BOOK SEVENTH
BOOK EIGHTH
BOOK NINTH
Wordsworth, close to the time of publication, aged 48
Dorothy Wordsworth (1771-1855) the poet’s sister, who was a lifetime companion and friend, as well as fellow poet
INTRODUCTION
Something must now be said of this poem, but chiefly, as has been done through the whole of these notes, with reference to my personal friends, and especially to her who has perseveringly taken them down from my dictation. Towards the close of the first book stand the lines that were first written, beginning, “Nine tedious years,” and ending, “Last human tenant of these ruined walls.” These were composed in ‘95 at Racedown; and for several passages describing the employment and demeanour of Margaret during her affliction, I was indebted to observations made in Dorsetshire, and afterwards at Alfoxden in Somersetshire, where I resided in ‘97 and ‘98. The lines towards the conclusion of the fourth book—beginning, “For, the man, who, in this spirit,” to the words “intellectual soul”—were in order of time composed the next, either at Racedown or Alfoxden, I do not remember which. The rest of the poem was written in the vale of Grasmere, chiefly during our residence at Allan Bank. The long poem on my own education was, together with many minor poems, composed while we lived at the cottage at Town-end. Perhaps my purpose of giving an additional interest to these my poems in the eyes of my nearest and dearest friends may be promoted by saying a few words upon the character of the Wanderer, the Solitary, and the Pastor, and some other of the persons introduced. And first, of the principal one, the Wanderer. My lamented friend Southey (for this is written a month after his decease) used to say that had he been born a papist, the course of life which would in all probability have been his was the one for which he was most fitted and most to his mind,—that of a Benedictine monk in a convent, furnished, as many once were and some still are, with an inexhaustible library. ‘Books’, as appears from many passages in his writings, and as was evident to those who had opportunities of observing his daily life, were in fact ‘his passion’; and ‘wandering’, I can with truth affirm, was ‘mine’; but this propensity in me was happily counteracted by inability from want of fortune to fulfil my wishes. But, had I been born in a class which would have deprived me of what is called a liberal education, it is not unlikely that, being strong in body, I should have taken to a way of life such as that in which my Pedlar passed the greater part of his days. At all events, I am here called upon freely to acknowledge that the character I have represented in his person is chiefly an idea of what I fancied my own character might have become in his circumstances. Nevertheless, much of what he says and does had an external existence that fell under my own youthful and subsequent observation. An individual named Patrick, by birth and education a Scotchman, followed this humble occupation for many years, and afterwards settled in the town of Kendal. He married a kinswoman of my wife’s, and her sister Sarah was brought up from her ninth year under this good man’s roof. My own imaginations I was happy to find clothed in reality, and fresh ones suggested, by what she reported of this man’s tenderness of heart, his strong and pure imagination, and his solid attainments in literature, chiefly religious whether in prose or verse. At Hawkshead also, while I was a schoolboy, there occasionally resided a Packman (the name then generally given to persons of this calling) with whom I had frequent conversations upon what had befallen him, and what he had observed, during his wandering life; and, as was natural, we took much to each other: and, upon the subject of “Pedlarism” in general, as ‘then’ followed, and its favourableness to an intimate knowledge of human concerns, not merely among the humbler classes of society, I need say nothing here in addition to what is to be found in the “Excursion,” and a note attached to it. Now for the Solitary. Of him I have much less to say. Not long after we took up our abode at Grasmere, came to reside there, from what motive I either never knew or have forgotten, a Scotchman a little past the middle of life, who had for many years been chaplain to a Highland regiment. He was in no respect as far as I know, an interesting character, though in his appearance there was a good deal that attracted attention, as if he had been shattered in fortune and not happy in mind. Of his quondam position I availed myself, to connect with the Wanderer, also a Scotchman, a character suitable to my purpose, the elements of which I drew from several persons with whom I had been connected, and who fell under my observation during frequent residences in London at the beginning of the French Revolution. The chief of these was, one may ‘now’ say, a Mr. Fawcett, a preacher at a dissenting meeting-house at the Old Jewry. It happened to me several times to be one of his congregation through my connection with Mr. Nicholson of Cateaton Street, who at that time, when I had not many acquaintances in London, used often to invite me to dine with him on Sundays; and I took that opportunity (Mr. N. being a dissenter) of going to hear Fawcett, who was an able and eloquent man. He published a poem on war, which had a good deal of merit, and made me think more about him than I should otherwise have done. But his Christianity was probably never very deeply rooted; and, like many others in those times of like showy talents, he had not strength of character to withstand the effects of the French Revolution, and of the wild and lax opinions which had done so much towards producing it, and far more in carrying it forward in its extremes. Poor Fawcett, I have been told, became pretty much such a person as I have described; and early disappeared from the stage, having fallen into habits of intemperance, which I have heard (though I will not answer for the fact) hastened his death. Of him I need say no more: there were many like him at that time, which the world will never be without, but which were more numerous then for reasons too obvious to be dwelt upon.
To what is said of the Pastor in the poem I have little to add, but what may be deemed superfluous. It has ever appeared to me highly favourable to the beneficial influence of the Church of England upon all gradations and classes of society, that the patronage of its benefices is in numerous instances attached to the estates of noble families of ancient gentry; and accordingly I am gratified by the opportunity afforded me in the “Excursion,” to pourtray the character of a country clergyman of more than ordinary talents, born and bred in the upper ranks of society so as to partake of their refinements, and at the same time brought by his pastoral office and his love of rural life into intimate connection with the peasantry of his native district. To illustrate the relation which in my mind this Pastor bore to the Wanderer, and the resemblance between them, or rather the points of community in their nature, I likened one to an oak and the other to a sycamore; and, having here referred to this comparison, I need only add, I had no one individual in my mind, wishing rather to embody this idea than to break in upon the simplicity of it, by traits of individual character or of any peculiarity of opinion.
And now for a few words upon the scene where these interviews and conversations are supposed to occur. The scene of the first book of the poem is, I must own, laid in a tract of country not sufficiently near to that which soon comes into view in the second book, to agree with the fact. All that relates to Margaret and the ruined cottage, etc., was taken from observations made in the south-west of England, and certainly it would require more than seven-league boots to stretch in one morning from a common in Somersetshire or Dorsetshire to the heights of Furness Fells and the deep valleys they embosom. For thus dealing with space I need make, I trust, no apology, but my friends may be amused by the truth. In the poem, I suppose that the Pedlar and I ascended from a plain country up the vale of Langdale, and struck off a good way above the chapel to the western side of the vale. We ascended the hill and thence looked down upon the circular recess in which lies Blea-Tarn, chosen by the Solitary for his retreat. After we quit his cottage, passing over a low ridge we descend into another vale, that of Little Langdale, towards the head of which stands, embowered or partly shaded by yews and other trees, something between a cottage and a mansion or gentleman’s house such as they once were in this country. This I c
onvert into the Parsonage, and at the same time, and as by the waving of a magic wand, I turn the comparatively confined vale of Langdale, its Tarn, and the rude chapel which once adorned the valley, into the stately and comparatively spacious vale of Grasmere, its Lake, and its ancient Parish Church; and upon the side of Loughrigg Fell, at the foot of the Lake, and looking down upon it and the whole vale and its encompassing mountains, the Pastor is supposed by me to stand, when at sunset he addresses his companions in words which I hope my readers will remember, or I should not have taken the trouble of giving so much in detail the materials on which my mind actually worked. Now for a few particulars of ‘fact’ respecting the persons whose stories are told or characters are described by the different speakers. To Margaret I have already alluded. I will add here, that the lines beginning, “She was a woman of a steady mind,” faithfully delineate, as far as they go, the character possessed in common by many women whom it has been my happiness to know in humble life; and that several of the most touching things which she is represented as saying and doing are taken from actual observation of the distresses and trials under which different persons were suffering, some of them strangers to me, and others daily under my notice. I was born too late to have a distinct remembrance of the origin of the American war, but the state in which I represent Robert’s mind to be I had frequent opportunities of observing at the commencement of our rupture with France in ‘93, opportunities of which I availed myself in the story of the Female Vagrant as told in the poem on “Guilt and Sorrow.” The account given by the Solitary towards the close of the second book, in all that belongs to the character of the Old Man, was taken from a Grasmere pauper, who was boarded in the last house quitting the vale on the road to Ambleside: the character of his hostess, and all that befell the poor man upon the mountain, belong to Paterdale: the woman I knew well; her name was —— J- —, and she was exactly such a person as I describe. The ruins of the old chapel, among which the man was found lying, may yet be traced, and stood upon the ridge that divides Paterdale from Boardale and Martindale, having been placed there for the convenience of both districts. The glorious appearance disclosed above and among the mountains was described partly from what my friend Mr. Luff, who then lived in Paterdale, witnessed upon that melancholy occasion, and partly from what Mrs. Wordsworth and I had seen in company with Sir George and Lady Beaumont above Hartshope Hall on our way from Paterdale to Ambleside.
And now for a few words upon the Church, its Monuments, and the Deceased who are spoken of as lying in the surrounding churchyard. But first for the one picture, given by the Pastor and the Wanderer, of the Living. In this nothing is introduced but what was taken from nature and real life. The cottage is called Hacket, and stands as described on the southern extremity of the ridge which separates the two Langdales: the pair who inhabited it were called Jonathan and Betty Yewdale. Once when our children were ill, of whooping-cough I think, we took them for change of air to this cottage, and were in the habit of going there to drink tea upon fine summer afternoons, so that we became intimately acquainted with the characters, habits, and lives of these good, and, let me say, in the main, wise people. The matron had, in her early youth, been a servant in a house at Hawkshead, where several boys boarded, while I was a schoolboy there. I did not remember her as having served in that capacity; but we had many little anecdotes to tell to each other of remarkable boys, incidents and adventures which had made a noise in their day in that small town. These two persons afterwards settled at Rydal, where they both died.
The church, as already noticed, is that of Grasmere. The interior of it has been improved lately—made warmer by under- drawing the roof and raising the floor—but the rude and antique majesty of its former appearance has been impaired by painting the rafters; and the oak benches, with a simple rail at the back dividing them from each other, have given way to seats that have more the appearance of pews. It is remarkable that, excepting only the pew belonging to Rydal Hall, that to Rydal Mount, the one to the Parsonage, and I believe another, the men and women still continue, as used to be the custom in Wales, to sit separate from each other. Is this practice as old as the Reformation? and when and how did it originate? In the Jewish synagogues and in Lady Huntingdon’s chapels the sexes are divided in the same way. In the adjoining churchyard greater changes have taken place. It is now not a little crowded with tombstones; and near the school-house which stands in the churchyard is an ugly structure, built to receive the hearse, which is recently come into use. It would not be worth while to allude to this building or the hearse-vehicle it contains, but that the latter has been the means of introducing a change much to be lamented in the mode of conducting funerals among the mountains. Now, the coffin is lodged in the hearse at the door of the house of the deceased, and the corpse is so conveyed to the churchyard gate: all the solemnity which formerly attended its progress, as described in the poem, is put an end to. So much do I regret this, that I beg to be excused for giving utterance here to a wish that, should it befall me to die at Rydal Mount, my own body may be carried to Grasmere church after the manner in which, till lately, that of every one was borne to that place of sepulture, namely, on the shoulders of neighbours, no house being passed without some words of a funeral psalm being sung at the time by the attendants. When I put into the mouth of the Wanderer, “Many precious rites and customs of our rural ancestry are gone or stealing from us; this I hope will last for ever,” and what follows, little did I foresee that the observance and mode of proceeding, which had often affected me so much, would so soon be superseded. Having said much of the injury done to this churchyard, let me add that one is at liberty to look forward to a time when, by the growth of the yew-trees, thriving there, a solemnity will be spread over the place that will in some degree make amends for the old simple character which has already been so much encroached upon, and will be still more every year. I will here set down, more at length, what has been mentioned in a previous note, that my friend Sir George Beaumont, having long ago purchased the beautiful piece of water called Loughrigg Tarn, on the Banks of which he intended to build, I told him that a person in Kendal who was attached to the place wished to purchase it. Sir George, finding the possession of no use to him, consented to part with it, and placed the purchase-money—twenty pounds—at my disposal for any local use which I thought proper. Accordingly I resolved to plant yew-trees in the churchyard, and had four pretty strong large oak enclosures made, in each of which was planted, under my own eye, and principally if not entirely by my own hand, two young trees, with the intention of leaving the one that throve best to stand. Many years after, Mr. Barber, who will long be remembered in Grasmere; Mr. Greenwood, the chief landed proprietor; and myself, had four other enclosures made in the churchyard at our own expense, in each of which was planted a tree taken from its neighbour, and they all stand thriving admirably, the fences having been removed as no longer necessary. May the trees be taken care of hereafter when we are all gone, and some of them will perhaps at some far distant time rival in majesty the yew of Lorton and those which I have described as growing in Borrowdale, where they are still to be seen in grand assemblage.
And now for the persons that are selected as lying in the churchyard. But first for the individual whose grave is prepared to receive him. His story is here truly related: he was a school- fellow of mine for some years. He came to us when he was at least seventeen years of age, very tall, robust, and full-grown. This prevented him from falling into the amusements and games of the school: consequently he gave more time to books. He was not remarkably bright or quick, but by industry he made a progress more than respectable. His parents not being wealthy enough to send him to college, when he left Hawkshead he became a schoolmaster, with a view to prepare himself for holy orders. About this time he fell in love as related in the poem, and everything followed as there described, except that I do not know when and where he died. The number of youths that came to Hawkshead school, from the families of the humble yeoma
nry, to be educated to a certain degree of scholarship as a preparation for the church, was considerable, and the fortunes of these persons in after life various of course, and of some not a little remarkable. I have now one of this class in my eye who became an usher in a preparatory school and ended in making a large fortune. His manners when he came to Hawkshead were as uncouth as well could be; but he had good abilities, with skill to turn them to account; and when the master of the school, to which he was usher, died, he stept into his place and became proprietor of the establishment. He contrived to manage it with such address, and so much to the taste of what is called high society and the fashionable world, that no school of the kind, even till he retired, was in such high request. Ministers of state, the wealthiest gentry, and nobility of the first rank, vied with each other in bespeaking a place for their sons in the seminary of this fortunate teacher. In the solitude of Grasmere, while living as a married man in a cottage of eight pounds per annum rent, I often used to smile at the tales which reached me of his brilliant career. Not two hundred yards from the cottage in Grasmere, just mentioned, to which I retired, this gentleman, who many years afterwards purchased a small estate in the neighbourhood, is now erecting a boat-house, with an upper story, to be resorted to as an entertaining-room when he and his associates may feel inclined to take their pastime on the lake. Every passenger will be disgusted with the sight of this edifice, not merely as a tasteless thing in itself, but as utterly out of place, and peculiarly fitted, as far as it is observed (and it obtrudes itself on notice at every point of view), to mar the beauty and destroy the pastoral simplicity of the vale. For my own part and that of my household it is our utter detestation, standing by a shore to which, before the highroad was made to pass that way, we used daily and hourly to repair for seclusion and for the shelter of a grove under which I composed many of my poems, the “Brothers” especially, and for this reason we gave the grove that name.
Delphi Complete Works of William Wordsworth Page 53
