favorite government is a prosperous slavery. What, then, is to be the épée de Brennus government? Is it to be a mixture of the two? "Society," writes the Prince, axiomatically, "contains in itself two principles—the one of progress and immortality, the other of disease and disorganization." No doubt; and as the one tends towards liberty, so the other is only to be cured by order: and then, with a singular felicity, Prince Louis picks us out a couple of g
overnments, in one of which the common regulating power is as notoriously too weak, as it is in the other too strong, and talks in rapturous terms of the manner in which they fulfil their "providential mission!"
From these considerations on things in general, the Prince conducts us to Napoleon in particular, and enters largely into a discussion of the merits of the imperial system. Our author speaks of the Emperor's advent in the following grandiose way:—
"Napoleon, on arriving at the public stage, saw that his part was to be the TESTAMENTARY EXECUTOR of the Revolution. The destructive fire of parties was extinct; and when the Revolution, dying, but not vanquished, delegated to Napoleon the accomplishment of her last will, she said to him, 'Establish upon solid bases the principal result of my efforts. Unite divided Frenchmen. Defeat feudal Europe that is leagued against me. Cicatrize my wounds. Enlighten the nations. Execute that in width, which I have had to perform in depth. Be for Europe what I have been for France. And, even if you must water the tree of civilization with your blood—if you must see your projects misunderstood, and your sons without a country, wandering over the face of the earth, never abandon the sacred cause of the French people. Insure its triumph by all the means which genius can discover and humanity approve.'
"This grand mission Napoleon performed to the end. His task was difficult. He had to place upon new principles a society still boiling with hatred and revenge; and to use, for building up, the same instruments which had been employed for pulling down.
"The common lot of every new truth that arises, is to wound rather than to convince—rather than to gain proselytes, to awaken fear. For, oppressed as it long has been, it rushes forward with additional force; having to encounter obstacles, it is compelled to combat them, and overthrow them; until, at length, comprehended and adopted by the generality, it becomes the basis of new social order.
The Paris Sketch Book of Mr. M. A. Titmarsh Page 14
