Collected Poems of Muriel Rukeyser

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Collected Poems of Muriel Rukeyser Page 42

by Janet Kaufman


  But without anything

  Breath

  Breath of the fire love

  Smoke of the poems voices

  WATERLILY FIRE

  for Richard Griffith

  1 THE BURNING

  Girl grown woman fire mother of fire

  I go to the stone street turning to fire. Voices

  Go screaming Fire to the green glass wall.

  And there where my youth flies blazing into fire

  The dance of sane and insane images, noon

  Of seasons and days. Noontime of my one hour.

  Saw down the bright noon street the crooked faces

  Among the tall daylight in the city of change.

  The scene has walls stone glass all my gone life

  One wall a web through which the moment walks

  And I am open, and the opened hour

  The world as water-garden lying behind it.

  In a city of stone, necessity of fountains,

  Forced water fallen on glass, men with their axes.

  An arm of flame reaches from water-green glass,

  Behind the wall I know waterlilies

  Drinking their light, transforming light and our eyes

  Skythrown under water, clouds under those flowers,

  Walls standing on all things stand in a city noon

  Who will not believe a waterlily fire.

  Whatever can happen in a city of stone,

  Whatever can come to a wall can come to this wall.

  I walk in the river of crisis toward the real,

  I pass guards, finding the center of my fear

  And you, Dick, endlessly my friend during storm.

  The arm of flame striking through the wall of form.

  2 THE ISLAND

  Born of this river and this rock island, I relate

  The changes : I born when the whirling snow

  Rained past the general's grave and the amiable child

  White past the windows of the house of Gyp the Blood.

  General, gangster, child. I know in myself the island.

  I was the island without bridges, the child down whose blazing

  Eye the men of plumes and bone raced their canoes and fire

  Among the building of my young childhood, houses;

  I was those changes, the live darknesses

  Of wood, the pale grain of a grove in the fields

  Over the river fronting red cliffs across—

  And always surrounding her the river, birdcries, the wild

  Father building his sand, the mother in panic her parks—

  Bridges were thrown across, the girl arose

  From sleeping streams of change in the change city.

  The violent forgetting, the naked sides of darkness.

  Fountain of a city in growth, an island of light and water.

  Snow striking up past the graves, the yellow cry of spring.

  Whatever can come to a city can come to this city.

  Under the tall compulsion

  of the past

  I see the city

  change like a man changing

  I love this man

  with my lifelong body of love

  I know you

  among your changes

  wherever I go

  Hearing the sounds of building

  the syllables of wrecking

  A young girl watching

  the man throwing red hot rivets

  Coals in a bucket of change

  How can you love a city that will not stay?

  I love you

  like a man of life in change.

  Leaves like yesterday shed, the yellow of green spring

  Like today accepted and become one's self

  I go, I am a city with bridges and tunnels,

  Rock, cloud, ships, voices. To the man where the river met

  The tracks, now buried deep along the Drive

  Where blossoms like sex pink, dense pink, rose, pink, red.

  Towers falling. A dream of towers.

  Necessity of fountains. And my poor,

  Stirring among our dreams,

  Poor of my own spirit, and tribes, hope of towers

  And lives, looking out through my eyes.

  The city the growing body of our hate and love,

  The root of the soul, and war in its black doorways.

  A male sustained cry interrupting nightmare.

  Male flower heading upstream.

  Among a city of light, the stone that grows.

  Stigma of dead stone, inert water, the tattered

  Monuments rivetted against flesh.

  Blue noon where the wall made big agonized men

  Stand like sailors pinned howling on their lines, and I

  See stopped in time a crime behind green glass,

  Lilies of all my life on fire.

  Flash faith in a city building its fantasies.

  I walk past the guards into my city of change.

  3 JOURNEY CHANGES

  Many of us Each in his own life waiting

  Waiting to move Beginning to move Walking

  And early on the road of the hill of the world

  Come to my landscapes emerging on the grass

  The stages of the theatre of the journey

  I see the time of willingness between plays

  Waiting and walking and the play of the body

  Silver body with its bosses and places

  One by one touched awakened into into

  Touched and turned one by one into flame

  The theatre of the advancing goddess Blossoming

  Smiles as she stands intensely being in stillness

  Slowness in her blue dress advancing standing I go

  And far across a field over the jewel grass

  The play of the family stroke by stroke acted out

  Gestures of deep acknowledging on the journey stages

  Of the playings the play of the goddess and the god

  A supple god of searching and reaching

  Who weaves his strength Who dances her more alive

  The theatre of all animals, my snakes, my great horses

  Always the journey long patient many haltings

  Many waitings for choice and again easy breathing

  When the decision to go on is made

  Along the long slopes of choice and again the world

  The play of poetry approaching in its solving

  Solvings of relations in poems and silences

  For we were born to express born for a journey

  Caves, theatres, the companioned solitary way

  And then I came to the place of mournful labor

  A turn in the road and the long sight from the cliff

  Over the scene of the land dug away to nothing and many

  Seen to a stripped horizon carrying barrows of earth

  A hod of earth taken and emptied and thrown away

  Repeated farther than sight. The voice saying slowly

  But it is hell. I heard my own voice in the words

  Or it could be a foundation And after the words

  My chance came. To enter. The theatres of the world.

  4 FRAGILE

  I think of the image brought into my room

  Of the sage and the thin young man who flickers and asks.

  He is asking about the moment when the Buddha

  Offers the lotus, a flower held out as declaration.

  “Isn't that fragile?” he asks. The sage answers:

  “I speak to you. You speak to me. Is that fragile?”

  5 THE LONG BODY

  This journey is exploring us. Where the child stood

  An island in a river of crisis, now

  The bridges bind us in symbol, the sea

  Is a bond, the sky reaches into our bodies.

  We pray : we dive into each other's eyes.

  Whatever can come to a woman can come to me.

  This is the long body : into life from the beginning,


  Big-headed infant unfolding into child, who stretches and finds

  And then flowing the young one going tall, sunward,

  And now full-grown, held, tense, setting feet to the ground,

  Going as we go in the changes of the body,

  As it is changes, in the long strip of our many

  Shapes, as we range shifting through time.

  The long body : a procession of images.

  This moment in a city, in its dream of war.

  We chose to be,

  Becoming the only ones under the trees

  when the harsh sound

  Of the machine sirens spoke. There were these two men,

  And the bearded one, the boys, the Negro mother feeding

  Her baby. And threats, the ambulances with open doors.

  Now silence. Everyone else within the walls. We sang.

  We are the living island,

  We the flesh of this island, being lived,

  Whoever knows us is part of us today.

  Whatever can happen to anyone can happen to me.

  Fire striking its word among us, waterlilies

  Reaching from darkness upward to a sun

  Of rebirth, the implacable. And in our myth

  The Changing Woman who is still and who offers.

  Eyes drinking light, transforming light, this day

  That struggles with itself, brings itself to birth.

  In ways of being, through silence, sources of light

  Arriving behind my eye, a dialogue of light.

  And everything a witness of the buried life.

  This moment flowing across the sun, this force

  Of flowers and voices body in body through space.

  The city of endless cycles of the sun.

  I speak to you You speak to me

  The Speed of Darkness

  1968

  1 Clues

  THE POEM AS MASK

  ORPHEUS

  When I wrote of the women in their dances and wildness,

  it was a mask,

  on their mountain, god-hunting, singing, in orgy,

  it was a mask; when I wrote of the god,

  fragmented, exiled from himself, his life, the love gone

  down with song,

  it was myself, split open, unable to speak, in exile from

  myself.

  There is no mountain, there is no god, there is memory

  of my torn life, myself split open in sleep, the rescued child

  beside me among the doctors, and a word

  of rescue from the great eyes.

  No more masks! No more mythologies!

  Now, for the first time, the god lifts his hand,

  the fragments join in me with their own music.

  WHAT DO I GIVE YOU?

  What do I give you? This memory

  I cannot give you. Force of a memory

  I cannot give you : it rings my nerves among.

  None of these songs

  Are made in their images.

  Seeds of all memory

  Given me give I you

  My own self. Voice of my days.

  Blessing; the seed and pain,

  Green of the praise of growth.

  The sacred body of thirst.

  THE TRANSGRESS

  That summer midnight under her aurora

  northern and still we passed the barrier.

  Two make a curse, one giving, one accepting.

  It takes two to break a curse

  transformed at last in each other's eyes.

  I sat on the naked bed of space,

  all things becoming other than what they seem

  in the night-waking, in the revelation

  thundering on tabu after the broken

  imperative, while the grotesque ancestors fade

  with you breathing beside me through our dream:

  bed of forbidden things finally known—

  art from the symbol struck, living and made.

  Branch lifted green from the dead shock of stone.

  THE CONJUGATION OF THE PARAMECIUM

  This has nothing

  to do with

  propagating

  The species

  is continued

  as so many are

  (among the smaller creatures)

  by fission

  (and this species

  is very small

  next in order to

  the amoeba, the beginning one)

  The paramecium

  achieves, then,

  immortality

  by dividing

  But when

  the paramecium

  desires renewal

  strength another joy

  this is what

  the paramecium does:

  The paramecium

  lies down beside

  another

  paramecium

  Slowly inexplicably

  the exchange

  takes place

  in which

  some bits

  of the nucleus of each

  are exchanged

  for some bits

  of the nucleus

  of the other

  This is called

  the conjugation of the paramecium.

  JUNK-HEAP AT MURANO

  for Joby West

  You told me : they all went in and saw the glass,

  The tourists, and I with them, a busload of them,

  a boatload

  Out from Venice. We saw the glass making.

  Until I, longing for air—longing for something—walked

  outside

  And found my way along the building and around.

  Suddenly there the dazzle, all the colors, fireworks and

  jewels in a mound

  Flashing from the heap of glass thrown away. Not quite

  perfect. Perhaps a little flawed. Chipped, perhaps.

  Here is one.

  And handed me the blue.

  I looked into your eyes

  Who walked around Murano

  And I saw far behind, the face of the child I carried outdoors

  that night.

  You were four. You looked up into the great tree netting

  all of night

  And saw fire-points in the tree, and asked, “Do birds eat

  stars?”

  Behind your eyes the seasons, the times,

  assemble; dazzle; are here.

  CLUES

  How will you catch these clues at the moment of waking

  take them, make them yours? Wake, do you,

  and light the lamp of sharpest whitest beam

  and write them down in the room of night on white—

  night opening and opening white

  paper under white light, write what streamed

  from you in darkness

  into you by dark?

  Indian Baptiste saying, We painted our dreams.

  We painted our dreams on our faces and bodies.

  We took them into us by painting them on ourselves.

  When we saw the water mystery of the lake

  after the bad dream, we painted the lines and masks,

  when the bear wounded me, I painted for healing.

  When we were told in our dreams, in the colors of day

  red for earth, black for the opposite, rare green, white.

  Yellow. When I dreamed of weeping and dreamed of sorrow

  I painted my face with tears, with joy.

  Our ghost paintings and our dreams of war.

  The whole brow, the streak, the hands and sex, the breast.

  The spot of white, one hand black, one hand red.

  The morning star appearing over the hill.

  We took our dreams into our selves.

  We took our dreams into our bodies.

  IN OUR TIME

  In our period, they say there is free speech.

  They say there is no penalty for poets,

  There is no penalty for writi
ng poems.

  They say this. This is the penalty.

  DOUBLE DIALOGUE:

  HOMAGE TO ROBERT FROST

  In agony saying : “The last night of his life,

  My son and I in the kitchen : At half-past one

  He said, ‘I have failed as a husband. Now my wife

  Is ill again and suffering.’ At two

  He said, ‘I have failed as a farmer, for the sun

  Is never there, the rain is never there.’

  At three he said, ‘I have failed as a poet who

  Has never not once found my listener.

  There is no sense to my life.’ But then he heard me out.

  I argued point by point. Seemed to win. Won.

  He spoke to me once more when I was done:

  ‘Even in argument, father, I have lost.’

  He went and shot himself. Now tell me this one thing:

  Should I have let him win then? Was I wrong?”

  To answer for the land for love for song

  Arguing life for life even at your life's cost.

  THE SIX CANONS

  after Binyon

  Seize structure.

  Correspond with the real.

  Fuse spirit and matter.

  Know your own secrets.

  Announce your soul in discovery.

  Go toward the essence, the impulse of creation,

  where power comes in music from the sex,

  where power comes in music from the spirit,

  where sex and spirit are one self

  passing among

  and acting on all things

  and their relationships,

  moving the constellations of all things.

  FORERUNNERS

  Forerunners of images.

  In morning, on the river-mouth,

  I came to my waking

  seeing carried in air

  seaward, a ship.

  Standing on stillness

  before the bowsprit

  the man of spirit

  —lookout aloft, steersman at wheel, silence on water—

  and the young graceful man holding the lily iron.

  I dream of all harpooning and the sea.

  Out of Seville, after Holy Week I heard the

  story of the black carriage and a lordly woman.

  Her four daughters, their skirts of black foam,

  lace seethed about them; drawn by four horses,

  reined in, their black threads in the coachman's hands.

  Far ahead on invisible wire

  a circus horse making his shapes on the air.

  Between us forever enlarges Spain and the war.

 

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