“If this be so,
And Man,” said I, “be in his noblest shape
Thus pitiably infirm; then, he who made,
And who shall judge the creature, will forgive.
—Yet, in its general tenor, your complaint
Is all too true; and surely not misplaced: 370
For, from this pregnant spot of ground, such thoughts
Rise to the notice of a serious mind
By natural exhalation. With the dead
In their repose, the living in their mirth,
Who can reflect, unmoved, upon the round
Of smooth and solemnized complacencies,
By which, on Christian lands, from age to age
Profession mocks performance. Earth is sick,
And Heaven is weary, of the hollow words
Which States and Kingdoms utter when they talk 380
Of truth and justice. Turn to private life
And social neighbourhood; look we to ourselves;
A light of duty shines on every day
For all; and yet how few are warmed or cheered!
How few who mingle with their fellow-men
And still remain self-governed, and apart,
Like this our honoured Friend; and thence acquire
Right to expect his vigorous decline,
That promises to the end a blest old age!”
“Yet,” with a smile of triumph thus exclaimed 390
The Solitary, “in the life of man,
If to the poetry of common speech
Faith may be given, we see as in a glass
A true reflection of the circling year,
With all its seasons. Grant that Spring is there,
In spite of many a rough untoward blast,
Hopeful and promising with buds and flowers;
Yet where is glowing Summer’s long rich day,
That ‘ought’ to follow faithfully expressed?
And mellow Autumn, charged with bounteous fruit, 400
Where is she imaged? in what favoured clime
Her lavish pomp, and ripe magnificence?
—Yet, while the better part is missed, the worse
In man’s autumnal season is set forth
With a resemblance not to be denied,
And that contents him; bowers that hear no more
The voice of gladness, less and less supply
Of outward sunshine and internal warmth;
And, with this change, sharp air and falling leaves,
Foretelling aged Winter’s desolate sway. 410
How gay the habitations that bedeck
This fertile valley! Not a house but seems
To give assurance of content within;
Embosomed happiness, and placid love;
As if the sunshine of the day were met
With answering brightness in the hearts of all
Who walk this favoured ground. But chance-regards,
And notice forced upon incurious ears;
These, if these only, acting in despite
Of the encomiums by my Friend pronounced 420
On humble life, forbid the judging mind
To trust the smiling aspect of this fair
And noiseless commonwealth. The simple race
Of mountaineers (by nature’s self removed
From foul temptations, and by constant care
Of a good shepherd tended as themselves
Do tend their flocks) partake man’s general lot
With little mitigation. They escape,
Perchance, the heavier woes of guilt; feel not
The tedium of fantastic idleness:430
Yet life, as with the multitude, with them
Is fashioned like an ill-constructed tale;
That on the outset wastes its gay desires,
Its fair adventures, its enlivening hopes,
And pleasant interests—for the sequel leaving
Old things repeated with diminished grace;
And all the laboured novelties at best
Imperfect substitutes, whose use and power
Evince the want and weakness whence they spring.”
While in this serious mood we held discourse, 440
The reverend Pastor toward the churchyard gate
Approached; and, with a mild respectful air
Of native cordiality, our Friend
Advanced to greet him. With a gracious mien
Was he received, and mutual joy prevailed.
Awhile they stood in conference, and I guess
That he, who now upon the mossy wall
Sate by my side, had vanished, if a wish
Could have transferred him to the flying clouds,
Or the least penetrable hiding-place 450
In his own valley’s rocky guardianship.
—For me, I looked upon the pair, well pleased:
Nature had framed them both, and both were marked
By circumstance, with intermixture fine
Of contrast and resemblance. To an oak
Hardy and grand, a weather-beaten oak,
Fresh in the strength and majesty of age,
One might be likened: flourishing appeared,
Though somewhat past the fulness of his prime,
The other—like a stately sycamore, 460
That spreads, in gentle pomp, its honied shade.
A general greeting was exchanged; and soon
The Pastor learned that his approach had given
A welcome interruption to discourse
Grave, and in truth too often sad.—”Is Man
A child of hope? Do generations press
On generations, without progress made?
Halts the individual, ere his hairs be grey,
Perforce? Are we a creature in whom good
Preponderates, or evil? Doth the will 470
Acknowledge reason’s law? A living power
Is virtue, or no better than a name,
Fleeting as health or beauty, and unsound?
So that the only substance which remains,
(For thus the tenor of complaint hath run)
Among so many shadows, are the pains
And penalties of miserable life,
Doomed to decay, and then expire in dust!
—Our cogitations, this way have been drawn,
These are the points,” the Wanderer said, “on which 480
Our inquest turns.—Accord, good Sir! the light
Of your experience to dispel this gloom:
By your persuasive wisdom shall the heart
That frets, or languishes, be stilled and cheered.”
“Our nature,” said the Priest, in mild reply,
“Angels nay weigh and fathom: they perceive,
With undistempered and unclouded spirit,
The object as it is; but, for ourselves,
That speculative height ‘we’ may not reach.
The good and evil are our own; and we 490
Are that which we would contemplate from far.
Knowledge, for us, is difficult to gain—
Is difficult to gain, and hard to keep—
As virtue’s self; like virtue is beset
With snares; tried, tempted, subject to decay.
Love, admiration, fear, desire, and hate,
Blind were we without these: through these alone
Are capable to notice or discern
Or to record; we judge, but cannot be
Indifferent judges. ‘Spite of proudest boast, 500
Reason, best reason, is to imperfect man
An effort only, and a noble aim;
A crown, an attribute of sovereign power,
Still to be courted—never to be won.
—Look forth, or each man dive into himself;
What sees he but a creature too perturbed;
That is transported to excess; that yearns,
Regrets, or trembles, wrongly, or too much;
Hopes rashly, in di
sgust as rash recoils;
Battens on spleen, or moulders in despair; 510
Thus comprehension fails, and truth is missed;
Thus darkness and delusion round our path
Spread, from disease, whose subtle injury lurks
Within the very faculty of sight.
Yet for the general purposes of faith
In Providence, for solace and support,
We may not doubt that who can best subject
The will to reason’s law, can strictliest live
And act in that obedience, he shall gain
The clearest apprehension of those truths, 520
Which unassisted reason’s utmost power
Is too infirm to reach. But, waiving this,
And our regards confining within bounds
Of less exalted consciousness, through which
The very multitude are free to range,
We safely may affirm that human life
Is either fair and tempting, a soft scene
Grateful to sight, refreshing to the soul,
Or a forbidden tract of cheerless view;
Even as the same is looked at, or approached. 530
Thus, when in changeful April fields are white
With new-fallen snow, if from the sullen north
Your walk conduct you hither, ere the sun
Hath gained his noontide height, this churchyard, filled
With mounds transversely lying side by side
From east to west, before you will appear
An unillumined, blank, and dreary plain,
With more than wintry cheerlessness and gloom
Saddening the heart. Go forward, and look back;
Look, from the quarter whence the lord of light, 540
Of life, of love, and gladness doth dispense
His beams; which, unexcluded in their fall,
Upon the southern side of every grave
Have gently exercised a melting power;
‘Then’ will a vernal prospect greet your eye,
All fresh and beautiful, and green and bright,
Hopeful and cheerful:—vanished is the pall
That overspread and chilled the sacred turf,
Vanished or hidden; and the whole domain,
To some, too lightly minded, might appear 550
A meadow carpet for the dancing hours.
—This contrast, not unsuitable to life,
Is to that other state more apposite,
Death and its two-fold aspect! wintry—one,
Cold, sullen, blank, from hope and joy shut out;
The other, which the ray divine hath touched,
Replete with vivid promise, bright as spring.”
“We see, then, as we feel,” the Wanderer thus
With a complacent animation spake,
“And in your judgment, Sir! the mind’s repose 560
On evidence is not to be ensured
By act of naked reason. Moral truth
Is no mechanic structure, built by rule;
And which, once built, retains a stedfast shape
And undisturbed proportions; but a thing
Subject, you deem, to vital accidents;
And, like the water-lily, lives and thrives,
Whose root is fixed in stable earth, whose head
Floats on the tossing waves. With joy sincere
I re-salute these sentiments confirmed 570
By your authority. But how acquire
The inward principle that gives effect
To outward argument; the passive will
Meek to admit; the active energy,
Strong and unbounded to embrace, and firm
To keep and cherish? how shall man unite
With self-forgetting tenderness of heart
An earth-despising dignity of soul?
Wise in that union, and without it blind!”
“The way,” said I, “to court, if not obtain 580
The ingenuous mind, apt to be set aright;
This, in the lonely dell discoursing, you
Declared at large; and by what exercise
From visible nature, or the inner self
Power may be trained, and renovation brought
To those who need the gift. But, after all,
Is aught so certain as that man is doomed
To breathe beneath a vault of ignorance?
The natural roof of that dark house in which
His soul is pent! How little can be known— 590
This is the wise man’s sigh; how far we err—
This is the good man’s not unfrequent pang!
And they perhaps err least, the lowly class
Whom a benign necessity compels
To follow reason’s least ambitious course;
Such do I mean who, unperplexed by doubt,
And unincited by a wish to look
Into high objects farther than they may,
Pace to and fro, from morn till eventide,
The narrow avenue of daily toil 600
For daily bread.”
“Yes,” buoyantly exclaimed
The pale Recluse—”praise to the sturdy plough,
And patient spade; praise to the simple crook,
And ponderous loom—resounding while it holds
Body and mind in one captivity;
And let the light mechanic tool be hailed
With honour; which, encasing by the power
Of long companionship, the artist’s hand,
Cuts off that hand, with all its world of nerves,
From a too busy commerce with the heart! 610
—Inglorious implements of craft and toil,
Both ye that shape and build, and ye that force,
By slow solicitation, earth to yield
Her annual bounty, sparingly dealt forth
With wise reluctance; you would I extol,
Not for gross good alone which ye produce,
But for the impertinent and ceaseless strife
Of proofs and reasons ye preclude—in those
Who to your dull society are born,
And with their humble birthright rest content. 620
—Would I had ne’er renounced it!”
A slight flush
Of moral anger previously had tinged
The old Man’s cheek; but, at this closing turn
Of self-reproach, it passed away. Said he,
“That which we feel we utter; as we think
So have we argued; reaping for our pains
No visible recompense. For our relief
You,” to the Pastor turning thus he spake,
“Have kindly interposed. May I entreat
Your further help? The mine of real life 630
Dig for us; and present us, in the shape
Of virgin ore, that gold which we, by pains
Fruitless as those of aery alchemists,
Seek from the torturing crucible. There lies
Around us a domain where you have long
Watched both the outward course and inner heart:
Give us, for our abstractions, solid facts;
For our disputes, plain pictures. Say what man
He is who cultivates yon hanging field;
What qualities of mind she bears, who comes, 640
For morn and evening service, with her pail,
To that green pasture; place before our sight
The family who dwell within yon house
Fenced round with glittering laurel; or in that
Below, from which the curling smoke ascends.
Or rather, as we stand on holy earth,
And have the dead around us, take from them
Your instances; for they are both best known,
And by frail man most equitably judged.
Epitomise the life; pronounce, you can, 650
Authentic epitaphs on some of these
Who, from their lowly mansions hither brought,
Beneath this turf
lie mouldering at our feet:
So, by your records, may our doubts be solved;
And so, not searching higher we may learn
‘To prize the breath we share with human kind;
And look upon the dust of man with awe’.”
The Priest replied—”An office you impose
For which peculiar requisites are mine;
Yet much, I feel, is wanting—else the task 660
Would be most grateful. True indeed it is
That they whom death has hidden from our sight
Are worthiest of the mind’s regard; with these
The future cannot contradict the past:
Mortality’s last exercise and proof
Is undergone; the transit made that shows
The very Soul, revealed as she departs.
Yet, on your first suggestion, will I give,
Ere we descend into these silent vaults,
One picture from the living.
You behold, 670
High on the breast of yon dark mountain, dark
With stony barrenness, a shining speck
Bright as a sunbeam sleeping till a shower
Brush it away, or cloud pass over it;
And such it might be deemed—a sleeping sunbeam;
But ‘tis a plot of cultivated ground,
Cut off, an island in the dusky waste;
And that attractive brightness is its own.
The lofty site, by nature framed to tempt
Amid a wilderness of rocks and stones 680
The tiller’s hand, a hermit might have chosen,
For opportunity presented, thence
Far forth to send his wandering eye o’er land
And ocean, and look down upon the works,
The habitations, and the ways of men,
Himself unseen! But no tradition tells
That ever hermit dipped his maple dish
In the sweet spring that lurks ‘mid yon green fields;
And no such visionary views belong
To those who occupy and till the ground, 690
High on that mountain where they long have dwelt
A wedded pair in childless solitude.
A house of stones collected on the spot,
By rude hands built, with rocky knolls in front.
Backed also by a ledge of rock, whose crest
Of birch-trees waves over the chimney top;
A rough abode—in colour, shape, and size,
Such as in unsafe times of border-war
Might have been wished for and contrived, to elude
The eye of roving plunderer—for their need 700
Suffices; and unshaken bears the assault
Of their most dreaded foe, the strong Southwest
In anger blowing from the distant sea.
—Alone within her solitary hut;
There, or within the compass of her fields,
At any moment may the Dame be found,
True as the stock-dove to her shallow nest
Delphi Complete Works of William Wordsworth Page 240
