But it’s me, oh, Lord.”
She knew that Gabriel rejoiced, not that her humility might lead her to grace, but only that some private anguish had brought her low: her song revealed that she was suffering, and this her brother was glad to see. This had always been his spirit. Nothing had ever changed it; nothing ever would. For a moment her pride stood up; the resolution that had brought her to this place tonight faltered, and she felt that if Gabriel was the Lord’s anointed, she would rather die and endure Hell for all eternity than bow before His altar. But she strangled her pride, rising to stand with them in the holy space before the altar, and still singing:
“Standing in the need of prayer.”
Kneeling as she had not knelt for many years, and in this company before the altar, she gained again from the song the meaning it had held for her mother, and gained a new meaning for herself. As a child, the song had made her see a woman, dressed in black, standing in infinite mists alone, waiting for the form of the Son of God to lead her through that white fire. This woman now returned to her, more desolate; it was herself, not knowing where to put her foot; she waited, trembling, for the mists to be parted that she might walk in peace. That long road, her life, which she had followed for sixty groaning years, had led her at last to her mother’s starting-place, the altar of the Lord. For her feet stood on the edge of that river which her mother, rejoicing, had crossed over. And would the Lord now reach out His hand to Florence and heal and save? But, going down before the scarlet cloth at the foot of the golden cross, it came to her that she had forgotten how to pray.
Her mother had taught her that the way to pray was to forget everything and everyone but Jesus; to pour out of the heart, like water from a bucket, all evil thoughts, all thoughts of self, all malice for one’s enemies; to come boldly, and yet more humbly than a little child, before the Giver of all good things. Yet, in Florence’s heart tonight hatred and bitterness weighed like granite, pride refused to abdicate from the throne it had held so long. Neither love nor humility had led her to the altar, but only fear. And God did not hear the prayers of the fearful, for the hearts of the fearful held no belief. Such prayers could rise no higher than the lips that uttered them.
Around her she heard the saints’ voices, a steady, charged murmur, with now and again the name of Jesus rising above, sometimes like the swift rising of a bird into the air of a sunny day, sometimes like the slow rising of the mist from swamp ground. Was this the way to pray? In the church that she had joined when she first came North one knelt before the altar once only, in the beginning, to ask forgiveness of sins; and this accomplished, one was baptized and became a Christian, to kneel no more thereafter. Even if the Lord should lay some great burden on one’s back—as He had done, but never so heavy a burden as this she carried now—one prayed in silence. It was indecent, the practice of common niggers to cry aloud at the foot of the altar, tears streaming for all the world to see. She had never done it, not even as a girl down home in the church they had gone to in those days. Now perhaps it was too late, and the Lord would suffer her to die in the darkness in which she had lived so long.
In the olden days God had healed His children. He had caused the blind to see, the lame to walk, and He had raised dead men from the grave. But Florence remembered one phrase, which now she muttered against the knuckles that bruised her lips: “Lord, help my unbelief.”
For the message had come to Florence that had come to Hezekiah: Set thine house in order, for thou shalt die and not live. Many nights ago, as she turned on her bed, this message came to her. For many days and nights the message was repeated; there had been time, then, to turn to God. But she had thought to evade him, seeking among the women she knew for remedies; and then, because the pain increased, she had sought doctors; and when the doctors did no good she had climbed stairs all over town to rooms where incense burned and where men or women in traffic with the Devil gave her white powders, or herbs to make tea, and cast spells upon her to take the sickness away. The burning in her bowels did not cease—that burning which, eating inward, took the flesh visibly from her bones and caused her to vomit up her food. Then one night she found death standing in the room. Blacker than night, and gigantic, he filled one corner of her narrow room, watching her with eyes like the eyes of a serpent when his head is lifted to strike. Then she screamed and called on God, turning on the light. And death departed, but she knew he would be back. Every night would bring him a little closer to her bed.
And after death’s first silent vigil her life came to her bedside to curse her with many voices. Her mother, in rotting rags and filling the room with the stink of the grave, stood over her to curse the daughter who had denied her on her deathbed. Gabriel came, from all his times and ages, to curse the sister who had held him to scorn and mocked his ministry. Deborah, black, her body as shapeless and hard as iron, looked on with veiled, triumphant eyes, cursing the Florence who had mocked her in her pain and barrenness. Frank came, even he, with that same smile, the same tilt of his head. Of them all she would have begged forgiveness, had they come with ears to hear. But they came like many trumpets; even if they had come to hear and not to testify it was not they who could forgive her, but only God.
The piano had stopped. All around her now were only the voices of the saints.
“Dear Father”—it was her mother praying—“we come before You on our knees this evening to ask You to watch over us and hold back the hand of the destroying angel. Lord, sprinkle the doorpost of this house with the blood of the lamb to keep all the wicked men away. Lord, we praying for every mother’s son and daughter everywhere in the world but we want You to take special care of this girl here tonight, Lord, and don’t let no evil come nigh her. We know You’s able to do it, Lord, in Jesus’ name, Amen.”
This was the first prayer Florence heard, the only prayer she was ever to hear in which her mother demanded the protection of God more passionately for her daughter than she demanded it for her son. It was night, the windows were shut tightly with the shades drawn, and the great table was pushed against the door. The kerosene lamps burned low and made great shadows on the newspaper-covered wall. Her mother, dressed in the long, shapeless, colorless dress that she wore every day but Sunday, when she wore white, and with her head tied up in a scarlet cloth, knelt in the center of the room, her hands hanging loosely folded before her, her black face lifted, her eyes shut. The weak, unsteady light placed shadows under her mouth and in the sockets of her eyes, making the face impersonal with majesty, like the face of a prophetess, or like a mask. Silence filled the room after her “Amen,” and in the silence they heard, far up the road, the sound of a horse’s hoofs. No one moved. Gabriel, from his corner near the stove, looked up and watched his mother.
“I ain’t afraid,” said Gabriel.
His mother turned, one hand raised. “You hush, now!”
Trouble had taken place in town today. Their neighbor Deborah, who was sixteen, three years older than Florence, had been taken away into the fields the night before by many white men, where they did things to her to make her cry and bleed. Today, Deborah’s father had gone to one of the white men’s houses, and said that he would kill him and all the other white men he could find. They had beaten him and left him for dead. Now, everyone had shut their doors, praying and waiting, for it was said that the white folks would come tonight and set fire to all the houses, as they had done before.
In the night that pressed outside they heard only the horse’s hoofs, which did not stop; there was not the laughter they would have heard had there been many coming on this road, and no calling out of curses, and no one crying for mercy to white men, or to God. The hoofbeats came to the door and passed, and rang, while they listened, ever more faintly away. Then Florence realized how frightened she had been. She watched her mother rise and walk to the window. She peered out through a corner of the blanket that covered it.
“They’s gone,” she said, “whoever they was.” Then: “Blessed be name of th
e Lord,” she said.
Thus had her mother lived and died; and she had often been brought low, but she had never been forsaken. She had always seemed to Florence the oldest woman in the world, for she often spoke of Florence and Gabriel as the children of her old age, and she had been born, innumerable years ago, during slavery, on a plantation in another state. On this plantation she had grown up as one of the field workers, for she was very tall and strong; and by and by she had married and raised children, all of whom had been taken from her, one by sickness and two by auction; and one, whom she had not been allowed to call her own, had been raised in the master’s house. When she was a woman grown, well past thirty as she reckoned it, with one husband buried—but the master had given her another—armies, plundering and burning, had come from the North to set them free. This was in answer to the prayers of the faithful, who had never ceased, both day and night, to cry out for deliverance.
For it had been the will of God that they should hear, and pass thereafter, one to another, the story of the Hebrew children who had been held in bondage in the land of Egypt; and how the Lord had heard their groaning, and how His heart was moved; and how He bid them wait but a little season till He should send deliverance. Florence’s mother had known this story, so it seemed, from the day that she was born. And while she lived—rising in the morning before the sun came up, standing and bending in the fields when the sun was high, crossing the fields homeward while the sun went down at the gates of Heaven far away, hearing the whistle of the foreman and his eerie cry across the fields; in the whiteness of winter when hogs and turkeys and geese were slaughtered, and lights burned bright in the big house, and Bathsheba, the cook, sent over in a napkin bits of ham and chicken and cakes left over by the white folks—in all that befell: in her joys, her pipe in the evening, her man at night, the children she suckled, and guided on their first short steps; and in her tribulations, death, and parting, and the lash, she did not forget that deliverance was promised and would surely come. She had only to endure and trust in God. She knew that the big house, the house of pride where the white folks lived, would come down: it was written in the Word of God. They, who walked so proudly now, had not fashioned for themselves or their children so sure a foundation as was hers. They walked on the edge of a steep place and their eyes were sightless—God would cause them to rush down, as the herd of swine had once rushed down, into the sea. For all that they were so beautiful, and took their ease, she knew them, and she pitied them, who would have no covering in the great day of His wrath.
Yet, she told her children, God was just, and He struck no people without first giving many warnings. God gave men time, but all the times were in His hand, and one day the time to forsake evil and do good would all be finished: then only the whirlwind, death riding on the whirlwind, awaited those people who had forgotten God. In all the days that she was growing up, signs failed not, but none heeded. “Slaves done ris,” was whispered in the cabin and at the master’s gate: slaves in another county had fired the masters’ houses and fields and dashed their children to death against the stones. “Another slave in Hell,” Bathsheba might say one morning, shooing the pickaninnies away from the great porch: a slave had killed his master, or his overseer, and had gone down to Hell to pay for it. “I ain’t got long to stay here,” someone crooned beside her in the fields, someone who would be gone by morning on his journey North. All these signs, like the plagues with which the Lord had afflicted Egypt, only hardened the hearts of these people against the Lord. They thought the lash would save them, and they used the lash; or the knife, or the gallows, or the auction block; they thought that kindness would save them, and the master and mistress came down, smiling, to the cabins, making much of the pickaninnies and bearing gifts. These were great days, and they all, black and white, seemed happy together. But when the Word has gone forth from the mouth of God nothing can turn it back.
The word was fulfilled one morning, before she was awake. Many of the stories her mother told meant nothing to Florence; she knew them for what they were, tales told by an old black woman in a cabin in the evening to distract her children from their cold and hunger. But the story of this day she was never to forget; it was a day for which she lived. There was a great running and shouting, said her mother, everywhere outside, and, as she opened her eyes to the light of that day, so bright, she said, and cold, she was certain that the judgment trumpet had sounded. While she still sat, amazed, and wondering what, on the judgment day, would be the best behavior, in rushed Bathsheba, and behind her many tumbling children and field hands and house niggers, all together, and Bathsheba shouted: “Rise up, rise up, Sister Rachel, and see the Lord’s deliverance! He done brought us out of Egypt, just like He promised, and we’s free at last!” Bathsheba grabbed her, tears running down her face; she, dressed in the clothes in which she had slept, walked to the door to look out on the new day God had given them.
On that day she saw the proud house humbled; green silk and velvet blowing out of windows, and the garden trampled by many horsemen, and the big gate open. The master and mistress, and their kin, and one child she had borne were in that house—which she did not enter. Soon it occurred to her that there was no longer any reason to tarry here. She tied her things in a cloth that she put on her head, and walked out through the big gate, never to see that country any more.
And this became Florence’s deep ambition: to walk out one morning through the cabin door, never to return. Her father, whom she scarcely remembered, had departed that way one morning not many months after the birth of Gabriel. And not only her father; every day she heard that another man or woman had said farewell to this iron earth and sky, and started on the journey North. But her mother had no wish to go North where, she said, wickedness dwelt and death rode mighty through the streets. She was content to stay in this cabin and do washing for the white folks, though she was old and her back was sore. And she wanted Florence, also, to be content—helping with the washing, and fixing meals and keeping Gabriel quiet.
Gabriel was the apple of his mother’s eye. If he had never been born, Florence might have looked forward to a day when she would be released from her unrewarding round of labor, when she might think of her own future and go out to make it. With the birth of Gabriel, which occurred when she was five, her future was swallowed up. There was only one future in that house, and it was Gabriel’s—to which, since Gabriel was a man-child, all else must be sacrificed. Her mother did not, indeed, think of it as sacrifice, but as logic: Florence was a girl, and would by and by be married, and have children of her own, and all the duties of a woman; and this being so, her life in the cabin was the best possible preparation for her future life. But Gabriel was a man; he would go out one day into the world to do a man’s work, and he needed, therefore, meat, when there was any in the house, and clothes, whenever clothes could be bought, and the strong indulgence of his womenfolk, so that he would know how to be with women when he had a wife. And he needed the education that Florence desired far more than he, and that she might have got if he had not been born. It was Gabriel who was slapped and scrubbed each morning and sent off to the one-room schoolhouse—which he hated, and where he managed to learn, so far as Florence could discover, almost nothing at all. And often he was not at school, but getting into mischief with other boys. Almost all of their neighbors, and even some of the white folks, came at one time or another to complain of Gabriel’s wrongdoing. Their mother would walk out into the yard and cut a switch from a tree and beat him—beat him, it seemed to Florence, until any other boy would have fallen down dead; and so often that any other boy would have ceased his wickedness. Nothing stopped Gabriel, though he made Heaven roar with his howling, though he screamed aloud, as his mother approached, that he would never be such a bad boy again. And, after the beating, his pants still down around his knees and his face wet with tears and mucus, Gabriel was made to kneel down while his mother prayed. She asked Florence to pray, too, but in her heart Florence never prayed.
She hoped that Gabriel would break his neck. She wanted the evil against which their mother prayed to overtake him one day.
In those days Florence and Deborah, who had become close friends after Deborah’s “accident,” hated all men. When men looked at Deborah they saw no further than her unlovely and violated body. In their eyes lived perpetually a lewd, uneasy wonder concerning the night she had been taken in the fields. That night had robbed her of the right to be considered a woman. No man would approach her in honor because she was a living reproach, to herself and to all black women and to all black men. If she had been beautiful, and if God had not given her a spirit so demure, she might, with ironic gusto, have acted out that rape in the fields forever. Since she could not be considered a woman, she could only be looked on as a harlot, a source of delight more bestial and mysteries more shaking than any a proper woman could provide. Lust stirred in the eyes of men when they looked at Deborah, lust that could not be endured because it was so impersonal, limiting communion to the area of her shame. And Florence, who was beautiful but did not look with favor on any of the black men who lusted after her, not wishing to exchange her mother’s cabin for one of theirs and to raise their children and so go down, toil-blasted, into as it were a common grave, reinforced in Deborah the terrible belief against which no evidence had ever presented itself: that all men were like this, their thoughts rose no higher, and they lived only to gratify on the bodies of women their brutal and humiliating needs.
One Sunday at a camp-meeting, when Gabriel was twelve years old and was to be baptized, Deborah and Florence stood on the banks of a river along with all the other folks and watched him. Gabriel had not wished to be baptized. The thought had frightened and angered him, but his mother insisted that Gabriel was now of an age to be responsible before God for his sins—she would not shirk the duty, laid on her by the Lord, of doing everything within her power to bring him to the throne of grace. On the banks of a river, under the violent light of noon, confessed believers and children of Gabriel’s age waited to be led into the water. Standing out, waist-deep and robed in white, was the preacher, who would hold their heads briefly under water, crying out to Heaven as the baptized held his breath: “I indeed have baptized you with water: but He shall baptize you with the Holy Ghost.” Then, as they rose sputtering and blinded and were led to the shore, he cried out again: “Go thou and sin no more.” They came up from the water, visibly under the power of the Lord, and on the shore the saints awaited them, beating their tambourines. Standing near the shore were the elders of the church, holding towels with which to cover the newly baptized, who were then led into the tents, one for either sex, where they could change their clothes.
Go Tell It on the Mountain Page 7
