Had marked the line, and strewn its surface o’er
With pure cerulean gravel, from the heights
Fetched by a neighbouring brook.—Across the vale
The stately fence accompanied our steps;
And thus the pathway, by perennial green
Guarded and graced, seemed fashioned to unite,
As by a beautiful yet solemn chain,
The Pastor’s mansion with the house of prayer.
Like image of solemnity, conjoined
With feminine allurement soft and fair, 460
The mansion’s self displayed;—a reverend pile
With bold projections and recesses deep;
Shadowy, yet gay and lightsome as it stood
Fronting the noontide sun. We paused to admire
The pillared porch, elaborately embossed;
The low wide windows with their mullions old;
The cornice, richly fretted, of grey stone;
And that smooth slope from which the dwelling rose,
By beds and banks Arcadian of gay flowers
And flowering shrubs, protected and adorned: 470
Profusion bright! and every flower assuming
A more than natural vividness of hue,
From unaffected contrast with the gloom
Of sober cypress, and the darker foil
Of yew, in which survived some traces, here
Not unbecoming, of grotesque device
And uncouth fancy. From behind the roof
Rose the slim ash and massy sycamore,
Blending their diverse foliage with the green
Of ivy, flourishing and thick, that clasped 480
The huge round chimneys, harbour of delight
For wren and redbreast,—where they sit and sing
Their slender ditties when the trees are bare.
Nor must I leave untouched (the picture else
Were incomplete) a relique of old times
Happily spared, a little Gothic niche
Of nicest workmanship; that once had held
The sculptured image of some patron-saint,
Or of the blessed Virgin, looking down
On all who entered those religious doors. 490
But lo! where from the rocky garden-mount
Crowned by its antique summer-house—descends,
Light as the silver fawn, a radiant Girl;
For she hath recognised her honoured friend,
The Wanderer ever welcome! A prompt kiss
The gladsome Child bestows at his request;
And, up the flowery lawn as we advance,
Hangs on the old Man with a happy look,
And with a pretty restless hand of love.
—We enter—by the Lady of the place 500
Cordially greeted. Graceful was her port:
A lofty stature undepressed by time,
Whose visitation had not wholly spared
The finer lineaments of form and face;
To that complexion brought which prudence trusts in
And wisdom loves.—But when a stately ship
Sails in smooth weather by the placid coast
On homeward voyage, what—if wind and wave,
And hardship undergone in various climes,
Have caused her to abate the virgin pride, 510
And that full trim of inexperienced hope
With which she left her haven—not for this,
Should the sun strike her, and the impartial breeze
Play on her streamers, fails she to assume
Brightness and touching beauty of her own,
That charm all eyes. So bright, so fair, appeared
This goodly Matron, shining in the beams
Of unexpected pleasure.—Soon the board
Was spread, and we partook a plain repast.
Here, resting in cool shelter, we beguiled 520
The mid-day hours with desultory talk;
From trivial themes to general argument
Passing, as accident or fancy led,
Or courtesy prescribed. While question rose
And answer flowed, the fetters of reserve
Dropping from every mind, the Solitary
Resumed the manners of his happier days;
And in the various conversation bore
A willing, nay, at times, a forward part;
Yet with the grace of one who in the world 530
Had learned the art of pleasing, and had now
Occasion given him to display his skill,
Upon the stedfast ‘vantage-ground of truth.
He gazed, with admiration unsuppressed,
Upon the landscape of the sun-bright vale,
Seen, from the shady room in which we sate,
In softened perspective; and more than once
Praised the consummate harmony serene
Of gravity and elegance, diffused
Around the mansion and its whole domain; 540
Not, doubtless, without help of female taste
And female care.—”A blessed lot is yours!”
The words escaped his lip, with a tender sigh
Breathed over them: but suddenly the door
Flew open, and a pair of lusty Boys
Appeared, confusion checking their delight.
—Not brothers they in feature or attire,
But fond companions, so I guessed, in field,
And by the river’s margin—whence they come,
Keen anglers with unusual spoil elated. 550
One bears a willow-pannier on his back,
The boy of plainer garb, whose blush survives
More deeply tinged. Twin might the other be
To that fair girl who from the garden-mount
Bounded:—triumphant entry this for him!
Between his hands he holds a smooth blue stone,
On whose capacious surface see outspread
Large store of gleaming crimson-spotted trouts;
Ranged side by side, and lessening by degrees
Up to the dwarf that tops the pinnacle. 560
Upon the board he lays the sky-blue stone
With its rich freight; their number he proclaims;
Tells from what pool the noblest had been dragged;
And where the very monarch of the brook,
After long struggle, had escaped at last—
Stealing alternately at them and us
(As doth his comrade too) a look of pride:
And, verily, the silent creatures made
A splendid sight, together thus exposed;
Dead—but not sullied or deformed by death, 570
That seemed to pity what he could not spare.
But oh, the animation in the mien
Of those two boys! yea in the very words
With which the young narrator was inspired,
When, as our questions led, he told at large
Of that day’s prowess! Him might I compare,
His looks, tones, gestures, eager eloquence,
To a bold brook that splits for better speed,
And at the self-same moment, works its way
Through many channels, ever and anon 580
Parted and re-united: his compeer
To the still lake, whose stillness is to sight
As beautiful—as grateful to the mind.
—But to what object shall the lovely Girl
Be likened? She whose countenance and air
Unite the graceful qualities of both,
Even as she shares the pride and joy of both.
My grey-haired Friend was moved; his vivid eye
Glistened with tenderness; his mind, I knew,
Was full; and had, I doubted not, returned, 590
Upon this impulse, to the theme—erewhile
Abruptly broken off. The ruddy boys
Withdrew, on summons to their well-earned meal;
And He—to whom all tongues resigned their rights
With willingne
ss, to whom the general ear
Listened with readier patience than to strain
Of music, lute or harp, a long delight
That ceased not when his voice had ceased—as One
Who from truth’s central point serenely views
The compass of his argument—began 600
Mildly, and with a clear and steady tone.
THE EXCURSION: BOOK NINTH
DISCOURSE OF THE WANDERER, AND AN EVENING VISIT TO THE LAKE
“TO every Form of being is assigned,”
Thus calmly spake the venerable Sage,
“An ‘active’ Principle:—howe’er removed
From sense and observation, it subsists
In all things, in all natures; in the stars
Of azure heaven, the unenduring clouds,
In flower and tree, in every pebbly stone
That paves the brooks, the stationary rocks,
The moving waters, and the invisible air.
Whate’er exists hath properties that spread 10
Beyond itself, communicating good
A simple blessing, or with evil mixed;
Spirit that knows no insulated spot,
No chasm, no solitude; from link to link
It circulates, the Soul of all the worlds.
This is the freedom of the universe;
Unfolded still the more, more visible,
The more we know; and yet is reverenced least,
And least respected in the human Mind,
Its most apparent home. The food of hope 20
Is meditated action; robbed of this
Her sole support, she languishes and dies.
We perish also; for we live by hope
And by desire; we see by the glad light
And breathe the sweet air of futurity;
And so we live, or else we have no life.
To-morrow—nay perchance this very hour
(For every moment hath its own to-morrow!)
Those blooming Boys, whose hearts are almost sick
With present triumph, will be sure to find 30
A field before them freshened with the dew
Of other expectations;—in which course
Their happy year spins round. The youth obeys
A like glad impulse; and so moves the man
‘Mid all his apprehensions, cares, and fears,—
Or so he ought to move. Ah! why in age
Do we revert so fondly to the walks
Of childhood—but that there the Soul discerns
The dear memorial footsteps unimpaired
Of her own native vigour; thence can hear 40
Reverberations; and a choral song,
Commingling with the incense that ascends,
Undaunted, toward the imperishable heavens,
From her own lonely altar?
Do not think
That good and wise ever will be allowed,
Though strength decay, to breathe in such estate
As shall divide them wholly from the stir
Of hopeful nature. Rightly is it said
That Man descends into the VALE of years;
Yet have I thought that we might also speak, 50
And not presumptuously, I trust, of Age,
As of a final EMINENCE; though bare
In aspect and forbidding, yet a point
On which ‘tis not impossible to sit
In awful sovereignty; a place of power,
A throne, that may be likened unto his,
Who, in some placid day of summer, looks
Down from a mountain-top,—say one of those
High peaks, that bound the vale where now we are.
Faint, and diminished to the gazing eye, 60
Forest and field, and hill and dale appear,
With all the shapes over their surface spread:
But, while the gross and visible frame of things
Relinquishes its hold upon the sense,
Yea almost on the Mind herself, and seems
All unsubstantialized,—how loud the voice
Of waters, with invigorated peal
From the full river in the vale below,
Ascending! For on that superior height
Who sits, is disencumbered from the press 70
Of near obstructions, and is privileged
To breathe in solitude, above the host
Of ever-humming insects, ‘mid thin air
That suits not them. The murmur of the leaves
Many and idle, visits not his ear:
This he is freed from, and from thousand notes
(Not less unceasing, not less vain than these,)
By which the finer passages of sense
Are occupied; and the Soul, that would incline
To listen, is prevented or deterred. 80
And may it not be hoped, that, placed by age
In like removal, tranquil though severe,
We are not so removed for utter loss;
But for some favour, suited to our need?
What more than that the severing should confer
Fresh power to commune with the invisible world,
And hear the mighty stream of tendency
Uttering, for elevation of our thought,
A clear sonorous voice, inaudible
To the vast multitude; whose doom it is 90
To run the giddy round of vain delight,
Or fret and labour on the Plain below.
But, if to such sublime ascent the hopes
Of Man may rise, as to a welcome close
And termination of his mortal course;
Them only can such hope inspire whose minds
Have not been starved by absolute neglect;
Nor bodies crushed by unremitting toil;
To whom kind Nature, therefore, may afford
Proof of the sacred love she bears for all; 100
Whose birthright Reason, therefore, may ensure.
For me, consulting what I feel within
In times when most existence with herself
Is satisfied, I cannot but believe,
That, far as kindly Nature hath free scope
And Reason’s sway predominates; even so far,
Country, society, and time itself,
That saps the individual’s bodily frame,
And lays the generations low in dust,
Do, by the almighty Ruler’s grace, partake 110
Of one maternal spirit, bringing forth
And cherishing with ever-constant love,
That tires not, nor betrays. Our life is turned
Out of her course, wherever man is made
An offering, or a sacrifice, a tool
Or implement, a passive thing employed
As a brute mean, without acknowledgment
Of common right or interest in the end;
Used or abused, as selfishness may prompt.
Say, what can follow for a rational soul 120
Perverted thus, but weakness in all good,
And strength in evil? Hence an after-call
For chastisement, and custody, and bonds,
And oft-times Death, avenger of the past,
And the sole guardian in whose hands we dare
Entrust the future.—Not for these sad issues
Was Man created; but to obey the law
Of life, and hope, and action. And ‘tis known
That when we stand upon our native soil,
Unelbowed by such objects as oppress 130
Our active powers, those powers themselves become
Strong to subvert our noxious qualities:
They sweep distemper from the busy day,
And make the chalice of the big round year
Run o’er with gladness; whence the Being moves
In beauty through the world; and all who see
Bless him, rejoicing in his neighbourhood.”
“Then,” said the Solitary, “by what force
Of lan
guage shall a feeling heart express
Her sorrow for that multitude in whom 140
We look for health from seeds that have been sown
In sickness, and for increase in a power
That works but by extinction? On themselves
They cannot lean, nor turn to their own hearts
To know what they must do; their wisdom is
To look into the eyes of others, thence
To be instructed what they must avoid:
Or rather, let us say, how least observed,
How with most quiet and most silent death,
With the least taint and injury to the air 150
The oppressor breathes, their human form divine,
And their immortal soul, may waste away.”
The Sage rejoined, “I thank you—you have spared
My voice the utterance of a keen regret,
A wide compassion which with you I share.
When, heretofore, I placed before your sight
A Little-one, subjected to the arts
Of modern ingenuity, and made
The senseless member of a vast machine,
Serving as doth a spindle or a wheel; 160
Think not, that, pitying him, I could forget
The rustic Boy, who walks the fields, untaught;
The slave of ignorance, and oft of want,
And miserable hunger. Much, too much,
Of this unhappy lot, in early youth
We both have witnessed, lot which I myself
Shared, though in mild and merciful degree:
Yet was the mind to hindrances exposed,
Through which I struggled, not without distress
And sometimes injury, like a lamb enthralled 170
‘Mid thorns and brambles; or a bird that breaks
Through a strong net, and mounts upon the wind,
Though with her plumes impaired. If they, whose souls
Should open while they range the richer fields
Of merry England, are obstructed less
By indigence, their ignorance is not less,
Nor less to be deplored. For who can doubt
That tens of thousands at this day exist
Such as the boy you painted, lineal heirs
Of those who once were vassals of her soil, 180
Following its fortunes like the beasts or trees
Which it sustained. But no one takes delight
In this oppression; none are proud of it;
It bears no sounding name, nor ever bore;
A standing grievance, an indigenous vice
Of every country under heaven. My thoughts
Were turned to evils that are new and chosen,
A bondage lurking under shape of good,—
Arts, in themselves beneficent and kind,
But all too fondly followed and too far;— 190
To victims, which the merciful can see
Nor think that they are victims—turned to wrongs,
Delphi Complete Works of William Wordsworth Page 252
