by Scott McGill
REFERENCES
Accorinti, Domenico. ed. (2016). Brill’s Companion to Nonnus of Panopolis. Brill’s Companions in Classical Studies. Leiden: Brill.
Adams, J.N. (2003). Bilingualism and the Latin Language. Cambridge: Cambridge University Press.
Adams, J.N. (2007). The Regional Diversification of Latin, 200 BC–AD 600. Cambridge: Cambridge University Press.
Adams, J.N. (2013). Social Variation and the Latin Language. Cambridge: Cambridge University Press.
Adams, J.N., Janse, Mark, and Swain, Simon. ed. (2002). Bilingualism in Ancient Society: Language Contact and the Written Text. Oxford: Oxford University Press.
Agosti, Gianfranco. (2001). L’epica biblica nella tarda antichità greca: Autori e lettori nel IV e V secolo. In: La scrittura infinita. Bibbia e poesia in età medievale e umanistica (ed. Francesco Stella), 67–104. Florence: Sismel.
Agosti, Gianfranco. (2012). Greek poetry. In The Oxford Handbook of Late Antiquity (ed. S.F. Johnson), 361–404. Oxford: Oxford University Press.
Aitken, James K. and Paget, James Carleton. ed. (2014). The Jewish‐Greek Tradition in Antiquity and the Byzantine Empire. Cambridge: Cambridge University Press.
Allen, Pauline. (1981). Evagrius Scholasticus, the Church Historian. Spicilegium Sacrum Lovaniense 41. Leuven: Spicilegium sacrum Lovaniense.
Anastos, Milton V. (1946). The Alexandrian origin of the “Christian topography” of Cosmas Indicopleustes. Dumbarton Oaks Papers 3: 73–80.
Anastos, Milton V. (1953). Aristotle and Cosmas Indicopleustes on the Void: A Note on Theology and Science in the Sixth Century. Thessaloniki: Hetaireia Makedonikōn Spoudōn.
Bagnall, Roger S. (2009). Early Christian Books in Egypt. Princeton, NJ: Princeton University Press.
Bagnall, Roger S. (2011). Everyday Writing in the Graeco‐Roman East. Sather Classical Lectures. Berkeley: University of California Press.
Baltussen, H. (2008). Philosophy and Exegesis in Simplicius: The Methodology of a Commentator. London: Duckworth.
Bitton‐Ashkelony, Brouria and Kofsky, Arieh. ed. (2004). Christian Gaza in Late Antiquity. Jerusalem Studies in Religion and Culture 3. Leiden: Brill.
Bitton‐Ashkelony, Brouria and Kofsky, Arieh. ed. (2006). The Monastic School of Gaza. Supplements to Vigiliae Christianae 78. Leiden: Brill.
Blockley, R.C. (1981). The Fragmentary Classicising Historians of the Later Roman Empire: Eunapius, Olympiodorus, Priscus, and Malchus. 2 vols. ARCA, Classical and Medieval Texts, Papers, and Monographs 6, 10. Liverpool: F. Cairns.
Bohak, Gideon. (2014). Greek‐Hebrew linguistic contacts in late antique and medieval magical texts. In: The Jewish‐Greek Tradition in Antiquity and the Byzantine Empire (ed. J.K. Aitken and J.C. Paget), 247–260. Cambridge: Cambridge University Press.
Bowersock, G. W. (1994). Fiction as History: Nero to Julian. Sather Classical Lectures 58. Berkeley: University of California Press.
Bowersock, G. W. (2013). The Throne of Adulis: Red Sea Wars on the Eve of Islam. Oxford: Oxford University Press.
Bradbury, Scott. (2004). Selected Letters of Libanius: From the Age of Constantius and Julian. Translated Texts for Historians 41. Liverpool: Liverpool University Press.
Bregman, Jay. (1982). Synesius of Cyrene, Philosopher‐Bishop. The Transformation of the Classical Heritage 2. Berkeley: University of California Press.
Brock, Sebastian P. (1982). From antagonism to assimilation: Syriac attitudes to Greek learning. In: East of Byzantium: Syria and Armenia in the Formative Period (ed. Nina G. Garsoïan, Thomas F. Mathews, and Robert W. Thomson), 17–34. Washington, DC: Dumbarton Oaks.
Brock, Sebastian P. (1983). Towards a history of Syriac translation technique. In: III Symposium Syriacum, 1980: Les Contacts Du Monde Syriaque Avec Les Autres Cultures (Goslar 7–11 Septembre 1980) (ed. R. Lavenant), 1–14. Orientala Christiana Analecta 221. Rome: Pontifical Oriental Institute.
Brock, Sebastian P. (1988). The earliest Syriac translation of Porphyry’s Eisagoge: 1st edition. Journal of the Iraqi Academy, Syriac Corporation 12: 316–366.
Brock, Sebastian P. (1989a). From Ephrem to Romanos. Studia Patristica 20: 139–151.
Brock, Sebastian P. (1989b). Some notes on the Syriac translations of Porphyry’s Eisagoge. In: Mélanges en hommage au professeur et au penseur libanais Farid Jabre, 41–50. Publications de l’université libanaise, section d’études philosophiques et sociales 20. Beirut: Université Libanaise.
Brock, Sebastian P. (1991). The Syriac background to Hunayn’s translation techniques. ARAM 3: 139–162.
Brock, Sebastian P. (1995). The Syriac background to the world of Theodore of Tarsus. In: From Ephrem to Romanos: Interactions between Syriac and Greek in Late Antiquity, 30–53. Variorum Collected Studies Series CS664. London: Ashgate Variorum.
Brock, Sebastian P. (2004). Changing fashions in Syriac translation technique: The background to Syriac translations under the Abbasids. Journal of the Canadian Society for Syriac Studies 4: 3–14.
Brown, Peter. (1992). Power and Persuasion in Late Antiquity: Towards a Christian Empire. The Curti Lectures, 1988. Madison, WI: University of Wisconsin Press.
Burnett, Charles. (1996). Magic and Divination in the Middle Ages: Texts and Techniques in the Islamic and Christian Worlds. Aldershot: Variorum.
Cameron, Alan. (1969). The last days of the academy at Athens. Proceedings of the Cambridge Philological Society 195: 7–29.
Cameron, Averil M. (1970). Agathias. Oxford: Clarendon.
Cameron, Averil M. (1985). Procopius and the Sixth Century. London: Duckworth.
Cameron, Averil M (1992). New themes and styles in Greek literature: Seventh–eighth centuries. In: The Byzantine and Early Islamic Near East: Papers of the First Workshop on Late Antiquity and Early Islam (ed. Averil M. Cameron and Lawrence I. Conrad), 81–105. Studies in Late Antiquity and Early Islam 1. Princeton, NJ: Darwin Press.
Cameron, Averil M. (2000). Form and meaning: The Vita Constantini and the Vita Antonii. In: Greek Biography and Panegyric in Late Antiquity. The Transformation of the Classical Heritage 31 (ed. T. Hägg and P. Rousseau), 72–88. Berkeley: University of California Press.
Cameron, Averil M. (2006). New themes and styles in Greek literature. A title revisited. In: Greek Literature in Late Antiquity: Dynamism, Didacticism, Classicism (ed. S F. Johnson), 11–28. Aldershot: Ashgate.
Cameron, Averil M. (2014). Dialoguing in Late Antiquity. Hellenic Studies Series. Washington, DC and Cambridge, MA: Center for Hellenic Studies and Harvard University Press.
Choat, Malcolm. (2015). From letter to letter‐collection: Monastic epistolography in late‐antique Egypt. In: Collecting Early Christian Letters: From the Apostle Paul to Late Antiquity (ed. B. Neil and P. Allen) 80–93. Cambridge: Cambridge University Press.
Cribiore, Raffaella. (1999). Greek and Coptic education in late antique Egypt. In: Ägypten und Nubien in spätantiker und christlicher Zeit (ed. Stephen Emmel et al.), 2: 279–286. Wiesbaden: Harrassowitz.
Cribiore, Raffaella. (2001). Gymnastics of the Mind: Greek Education in Hellenistic and Roman Egypt. Princeton NJ: Princeton University Press.
Cribiore, Raffaella. (2007). Higher education in early Byzantine Egypt: Rhetoric, Latin, and the Law. In: Egypt in the Byzantine World, 300–700 (ed. R.S. Bagnall 2007), 47–66. Cambridge: Cambridge University Press.
Debié, Muriel. (2015). L’Écriture de l’histoire en Syriaque: Transmissions interculturelles et constructions identitaires entre hellénisme et islam: avec des répertoires des textes historiographiques en annexe. Late Antique History and Religion, vol. 12. Leuven: Peeters.
De Temmerman, Koen. (2016). Ancient biography and formalities of fiction. In: Writing Biography in Greece and Rome: Narrative Technique and Fictionalization (ed. Koen De Temmerman and Kristoffel Demoen), 3–25. Cambridge: Cambridge University Press.
Downey, Glanville. (1958). The Christian schools of Palestine: A chapter in literary history. Harvard Library Bulletin, 12: 297–319. [Reprinted in Johnson 2015b, 2
81–303.]
Efthymiadis, Stephanos. ed. (2011–2014). Ashgate Research Companion to Byzantine Hagiography. 2 vols. Farnham: Ashgate.
Evieux, Pierre. (ed. (1997). Isidore de Péluse: Lettres. 2 vols. Sources chrétiennes 422, 454. Paris: Éditions du Cerf.
Falcon, Andrea. ed. (2016). Brill’s Companion to the Reception of Aristotle in Antiquity. Brill’s Companions to Classical Reception 7. Leiden: Brill.
Fournet, Jean‐Luc. (1999). Hellénisme dans l’Égypte du VIe siècle: La bibliothèque et l’oeuvre de Dioscore d’Aphrodité. 2 vols. MIFAO 115. Le Caire: Institut Français d’Archéologie Orientale.
Garstad, Benjamin. (2012). Apocalypse Pseudo‐Methodius: An Alexandrian World Chronicle. Dumbarton Oaks Medieval Library 14. Cambridge, MA: Harvard University Press.
Gerson, Lloyd P. ed. (2010). The Cambridge History of Philosophy in Late Antiquity. 2 vols. Cambridge: Cambridge University Press.
Gignac, Francis T. (1976). A Grammar of the Greek Papyri of the Roman and Byzantine Periods. 2 vols. Testi e documenti per lo studio dell’antichità 55. Milan: Istituto editoriale cisalpino‐La goliardica.
Gillett, Andrew. (2012). Communication in late antiquity: Use and reuse. In: The Oxford Handbook of Late Antiquity (ed. S.F. Johnson) 815–846. Oxford: Oxford University Press.
Greatrex, Geoffrey, Phenix, Robert R., and Horn, Cornelia B. (2011). The Chronicle of Pseudo‐Zachariah Rhetor: Church and War in Late Antiquity. Translated Texts for Historians 55. Liverpool: Liverpool University Press.
Griffith, Sidney H. (2011). John of Damascus and the Church in Syria in the Umayyad era: The intellectual and cultural milieu of orthodox Christians in the world of Islam. Hugoye 11(2): 207–237.
Grosdidier de Matons, José. (1977). Romanos le Mélode et les origines de la poésie religieuse à Byzance. Beauchesne Religions 1. Paris: Beauchesne.
Hägg, Tomas, and Rousseau, Philip. ed. (2000). Greek Biography and Panegyric in Late Antiquity. The Transformation of the Classical Heritage 31. Berkeley: University of California Press.
Haldon, John F. (2016). The Empire That Would Not Die: The Paradox of Eastern Roman Survival, 640–740. Cambridge, MA: Harvard University Press.
Hall, Linda Jones. (2004). Roman Berytus: Beirut in Late Antiquity. London: Routledge.
Hegedus, Tim. (2007). Early Christianity and Ancient Astrology. New York: Peter Lang.
Herren, Michael W. and Brown, Shirley Ann. ed. (1988). The Sacred Nectar of the Greeks: The Study of Greek in the West in the Early Middle Ages. King’s College London Medieval Studies 2. London: King’s College London.
Horrocks, Geoffrey C. (2010). Greek: A History of the Language and Its Speakers. 2nd ed. Chichester: Wiley Blackwell.
Hoyland, Robert G. (2004). Language and identity: The twin histories of Arabic and Aramaic (and: Why did Aramaic succeed where Greek failed?). Scripta Classica Israelica 23: 183–199.
Jeauneau, Édouard. (1987). Études érigéniennes. Paris: Études Augustiniennes.
Jeffreys, Elizabeth, Jeffreys, Michael, and Scott, Roger. (1986). The Chronicle of John Malalas. Byzantina Australiensia 4. Melbourne: Australian Association for Byzantine Studies.
Johnson, Aaron P. (2013). Religion and Identity in Porphyry of Tyre: The Limits of Hellenism in Late Antiquity. Greek Culture in the Roman World. Cambridge: Cambridge University Press.
Johnson, Aaron P. and Schott, Jeremy M. ed. (2013). Eusebius of Caesarea: Tradition and Innovations. Hellenic Studies 60. Washington, DC and Cambridge, MA: Center for Hellenic Studies and Harvard University Press.
Johnson, Scott Fitzgerald. (2006). Late antique narrative fiction: Apocryphal Acta and the Greek novel in the fifth‐century life and miracles of Thekla. In: Greek literature in late antiquity: Dynamism, didacticism, classicism (ed. S.F. Johnson), 190–207. Aldershot: Ashgate.
Johnson, Scott Fitzgerald. (2015a). Introduction: The social presence of Greek in eastern Christianity, 200–1200 CE. In: Languages and Cultures of Eastern Christianity: Greek (ed. S.F. Johnson) 1–122. Farnham: Ashgate.
Johnson, Scott Fitzgerald. ed. (2015b). Languages and Cultures of Eastern Christianity: Greek. The Worlds of Eastern Christianity, 300–1500, 6. Farnham: Ashgate.
Kalvesmaki, Joel. (2013). The Theology of Arithmetic: Number Symbolism in Platonism and Early Christianity. Hellenic Studies Series 59. Washington, DC and Cambridge, MA: Center for Hellenic Studies and Harvard University Press.
Karrer, Martin and de Vries, Johannes. ed. (2013). Textual History and the Reception of Scripture in Early Christianity – Textgeschichte und Schriftrezeption im frühen Christentum. Septuagint and Cognate Studies 60. Atlanta: Society of Biblical Literature.
Kaster, Robert A. (1983). Notes on “primary” and “secondary” schools in late antiquity. TAPA 113: 323–46.
Kaster, Robert A. (1988). Guardians of Language: The Grammarian and Society in Late Antiquity. The Transformation of the Classical Heritage 11. Berkeley: University of California Press.
Lapidge, Michael. ed. (1995). Archbishop Theodore: Commemorative Studies on His Life and Influence. Cambridge Studies in Anglo‐Saxon England 11. Cambridge: Cambridge University Press.
Lewy, Yochanan. (1978). Chaldaean Oracles and Theurgy: Mysticism, Magic and Platonism in the Later Roman Empire (ed. Michel Tardieu). Rev. ed. Paris: Études Augustiniennes.
Maas, P. (1906). Die Chronologie der Hymnen des Romanos. Byzantinische Zeitschrift 15: 1–43.
Maas, P. (1910). Das Kontakion. Byzantinische Zeitschrift 19: 285–306.
MacCoull, Leslie S.B. (1988) Dioscorus of Aphrodito: His Work and His World. The Transformation of the Classical Heritage 16. Berkeley: University of California Press.
MacCoull, Leslie S.B. (2006). The historical context of John Philoponus’ De Opificio Mundi in the Culture of Byzantine‐Coptic Egypt. Zeitschrift für Antikes Christentum 9: 397–423.
MacCoull, Leslie S.B. (2013). Niches in an ecosystem: The choice of Coptic for legal instruments in late antique Egypt. Analecta Papyrologica 25: 257–276.
Magdalino, Paul. (2006). L’orthodoxie des astrologues: La science entre le dogme et la divination à Byzance, VIIe‐XIVe siècle. Réalités byzantines 12. Paris: Lethielleux.
Magee, John. (2016). Calcidius: On Plato’s Timaeus. Dumbarton Oaks Medieval Library. Cambridge, MA: Harvard University Press.
Magny, Ariane. 2014. Porphyry in Fragments: Reception of an Anti‐Christian Text in Late Antiquity. Ashgate Studies in Philosophy and Theology in Late Antiquity. Farnham: Ashgate.
Mango, Cyril A. ed. (2011). St Catherine’s Monastery at Mount Sinai, Its Manuscripts and Their Conservation: Papers Given in Memory of Professor Ihor Ševčenko, 27 November 2010, Stelios Ioannou Centre for Classical and Byzantine Studies, University of Oxford. London: Saint Catherine Foundation.
Marrou, Henri Irénée. (1956). A History of Education in Antiquity (trans. George Lamb). New York: Sheed and Ward.
Millar, Fergus. (2006a). Alexander’s legacy: The imprint of the Greek language east of the Euphrates. Review of F. Canali De Rossi, Iscrizioni dello estremo oriente Greco (Bonn, 2004). Ancient East and West 5: 287–296.
Millar, Fergus. (2006b). A Greek Roman Empire: Power and Belief Under Theodosius II (408–450). Sather Classical Lectures 64. Berkeley: University of California Press.
Mosshammer, Alden A. (1979). The Chronicle of Eusebius and Greek Chronographic Tradition. Lewisburg, PA: Bucknell University Press.
Mullen, Alex. (2013). Southern Gaul and the Mediterranean: Multilingualism and Multiple Identities in the Iron Age and Roman Periods. Cambridge: Cambridge University Press.
Mullen, Alex and James, Patrick. ed. 2012. Multilingualism in the Graeco‐Roman Worlds. Cambridge: Cambridge University Press.
Neil, Bronwen and Allen, Pauline. ed. (2015). Collecting Early Christian Letters: From the Apostle Paul to Late Antiquity. Cambridge: Cambridge University Press.
Noegel, Scott B., Walker, Joel Thomas, and Wheeler, Brannon M. ed. 2003. Prayer, Magic, and the Stars in the Ancient and Late Ant
ique World. University Park, PA: Pennsylvania State University Press.
Papaconstantinou, Arietta. (2007). “They shall speak the Arabic language and take pride in it”: Reconsidering the fate of Coptic after the Arab Conquest. Le Muséon 120: 273–299.
Papaconstantinou, Arietta. (2008). Dioscore et la question du bilinguisme dans l’Égypte du VIe siècle. In: Les archives de Dioscore d’Aphrodité cent ans après leur découverte: Histoire et culture dans l’Égypte byzantine. (ed. Jean‐Luc Fournet) 77–88. Études d’archéologie et d’histoire ancienne. Paris: De Boccard. [Reprinted and translated in Johnson 2015b, 249–260.]
Papaconstantinou, Arietta. ed. (2010). The Multilingual Experience in Egypt, from the Ptolemies to the Abbasids. Farnham: Ashgate.
Papaconstantinou, Arietta. (2012). Why did Coptic fail where Aramaic succeeded? Linguistic developments in Egypt and the Near East after the Arab Conquest. In: Multilingualism in the Graeco‐Roman Worlds (ed. Alex Mullen and Patrick James), 58–76. Cambridge: Cambridge University Press.
Pearson, Carl. (1999). Scripture as cosmology: Natural philosophical debate in John Philoponus’ Alexandria. PhD diss. Harvard University.
Porter, Stanley E. and Pitts, Andrew W. ed. (2013a). Christian Origins and Greco‐Roman Culture: Social and Literary Contexts for the New Testament. Text and Editions for New Testament Study 9. Leiden: Brill.
Porter, Stanley E. and Pitts, Andrew W. ed. (2013b). The Language of the New Testament: Context, History, and Development. Linguistic Biblical Studies 6. Leiden: Brill.
Quiroga Puertas, Alberto J. ed. (2013). The Purpose of Rhetoric in Late Antiquity: From Performance to Exegesis. Studien und Texte zu Antike und Christentum 72. Tübingen: Mohr Siebeck.
Rajak, Tessa. 2009. Translation and Survival: The Greek Bible of the Ancient Jewish Diaspora. Oxford: Oxford University Press.
Romeny, Bas ter Haar. ed. (2008). Jacob of Edessa and the Syriac Culture of His Day. Leiden: Brill.