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by E. M. Forster


  ‘I knew that I was in Wessex, for I had taken care to go to a lecture on the subject before starting. Wessex lies above the room in which we are talking now. It was once an important state. Its kings held all the southern coast from the Andredswald to Cornwall, while the Wansdyke protected them on the north, running over the high ground. The lecturer was only concerned with the rise of Wessex, so I do not know how long it remained an international power, nor would the knowledge have assisted me. To tell the truth, I could do nothing but laugh during this part. There was I, with a pneumatic stopper by my side and a respirator bobbing over my head, imprisoned, all three of us, in a grass-grown hollow that was edged with fern.’

  Then he grew grave again.

  ‘Lucky for me that it was a hollow. For the air began to fall back into it and to fill it as water fills a bowl. I could crawl about. Presently I stood. I breathed a mixture, in which the air that hurts predominated whenever I tried to climb the sides. This was not so bad. I had not lost my tabloids and remained ridiculously cheerful, and as for the Machine, I forgot about it altogether. My one aim now was to get to the top, where the ferns were, and to view whatever objects lay beyond.

  ‘I rushed the slope. The new air was still too bitter for me and I came rolling back, after a momentary vision of something grey. The sun grew very feeble, and I remembered that he was in Scorpio—I had been to a lecture on that too. If the sun is in Scorpio and you are in Wessex, it means that you must be as quick as you can or it will get too dark. (This is the first bit of useful information I have ever got from a lecture, and I expect it will be the last.) It made me try frantically to breathe the new air, and to advance as far as I dared out of my pond. The hollow filled so slowly. At times I thought that the fountain played with less vigour. My respirator seemed to dance nearer the earth; the roar was decreasing.’

  He broke off.

  ‘I don’t think this is interesting you. The rest will interest you even less. There are no ideas in it, and I wish that I had not troubled you to come. We are too different, mother.’

  She told him to continue.

  ‘It was evening before I climbed the bank. The sun had very nearly slipped out of the sky by this time, and I could not get a good view. You, who have just crossed the Roof of the World, will not want to hear an account of the little hills that I saw—low colourless hills. But to me they were living and the turf that covered them was a skin, under which their muscles rippled, and I felt that those hills had called with incalculable force to men in the past, and that men had loved them. Now they sleep—perhaps for ever. They commune with humanity in dreams. Happy the man, happy the woman, who awakes the hills of Wessex. For though they sleep, they will never die.’

  His voice rose passionately.

  ‘Cannot you see, cannot all you lecturers see, that it is we that are dying, and that down here the only thing that really lives is the Machine? We created the Machine, to do our will, but we cannot make it do our will now. It has robbed us of the sense of space and of the sense of touch, it has blurred every human relation and narrowed down love to a carnal act, it has paralysed our bodies and our wills, and now it compels us to worship it. The Machine develops—but not on our lines. The Machine proceeds—but not to our goal. We only exist as the blood corpuscles that course through its arteries, and if it could work without us, it would let us die. Oh, I have no remedy—or, at least, only one—to tell men again and again that I have seen the hills of Wessex as Aelfrid saw them when he overthrew the Danes.

  ‘So the sun set. I forgot to mention that a belt of mist lay between my hill and other hills, and that it was the colour of pearl.’

  He broke off for the second time.

  ‘Go on,’ said his mother wearily.

  He shook his head.

  ‘Go on. Nothing that you say can distress me now. I am hardened.’

  ‘I had meant to tell you the rest, but I cannot: I know that I cannot: good-bye.’

  Vashti stood irresolute. All her nerves were tingling with his blasphemies. But she was also inquisitive.

  ‘This is unfair,’ she complained. ‘You have called me across the world to hear your story, and hear it I will. Tell me—as briefly as possible, for this is a disastrous waste of time—tell me how you returned to civilization.’

  ‘Oh—that!’ he said, starting. ‘You would like to hear about civilization. Certainly. Had I got to where my respirator fell down?’

  ‘No—but I understand everything now. You put on your respirator, and managed to walk along the surface of the earth to a vomitory, and there your conduct was reported to the Central Committee.’

  ‘By no means.’

  He passed his hand over his forehead, as if dispelling some strong impression. Then, resuming his narrative, he warmed to it again.

  ‘My respirator fell about sunset. I had mentioned that the fountain seemed feebler, had I not?’

  ‘Yes.’

  ‘About sunset, it let the respirator fall. As I said, I had entirely forgotten about the Machine, and I paid no great attention at the time, being occupied with other things. I had my pool of air, into which I could dip when the outer keenness became intolerable, and which would possibly remain for days, provided that no wind sprang up to disperse it. Not until it was too late did I realize what the stoppage of the escape implied. You see—the gap in the tunnel had been mended; the Mending Apparatus; the Mending Apparatus, was after me.

  ‘One other warning I had, but I neglected it. The sky at night was clearer than it had been in the day, and the moon, which was about half the sky behind the sun, shone into the dell at moments quite brightly. I was in my usual place—on the boundary between the two atmospheres—when I thought I saw something dark move across the bottom of the dell, and vanish into the shaft. In my folly, I ran down. I bent over and listened, and I thought I heard a faint scraping noise in the depths.

  ‘At this—but it was too late—I took alarm. I determined to put on my respirator and to walk right out of the dell. But my respirator had gone. I knew exactly where it had fallen—between the stopper and the aperture—and I could even feel the mark that it had made in the turf. It had gone, and I realized that something evil was at work, and I had better escape to the other air, and, if I must die, die running towards the cloud that had been the colour of a pearl. I never started. Out of the shaft—it is too horrible. A worm, a long white worm, had crawled out of the shaft and was gliding over the moonlit grass.

  ‘I screamed. I did everything that I should not have done, I stamped upon the creature instead of flying from it, and it at once curled round the ankle. Then we fought. The worm let me run all over the dell, but edged up my leg as I ran. “Help!” I cried. (That part is too awful. It belongs to the part that you will never know.) “Help!” I cried. (Why cannot we suffer in silence?) “Help!” I cried. Then my feet were wound together, I fell, I was dragged away from the dear ferns and the living hills, and past the great metal stopper (I can tell you this part), and I thought it might save me again if I caught hold of the handle. It also was enwrapped, it also. Oh, the whole dell was full of the things. They were searching it in all directions, they were denuding it, and the white snouts of others peeped out of the hole, ready if needed. Everything that could be moved they brought—brushwood, bundles of fern, everything, and down we all went intertwined into hell. The last things that I saw, ere the stopper closed after us, were certain stars, and I felt that a man of my sort lived in the sky. For I did fight, I fought till the very end, and it was only my head hitting against the ladder that quieted me. I woke up in this room. The worms had vanished, I was surrounded by artificial air, artificial light, artificial peace, and my friends were calling to me down speaking-tubes to know whether I had come across any new ideas lately.’

  Here his story ended. Discussion of it was impossible, and Vashti turned to go.

  ‘It will end in Homelessness,’ she said quietly.

  ‘I wish it would,’ retorted Kuno.

  ‘
The Machine has been most merciful.’

  ‘I prefer the mercy of God.’

  ‘By that superstitious phrase, do you mean that you could live in the outer air?’

  ‘Yes.’

  ‘Have you ever seen, round the vomitories, the bones of those who were extruded after the Great Rebellion?’

  ‘Yes.’

  ‘They were left where they perished for our edification. A few crawled away, but they perished, too—who can doubt it? And so with the Homeless of our own day. The surface of the earth supports life no longer.’

  ‘Indeed.’

  ‘Ferns and a little grass may survive, but all higher forms have perished. Has any air-ship detected them?’

  ‘No.’

  ‘Has any lecturer dealt with them?’

  ‘No.’

  ‘Then why this obstinacy?’

  ‘Because I have seen them,’ he exploded.

  ‘Seen what?’

  ‘Because I have seen her in the twilight—because she came to my help when I called—because she, too, was entangled by the worms, and, luckier than I, was killed by one of them piercing her throat.’

  He was mad. Vashti departed, nor, in the troubles that followed, did she ever see his face again.

  PART III THE HOMELESS

  During the years that followed Kuno’s escapade, two important developments took place in the Machine. On the surface they were revolutionary, but in either case men’s minds had been prepared beforehand, and they did but express tendencies that were latent already.

  The first of these was the abolition of respirators.

  Advanced thinkers, like Vashti, had always held it foolish to visit the surface of the earth. Air-ships might be necessary, but what was the good of going out for mere curiosity and crawling along for a mile or two in a terrestrial motor? The habit was vulgar and perhaps faintly improper: it was unproductive of ideas, and had no connexion with the habits that really mattered. So respirators were abolished, and with them, of course, the terrestrial motors, and except for a few lecturers, who complained that they were debarred access to their subject-matter, the development was accepted quietly. Those who still wanted to know what the earth was like had after all only to listen to some gramophone, or to look into some cinematophote. And even the lecturers acquiesced when they found that a lecture on the sea was none the less stimulating when compiled out of other lectures that had already been delivered on the same subject. ‘Beware of first-hand ideas!’ exclaimed one of the most advanced of them. ‘First-hand ideas do not really exist. They are but the physical impressions produced by love and fear, and on this gross foundation who could erect a philosophy? Let your ideas be second-hand, and if possible tenth-hand, for then they will be far removed from that disturbing element—direct observation. Do not learn anything about this subject of mine—the French Revolution. Learn instead what I think that Enicharmon thought Urizen thought Gutch thought Ho-Yung thought Chi-Bo-Sing thought Lafcadio Hearn thought Carlyle’ thought Mirabeau said about the French Revolution. Through the medium of these ten great minds the blood that was shed at Paris and the windows that were broken at Versailles will be clarified to an idea which you may employ most profitably in your daily lives. But be sure that the intermediates are many and varied, for in history one authority exists to counteract another. Urizen must counteract the scepticism of Ho-Yung and Enicharmon, I must myself counteract the impetuosity of Gutch. You who listen to me are in a better position to judge about the French Revolution than I am. Your descendants will be even in a better position than you, for they will learn what you think I think, and yet another intermediate will be added to the chain. And in time’—his voice rose— ‘there will come a generation that has got beyond facts, beyond impressions, a generation absolutely colourless, a generation which will see the French Revolution not as it happened, nor as they would like it to have happened, but as it would have happened, had it taken place in the days of the Machine.’

  seraphically free

  From taint of personality,

  Tremendous applause greeted this lecture, which did but voice a feeling already latent in the minds of men—a feeling that terrestrial facts must be ignored, and that the abolition of respirators was a positive gain. It was even suggested that air-ships should be abolished too. This was not done, because air-ships had somehow worked themselves into the Machine’s system. But year by year they were used less, and mentioned less by thoughtful men.

  The second great development was the re-establishment of religion.

  This, too, had been voiced in the celebrated lecture. No one could mistake the reverent tone in which the peroration had concluded, and it awakened a responsive echo in the heart of each. Those who had long worshipped silently now began to talk. They described the strange feeling of peace that came over them when they handled the Book of the Machine, the pleasure that it was to repeat certain numerals out of it, however little meaning those numerals conveyed to the outward ear, the ecstasy of touching a button, however unimportant, or of ringing an electric bell, however superfluously.

  ‘The Machine,’ they exclaimed, ‘feeds us and clothes us and houses us; through it we speak to one another, through it we see one another, in it we have our being. The Machine is the friend of ideas and the enemy of superstition: the Machine is omnipotent, eternal; blessed is the Machine.’ And before long this allocution was printed on the first page of the Book, and in subsequent editions the ritual swelled into a complicated system of praise and prayer. The word ‘religion’ was sedulously avoided, and in theory the Machine was still the creation and the implement of man. But in practice all, save a few retrogrades, worshipped it as divine. Nor was it worshipped in unity. One believer would be chiefly impressed by the blue optic plates, through which he saw other believers; another by the mending apparatus, which sinful Kuno had compared to worms; another by the lifts, another by the Book. And each would pray to this or to that, and ask it to intercede for him with the Machine as a whole. Persecution—that also was present. It did not break out, for reasons that will be set forward shortly. But it was latent, and all who did not accept the minimum known as ‘undenominational Mechanism’ lived in danger of Homelessness, which means death, as we know.

  To attribute these two great developments to the Central Committee is to take a very narrow view of civilization. The Central Committee announced the developments, it is true, but they were no more the cause of them than were the kings of the imperialistic period the cause of war. Rather did they yield to some invincible pressure, which came no one knew whither, and which, when gratified, was succeeded by some new pressure equally invincible. To such a state of affairs it is convenient to give the name of progress. No one confessed the Machine was out of hand. Year by year it was served with increased efficiency and decreased intelligence. The better a man knew his own duties upon it, the less he understood the duties of his neighbour, and in all the world there was not one who understood the monster as a whole. Those master brains had perished. They had left full directions, it is true, and their successors had each of them mastered a portion of those directions. But Humanity, in its desire for comfort, had overreached itself. It had exploited the riches of nature too far. Quietly and complacently, it was sinking into decadence, and progress had come to mean the progress of the Machine.

  As for Vashti, her life went peacefully forward until the final disaster. She made her room dark and slept; she awoke and made the room light. She lectured and attended lectures. She exchanged ideas with her innumerable friends and believed she was growing more spiritual. At times a friend was granted Euthanasia, and left his or her room for the homelessness that is beyond all human conception. Vashti did not much mind. After an unsuccessful lecture, she would sometimes ask for Euthanasia herself. But the death-rate was not permitted to exceed the birth-rate, and the Machine had hitherto refused it to her.

  The troubles began quietly, long before she was conscious of them.

  One day she was astonishe
d at receiving a message from her son. They never communicated, having nothing in common, and she had only heard indirectly that he was still alive, and had been transferred from the northern hemisphere, where he had behaved so mischievously, to the southern—indeed, to a room not far from her own.

  ‘Does he want me to visit him?’ she thought. ‘Never again, never. And I have not the time.’

  No, it was madness of another kind.

  He refused to visualize his face upon the blue plate, and speaking out of the darkness with solemnity said:

  ‘The Machine stops.’

  ‘What do you say?’

  ‘The Machine is stopping, I know it, I know the signs.’

  She burst into a peal of laughter. He heard her and was angry, and they spoke no more.

  ‘Can you imagine anything more absurd?’ she cried to a friend. ‘A man who was my son believes that the Machine is stopping. It would be impious if it was not mad.’

  ‘The Machine is stopping?’ her friend replied. ‘What does that mean? The phrase conveys nothing to me.’

  ‘Nor to me.’

  ‘He does not refer, I suppose, to the trouble there has been lately with the music?’

  ‘Oh no, of course not. Let us talk about music.’

  ‘Have you complained to the authorities?’

  ‘Yes, and they say it wants mending, and referred me to the Committee of the Mending Apparatus. I complained of those curious gasping sighs that disfigure the symphonies of the Brisbane school. They sound like someone in pain. The Committee of the Mending Apparatus say that it shall be remedied shortly.’

 

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