The Collected Poems of Bertolt Brecht

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The Collected Poems of Bertolt Brecht Page 31

by Tom Kuhn


  When the poor man’s lamb is butchered

  Mostly two will slit its throat

  And the strife between these butchers

  Sure the policeman sorts it out.

  Song for the foundation of the National Deposit Bank

  To a national bank’s foundation

  None, I think, will raise objection.

  We need ways of making money

  If we can’t inherit any

  And shares will better serve that need

  Than the handgun or the blade.

  Nothing’s problematical

  Except the initial capital.

  But lacking that, you will be left

  With the obvious option: theft.

  Let’s not fuss how we get ours

  Where did the other banks get theirs?

  Certainly it came from somewhere

  Taken from someone, that’s for sure.

  So the happy end has happened . . .

  So the happy end has happened

  You’re my friend and I’m your friend

  Once the money’s safely trousered

  Mostly there’s a happy end.

  Don’t go fishing in troubled waters

  Fred warns Bob and Bob warns Fred

  But they finish best of buddies

  Feeding on the poor man’s bread.

  For there’s some who are in darkness

  And there’s others in the light

  And we see those in the light, sir

  Those in darkness are out of sight.

  Ballad of the man on the street

  After thirty years of effort and disappointment

  At last he was easier, he went away

  Easily expunging names engraved in bronze

  Mingling with the multitude on the streets

  Forgetting his face, greedy

  For the sight of something kindred

  But after another forty years

  He was drawing quadrilaterals in the sand with his toe

  And they changed shape, enlarging or

  Shrinking and ceaselessly multiplying

  From the same surface area

  In the last years however

  All he saw in the sand were footprints

  Of people who had left for it seemed to him

  That here he was viewing the law in a truer because

  More untraceable form

  Later he returned to the world

  To eat and drink and

  Take part in purpose and unreason

  Sonnet on the new edition of François Villon

  Here on decaying paper comes once more

  Printed for you his testament

  In which to all acquaintances he offers excrement—

  At the doling out, please shout, Some over here!

  You spat at him, where is your spittle now?

  And he himself, whom you cold-shouldered, where is he?

  Outlasting him, and spittle, here’s his poetry

  But will it last much longer, I’d like to know.

  Instead of smoking ten cigars you might

  At no more cost read it again (and so

  Acquaint yourselves with what he thought of you . . .)

  For three marks where’ll you get stuff with more bite?

  Let each take from it whatever he thinks fit

  I’ve taken things myself, I must admit . . .

  And so that a moon would light him while he croaked . . .

  And so that a moon would light him while he croaked

  He got out of the city before he did

  And in a hurry reached the miserable frontier

  That noise and silence had negotiated

  And between three corrugated iron sheds

  And the one fir tree still upright

  He ate his final soups and slept

  A final dreamless night.

  The morning passed quite variously. Midday

  It was still not warm. Wind from the north. And when

  Towards five from over the trees clouds came his way

  They were too late. He was unreachable by then.

  Towards midnight three continents went under

  And towards morning the USA. All he had seen

  And not seen, as he passed over

  It was as though none of it had ever been.

  Here is the river . . .

  1

  Here is the river.

  To swim it is dangerous.

  Two men stand on the bank

  One swims the river, the other

  Hesitates. Is the one courageous?

  Is the other a coward? Across the river

  One has some business.

  2

  One climbs out of danger

  Onto the bank he has conquered and breathes deep

  He enters what he owns

  He takes fresh nourishment.

  But the other climbs out of danger

  Gasping for breath, into nothing.

  Weakened, what awaits him

  Is fresh danger. Are they both brave?

  Are they both wise?

  Oh, both having conquered the river

  Climbing out, they are not both victors.

  3

  We and: you and I

  That is not the same thing.

  We are both victorious

  And you defeat me.

  Song of the courts

  Camp-followers of the robber-bands

  Come the judiciary.

  When the innocent man is slain

  The judges congregate over him and condemn him.

  At the murdered man’s grave

  His rights are murdered too.

  The sentence of the courts

  Falls like the shadow of a cleaver.

  Oh surely the cleaver would suffice? Why

  Accompany it with the letter of the verdict?

  See that flight of birds! Where are the vultures flying to?

  There was no food for them in the desert:

  The courts will give them food.

  The murderers flee there. The persecutors

  Find sanctuary there. And there

  The thieves hide their booty, wrapping it

  In paper on which the law is written.

  The unemployment, gentlemen . . .

  The unemployment, gentlemen

  Is a very tricky thing.

  Eagerly we have seized on

  Every chance that came along

  To discuss it—yes, whenever

  You like, any time at all . . .

  For unemployment is never

  Good for a people’s morale.

  We have no explanation

  For the unemployment—and yet

  It is a tribulation

  And high time . . . I grant you that.

  But really we can’t even say we

  Have no explanation

  For that would injure us gravely

  Not being the way to win

  Us the trust of the masses

  And that we can’t do without

  For it’s best they leave things to us

  Or chaos would break out

  And that would be dangerous indeed

  At a time as uncertain as this

  And can’t, God forbid, be allowed

  With unemployment as it is!

  But what would be your opinion?

  It would suit us to hear you say:

  This phenomenon will be gone again

  Just as it came, one day.

  But don’t tell us the tale:

  “We’ll never have jobs to go to

  Until the ones on the dole

  Aren’t us anymore but you!”

  How can the voice . . .

  How can the voice coming from the houses

  Be that of justice

  When in the yards the homeless are lying?

  How can he be anything but a swindler

  Who teaches the hungry anything

  But how to abolish hunger?

  Wh
o will not give the hungry bread

  Is asking for violence

  Who in the boat

  Has no room for those going under

  Has no fellow feeling

  Who knows no way of helping

  Let him be silent

  1st Epistle to the Hettenbachers

  In the Golden Age suicide was a daily occurrence. People went to their deaths as one might to an evening’s entertainment.

  They made so little of it they would sometimes forget the agreed date and arrive a day late or a day early.

  They stepped outside, took a look at the weather, saw a rain cloud and flung themselves into the river flowing by. Or on an excursion of no great distance they could not be bothered to return home, called twice for a cab and in boredom dashed out their brains against a breakwater.

  The great poet Gabriele was three times only by the loud pleading of his friends restrained from killing himself—once because his langouste was too salty; a second time when at table, as he was recounting something he had experienced, a tired servant yawned; and a third time because the sheet of paper he wanted was in the next room.

  But even quite humble people were cultivated enough not to put up with any discomfort, even the slightest.

  And why? Because life was precious.

  4th Epistle to the Hettenbachers

  When I entered that disreputable house, above whose door stood the words “Uhme Empe”, there was a great jostling and shouting as at a horse fair.

  In one corner stood a small throng of interested parties, their top hats pushed back off their brows, hands in pockets, jingling coins. The auction had begun, the bidding was in full swing.

  A corpulent fellow, standing on my toes, shouted over and over again, Here I stand, I can do no other, God help me! And an even fatter person, Asiatic in his looks, was enjoining me, Be rid of all desire and so be free of pain! And behind him, a tall scrawny individual with a countryman’s beard, simplified that and said, Turn the other cheek!

  Songs and Verses from Kuhle Wampe and The Mother

  Solidarity Song

  The Sunday Song of the Free Youth Movement

  1

  Onwards and no forgetting

  What gives us strength today

  When we’ve food and when we’re hungry

  Onwards and no forgetting

  Our solidarity!

  First: not all of us are here

  Second: this is just one day

  When the other six of labour

  Heavy on our bodies weigh.

  2

  Onwards and no forgetting

  What gives us strength today

  When we’ve food and when we’re hungry

  Onwards and no forgetting

  Our solidarity!

  First: this is not all our number

  Second: this is just one day

  These here lying in the meadows

  Back there on the streets they lay.

  3

  Onwards and no forgetting

  What gives us strength today

  When we’ve food and when we’re hungry

  Onwards and no forgetting

  Our solidarity!

  When we saw the sunlight shining

  In the fields or in the town

  No one ever said of either:

  Here’s the world we call our own.

  4

  Onwards and no forgetting

  What gives us strength today

  When we’ve food and when we’re hungry

  Onwards and no forgetting

  Our solidarity!

  And we’re only on an outing

  From the muck that chokes us and we get

  In the meadows just a fleeting

  Whiff of something sweeter than our lot.

  5

  Onwards and no forgetting

  What gives us strength today

  When we’ve food and when we’re hungry

  Onwards and no forgetting

  Our solidarity!

  Leave your slum and leave your shanty

  That you call your house and home

  After six grey days of labour

  Now the joyful seventh’s come.

  6

  Onwards and no forgetting

  What gives us strength today

  When we’ve food and when we’re hungry

  Onwards and no forgetting

  Our solidarity!

  For we know that these are only

  Drops in the ocean of our need

  We are angry, we are hungry

  On such crumbs of comfort we’ll not feed.

  7

  Onwards and no forgetting

  What gives us strength today

  When we’ve food and when we’re hungry

  Onwards and no forgetting

  Our solidarity!

  But one day they’ll see us and they’ll hear us

  Singing in the streets and heading for

  Another sort of labour, all of us

  The labour for a thing that will endure!

  Forwards then and no forgetting

  Streets and fields: ours or theirs?

  Forwards then and no forgetting

  Ask the questions, hear the answers

  Streets and fields? Ours, ours!

  Ballad of the drop in the ocean

  1

  Summer comes and the skies of summer

  Shine also for you.

  The water is warm and in the warm water

  You lie too.

  On the greener meadows

  You have pitched your tents. The streets

  Heard your singing. The woods

  Welcome you in. Well then

  Has the misery ended? Have better times begun?

  Are you cared for now? Are your worries gone?

  Is your world already a better one?

  Oh no: all this is a drop in the ocean.

  2

  The woods have welcomed the evicted. The lovely sky

  Shone on people without prospect. Those now living in summer tents

  Have no other shelter. Those lying in the warm water

  Have not eaten. Those

  Marching on the streets are only continuing

  Their unending march for work.

  Has the misery ended? Have better times begun?

  Are you cared for now? Are your worries gone?

  Is your world already a better one?

  Oh no: all this is a drop in the ocean.

  3

  Will you make do with the shining sky?

  Will the warm water not let you go? Will the woods

  Hold on to you?

  Will you be comforted with crumbs? Will you be consoled?

  The world is waiting for your demands

  It needs your dissatisfaction, your proposals

  The world looks to you, you are the world’s last hope.

  You must no longer be contented when

  All they give you is a drop in the ocean.

  We wanted a place to live . . .

  1

  We wanted a place to live:

  Over there—hurry! they said.

  We yelled fit to waken the dead

  We shall have a place to live

  But everywhere was full already.

  Think about it, think hard until you see

  As things are now they do not have to be.

  2

  We went in search of employment

  They said: apply over there!

  But the firm had just gone bust

  And people were looking lost

  And they asked us did we know anywhere?

  Think about it, think hard until you see

  As things are now they do not have to be.

  3

  We said: well then let’s go swimming

  The water was full of us

  And when we’re done with swimming

  We’ll go back and ask will they please tell us

  How it can go on like this?
<
br />   Think about it, think hard until you see

  As things are now they do not have to be.

  Spring

  1

  Spring is coming.

  Between the sexes the game resumes

  The lovers find their way to one another.

  The beloved’s gently enclosing hand

  Shocks the girl’s breast cold.

  Her glance seduces him.

  2

  In a new light

  The landscape appears to the lovers in spring.

  The first flocks of birds are sighted

  Very high.

  The air is already warm.

  The days are becoming long and the meadows

  Keep their brightness late.

  3

  The growth of the trees and grasses in spring

  Is measureless.

  Fruitful unceasingly

  Is the forest, are the meadows, the fields.

  And the earth gives birth to the new

  Without heed.

  Coming from the crowded tenements . . .

  1

  Coming from the crowded tenements

  From the dark streets of the embattled cities

  You gather in multitudes

  To fight

  And you learn to win.

  2

  With not a penny to spare

  You bought your bread, mouths went without

  For your tram fares.

  3

  Out of the crushing struggle

  For the bare necessities

  For a few hours

  Once more you gather to fight the common fight

 

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