“I have come, friends,” he said, “to make a proposition to you. You, on your side, have nothing laid up for the winter, and I, on my side, am anxious to have your work. I have a field, you know, a cotton-field; what do you say to going to work there, all of you, for a month? I will agree to pay you more than any man about here pays, and you shall have the cash every Monday morning regularly. We will hold a meeting over at Jubilee, and you shall choose your own overseer; for I am very ignorant about cotton-fields; I must trust to you. What do you say?”
The men looked at each other, but no one spoke.
“Think of your little children without clothes.”
Still silence.
“I have not succeeded among you,” continued the teacher, “as well as I hoped to succeed. You do not come to school any more, and I suppose it is because you do not like me.”
Something like a murmur of dissent came from the group. The voice went on:
“I have thought of something I can do, however. I can write to the North for another teacher to take my place, and he shall be a man of your own race; one who is educated, and, if possible, also a clergyman of your own faith. You can have a little church then, and Sabbath services. As soon as he comes, I will yield my place to him; but, in the mean time, will you not cultivate that field for me? I ask it as a favor. It will be but for a little while, for, when the new teacher comes, I shall go—unless, indeed,” he added, looking around with a smile that was almost pathetic in its appeal, “you should wish me to stay.”
There was no answer. He had thrown out this last little test question suddenly. It had failed.
“I am sorry I have not succeeded better at Jubilee,” he said after a short pause—and his voice had altered in spite of his self-control—“but at least you will believe, I hope, that I have tried.”
“Dat’s so”; “Dat’s de trouf,” said one or two; the rest stood irresolute. But at this moment a new speaker came forward; it was the Captain, who had been listening in ambush.
“All gammon, boys, all gammon,” he began, seating himself familiarly among them on the fence-rail. “The season for planting’s over, and your work would be thrown away in that field of his. He knows it, too; he only wants to see you marching around to his whistling. And he pays you double wages, does he? Double wages for perfectly useless work! Doesn’t that show, clear as daylight, what he’s up to? If he hankers so after your future—your next winter, and all that—why don’t he give yer the money right out, if he’s so flush? But no; he wants to put you to work, and that’s all there is of it. He can’t deny a word I’ve said, either.”
“I do not deny that I wish you to work, friends,” began David—
“There! he tells yer so himself,” said the Captain; “he wants yer back in yer old places again. I seen him talking to old Ammerton the other day. Give ’em a chance, them two classes, and they’ll have you slaves a second time before you know it.”
“Never!” cried David. “Friends, it is not possible that you can believe this man! We have given our lives to make you free,” he added passionately; “we came down among you, bearing your freedom in our hands—”
“Come, now—I’m a Northerner too, ain’t I?” interrupted the Captain. “There’s two kinds of Northerners, boys. I was in the army, and that’s more than he can say. Much freedom he brought down in his hands, safe at home in his narrer-minded, penny-scraping village! He wasn’t in the army at all, boys, and he can’t tell you he was.”
This was true; the schoolmaster could not. Neither could he tell them what was also true, namely, that the Captain had been an attaché of a sutler’s tent, and nothing more. But the sharp-witted Captain had the whole history of his opponent at his fingers’ ends.
“Come along, boys,” said this jovial leader; “we’ll have suthin’ to drink the health of this tremenjous soldier in—this fellow as fought so hard for you and for your freedom. I always thought he looked like a fighting man, with them fine broad shoulders of his!” He laughed loudly, and the men trooped into the store after him. The schoolmaster, alone outside, knew that his chance was gone. He turned away and took the homeward road. One of his plans had failed; there remained now nothing save to carry out the other.
Prompt as usual, he wrote his letter as soon as he reached his cabin, asking that another teacher, a colored man if possible, should be sent down to take his place.
“I fear I am not fitted for the work,” he wrote. “I take shame to myself that this is so; yet, being so, I must not hinder by any disappointed strivings the progress of the great mission. I will go back among my own kind; it may be that some whom I shall teach may yet succeed where I have failed.” The letter could not go until the next morning. He went out and walked up and down in the forest. A sudden impulse came to him; he crossed over to the schoolhouse and rang the little tinkling belfry-bell. His evening class had disbanded some time before; the poor old aunties and uncles crept off to bed very early now, in order to be safely out of the way when their disorderly sons and grandsons came home. But something moved the master to see them all together once more. They came across the green, wondering, and entered the schoolroom; some of the younger wives came too, and the children. The master waited, letter in hand. When they were all seated—
“Friends,” he said, “I have called you together to speak to you of a matter which lies very near my own heart. Things are not going on well at Jubilee. The men drink; the children go in rags. Is this true?”
Groans and slow assenting nods answered him. One old woman shrieked out shrilly, “It is de Lord’s will,” and rocked her body to and fro.
“No, it is not the Lord’s will,” answered the schoolmaster gently; “you must not think so. You must strive to reclaim those who have gone astray; you must endeavor to inspire them with renewed aspirations toward a higher plane of life; you must—I mean,” he said, correcting himself, “you must try to keep the men from going over to the Corners and getting drunk.”
“But dey will do it, sah; what can we do?” said Uncle Scipio, who sat leaning his chin upon his crutch and peering at the teacher with sharp intelligence in his old eyes. “If dey won’t stay fo’ you, sah, will dey stay fo’ us?”
“That is what I was coming to,” said the master. (They had opened the subject even before he could get to it! They saw it too, then—his utter lack of influence.) “I have not succeeded here as I hoped to succeed, friends; I have not the influence I ought to have.” Then he paused. “Perhaps the best thing I can do will be to go away,” he added, looking quickly from face to face to catch the expression. But there was nothing visible. The children stared stolidly back, and the old people sat unmoved; he even fancied that he could detect relief in the eyes of one or two, quickly suppressed, however, by the innate politeness of the race. A sudden mist came over his eyes; he had thought that perhaps some of them would care a little. He hurried on: “I have written to the North for a new teacher for you, a man of your own people, who will not only teach you, but also, as a minister, hold services on the Sabbath; you can have a little church of your own then. Such a man will do better for you than I have done, and I hope you will like him”—he was going to say, “better than you have liked me,” but putting down all thought of self, he added, “and that his work among you will be abundantly blessed.”
“Glory! glory!” cried an old aunty. “A color’d preacher ob our own! Glory! glory!”
Then Uncle Scipio rose slowly, with the aid of his crutches, and, as orator of the occasion, addressed the master.
“You see, sah, how it is; you see, Mars King David,” he said, waving his hand apologetically, “a color’d man will unnerstan us, ’specially ef he hab lib’d at de Souf; we don’t want no Nordern free niggahs hyar. But a ’spectable color’d preacher, now, would be de makin’ ob Jubilee, fo’ dis worl’ an’ de nex’.”
“Fo’ dis worl’ and de nex’,” echoed the old woman
.
“Our service to you, sah, all de same,” continued Scipio, with a grand bow of ceremony; “but you hab nebber quite unnerstan us, sah, nebber quite; an’ you can nebber do much fo’ us, sah, on ’count ob dat fack—ef you’ll scuse my saying so. But it is de trouf. We give you our t’anks and our congratturrurlations, an’ we hopes you’ll go j’yful back to your own people, an’ be a shining light to ’em for ebbermore.”
“A shinin’ light for ebbermore,” echoed the rest. One old woman, inspired apparently by the similarity of words, began a hymn about “the shining shore,” and the whole assembly, thinking no doubt that it was an appropriate and complimentary termination to the proceedings, joined in with all their might, and sang the whole six verses through with fervor.
“I should like to shake hands with you all as you go out,” said the master, when at last the song was ended, “and—and I wish, my friends, that you would all remember me in your prayers to-night before you sleep.”
What a sight was that when the pale Caucasian, with the intelligence of generations on his brow, asked for the prayers of these sons of Africa, and gently, nay, almost humbly, received the pressure of their black, toil-hardened hands as they passed out! They had taught him a great lesson, the lesson of a failure.
The schoolmaster went home, and sat far into the night, with his head bowed upon his hands. “Poor worm!” he thought—“poor worm! who even went so far as to dream of saying, ‘Here am I, Lord, and these brethren whom thou hast given me!’”
The day came for him to go; he shouldered his bag and started away. At a turn in the road, some one was waiting for him; it was dull-faced Esther with a bunch of flowers, the common flowers of her small garden-bed. “Good-by, Esther,” said the master, touched almost to tears by the sight of the solitary little offering.
“Good-by, mars,” said Esther. But she was not moved; she had come out into the woods from a sort of instinct, as a dog follows a little way down the road to look after a departing carriage.
“David King has come back home again, and taken the district school,” said one village gossip to another.
“Has he, now? Didn’t find the blacks what he expected, I guess.”
FROM
THE FRONT YARD AND
OTHER ITALIAN STORIES
Contents
“The Front Yard”
“A Pink Villa”
“The Street of the Hyacinth”
The Front Yard
* * *
“WELL, now, with Gooster at work in the per-dairy, and Bepper settled at last as help in a good family, and Parlo and Squawly gone to Perugia, and Soonter taken by the nuns, and Jo Vanny learning the carpenter’s trade, and only Nounce left for me to see to (let alone Granmar, of course, and Pipper and old Patro), it doos seem, it really doos, as if I might get it done sometime; say next Fourth of July, now; that’s only ten months off. ’Twould be something to celebrate the day with, that would; something like!”
The woman through whose mind these thoughts were passing was sitting on a low stone-wall, a bundle of herbs, a fagot of twigs, and a sickle laid carefully beside her. On her back was strapped a large deep basket, almost as long as herself; she had loosened the straps so that she could sit down. This basket was heavy; one could tell that from the relaxed droop of her shoulders relieved from its weight for the moment, as its end rested on a fallen block on the other side of the wall. Her feet were bare, her dress a narrow cotton gown, covered in front to the hem by a dark cotton apron; on her head was a straw bonnet, which had behind a little cape of brown ribbon three inches deep, and in front broad strings of the same brown, carefully tied in a bow, with the loops pulled out to their full width and pinned on each side of her chin. This bonnet, very clean and decent (the ribbons had evidently been washed more than once), was of old-fashioned shape, projecting beyond the wearer’s forehead and cheeks. Within its tube her face could be seen, with its deeply browned skin, its large irregular features, smooth, thin white hair, and blue eyes, still bright, set amid a bed of wrinkles. She was sixty years old, tall and broad-shouldered. She had once been remarkably erect and strong. This strength had been consumed more by constant toil than by the approach of old age; it was not all gone yet; the great basket showed that. In addition, her eyes spoke a language which told of energy that would last as long as her breath.
These eyes were fixed now upon a low building that stood at a little distance directly across the path. It was small and ancient, built of stone, with a sloping roof and black door. There were no windows; through this door entered the only light and air. Outside were two large heaps of refuse, one of which had been there so long that thick matted herbage was growing vigorously over its top. Bars guarded the entrance; it was impossible to see what was within. But the woman knew without seeing; she always knew. It had been a cow; it had been goats; it had been pigs, and then goats again; for the past two years it had been pigs steadily—always pigs. Her eyes were fixed upon this door as if held there by a magnet; her mouth fell open a little as she gazed; her hands lay loose in her lap. There was nothing new in the picture, certainly. But the intensity of her feeling made it in one way always new. If love wakes freshly every morning, so does hate, and Prudence Wilkin had hated that cow-shed for years.
The bells down in the town began to ring the Angelus. She woke from her reverie, rebuckled the straps of the basket, and adjusting it by a jerk of her shoulders in its place on her back, she took the fagot in one hand, the bundle of herbs in the other, and carrying the sickle under her arm, toiled slowly up the ascent, going round the cow-shed, as the interrupted path too went round it, in an unpaved, provisional sort of way (which had, however, lasted fifty years), and giving a wave of her herbs towards the offending black door as she passed—a gesture that was almost triumphant. “Jest you wait till next Fourth of July, you indecent old Antiquity, you!” This is what she was thinking.
Prudence Wilkin’s idea of Antiquity was everything that was old and dirty; indecent Antiquity meant the same qualities increased to a degree that was monstrous, a degree that the most profligate imagination of Ledham (New Hampshire) would never have been able to conceive. There was naturally a good deal of this sort of Antiquity in Assisi, her present abode; it was all she saw when she descended to that picturesque town; the great triple church of St. Francis she never entered; the magnificent view of the valley, the serene vast Umbrian plain, she never noticed; but the steep, narrow streets, with garbage here and there, the crowding stone houses, centuries old, from whose court-yard doors issued odors indescribable—these she knew well, and detested with all her soul. Her deepest degree of loathing, however, was reserved for the especial Antiquity that blocked her own front path, that elbowed her own front door, this noisome stable or sty—for it was now one, now the other—which she had hated and abhorred for sixteen long years.
For it was just sixteen years ago this month since she had first entered the hill town of St. Francis. She had not entered it alone, but in the company of a handsome bridegroom, Antonio Guadagni by name, and so happy was she that everything had seemed to her enchanting—these same steep streets with their ancient dwellings, the same dirt, the same yellowness, the same continuous leisure and causeless beatitude. And when her Tonio took her through the town and up this second ascent to the squalid little house, where, staring and laughing and crowding nearer to look at her, she found his family assembled, innumerable children (they seemed innumerable then), a bedridden grandam, a disreputable old uncle (who began to compliment her), even this did not appear a burden, though of course it was a surprise. For Tonio had told her, sadly, that he was “all alone in the world.” It had been one of the reasons why she had wished to marry him—that she might make a home for so desolate a man.
The home was already made, and it was somewhat full. Desolate Tonio explained, with shouts of laughter, in which all the assemblage joined, that seven of the children were his, the eig
hth being an orphan nephew left to his care; his wife had died eight months before, and this was her grandmother—on the bed there; this her good old uncle, a very accomplished man, who had written sonnets. Mrs. Guadagni number two had excellent powers of vision, but she was never able to discover the goodness of this accomplished uncle; it was a quality which, like the beneficence of angels, one is obliged to take on trust.
She was forty-five, a New England woman, with some small savings, who had come to Italy as companion and attendant to a distant cousin, an invalid with money. The cousin had died suddenly at Perugia, and Prudence had allowed the chance of returning to Ledham with her effects to pass by unnoticed—a remarkable lapse of the quality of which her first name was the exponent, regarding which her whole life hitherto had been one sharply outlined example. This lapse was due to her having already become the captive of this handsome, this irresistible, this wholly unexpected Tonio, who was serving as waiter in the Perugian inn. Divining her savings, and seeing with his own eyes her wonderful strength and energy, this good-natured reprobate had made love to her a little in the facile Italian way, and the poor plain simple-hearted spinster, to whom no one had ever spoken a word of gallantry in all her life before, had been completely swept off her balance by the novelty of it, and by the thronging new sensations which his few English words, his speaking dark eyes, and ardent entreaties roused in her maiden breast. It was her one moment of madness (who has not had one?). She married him, marvelling a little inwardly when he required her to walk to Assisi, but content to walk to China if that should be his pleasure. When she reached the squalid house on the height and saw its crowd of occupants, when her own money was demanded to send down to Assisi to purchase the wedding dinner, then she understood—why they had walked.
Constance Fenimore Woolson Page 41
