All feeling of conviction, and, in fine,
Sick, wearied out with contrarieties,
Yielded up moral questions in despair.
This was the crisis of that strong disease,
This the soul’s last and lowest ebb; I drooped,
Deeming our blessed reason of least use
Where wanted most: “The lordly attributes
Of will and choice,” I bitterly exclaimed 310
“What are they but a mockery of a Being
Who hath in no concerns of his a test
Of good and evil; knows not what to fear
Or hope for, what to covet or to shun;
And who, if those could be discerned, would yet
Be little profited, would see, and ask
Where is the obligation to enforce?
And, to acknowledged law rebellious, still,
As selfish passion urged, would act amiss;
The dupe of folly, or the slave of crime.” 320
Depressed, bewildered thus, I did not walk
With scoffers, seeking light and gay revenge
From indiscriminate laughter, nor sate down
In reconcilement with an utter waste
Of intellect; such sloth I could not brook,
(Too well I loved, in that my spring of life,
Pains-taking thoughts, and truth, their dear reward)
But turned to abstract science, and there sought
Work for the reasoning faculty enthroned
Where the disturbances of space and time— 330
Whether in matters various, properties
Inherent, or from human will and power
Derived—find no admission. Then it was—
Thanks to the bounteous Giver of all good!—
That the beloved Sister in whose sight
Those days were passed, now speaking in a voice
Of sudden admonition—like a brook
That did but ‘cross’ a lonely road, and now
Is seen, heard, felt, and caught at every turn,
Companion never lost through many a league— 340
Maintained for me a saving intercourse
With my true self; for, though bedimmed and changed
Much, as it seemed, I was no further changed
Than as a clouded and a waning moon:
She whispered still that brightness would return;
She, in the midst of all, preserved me still
A Poet, made me seek beneath that name,
And that alone, my office upon earth;
And, lastly, as hereafter will be shown,
If willing audience fail not, Nature’s self, 350
By all varieties of human love
Assisted, led me back through opening day
To those sweet counsels between head and heart
Whence grew that genuine knowledge, fraught with peace,
Which, through the later sinkings of this cause,
Hath still upheld me, and upholds me now
In the catastrophe (for so they dream,
And nothing less), when, finally to close
And seal up all the gains of France, a Pope
Is summoned in, to crown an Emperor— 360
This last opprobrium, when we see a people,
That once looked up in faith, as if to Heaven
For manna, take a lesson from the dog
Returning to his vomit; when the sun
That rose in splendour, was alive, and moved
In exultation with a living pomp
Of clouds—his glory’s natural retinue—
Hath dropped all functions by the gods bestowed,
And, turned into a gewgaw, a machine,
Sets like an Opera phantom.
Thus, O Friend! 370
Through times of honour and through times of shame
Descending, have I faithfully retraced
The perturbations of a youthful mind
Under a long-lived storm of great events—
A story destined for thy ear, who now,
Among the fallen of nations, dost abide
Where Etna, over hill and valley, casts
His shadow stretching towards Syracuse,
The city of Timoleon! Righteous Heaven!
How are the mighty prostrated! They first, 380
They first of all that breathe should have awaked
When the great voice was heard from out the tombs
Of ancient heroes. If I suffered grief
For ill-requited France, by many deemed
A trifler only in her proudest day;
Have been distressed to think of what she once
Promised, now is; a far more sober cause
Thine eyes must see of sorrow in a land,
To the reanimating influence lost
Of memory, to virtue lost and hope, 390
Though with the wreck of loftier years bestrewn.
But indignation works where hope is not,
And thou, O Friend! wilt be refreshed. There is
One great society alone on earth:
The noble Living and the noble Dead.
Thine be such converse strong and sanative,
A ladder for thy spirit to reascend
To health and joy and pure contentedness;
To me the grief confined, that thou art gone
From this last spot of earth, where Freedom now 400
Stands single in her only sanctuary;
A lonely wanderer, art gone, by pain
Compelled and sickness, at this latter day,
This sorrowful reverse for all mankind.
I feel for thee, must utter what I feel:
The sympathies erewhile in part discharged,
Gather afresh, and will have vent again:
My own delights do scarcely seem to me
My own delights; the lordly Alps themselves,
Those rosy peaks, from which the Morning looks 410
Abroad on many nations, are no more
For me that image of pure gladsomeness
Which they were wont to be. Through kindred scenes,
For purpose, at a time, how different!
Thou tak’st thy way, carrying the heart and soul
That Nature gives to Poets, now by thought
Matured, and in the summer of their strength.
Oh! wrap him in your shades, ye giant woods,
On Etna’s side; and thou, O flowery field
Of Enna! is there not some nook of thine, 420
From the first play-time of the infant world
Kept sacred to restorative delight,
When from afar invoked by anxious love?
Child of the mountains, among shepherds reared,
Ere yet familiar with the classic page,
I learnt to dream of Sicily; and lo,
The gloom, that, but a moment past, was deepened
At thy command, at her command gives way;
A pleasant promise, wafted from her shores,
Comes o’er my heart: in fancy I behold 430
Her seas yet smiling, her once happy vales;
Nor can my tongue give utterance to a name
Of note belonging to that honoured isle,
Philosopher or Bard, Empedocles,
Or Archimedes, pure abstracted soul!
That doth not yield a solace to my grief:
And, O Theocritus, so far have some
Prevailed among the powers of heaven and earth,
By their endowments, good or great, that they
Have had, as thou reportest, miracles 440
Wrought for them in old time: yea, not unmoved,
When thinking on my own beloved friend,
I hear thee tell how bees with honey fed
Divine Comates, by his impious lord
Within a chest imprisoned; how they came
Laden from blooming grove or flowery field,
And fed him there, alive, month after month,
Because the goatherd, ble
ssed man! had lips
Wet with the Muses’ nectar.
Thus I soothe
The pensive moments by this calm fire-side, 450
And find a thousand bounteous images
To cheer the thoughts of those I love, and mine.
Our prayers have been accepted; thou wilt stand
On Etna’s summit, above earth and sea,
Triumphant, winning from the invaded heavens
Thoughts without bound, magnificent designs,
Worthy of poets who attuned their harps
In wood or echoing cave, for discipline
Of heroes; or, in reverence to the gods,
‘Mid temples, served by sapient priests, and choirs 460
Of virgins crowned with roses. Not in vain
Those temples, where they in their ruins yet
Survive for inspiration, shall attract
Thy solitary steps: and on the brink
Thou wilt recline of pastoral Arethuse;
Or, if that fountain be in truth no more,
Then, near some other spring—which, by the name
Thou gratulatest, willingly deceived—
I see thee linger a glad votary,
And not a captive pining for his home. 470
THE PRELUDE BOOK TWELFTH
IMAGINATION AND TASTE, HOW IMPAIRED AND RESTORED
LONG time have human ignorance and guilt
Detained us, on what spectacles of woe
Compelled to look, and inwardly oppressed
With sorrow, disappointment, vexing thoughts,
Confusion of the judgment, zeal decayed,
And, lastly, utter loss of hope itself
And things to hope for! Not with these began
Our song, and not with these our song must end.
Ye motions of delight, that haunt the sides
Of the green hills; ye breezes and soft airs, 10
Whose subtle intercourse with breathing flowers,
Feelingly watched, might teach Man’s haughty race
How without Injury to take, to give
Without offence; ye who, as if to show
The wondrous influence of power gently used,
Bend the complying heads of lordly pines,
And, with a touch, shift the stupendous clouds
Through the whole compass of the sky; ye brooks,
Muttering along the stones, a busy noise
By day, a quiet sound in silent night; 20
Ye waves, that out of the great deep steal forth
In a calm hour to kiss the pebbly shore,
Not mute, and then retire, fearing no storm;
And you, ye groves, whose ministry it is
To interpose the covert of your shades,
Even as a sleep, between the heart of man
And outward troubles, between man himself,
Not seldom, and his own uneasy heart:
Oh! that I had a music and a voice
Harmonious as your own, that I might tell 30
What ye have done for me. The morning shines,
Nor heedeth Man’s perverseness; Spring returns,—
I saw the Spring return, and could rejoice,
In common with the children of her love,
Piping on boughs, or sporting on fresh fields,
Or boldly seeking pleasure nearer heaven
On wings that navigate cerulean skies.
So neither were complacency, nor peace,
Nor tender yearnings, wanting for my good
Through these distracted times; in Nature still 40
Glorying, I found a counterpoise in her,
Which, when the spirit of evil reached its height,
Maintained for me a secret happiness.
This narrative, my Friend! hath chiefly told
Of intellectual power, fostering love,
Dispensing truth, and, over men and things,
Where reason yet might hesitate, diffusing
Prophetic sympathies of genial faith:
So was I favoured—such my happy lot—
Until that natural graciousness of mind 50
Gave way to overpressure from the times
And their disastrous issues. What availed,
When spells forbade the voyager to land,
That fragrant notice of a pleasant shore
Wafted, at intervals, from many a bower
Of blissful gratitude and fearless love?
Dare I avow that wish was mine to see,
And hope that future times ‘would’ surely see,
The man to come, parted, as by a gulph,
From him who had been; that I could no more 60
Trust the elevation which had made me one
With the great family that still survives
To illuminate the abyss of ages past,
Sage, warrior, patriot, hero; for it seemed
That their best virtues were not free from taint
Of something false and weak, that could not stand
The open eye of Reason. Then I said,
“Go to the Poets, they will speak to thee
More perfectly of purer creatures;—yet
If reason be nobility in man, 70
Can aught be more ignoble than the man
Whom they delight in, blinded as he is
By prejudice, the miserable slave
Of low ambition or distempered love?”
In such strange passion, if I may once more
Review the past, I warred against myself—
A bigot to a new idolatry—
Like a cowled monk who hath forsworn the world,
Zealously laboured to cut off my heart
From all the sources of her former strength; 80
And as, by simple waving of a wand,
The wizard instantaneously dissolves
Palace or grove, even so could I unsoul
As readily by syllogistic words
Those mysteries of being which have made,
And shall continue evermore to make,
Of the whole human race one brotherhood.
What wonder, then, if, to a mind so far
Perverted, even the visible Universe
Fell under the dominion of a taste 90
Less spiritual, with microscopic view
Was scanned, as I had scanned the moral world?
O Soul of Nature! excellent and fair!
That didst rejoice with me, with whom I, too,
Rejoiced through early youth, before the winds
And roaring waters, and in lights and shades
That marched and countermarched about the hills
In glorious apparition, Powers on whom
I daily waited, now all eye and now
All ear; but never long without the heart 100
Employed, and man’s unfolding intellect:
O Soul of Nature! that, by laws divine
Sustained and governed, still dost overflow
With an impassioned life, what feeble ones
Walk on this earth! how feeble have I been
When thou wert in thy strength! Nor this through stroke
Of human suffering, such as justifies
Remissness and inaptitude of mind,
But through presumption; even in pleasure pleased
Unworthily, disliking here, and there 110
Liking; by rules of mimic art transferred
To things above all art; but more,—for this,
Although a strong infection of the age,
Was never much my habit—giving way
To a comparison of scene with scene,
Bent overmuch on superficial things,
Pampering myself with meagre novelties
Of colour and proportion; to the moods
Of time and season, to the moral power,
The affections and the spirit of the place, 120
Insensible. Nor only did the love
Of sitting thus in judgment interrupt
My deeper feeling
s, but another cause,
More subtle and less easily explained,
That almost seems inherent in the creature,
A twofold frame of body and of mind.
I speak in recollection of a time
When the bodily eye, in every stage of life
The most despotic of our senses, gained
Such strength in ‘me’ as often held my mind 130
In absolute dominion. Gladly here,
Entering upon abstruser argument,
Could I endeavour to unfold the means
Which Nature studiously employs to thwart
This tyranny, summons all the senses each
To counteract the other, and themselves,
And makes them all, and the objects with which all
Are conversant, subservient in their turn
To the great ends of Liberty and Power.
But leave we this: enough that my delights 140
(Such as they were) were sought insatiably.
Vivid the transport, vivid though not profound;
I roamed from hill to hill, from rock to rock,
Still craving combinations of new forms,
New pleasure, wider empire for the sight,
Proud of her own endowments, and rejoiced
To lay the inner faculties asleep.
Amid the turns and counterturns, the strife
And various trials of our complex being,
As we grow up, such thraldom of that sense 150
Seems hard to shun. And yet I knew a maid,
A young enthusiast, who escaped these bonds;
Her eye was not the mistress of her heart;
Far less did rules prescribed by passive taste,
Or barren intermeddling subtleties,
Perplex her mind; but, wise as women are
When genial circumstance hath favoured them,
She welcomed what was given, and craved no more;
Whate’er the scene presented to her view
That was the best, to that she was attuned 160
By her benign simplicity of life,
And through a perfect happiness of soul,
Whose variegated feelings were in this
Sisters, that they were each some new delight.
Birds in the bower, and lambs in the green field,
Could they have known her, would have loved; methought
Her very presence such a sweetness breathed,
That flowers, and trees, and even the silent hills,
And everything she looked on, should have had
An intimation how she bore herself 170
Towards them and to all creatures. God delights
In such a being; for, her common thoughts
Are piety, her life is gratitude.
Even like this maid, before I was called forth
From the retirement of my native hills,
I loved whate’er I saw: nor lightly loved,
But most intensely; never dreamt of aught
Delphi Complete Works of William Wordsworth Page 205
