by Spence,Lewis
The Chichimec Exodus
Meanwhile the rude Chichimecs of the north, who had for many years carried on a constant warfare with the Toltecs, were surprised that their enemies sought their borders no more, a practice which they had engaged in principally for the purpose of obtaining captives for sacrifice. In order to discover the reason for this suspicious quiet they sent out spies into Toltec territory, who returned with the amazing news that the Toltec domain for a distance of six hundred miles from the Chichimec frontier was a desert, the towns ruined and empty and their inhabitants scattered. Xolotl, the Chichimec king, summoned his chieftains to his capital, and, acquainting them with what the spies had said, proposed an expedition for the purpose of annexing the abandoned land. No less than 3,202,000 people composed this migration, and only 1,600,000 remained in the Chichimec territory.
The Chichimecs occupied most of the ruined cities, many of which they rebuilt. Those Toltecs who remained became peaceful subjects, and through their knowledge of commerce and handicrafts amassed considerable wealth. A tribute was, however, demanded from them, which was peremptorily refused by Nauhyotl, the Toltec ruler of Colhuacan; but he was defeated and slain, and the Chichimec rule was at last supreme.
The Disappearance of the Toltecs
The transmitters of this legendary account give it as their belief, which is shared by some authorities of standing, that the Toltecs, fleeing from the civil broils of their city and the inroads of the Chichimecs, passed into Central America, where they became the founders of the civilisation of that country, and the architects of the many wonderful cities the ruins of which now litter its plains and are encountered in its forests. But it is time that we examined the claims put forward on behalf of Toltec civilisation and culture by the aid of more scientific methods.
Did the Toltecs Exist?
Some authorities have questioned the existence of the Toltecs, and have professed to see in them a race which had merely a mythical significance. They base this theory upon the circumstance that the duration of the reigns of the several Toltec monarchs is very frequently stated to have lasted for exactly fifty-two years, the duration of the great Mexican cycle of years which had been adopted so that the ritual calendar might coincide with the solar year. The circumstance is certainly suspicious, as is the fact that many of the names of the Toltec monarchs are also those of the principal Nahua deities, and this renders the whole dynastic list of very doubtful value. Dr. Brinton recognised in the Toltecs those children of the sun who, like their brethren in Peruvian mythology, were sent from heaven to civilise the human race, and his theory is by no means weakened by the circumstance that Quetzalcoatl, a deity of solar significance, is alluded to in Nahua myth as King of the Toltecs. Recent considerations and discoveries, however, have virtually forced students of the subject to admit the existence of the Toltecs as a race. The author has dealt with the question at some length elsewhere,5 and is not of those who are free to admit the definite existence of the Toltecs from a historical point of view. The late Mr. Payne of Oxford, an authority entitled to every respect, gave it as his opinion that “the accounts of Toltec history current at the conquest contain a nucleus of substantial truth,” and he writes convincingly: “To doubt that there once existed in Tollan an advancement superior to that which prevailed among the Nahuatlaca generally at the conquest, and that its people spread their advancement throughout Anahuac, and into the districts eastward and southward, would be to reject a belief universally entertained, and confirmed rather than shaken by the efforts made in later times to construct for the Pueblo something in the nature of a history.”6
A Persistent Tradition
The theory of the present author concerning Toltec historical existence is rather more non-committal. He admits that a most persistent body of tradition as to their existence gained general credence among the Nahua, and that the date (1055) of their alleged dispersal admits of the approximate exactness and probability of this body of tradition at the time of the conquest. He also admits that the site of Tollan contains ruins which are undoubtedly of a date earlier than that of the architecture of the Nahua as known at the conquest, and that numerous evidences of an older civilisation exist. He also believes that the early Nahua having within their racial recollection existed as savages, the time which elapsed between their barbarian condition and the more advanced state which they achieved was too brief to admit of evolution from savagery to culture. Hence they must have adopted an older civilisation, especially as through the veneer of civilisation possessed by them they exhibited every sign of gross barbarism.
A Nameless People
If this be true it would go to show that a people of comparatively high culture existed at a not very remote period on the Mexican tableland. But what their name was or their racial affinity the writer does not profess to know. Many modern American scholars of note have conferred upon them the name of “Toltecs,” and speak freely of the “Toltec period” and of “Toltec art.” It may appear pedantic to refuse to recognise that the cultured people who dwelt in Mexico in pre-Nahua times were “the Toltecs.” But in the face of the absence of genuine and authoritative native written records dealing with the question, the author finds himself compelled to remain unconvinced as to the exact designation of the mysterious older race which preceded the Nahua. There are not wanting authorities who appear to regard the pictorial chronicles of the Nahua as quite as worthy of credence as written records, but it must be clear that tradition or even history set down in pictorial form can never possess that degree of definiteness contained in a written account.
Toltec Art
As has been stated above, the Toltecs of tradition were chiefly remarkable for their intense love of art and their productions in its various branches. Ixtlilxochitl says that they worked in gold, silver, copper, tin, and lead, and as masons employed flint, porphyry, basalt, and obsidian. In the manufacture of jewellery and objets d’art they excelled, and the pottery of Cholula, of which specimens are frequently recovered, was of a high standard.
Other Aboriginal Peoples
Mexico contained other aboriginal races besides the Toltecs. Of these many and diverse peoples the most remarkable were the Otomi, who still occupy Guanajuato and Queretaro, and who, before the coming of the Nahua, probably spread over the entire valley of Mexico. In the south we find the Huasteca, a people speaking the same language as the Maya of Central America, and on the Mexican Gulf the Totonacs and Chontals. On the Pacific side of the country the Mixteca and Zapoteca were responsible for a flourishing civilisation which exhibited many original characteristics, and which in some degree was a link between the cultures of Mexico and Central America. Traces of a still older population than any of these are still to be found in the more remote parts of Mexico, and the Mixe, Zaque, Kuicatec, and Popolcan are probably the remnants of prehistoric races of vast antiquity.
The Cliff-dwellers
It is probable that a race known as “the Cliff-dwellers,” occupying the plateau country of Arizona, New Mexico, Colorado, and Utah, and even extending in its ramifications to Mexico itself, was related ethnologically to the Nahua. The present-day Pueblo Indians dwelling to the north of Mexico most probably possess a leaven of Nahua blood. Ere the tribes who communicated this leaven to the whole had intermingled with others of various origin, it would appear that they occupied with others those tracts of country now inhabited by the Pueblo Indians, and in the natural recesses and shallow caverns found in the faces of the cliffs erected dwellings and fortifications, displaying an architectural ability of no mean order. These communities extended as far south as the Gila river, the most southern affluent of the Colorado, and the remains they have left there appear to be of a later date architecturally than those situated farther north. These were found in ruins by the first Spanish explorers, and it is thought that their builders were eventually driven back to rejoin their kindred in the north. Farther to the south in the cañons of the Piedras Verdes river in Chihuahua, Mexico, are cliff-d
wellings corresponding in many respects with those of the Pueblo region, and Dr. Hrdlicka has examined others so far south as the State of Jalisco, in Central Mexico. These may be the ruins of dwellings erected either by the early Nahua or by some of the peoples relatively aboriginal to them, and may display the architectural features general among the Nahua prior to their adoption of other alien forms. Or else they may be the remains of dwellings similar to those of the Tarahumare, a still existing tribe of Mexico, who, according to Lumholtz,7 inhabit similar structures at the present day. It is clear from the architectural development of the cliff-dwellers that their civilisation developed generally from south to north, that this race was cognate to the early Nahua, and that it later withdrew to the north, or became fused with the general body of the Nahua peoples. It must not be understood, however, that the race arrived in the Mexican plateau before the Nahua, and the ruins of Jalisco and other mid-Mexican districts may merely be the remains of comparatively modern cliff-dwellings, an adaptation by mid-Mexican communities of the “Cliff-dweller” architecture, or a local development of it owing to the exigencies of early life in the district.
The Nahua Race
The Nahua peoples included all those tribes speaking the Nahuatlatolli (Nahua tongue), and occupied a sphere extending from the southern borders of New Mexico to the Isthmus of Tehuantepec on the south, or very much within the limits of the modern Republic of Mexico. But this people must not be regarded as one race of homogeneous origin. A very brief account of their racial affinities must be sufficient here. The Chichimecs were probably related to the Otomi, whom we have alluded to as among the first-comers to the Mexican valley. They were traditionally supposed to have entered it at a period subsequent to the Toltec occupation. Their chief towns were Tezcuco and Tenayucan, but they later allied themselves with the Nahua in a great confederacy, and adopted the Nahua language. There are circumstances which justify the assumption that on their entrance to the Mexican valley they consisted of a number of tribes loosely united, presenting in their general organisation a close resemblance to some of the composite tribes of modern American Indians.
The Altar of Skulls
See page 31. In the National Museum, Mexico
Photo C. B. Waite, Mexico
The Aculhuaque
Next to them in point of order of tribal arrival were the Aculhuaque, or Acolhuans. The name means “tall” or “strong” men, literally “People of the Broad Shoulder,” or “Pushers,” who made a way for themselves. Gomara states in his Conquista de Mexico that they arrived in the valley from Acolhuacan about A.D. 780, and founded the towns of Tollan, Colhuacan, and Mexico itself. The Acolhuans were pure Nahua, and may well have been the much-disputed Toltecs, for the Nahua people always insisted on the fact that the Toltecs were of the same stock as themselves, and spoke an older and purer form of the Nahua tongue. From the Acolhuans sprang the Tlascalans, the inveterate enemies of the Aztecs, who so heartily assisted Cortés in his invasion of the Aztec capital, Tenochtitlan, or Mexico.
The Tecpanecs
The Tecpanecs were a confederacy of purely Nahua tribes dwelling in towns situated upon the Lake of Tezcuco, the principal of which were Tlacopan and Azcapozalco. The name Tecpanec signifies that each settlement possessed its own chief’s house, or tecpan. This tribe were almost certainly later Nahua immigrants who arrived in Mexico after the Acolhuans, and were great rivals to the Chichimec branch of the race.
The Aztecs
The Aztecâ, or Aztecs, were a nomad tribe of doubtful origin, but probably of Nahua blood. Wandering over the Mexican plateau for generations, they at length settled in the marshlands near the Lake of Tezcuco, hard by Tlacopan. The name Aztecâ means “Crane People,” and was bestowed upon the tribe by the Tecpanecs, probably because of the fact that, like cranes, they dwelt in a marshy neighbourhood. They founded the town of Tenochtitlan, or Mexico, and for a while paid tribute to the Tecpanecs. But later they became the most powerful allies of that people, whom they finally surpassed entirely in power and splendour.
The Aztec Character
The features of the Aztecs as represented in the various Mexican paintings are typically Indian, and argue a northern origin. The race was, and is, of average height, and the skin is of a dark brown hue. The Mexican is grave, taciturn, and melancholic, with a deeply rooted love of the mysterious, slow to anger, yet almost inhuman in the violence of his passions when aroused. He is usually gifted with a logical mind, quickness of apprehension, and an ability to regard the subtle side of things with great nicety. Patient and imitative, the ancient Mexican excelled in those arts which demanded such qualities in their execution. He had a real affection for the beautiful in nature and a passion for flowers, but the Aztec music lacked gaiety, and the national amusements were too often of a gloomy and ferocious character. The women are more vivacious than the men, but were in the days before the conquest very subservient to the wills of their husbands. We have already very briefly outlined the trend of Nahua civilisation, but it will be advisable to examine it a little more closely, for if the myths of this people are to be understood some knowledge of its life and general culture is essential.
Legends of the Foundation of Mexico
At the period of the conquest of Mexico by Cortés the city presented an imposing appearance. Led to its neighbourhood by Huitzilopochtli, a traditional chief, afterwards deified as the god of war, there are several legends which account for the choice of its site by the Mexicans. The most popular of these relates how the nomadic Nahua beheld perched upon a cactus plant an eagle of great size and majesty, grasping in its talons a huge serpent, and spreading its wings to catch the rays of the rising sun. The soothsayers or medicine-men of the tribe, reading a good omen in the spectacle, advised the leaders of the people to settle on the spot, and, hearkening to the voice of what they considered divine authority, they proceeded to drive piles into the marshy ground, and thus laid the foundation of the great city of Mexico.
An elaboration of this legend tells how the Aztecs had about the year 1325 sought refuge upon the western shore of the Lake of Tezcuco, in an island among the marshes on which they found a stone on which forty years before one of their priests had sacrificed a prince of the name of Copal, whom they had made prisoner. A nopal plant had sprung from an earth-filled crevice in this rude altar, and upon this the royal eagle alluded to in the former account had alighted, grasping the serpent in his talons. Beholding in this a good omen, and urged by a supernatural impulse which he could not explain, a priest of high rank dived into a pool close at hand, where he found himself face to face with Tlaloc, the god of waters. After an interview with the deity the priest obtained permission from him to found a city on the site, from the humble beginnings of which arose the metropolis of Mexico-Tenochtitlan.
Mexico at the Conquest
At the period of the conquest the city of Mexico had a circumference of no less than twelve miles, or nearly that of modern Berlin without its suburbs. It contained 60,000 houses, and its inhabitants were computed to number 300,000. Many other towns, most of them nearly half as large, were grouped on the islands or on the margin of Lake Tezcuco, so that the population of what might almost be called “Greater Mexico” must have amounted to several millions. The city was intersected by four great roadways or avenues built at right angles to one another, and laid four-square with the cardinal points. Situated as it was in the midst of a lake, it was traversed by numerous canals, which were used as thoroughfares for traffic. The four principal ways described above were extended across the lake as dykes or viaducts until they met its shores. The dwellings of the poorer classes were chiefly composed of adobes, but those of the nobility were built of a red porous stone quarried close by. They were usually of one story only, but occupied a goodly piece of ground and had flat roofs, many of which were covered with flowers. In general they were coated with a hard, white cement, which gave them an added resemblance to the Oriental type of building.
The Guardian of the Sac
red Fire
Gilbert James
Towering high among these, and a little apart from the vast squares and market-places, were the teocallis, or temples. These were in reality not temples or covered-in buildings, but “high places,” great pyramids of stone, built platform on platform, around which a staircase led to the summit, on which was usually erected a small shrine containing the tutelar deity to whom the teocalli had been raised. The great temple of Huitzilopochtli, the war-god, built by King Ahuizotl, was, besides being typical of all, by far the greatest of these votive piles. The enclosing walls of the building were 4800 feet in circumference, and strikingly decorated by carvings representing festoons of intertwined reptiles, from which circumstance they were called coetpantli (walls of serpents). A kind of gate-house on each side gave access to the enclosure. The teocalli, or great temple, inside the court was in the shape of a parallelogram, measuring 375 feet by 300 feet, and was built in six platforms, growing smaller in area as they descended. The mass of this structure was composed of a mixture of rubble, clay, and earth, covered with carefully worked stone slabs, cemented together with infinite care, and coated with a hard gypsum. A flight of 340 steps circled round the terraces and led to the upper platform, on which were raised two three-storied towers 56 feet in height, in which stood the great statues of the tutelar deities and the jasper stones of sacrifice. These sanctuaries, say the old Conquistadores who entered them, had the appearance and odour of shambles, and human blood was bespattered everywhere. In this weird chapel of horrors burned a fire, the extinction of which it was supposed would have brought about the end of the Nahua power. It was tended with a care as scrupulous as that with which the Roman Vestals guarded their sacred flame. No less than 600 of these sacred braziers were kept alight in the city of Mexico alone.
