“You hit my heart, yes. Any other man would have died then and there. But I did not. Would you like me to tell you why?”
“It is my most fervent hope that you will.”
“I was born by immaculate conception.” The homunculus was a handsome fellow, though his extreme height—he was a good eight feet tall—rendered even that alarming. He had given Ritter a barrel of salt pork for a chair and himself sat cross-legged on his sleeping pallet, putting their eyes on the same level. “Do you know how that works?”
“I am afraid that I do not.”
“It is a gruesome process. First the skeleton is assembled from the living bones of various animals. Human bones would not do, for it was desired to give me the features and physiognomy of a god. Bones taken from dead creatures would be…dead. So animals were required to suffer. It took a phalanx of surgical wizards just to keep the skeleton viable while muscles and cartilage were attached, nerves grown to interlace the flesh, organs coaxed into interaction, skin convinced to cover all…More magical talents were employed in my creation than for any other single purpose in human history. It is doubtful that anyone but my father—for so I consider him—could have arranged for such a thing. And even he had to effectively bring the war to a standstill to free up the resources necessary for it.”
“I’m sorry—which war was this?”
“The current one. Difficult though this may be for you to believe, I was created barely six months ago.” The homunculus proceeded to tell his tale.
* * *
My earliest memories are of combat. Day after day, I was drilled to exhaustion in all the martial arts. My father I never saw. His place was taken by a weapons master, a pompous but capable Austrian named Netzke who taught me to fight with dagger, sword, pistol, rifle, and singlestick. Specialists were brought in to train me in fisticuffs and various other forms of bare-handed combat. Herr Waffenmeister Netzke worked me hard. At the time, I had the understanding of a child for I was mere weeks old, and it did not occur to me that I had any choice but to obey him.
At night, as I was falling asleep, I heard voices. At first, they were a soft murmuring, as of a not very distant sea. But day by day they grew louder and more insistent, as if they were saying something I needed to know but could not understand.
When I asked Netzke about the sounds and what they meant, instead of raising his fist to strike me as I’d more than half expected, he looked thoughtful. “They mean we must accelerate your training,” he said, and the very next day he brought in a wizard to tutor me in pyrokinetics—a much more likable fellow than Netzke by far, the Margrave von und zu Venusberg.
* * *
A harsh cry involuntarily escaped Ritter’s lips.
“I’m sorry, is the margrave someone you knew?”
“He is my uncle. A most excellent man and one who disappeared when Bavaria was overrun. I can scarce believe he would betray his own country. I…No, pray continue. Forgive me for interrupting.”
The homunculus placed a hand on Ritter’s shoulder. “He would not have had any say in the matter. The Mongolian Wizard has ways of converting talented people to his cause. But allow me to return to my story and, though it is not a happy one, perhaps you will find some small measure of comfort in it.”
* * *
It was the margrave who convinced Netzke that I was being overworked. “You are like the swordsmith who heats his creation red hot,” he said, “and then quenches it in oil, only to return it to the furnace again, back and forth, over and over, until the metal is so brittle it will break with the first blow struck in battle. Your charge has a brain—he must learn to use it as well as his brawn.”
Hearing the logic of those words, Netzke agreed, though reluctantly. So the margrave set out to teach me how to read. After the first hour of his ministrations, I grew impatient. “Explain to me the principles of this skill,” I demanded. And when he had done so, I astonished him by picking up the text he was using as an exemplar, Caesar’s Commentaries on the Gallic War, and reading the first several pages aloud.
Thus, I gained access to my father’s library.
I was in Heaven. In short order, I read Milton’s Paradise Lost, Plutarch’s Lives, and, most sublime of all, The Sorrows of Young Werther. From there, I went on to Rousseau and Kant and Locke and Descartes and Spinoza and Hobbes and, oh, so many more! I entered the library little more than an animal. Reading books made me human.
Perhaps it was coincidence, perhaps not. That evening something broke open within me. I realized that the sounds I heard were words, though neither spoken nor written. I was eavesdropping on the private thoughts of those around me: their fears, greeds, lusts, hatreds…It was not a pleasant experience. Much of this, I have since learned, came from my being in a nexus of worldly power, which necessarily drew to it, like flies to rotting meat, the worst exemplars of humankind. But even in the best of men there are dark thoughts and unwelcome fantasies. Had I lived in a monastery, the minds of the holy brothers would have been a torment to endure. And, having mastered literacy, my weapons training began anew. Only now, understanding—or so I thought—their intent, the exercises were repugnant to me.
At such a miserable time, your uncle was a godsend. In me, I think, he saw the mirror of his own unhappiness. We both despised our situations yet could see no way free of them. Young though I was, he spoke to me as if I were his equal, freely sharing his doubts and regrets. He was, as I am sure you know, a good man. From him I learned that to be human was not necessarily to be evil.
“Sir?” I asked him once. “Why is the world in books so much better than the world in life?”
After a long, thoughtful silence, the margrave replied, “People often relate arguments they have had and claim to have said things they only thought of later. Novels are life lived as it should have been and factual works such as essays and history are thought laid out without the false starts, blind alleys, and easy assumptions we experience in the event. That’s all.”
“I intend to think clearly the first time, and to live life without making mistakes.”
It was a callow thing to say, but the margrave only replied, “Well, perhaps you will be the first man to manage that trick. In any event, I encourage you to try.”
The margrave also taught me the rudiments of projecting fire with one’s thought, a skill I have since expanded far beyond anything he could ever have envisaged. As with reading, this skill opened new worlds to me. All forms of magic are but expressions of a single talent—I see you nodding, as if you had already suspected as much—limited only by the mental capacity of its possessor. Most people can wield this talent not at all. An elite class can, with training, master a single skill toward which they have a predisposition. And scattered here and there are a handful of extraordinary individuals who can master two or even three skills without being destroyed by them.
There are many such skills. In short order, I became the master of them all.
Word of my accomplishments spread swiftly through the court. We were housed in an ancient castle near the Russian border—by your expression, you know which one—whose windows had been bricked up and courtyards covered over to prevent men like yourself sending goshawks or the like to eavesdrop upon us. Though I more than once fancied I heard faint thoughts emanating from behind the wainscoting, which suggested you had spies diminutive enough to ride mice through small openings in the masonry. Be that as it may, the castle was a dark place.
So it was in a gloomy chamber insufficiently lit by whale-oil lamps that Netzke showed me off before a crowd of high-ranking officials. “This is our big day, eh?” he said, rubbing his hands together. Then he ran me through my paces. I bent iron at a distance, levitated, ran a dagger through my hand and then closed and healed the resulting wound, and made a dead rabbit hop and then, rising up on two legs, dance a gavotte. Finally, for the climax, Netzke commanded me to destroy a dummy tied to a cross at the far side of the room. Nothing could have been simpler. With a thought, I turn
ed it to ashes—and burnt off the eyebrows of those who stood too close to the dummy, to boot.
The crowd broke into spontaneous applause. They were all smiles.
But I could read their dark, ambitious thoughts.
The Mongolian Wizard—even in his own court, he had no other name—was away on business of the Empire. But now Netzke announced that, my education being complete, he would be sent for and that within a fortnight, I would meet my father at last.
More applause.
I told you that animals had to be cruelly abused to create my frame. Only one animal could donate the materials that make up my four-lobed brain—the human animal. I had known this fact from very early on. My readings then made me aware of how vile a deed this was and, as a result, I was profoundly ashamed of my origins. Nevertheless, having more to think with than other mortals, and it more efficiently structured, I could perform prodigies of reasoning unknown to lesser men. All in a flash, I realized that my father had not had me created as a weapon, as I had previously assumed, but as a host for his identity. Using his own uncanny powers, he would oust me from my brain and assume my body as an ordinary man might don a new coat. The first such, moreover, of many he would assume in a lifetime that might well last a thousand years.
I stood transfixed with horror.
It was the worst of all possible times for Netzke to nudge me in the ribs and say, “You will sit at the right hand of your father—and then you will remember old friends, eh? What will you do for them then, eh? Eh?”
The evil burning within him was like a flame—dazzling. I had the power to reach out and turn it down low. May God forgive me, I did not. Instead, I said, “I will do this,” and quenched that flame entirely.
He fell to the ground, dead.
Everybody present—and they were among the most powerful men and women in the Empire—saw me do this. When I stalked off to my quarters to brood, not a one of them tried to stop me.
That night, the voices crashed in on me with unprecedented clarity—and all of them were focused exclusively upon me. Some courtiers simply feared my power. Others hoped to corrupt and then blackmail me or by elaborate lies to make me their ally and dupe. To kill me and place the blame on a rival. To convince another to kill me and afterward denounce him. To encourage my ambitions and become my most loyal and trusted lickspittle. In all the castle, there was but one soul whose thoughts were not violent and vicious. Half-maddened by this mental cacophony, and by the guilt I felt for the thoughtless and casual murder of the weapons master, I rose from my bed and dressed.
Then I went to the margrave’s room and knocked upon his door.
As I already knew from his thoughts, he was still awake. The margrave had been sitting with a glass of whiskey, thinking solemnly about suicide. On seeing me, he set aside the glass and said, “A moment ago, dear friend, I was thinking that there remained not one kindly face in all the world—and now, in an act of Providence, you appear to prove me wrong.”
I sank to my knees before the margrave and, taking his hands in mine, cried, “Sir, you must not entertain such evil thoughts as I see in your mind. The world is a dark place, but it would be darker still without your presence. I pray you, do not follow Werther’s path to self-destruction.”
The margrave looked surprised. Then he said, “I keep forgetting what a remarkable young fellow you are. So you can read my thoughts? I should not be surprised. But be comforted. Even that mode of escape is forbidden me. Willingly or not, I must be faithful to your father—and since he desires that I live, so I shall.”
“Then we are returned to our eternal colloquy: Whether or not there is free will and, if there is, why it is denied to the likes of us.”
“It can hardly be called eternal,” the margrave said with a touch of amusement, “for we have only known each other for a month. But, yes, we have had this discussion before.”
Caught in a turmoil of emotions such as would require a Goethe to describe, I blurted out, “Tell me. If you were free from all restraints, what would you do?”
“I would scour this castle with fire and kill all within it,” the Margrave said. “Present company excepted, of course.”
“And if that were denied you? What would be your second choice?”
Without hesitation, the margrave replied, “Oblivion.”
My heart sank. I could see his thoughts and knew that my mentor spoke only the simple truth. Wise though he was, the old man was blind to all possibilities save those he had been brought up to esteem. “Alas,” I said, “I had hoped for a different answer.” But respecting the margrave as I did—and, remember, his was the only moral authority I had ever known—I had, I felt, no choice.
Reaching into his mind, I freed him from my father’s control.
* * *
The homunculus lapsed into silence.
After a time, Ritter said, “I’ve heard rumors of what ensued.” Which was a lie, for they had been formal reports. Then, truthfully, “I had no idea my uncle was involved.”
“There were many wizards in my father’s court. So the margrave was, inevitably, as he knew he would be, killed. Not, however, before having his vengeance. For over an hour, he raged up and down the castle corridors. At the time I thought I had done the right thing. Yet it deprived my world of the only being I knew to be worthy of admiration. Even today, I wonder. Does freedom inevitably entail death? Freeing the margrave was the act of a young and inexperienced man. I regret it now.
“I am sorry, Ritter.”
“Don’t be,” Ritter said. “My uncle labored chiefly as a diplomat. But like all the men of my family, he was at heart a soldier. He died a warrior’s death. That is good to hear. What did you do next?”
* * *
I fled, with the castle burning behind me. On my way out of the city, I encountered a Swedish merchant returning from Russia with a short wagon train of goods and bought passage with him (or, rather, put the memory of my having paid him in his mind) to Helsinki. He was a fat, ugly, vulgar little man—the first words he ever said to me were, “Pull my finger,” and he roared when I did—yet I found I liked him quite a lot, for he was utterly free of malice. He talked frequently of his wife, whom he sincerely loved, though that did not prevent him from frequenting brothels while he was on the road. Such a specimen was he! So different from the models of my reading.
Old Hannu was a merchant through and through. It was a kind of religion to him. He spoke often of its virtues: “Each man benefits,” he said. “Mark that! I buy lace in Rauma, to the enrichment of those who make it, sell it in St. Petersburg to shopkeepers who immediately double its price, and with the proceeds buy furs from Siberian trappers, who are grateful for my money. Both lace and furs multiply in value through the mere expedient of bringing them elsewhere. Midway between, I buy amber and silver jewelry to be sold in both directions. At every step, I make a profit, as do those I buy from and sell to.
“People speak harshly of merchants because we drive a hard bargain. And it’s true I squeeze the buyers until they shit gold. Yet at the end of the day, everyone goes home satisfied. If there is a magic greater than this, I’m damned if I know of it. Did the Apostle Paul make half so many people happy as I have? Bugger me with a mule if he did.”
When I booked passage with Old Hannu, I had deemed it necessary to pay with fairy gold, for I was penniless and in desperate straits. Traveling with the merchant, however, I came to see that I had cheated this cheerful, awful, self-serving little man as he would never have cheated me. With a shock that was almost physical, I realized that, once again, I had sinned…For which I must atone.
So it was that the next time we came to a city, I accompanied Old Hannu to a tavern where women sold themselves. I did not partake in the pleasures of the flesh, however. Instead, I got into a card game with two professional cheats and a compulsive gambler.
I won everything the three men had. Two of them followed me out onto the street and in the shadows set upon me with cudgels. I could h
ave broken their bodies. Instead, I placed in their minds an awareness of the precariousness of their position: that they were landless men outside the protection of the law, outnumbered and hated by the righteous and yet easy prey to men even more wicked than they. Then I set fire to their cudgels and watched them flee into the outer darkness. Perhaps they reformed their evil ways. If not, I am sure that they practice their illicit trade a great deal more circumspectly than before.
The Mongolian Wizard Stories Page 14
