Each full moon represented the passing of another moleyear, with the Longest Day at Midsummer the happiest time and the Longest Night—at the end of the third week of December—the darkest and most treacherous: a time to placate the Stone with prayers and to celebrate the safe passage into the start of the new cycle of seasons in the snug safety of a warm home burrow. A time to tell stories of fights gone by, and worms and mates to come. A time to survive.
A place to survive! By the time Rebecca and Bracken were born, that was all the once proud Duncton system had become. Its pride was all in the past when, setting out from the shadow of the great Stone, many a young adult male ventured forth from Duncton Wood carrying its name far off to other systems. Inspired by the talk of scribemoles, many of them headed for the Holy Burrows of Uffington, others simply wanted to show that they could live for a while alone, or in other systems, and then come back with new experience and wisdom to their home system. And how exciting it was when one returned! Word would go round the chalky tunnels of the Ancient System and many would gather about him and give him worms for encouragement as he told his stories. Of fights and strange places and different customs. A very few were able to tell how at Uffington they had had the honour to see, perhaps even to touch, one of the legendary White Moles said to live there.
But that was past. Even the oldest mole in the system, Hulver the elder, could not remember a time when a mole had left the system and returned, or a time when the system had been visited by a friendly mole. Hulver himself rarely talked of the past—he tried but had found that the ears of the new generations seemed increasingly deaf and he had given up. He preferred to mutter and sing to himself, picking out his hard life as one of the isolated moles who lived in the worm-poor slopes below the hilltop.
Once in a while he would talk, though, and the moles around would listen out of respect for his age (or rather for his ability to survive). Indeed, after the last elder meeting before the Longest Night preceding Bracken’s birth, when everymole was in a mellow mood, he had told a group of chattering moles in Barrow Vale: ‘I can remember my father telling me that the system used to be visited each Midsummer year by a scribe from the Holy Burrows.’ (And old Hulver inclined his head to the west where Uffington lay.) ‘He would crouch with the elders by the great Stone, for that was the centre of things then, and question them about the state of the system.
‘But even when I was young, it was a long time since a scribemole had been. They said then, and I believe it now, that something happened to stop the scribes coming and that no scribe could ever come again. If I had known that to be so when I was young—when I was your age,’ he added, looking especially at the younger moles about him, ‘I think I would have gone forth as my father’s father did, even if it meant that, like him, I never came back.’ But Hulver was old and they dismissed this last comment as old age talking, a foolish dream that might have crossed each of their minds at one time or another, but which none with sense should listen to.
Yet Hulver was right: something had happened. The system, the Ancient System of Duncton—a system whose glorious past was written up by the scribes in some of the most venerable histories in Uffington—Duncton had been cut off.
It was isolated, anyway, by the sheer chalk escarpment, and the marsh to the north. And then, in Hulver’s grandfather’s time, the road that had always been a hazard far off to the north and west had been developed so that it was uncrossable for moles, or hedgehogs, or almost any creature.
Scribemoles charged with the fearful task of visiting Duncton had tried and failed. Some were killed on the road by what the moles who lived near it called ‘the roaring owls,’ some never had the courage, or the faith, to venture on to it at all.
So Duncton had been left unvisited, safe enough in its isolation but declining in spirit through the years for want of the kind of stimulus new moles, especially scribes, could give. Many of its traditions died, only the most important, like the trek of the elders to the Stone at Midsummer—and on the Longest Night—surviving. Its legends and stories were passed down but in an increasingly romantic or simple form, for few of the new moles had the love of language or spiritual strength that taletellers of the Ancient System had had.
Yet had they been able to know what was happening in other systems, the Duncton moles might have drawn a small consolation from the fact that their own decline merely echoed a decline in the spirit and energy of moles in general. Even the scribes were not quite what they had been, for in the past a scribe would have made his way to Duncton Wood, revelling in the trial to his soul that the new dangers created; and once there he would have left no doubt about what he thought of the fat, sleek, complacent mole the Duncton mole seemed often to have become.
But would the Duncton moles have cared? Certainly most of the seven elders of Bracken’s youth would have been unimpressed by a scribe’s comments, for they were of the new breed, born with the inward-looking attitude of the lower system. Elders like his own father, Burrhead, for example, simply would not have understood a scribemole’s comments about the lack of spirit at Duncton: ‘Haven’t we got worms, don’t we defend the system, aren’t there plenty of youngsters coming out?’ That’s what he would have said.
Rune was another elder, originally from the Westside as well, though to be near the centre of things he had moved his burrow nearer to Barrow Vale. He was a menacing mole who wove warning into his words, which were usually as dark and dank as the Marsh End soil. What he lacked in terms of Burrhead’s size and muscle he more than made up for in cunning and deviousness. His ear was tuned to disaster, for he knew when the bad weather was coming or when a tree might fall. He knew when the owls were hungry (and was capable then of leading his opponents to a place where they might become owlprey) or where disease might be found.
He was always the clever one, was Rune, always so clever. But you didn’t stay long with him without sadness creeping into you and a desire for clean air in your fur. You didn’t meddle with Rune either, because a terrible thing would happen to moles who did: they seemed to die.
His voice was cold as ice, dry as dead bark and covered with the red velvet of a dangerous sky. Nomole liked to fight him, nomole ever came forward who ever saw him kill. Yet each mating time he would kill for a mate, luring his rival somewhere dark and treacherous. Rune was a shadow on life, and much feared.
‘He’s the clever one, he is,’ moles were inclined to whisper about him. ‘He’ll know when his opportunity comes. He’ll take over the system one day with his cunning ways and warning words.’
Two elders came from the north of the system, Mekkins and Dogwood. Mekkins was the nearest the system ever got to having a Marshender as an elder for his mother was from there, though he was raised in the neutral territory north of Barrow Vale. He spoke in the quick snouty way Marshenders used, and enjoyed combining direct talk with a mocking turn of phrase.
‘Yer not going to tell me yer serious about that daft idea, Burrhead me old lad?’ he’d say to one of the Westsider’s more ponderous ideas. ‘You’ll not get anymole I know ter go along with it. I’ll tell you that right now.’
His contacts with the Marshenders made him a useful elder, while his contacts with the other elders made him useful to the Marshenders. He was tough and quick, and likely to flare up for no reason at all, as it seemed to the victims of his temper. Dogwood, the other elder from the north, was his close friend and, as close friends often are, a complete contrast. He was plump and perennially cheerful. He had the reputation, envied throughout the system, of being the best wormfinder in Duncton Wood. ‘He’d find a worm in a snowflake if he had to’ was how Mekkins once put it.
The oldest of the elders was Hulver, who had seen six Longest Nights through—six!—and it made many a Duncton mole gasp to think of it. But he was old now, very old, and had not mated last spring. But he was still cheerful and sprightly, with a way of laughing at the end of a sentence that made a mole think that nothing he said was more than a joke. But
wiser moles knew better, and listened well to what he had to say. In his lifetime he had seen the system decline and had often said so. He was one of the few who remembered the old rituals and sayings and he talked of the Stone as if it were a friend at his flank.
‘The less that he do say, the more then he do mean,’ his confidant, colleague, fellow elder and hearty protagonist, Bindle, was fond of saying. Bindle himself had seen four Longest Nights through and though he fought little and was one of the eccentrics who lived over on the poor Eastside near the chalk escarpment, he was never short of a mate.
He and Hulver would often meet and chatter in the wood, old moletalk about worms and past summers, and mates and litters the like of which you never saw today. ‘No, sir! The females just aren’t what they used to be!’
Between them, Hulver and Bindle had taken over the duties of conducting the rituals, principally the two treks up to the Stone at Midsummer and Longest Night. Only Hulver knew all the rituals, and he worried that no other mole knew them as he did. But somehow, Bindle himself never wanted to learn them, not the important parts, the parts that mattered. And the truth was that Hulver didn’t want to teach them to him. For to speak the rituals you had to know that power of life was in the Stone, and outside it, too. And you had to see that an acorn, a worm, an anemone in Barrow Vale, and even a swooping owl were finally the same, and that a mole’s strivings were nothing but the crack of an acorn husk in a deserted wood.
Hulver tried to explain to Bindle, but the words wouldn’t come right; and Bindle, who loved old Hulver as if he were his own father, could only smile and nod as he tried to explain, and wish he could please his old friend by understanding. But both knew he did not.
So there they were, six out of the seven elders: Burrhead, Rune, Mekkins, Dogwood, Bindle and Hulver. An unimpressive bunch when set against the elders of the past who had fought and bred in pride when the system was on top of the hill in every sense of the word. None of them, with the exception perhaps of gentle Hulver, remains even a whisper in the tunnels of memory.
But there was one more, the seventh. A mole whose shadow had the smell of evil, whose very name still seems a curse on the mole who utters it.
Many a mother has tried to still the tongues of youngster moles who ask in an excited, unknowing whisper, ‘Who was Mandrake? Tell us about him!’ Many a father has cuffed a son as he pretended to be ‘as strong as Mandrake was’. They felt his name was better left unsaid, his memory much better scratched with talons from the recesses of the mind.
But that is not the way to fight evil. Let its name be called. Let the fire of the sun do battle with its form until it lies dried out and colourless in the evening shade: no more than a dead beetle’s wing to be carried off on the midnight wind.
But there are books in Uffington that tell his tale and this must do the same. For he is the shadow against which the light of the love of Bracken and Rebecca should be set. But let compassion and burning love be in the heart of any that thinks, or speaks, or dreams, or reads the name of Mandrake.
Chapter Three
He came to the system over the open fields, unopposed by owl or Pasture mole, a thunderstorm that rained down blood. He cast his shadow on the wood long before he reached it, for the adult males shuddered and shook in advance of his coming, gathering first at Barrow Vale and then going in twos and threes down the tunnels to the Westside, where the pastures are.
They saw him in the setting sun one spring evening, his silhouette growing bigger and more threatening as the sun set. They scuffed and stamped in the tunnels, running this way and that, crying out in fear and upset, half attacking each other before turning to face a mole whose very size made their muscles grow weak.
Saying nothing, he slowly advanced on them all, his great head hunched forward, his snout like a huge talon, his shoulders like yew trunks.
The first that came to him he hardly seemed to touch, yet down he fell, not only dead but torn to death; the second died of a talon thrust so powerful that it seemed to start at his snout and end at his tail; the third turned to run even before he attacked, but too late. A mighty lunge from Mandrake caught him too, and he lay screaming, his black fur savaged open, red blood glistening. And as Mandrake passed by, he coldly crushed his snout and left him there arced out in a bloody, searing, ruthless death. Then they backed before him this way and that, chattering in fear, running away, taking to surface routes in their fright.
So Mandrake entered the Duncton Westside, resistance by the toughest moles in the system crushed, and made straight for Barrow Vale. There, he roared and smote the walls so that all the system would know from the shuddering vibrations that he had come. ‘My name is Mandrake,’ he roared, ‘Mandrake! Let anymole that opposes me come forward now.’ But the three bravest were dead and not one single mole more stirred. Then he cried out in a strange, harsh tongue the language of Siabod, which lay far to the northwest and was a system of which no Duncton mole had ever even heard at that time.
‘Mandrake Siabod wyf i, a wynebodd Gelert Helgi Cwmoerddrws a’i anwybyddu. Wynebais Gerrig Castell y Gwynt a’u gwatwar. Gadewch i unrhyw wadd a feddylio nad yw’n fofni wynebu’m crafangau nawr.’ Whatever it meant, its intent was clear. It was a threat, and one no Duncton mole dared answer.
He had come at mating time, a full cycle of seasons before Rebecca’s maturing and Bracken’s birth, and he travelled to all parts of the system, killing male after male to take their females. Even the males that refused to fight, or tried to run clear, he killed. Fighting is one thing, killing another, and no mating time in Duncton was ever so overcast as that. And when it was over and the warmer days of May came on, he brooded here and there—now over to the Westside, now down to the Marsh End. He said barely a word throughout this terrible time, a brooding, silent curse upon anymole whose territory he moved into. Many were the empty burrows that he found, still warm from the moles who had left in haste to avoid facing him. Only mothers with young remained, watching terrified as he stared at them from a burrow entrance, his head massive and his eyes as black as night, staring at their children. But these, at least, he didn’t harm.
He became an elder without asking or being asked, after killing an elder in a mating fight and taking his place.
He said nothing at the first elder meeting he attended, merely staring at the others, who conducted the business in a hurried hush with furtive glances in his direction. Only two males showed any reaction other than fear at the meeting: Hulver greeted him formally and then ignored him, refusing to be hurried or harried by the others into doing his part of the business any faster, while Rune, ever conscious of where he might find advancement, made ingratiating comments like, ‘We would all agree that it would be a privilege if he that is new, and welcome, among us might give us his view.’ To which Mandrake said absolutely nothing.
In May he attended his second elder meeting, again saying not a word. But at his third, in June, when plans for the Midsummer trek to the Stone were being debated, he made his first move.
There were now grave doubts among some of the younger elders as to whether the Midsummer trek was worthwhile; Burrhead, in particular, argued that the known presence of more owls up on the hill, combined with the scarcity of worms that year and the many changes that had come over the system (they all knew that he was referring to the many deaths that had overtaken them following Mandrake’s arrival), were all factors that made the Midsummer trek of doubtful value. Rune agreed, adding that the trek was merely a sentimental throwback to the past when ‘aims were different from what they are now and there was a greater need to keep the system together by a show of unity such as the trek represented’.
‘We’ve grown beyond that now, and many of us,’ and Rune glanced slowly round at them all in turn, his dark gaze settling finally on Hulver, ‘no longer accept the kind of invocations and nonsense that the Midsummer ritual involved.’
This was too much for old Hulver, who found that a combination of anger and fear ran throug
h him as he listened to Rune’s words: ‘I am the oldest here,’ he started, sensing immediately that it was just the wrong thing to say, ‘and I tell you that our ancestors would shudder if they thought that the Midsummer trek, the happiest celebration in the system, was talked of as a sentimental tradition. It is a part of the system, a celebration of the fact that, individually, we are nothing’—and he looked at all of them in turn as Rune had done, including Mandrake, who sat brooding at the end of the burrow—‘but that we acknowledge in the Stone the presence of something beside which we may feel we are nothing but without which, I tell you all, we truly are nothing, however strong we may think we are.’
His words, especially the last ones, hung ominously over the meeting for a while as everymole there expected Mandrake to react to them. But he stayed still, listening. Then Hulver came forward into the centre of the burrow so that he was in their midst, his ageing, wrinkled snout and greying fur contrasting with the younger, glossy fur all about him. ‘Something has happened in our system,’ he said quietly, ‘something more difficult to fight than owls, or wormless soil, or a gang of Pasture moles. I wish I had the words to explain to those who do not understand how bold and true Duncton moles once were. They were warriors, not fighters; believers, not arguers. And that is how they still could be and how, deep down and with the right leadership from us elders, they still are.’
He paused for a moment, sensing that of them all only Bindle was truly listening and even he, for all his love, could not understand.
His snout wearily touched the burrow floor for a moment, despair seeping through his body, for he had not the strength or the words to say what he meant. He wanted to wrench out the feeling that was so strong in his heart and show it to them and say, ‘Look, now can you see it, now can you see what we must do?’
Duncton Wood Page 2
