by Greg Egan
Late additions to the conference program were listed on a screen by the main entrance. I almost walked straight past the display; I’d already decided which talks I’d be attending. But three steps away, a title I’d glimpsed in passing assembled itself in my mind’s eye, and I had to back-track to be sure I hadn’t imagined it.
Carla Reggia: “Euphoric Effects of Z/12/80 Excretions”
I stood there laughing with disbelief. I recognized the speaker and her co-workers by name, though I’d never had a chance to meet them. If this wasn’t a hoax … what had they done? Dried it, smoked it, and tried writing that up as research? Z/12/80 was one of “my” zooytes, one of the escapees from the ocean; the air and water of Tia were swarming with it. If its excretions were euphoric, the whole city would be in a state of bliss.
I knew, then and there, what they’d discovered. I knew it, long before I admitted it to myself. I went to the talk with my head full of jokes about neglected culture flasks full of psychotropic breakdown products, but for two whole days, I’d been steeling myself for the truth, finding ways in which it didn’t have to matter.
Z/12/80, Carla explained, excreted among its waste products an amine that was able to bind to receptors in our Angel-crafted brains. Since it had been shown by other workers (no one recognized me; no one gave me so much as a glance) that Z/12/80 hadn’t existed at the time of the ecopoiesis, this interaction was almost certainly undesigned, and unanticipated. “It’s up to the archaeologists and neurochemists to determine what role, if any, the arrival of this substance in the environment might have played in the collapse of early settlement culture. But for the past fifteen to eighteen thousand years, we’ve been swimming in it. Since we still exhibit such a wide spectrum of moods, we’re probably able to compensate for its presence by down-regulating the secretion of the endogenous molecule that was designed to bind to the same receptor. That’s just an educated guess, though. Exactly what the effects might be from individual to individual, across the range of doses that might be experienced under a variety of conditions, is clearly going to be a matter of great interest to investigators with appropriate expertise.”
I told myself that I felt no disquiet. Beatrice acted on the world through the laws of nature; I’d stopped believing in supernatural miracles long ago. The fact that someone had now identified the way in which She’d acted on me, that night in the water, changed nothing.
I pressed ahead with my attempts to get recruited. Everyone at the conference was talking about Carla’s discovery, and when people finally made the connection with my own work their eyes stopped glazing over halfway through my spiel. In the next three days, I received seven offers – all involving research into zooyte biochemistry. There was no question, now, of side-stepping the issue, of escaping into the wider world of Angelic biology. One man even came right out and said to me: “You’re a Freelander, and you know that the ancestors of Z/12/80 live in much greater numbers in the ocean. Don’t you think oceanic exposure is going to be the key to understanding this?” He laughed. “I mean, you swam in the stuff as a child, didn’t you? And you seem to have come through unscathed.”
“Apparently.”
On my last night in Tia, I couldn’t sleep. I stared into the blackness of the room, watching the gray sparks dance in front of me. (Contaminants in the aqueous humor? Electrical noise in the retina? I’d heard the explanation once, but I could no longer remember it.)
I prayed to Beatrice in the Angels’ tongue; I could still feel Her presence, as strongly as ever. The effect clearly wasn’t just a matter of dosage, or trans-cutaneous absorption; merely swimming in the ocean at the right depth wasn’t enough to make anyone feel Drowned. But in combination with the stress of oxygen starvation, and all the psychological build-up Daniel had provided, the jolt of zooyte piss must have driven certain neuroendocrine subsystems into new territory – or old territory, by a new path. Peace, joy, contentment, the feeling of being loved weren’t exactly unknown emotions. But by short-circuiting the brain’s usual practice of summoning those feelings only on occasions when there was a reason for them, I’d been “blessed with the love of Beatrice.” I’d found happiness on demand.
And I still possessed it. That was the eeriest part. Even as I lay there in the dark, on the verge of reasoning everything I’d been living for out of existence, my ability to work the machinery was so ingrained that I felt as loved, as blessed as ever.
Maybe Beatrice was offering me another chance, making it clear that She’d still forgive this blasphemy and welcome me back. But why did I believe that there was anyone there to “forgive me”? You couldn’t reason your way to God; there was only faith. And I knew, now, that the source of my faith was a meaningless accident, an unanticipated side-effect of the ecopoiesis.
I still had a choice. I could, still, decide that the love of Beatrice was immune to all logic, a force beyond understanding, untouched by evidence of any kind.
No, I couldn’t. I’d been making exceptions for Her for too long. Everyone lived with double standards – but I’d already pushed mine as far as they’d go.
I started laughing and weeping at the same time. It was almost unimaginable: all the millions of people who’d been misled the same way. All because of the zooytes, and … what? One Freelander, diving for pleasure, who’d stumbled on a strange new experience? Then tens of thousands more repeating it, generation after generation – until one vulnerable man or woman had been driven to invest the novelty with meaning. Someone who’d needed so badly to feel loved and protected that the illusion of a real presence behind the raw emotion had been impossible to resist. Or who’d desperately wanted to believe that – in spite of the Angels’ discovery that they, too, were mortal – death could still be defeated.
I was lucky: I’d been born in an era of moderation. I hadn’t killed in the name of Beatrice. I hadn’t suffered for my faith. I had no doubt that I’d been far happier for the last fifteen years than I would have been if I’d told Daniel to throw his rope and weights overboard without me.
But that didn’t change the fact that the heart of it all had been a lie.
#
I woke at dawn, my head pounding, after just a few kilotaus’ sleep. I closed my eyes and searched for Her presence, as I had a thousand times before. When I woke in the morning and looked into my heart, She was there without fail, offering me strength and guidance. When I lay in bed at night, I feared nothing, because I knew She was watching over me.
There was nothing. She was gone.
I stumbled out of bed, feeling like a murderer, wondering how I’d ever live with what I’d done.
6
I turned down every offer I’d received at the conference, and stayed on in Mitar. It took Barat and me two years to establish our own research group to examine the effects of the zooamine, and nine more for us to elucidate the full extent of its activity in the brain. Our new recruits all had solid backgrounds in neurochemistry, and they did better work than I did, but when Barat retired I found myself the spokesperson for the group.
The initial discovery had been largely ignored outside the scientific community; for most people, it hardly mattered whether our brain chemistry matched the Angels’ original design, or had been altered fifteen thousand years ago by some unexpected contaminant. But when the Mitar zooamine group began publishing detailed accounts of the biochemistry of religious experience, the public at large rediscovered the subject with a vengeance.
The university stepped up security, and despite death threats and a number of unpleasant incidents with stone-throwing protesters, no one was hurt. We were flooded with requests from broadcasters – though most were predicated on the notion that the group was morally obliged to “face its critics”, rather than the broadcasters being morally obliged to offer us a chance to explain our work, calmly and clearly, without being shouted down by enraged zealots.
I learned to avoid the zealots, but the obscurantists were harder to dodge. I’d expected opposition fr
om the Churches – defending the faith was their job, after all – but some of the most intellectually bankrupt responses came from academics in other disciplines. In one televised debate, I was confronted by a Deep Church priest, a Transitional theologian, a devotee of the ocean god Marni, and an anthropologist from Tia.
“This discovery has no real bearing on any belief system,” the anthropologist explained serenely. “All truth is local. Inside every Deep Church in Ferez, Beatrice is the daughter of God, and we’re the mortal incarnations of the Angels, who traveled here from Earth. In a coastal village a few milliradians south, Marni is the supreme creator, and it was She who gave birth to us, right here. Going one step further and moving from the spiritual domain to the scientific might appear to ‘negate’ certain spiritual truths … but equally, moving from the scientific domain to the spiritual demonstrates the same limitations. We are nothing but the stories we tell ourselves, and no one story is greater than another.” He smiled beneficently, the expression of a parent only too happy to give all his squabbling children an equal share in some disputed toy.
I said, “How many cultures do you imagine share your definition of ‘truth’? How many people do you think would be content to worship a God who consisted of literally nothing but the fact of their belief?” I turned to the Deep Church priest. “Is that enough for you?”
“Absolutely not!” She glowered at the anthropologist. “While I have the greatest respect for my brother here,” she gestured at the devotee of Marni, “you can’t draw a line around those people who’ve been lucky enough to be raised in the true faith, and then suggest that Beatrice’s infinite power and love is confined to that group of people … like some collection of folk songs!”
The devotee respectfully agreed. Marni had created the most distant stars, along with the oceans of Covenant. Perhaps some people called Her by another name, but if everyone on this planet were to die tomorrow, She would still be Marni: unchanged, undiminished.
The anthropologist responded soothingly, “Of course. But in context, and with a wider perspective—”
“I’m perfectly happy with a God who resides within us,” offered the Transitional theologian. “It seems … immodest to expect more. And instead of fretting uselessly over these ultimate questions, we should confine ourselves to matters of a suitably human scale.”
I turned to him. “So you’re actually indifferent as to whether an infinitely powerful and loving being created everything around you, and plans to welcome you into Her arms after death … or the universe is a piece of quantum noise that will eventually vanish and erase us all?”
He sighed heavily, as if I was asking him to perform some arduous physical feat just by responding. “I can summon no enthusiasm for these issues.”
Later, the Deep Church priest took me aside and whispered, “Frankly, we’re all very grateful that you’ve debunked that awful cult of the Drowned. They’re a bunch of fundamentalist hicks, and the Church will be better off without them. But you mustn’t make the mistake of thinking that your work has anything to do with ordinary, civilized believers!”
#
I stood at the back of the crowd that had gathered on the beach near the rock pool, to listen to the two old men who were standing ankle-deep in the milky water. It had taken me four days to get here from Mitar, but when I’d heard reports of a zooyte bloom washing up on the remote north coast, I’d had to come and see the results for myself. The zooamine group had actually recruited an anthropologist for such occasions – one who could cope with such taxing notions as the existence of objective reality, and a biochemical substrate for human thought – but Céline was only with us for part of the year, and right now she was away doing other research.
“This is an ancient, sacred place!” one man intoned, spreading his arms to take in the pool. “You need only observe the shape of it to understand that. It concentrates the energy of the stars, and the sun, and the ocean.”
“The focus of power is there, by the inlet,” the other added, gesturing at a point where the water might have come up to his calves. “Once, I wandered too close. I was almost lost in the great dream of the ocean, when my friend here came and rescued me!”
These men weren’t devotees of Marni, or members of any other formal religion. As far as I’d been able to tell from old news reports, the blooms occurred every eight or ten years, and the two had set themselves up as “custodians” of the pool more than fifty years ago. Some local villagers treated the whole thing as a joke, but others revered the old men. And for a small fee, tourists and locals alike could be chanted over, then splashed with the potent brew. Evaporation would have concentrated the trapped waters of the bloom; for a few days, before the zooytes ran out of nutrients and died en masse in a cloud of hydrogen sulphide, the amine would be present in levels as high as in any of our laboratory cultures back in Mitar.
As I watched people lining up for the ritual, I found myself trying to downplay the possibility that anyone could be seriously affected by it. It was broad daylight, no one feared for their life, and the old men’s pantheistic gobbledygook carried all the gravitas of the patter of streetside scam merchants. Their marginal sincerity, and the money changing hands, would be enough to undermine the whole thing. This was a tourist trap, not a life-altering experience.
When the chanting was done, the first customer knelt at the edge of the pool. One of the custodians filled a small metal cup with water and threw it in her face. After a moment, she began weeping with joy. I moved closer, my stomach tightening. It was what she’d known was expected of her, nothing more. She was playing along, not wanting to spoil the fun – like the good sports who pretended to have their thoughts read by a carnival psychic.
Next, the custodians chanted over a young man. He began swaying giddily even before they touched him with the water; when they did, he broke into sobs of relief that racked his whole body.
I looked back along the queue. There was a young girl standing third in line now, looking around apprehensively; she could not have been more than nine or ten. Her father (I presumed) was standing behind her, with his hand against her back, as if gently propelling her forward.
I lost all interest in playing anthropologist. I forced my way through the crowd until I reached the edge of the pool, then turned to address the people in the queue. “These men are frauds! There’s nothing mysterious going on here. I can tell you exactly what’s in the water: it’s just a drug, a natural substance given out by creatures that are trapped here when the waves retreat.”
I squatted down and prepared to dip my hand in the pool. One of the custodians rushed forward and grabbed my wrist. He was an old man, I could have done what I liked, but some people were already jeering, and I didn’t want to scuffle with him and start a riot. I backed away from him, then spoke again.
“I’ve studied this drug for more than ten years, at Mitar University. It’s present in water all over the planet. We drink it, we bathe in it, we swim in it every day. But it’s concentrated here, and if you don’t understand what you’re doing when you use it, that misunderstanding can harm you!”
The custodian who’d grabbed my wrist started laughing. “The dream of the ocean is powerful, yes, but we don’t need your advice on that! For fifty years, my friend and I have studied its lore, until we were strong enough to stand in the sacred water!” He gestured at his leathery feet; I didn’t doubt that his circulation had grown poor enough to limit the dose to a tolerable level.
He stretched out his sinewy arm at me. “So fuck off back to Mitar, Inlander! Fuck off back to your books and your dead machinery! What would you know about the sacred mysteries? What would you know about the ocean?”
I said, “I think you’re out of your depth.”
I stepped into the pool. He started wailing about my unpurified body polluting the water, but I brushed past him. The other custodian came after me, but though my feet were soft after years of wearing shoes, I ignored the sharp edges of the rocks and k
ept walking toward the inlet. The zooamine helped. I could feel the old joy, the old peace, the old “love”; it made a powerful anesthetic.
I looked back over my shoulder. The second man had stopped pursuing me; it seemed he honestly feared going any further. I pulled off my shirt, bunched it up, and threw it onto a rock at the side of the pool. Then I waded forward, heading straight for the “focus of power.”
The water came up to my knees. I could feel my heart pounding, harder than it had since childhood. People were shouting at me from the edge of the pool – some outraged by my sacrilege, some apparently concerned for my safety in the presence of forces beyond my control. Without turning, I called out at the top of my voice, “There is no ‘power’ here! There’s nothing ‘sacred’! There’s nothing here but a drug—”
Old habits die hard; I almost prayed first. Please, Holy Beatrice, don’t let me regain my faith.
I lay down in the water and let it cover my face. My vision turned white; I felt like I was leaving my body. The love of Beatrice flooded into me, and nothing had changed: Her presence was as palpable as ever, as undeniable as ever. I knew that I was loved, accepted, forgiven.
I waited, staring into the light, almost expecting a voice, a vision, detailed hallucinations. That had happened to some of the Drowned. How did anyone ever claw their way back to sanity, after that?
But for me, there was only the emotion itself, overpowering but unembellished. It didn’t grow monotonous; I could have basked in it for days. But I understood, now, that it said no more about my place in the world than the warmth of sunlight on skin. I’d never mistake it for the touch of a real hand again.
I climbed to my feet and opened my eyes. Violet afterimages danced in front of me. It took a few tau for me to catch my breath, and feel steady on my feet again. Then I turned and started wading back toward the shore.
