by A. A. Milne
* * *
The Rev. Silas Todbury's education may have been deficient in other matters, but one thing he knew, and knew thoroughly—the disposition of his people. He knew just what weaknesses, longings, and desires their recent bondage had left with them, and with admirable shrewdness contrived to meet them. He knew that in preaching they wanted noise, emotion, and fire; that in the preacher they wanted free-heartedness and cordiality. He knew that when Christmas came they wanted a great rally, somewhat approaching, at least, the rousing times both spiritual and temporal that they had had back on the old plantation, when Christmas meant a week of pleasurable excitement. Knowing the last so well, it was with commendable foresight that he began early his preparations for a big time on a certain Christmas not long ago.
* * *
"I tell you people," he said to his congregation, "we's goin' to have a reg'lar 'Benjamin's mess'!"
* * *
The coloured folk, being not quite sure of the quotation, laughed heartily, exclaiming in admiration of their pastor, "Dat Todbu'y is sholy one mess hisse'f."
* * *
"Now any of de sistahs dat's willin' to he'p mek dis comin' Chris'mus a real sho 'nough one, 'll 'blige me by meetin' me in de basement of de chu'ch aftah services. De brothahs kin go 'long home 'twell dey called fu'."
* * *
There was another outburst of merriment at this sally, and it was a good-natured score or more of sisters who a little later met the pastor as agreed. Among them was Martha Maria Mixon, for she was very close to her pastor, and for many a day had joyed his clerical heart with special dinners.
* * *
"Ah," said the preacher, rubbing his hands, "Sistah Marthy, I see you's on han' ez usual to he'p me out, an' you, too, Sis Jinny, an' Sis Dicey," he added, quick to note the signs of any incipient jealousy, and equally ready to check it. "We's all hyeah, de faithful few, an' we's all ready fu' wo'k."
* * *
The sisters beamed and nodded.
* * *
"Well, we goin' to have some'p'n evah night, beginnin' wid Chris'mus night, straight on endurin' of de week, an' I want to separate you all into companies fu' to take chawge of each night. Now, I's a-goin' to have a powahful preachah f'om de Souf wid us, an' I want you all to show him what we kin do. On Chris'mus day we goin' to have a sermont at de chu'ch an' a festabal in de evenin' wid a Chris'mus tree. Sis' Marthy, I want you to boa'd de minister."
* * *
"La, Brothah Todbu'y, I don't scarcely feel lak I's 'portant 'nough fu' dat," said Mrs. Mixon modestly, "but I'll do de bes' I kin. I hatter be lak de widder's mice in de scuse o' meal."
* * *
"We ain't got no doubt 'bout what you able to do, Sis Marthy," and the pastor passed to the appointment of his other committees. After evening services the brothers were similarly called in consultation and appointed to their respective duties.
* * *
To the black people to whom these responsibilities were thus turned over, joy came, and with it the vision of other days—the vision of the dear old days, the hard old days back there in the South, when they had looked forward to their Christmas from year to year. Then it had been a time of sadness as well as of joy, for they knew that though the week was full of pleasure, after it was over must come separation and sadness. For this was the time when those who were to be hired out, loaned, or given away, were to change their homes. So even while they danced they sighed, and while they shouted they moaned. Now there was no such repressing fact to daunt them. Christmas would come. They would enjoy themselves, and after it was over would go back to the same homes to live through the round of months in the midst of familiar faces and among their own old loved ones. The thought gave sweetness to their labour, and the responsibilities devolving upon them imbued the sacred holiday with a meaning and charm that it had never had before for them. They bubbled over with importance and with the glory of it. A sister and a brother could not meet without a friendly banter.
* * *
"Hi, Sis' Dicey," Brother Williams would call out across the fence to his neighbour, "I don' believe you doin' anything to'ds dat Chris'mus celebration. Evah time I sees you, you's in de washtub tryin' to mek braid an' meat fo' dat no 'count man o' yo'n."
* * *
Sister Dicey's laugh rang out loud and musical before she replied, "Nevah you min', Brothah Williams. I don' see yo' back bowed so much by de yoke."
* * *
"Oh, honey, I's labo'in' even ef you do'n know it, but you'll see it on de day."
* * *
"I 'low you labo'in' de mos' to git dat wife o' yo'n a new dress," and her tormentor's guffaw seemed to admit some such benevolent intention.
* * *
In the corners of every house where the younger and more worldly-minded people congregated there was much whispering and giggling, for they had their own plans for Christmas outside of the church affair.
* * *
"You goin' to give me de pleasure of yo' comp'ny to de dance aftah de festabal?" some ardent and early swain would murmur to his lady love, and the whisper would fly back in well-feigned affright, "Heish, man, you want to have Brothah Todbu'y chu'chin' me?" But if the swain persisted, there was little chance of his being ultimately refused. So the world, the flesh, and the devil kept pace with the things of the spirit in the great preparation.
* * *
Meanwhile Martha Maria Mixon went her own way, working hard, fixing and observing. She had determined to excel herself this time, and not only should her part at the church be above reproach, but the entertainment which she would give that strange preacher would be a thing long to be remembered. And so, almost startled at all that Shiloh was preparing for his reception, hoary Christmas approached.
* * *
All New York was a dazzling bazar through which the people thronged ceaselessly, tumultuously. Everyone was a child again; holly wreaths with the red berries gleaming amid the green were everywhere, and the white streets were gay with laughter and bustle and life.
* * *
On the night before the great day Martha sat before her fire and hummed softly to herself. There was a smile upon her face, for she had worked and worked well, and now all was ready and to her entire satisfaction. Something which shall be nameless simmered in a tin cup on the back of the stove before her, and every now and then she broke her reverie to sip of it. It smelled sweet and pungent and suspicious, but, then—this was Christmas Eve. She was half drowsing when a brisk knock startled her into wakefulness. Thinking it was one of the neighbours in for a call she bade the visitor enter, without moving. There was a stamping of feet, and the door opened and a black man covered with snow stood before her. He said nothing. Martha rubbed her eyes and stared at him, and then she looked at the cup accusingly, and from it back to the man. Then she rubbed her eyes again.
* * *
"Wha—wha——" she stammered, rising slowly.
* * *
"Don' you know me, Marthy, don' you know me; an' don' you want to see yo' husban'?"
* * *
"Madison Mixon, is dat you in de flesh?"
* * *
"It's me, Marthy; you tol' me ef evah I made a man o' myse'f, to seek you. It's been a long road, but I's tried faithful."
* * *
All the memories of other days came rushing over Martha in an overwhelming flood. In one moment everything was forgotten save that here stood her long delinquent husband. She threw out her arms and took a step toward him, but he anticipated her further advance and rushing to her clasped her ample form in a close embrace.
* * *
"You will tek me back!" he cried, "you will fu'give me!"
* * *
"Yes, yes, of co'se, I will, Madison, ef you has made a man of yo'se'f."
* * *
"I hopes to prove dat to you."
* * *
It was a very pleasant evening that they spent together, and like old times to Martha. Never once did it occur to her that thi
s sudden finding of a husband might be awkward on the morrow when the visitor came to dinner. Nor did she once suspect that Madison might be up to one of his old tricks. She accepted him for just what he said he was and intended to be.
* * *
Her first doubt came the next morning when she began to hurry her preparations for church. Madison had been fumbling in his carpet bag and was already respectably dressed. His wife looked at him approvingly, but the glance turned to one of consternation when he stammered forth that he had to go out, as he had some business to attend to.
* * *
"What, on de ve'y fust day you hyeah, ain't you goin' to chu'ch wid me?"
* * *
"De bus'ness is mighty pressin', but I hopes to see you at chu'ch by de time de services begin. Waih does you set?" His hand was on the door.
* * *
Martha sank into a chair and the tears came to her eyes, but she choked them back. She would not let him see how much she was hurt. She told him in a faltering voice where she sat, and he passed out. Then her tears came and flooded away the last hope. She had been so proud to think that she would walk to church with her husband that morning for the first time in so long a while, and now it was all over. For a little while she thought that she would not go, and then the memory of all the preparations she had made and of the new minister came to her, and she went on with her dressing.
* * *
The church was crowded that morning when Martha arrived. She looked around in vain for some sight of Madison, but she could see nothing of him, and so she sank into her seat with a sigh. She could just see the new minister drooping in his seat behind the reading desk. He was evidently deep in meditation, for he did not get up during the hymn.
* * *
Then Martha heard the Rev. Silas Todbury speaking. His words did not affect her until she found that the whole of his closing sentence was flashing through her brain like a flame. "We will now be exho'ted by de Reverent Madison Mixon."
* * *
She couldn't believe her ears, but stared wildly at the pulpit where the new preacher stood. It was Madison. Her first impulse was to rise in her seat and stop him. It was another of his tricks, and he should not profane the church. But his look and voice silenced her and she sank back in amazement.
* * *
He preached a powerful sermon, and at its close told something of his life and who he was, and Martha found herself all at once the centre of attention; and her face glowed and her heart burned within her as the people about her nodded and smiled at her through their tears, and hurled "Amen" upon "Amen."
* * *
Madison hurried to her side after the services. "I des wanted to s'prise you a little, Marthy," he said.
* * *
She was too happy to answer and, pressing his arm very tightly, she walked out among her congratulating friends, and between her husband and the Rev. Silas Todbury went proudly home to her Christmas dinner.
Speakin' O' Christmas
Paul Laurence Dunbar
Speakin' O' Christmas
Breezes blowin' middlin' brisk,
Snow-flakes thro' the air a-whisk,
Fallin' kind o' soft an' light,
Not enough to make things white,
But jest sorter siftin' down
So 's to cover up the brown
Of the dark world's rugged ways
'N' make things look like holidays.
Not smoothed over, but jest specked,
Sorter strainin' fur effect,
An' not quite a-gittin' through
What it started in to do.
Mercy sakes! it does seem queer
Christmas day is 'most nigh here.
Somehow it don't seem to me
Christmas like it used to be,—
Christmas with its ice an' snow,
Christmas of the long ago.
You could feel its stir an' hum
Weeks an' weeks before it come;
Somethin' in the atmosphere
Told you when the day was near,
Did n't need no almanacs;
That was one o' Nature's fac's.
Every cottage decked out gay—
Cedar wreaths an' holly spray—
An' the stores, how they were drest,
Tinsel tell you could n't rest;
Every winder fixed up pat,
Candy canes, an' things like that;
Noah's arks, an' guns, an' dolls,
An' all kinds o' fol-de-rols.
Then with frosty bells a-chime,
Slidin' down the hills o' time,
Right amidst the fun an' din
Christmas come a-bustlin' in,
Raised his cheery voice to call
Out a welcome to us all;
Hale and hearty, strong an' bluff,
That was Christmas, sure enough.
Snow knee-deep an' coastin' fine,
Frozen mill-ponds all ashine,
Seemin' jest to lay in wait,
Beggin' you to come an' skate.
An' you 'd git your gal an' go
Stumpin' cheerily thro' the snow,
Feelin' pleased an' skeert an' warm
'Cause she had a-holt yore arm.
Why, when Christmas come in, we
Spent the whole glad day in glee,
Havin' fun an' feastin' high
An' some courtin' on the sly.
Bustin' in some neighbor's door
An' then suddenly, before
He could give his voice a lift,
Yellin' at him, "Christmas gift."
Now sich things are never heard,
"Merry Christmas" is the word.
But it's only change o' name,
An' means givin' jest the same.
There 's too many new-styled ways
Now about the holidays.
I 'd jest like once more to see
Christmas like it used to be!
Round the Yule-Log: Christmas in Norway
Peter Christen Asbjornsen
Round the Yule-Log: Christmas in Norway
The wind was whistling through the old lime and maple trees opposite my windows, the snow was sweeping down the street, and the sky was black as a December sky can possibly be here in Christiania. I was in just as black a mood. It was Christmas Eve,—the first I was to spend away from the cosey fireside of my home. I had lately received my officer's commission, and had hoped that I should have gladdened my aged parents with my presence during the holidays, and had also hoped that I should be able to show myself in all my glory and splendour to the ladies of our parish. But a fever had brought me to the hospital, which I had left only a week before, and now I found myself in the much-extolled state of convalescence. I had written home for a horse and sledge and my father's fur coat, but my letter could scarcely reach our valley before the day after Christmas, and the horse could not be in town before New Year's Eve.
* * *
My comrades had all left town, and I knew no family with whom I could make myself at home during the holidays. The two old maids I lodged with were certainly very kind and friendly people, and they had taken great care of me in the commencement of my illness, but the peculiar ways and habits of these ladies were too much of the old school to prove attractive to the fancies of youth. Their thoughts dwelt mostly on the past; and when they, as often might occur, related to me some stories of the town, its people and its customs, these stories reminded me, not only by their contents, but also by the simple, unaffected way in which they were rendered, of a past age.
* * *
The antiquated appearance of these ladies was also in the strictest harmony with the house in which they lived. It was one of those old houses in Custom House Street, with deep windows, long dark passages and staircases, gloomy rooms and garrets, where one could not help thinking of ghosts and brownies; in short, just such a house, and perhaps it was the very one, which Mauritz Hansen has described in his story, "The Old Dame with the Hood." Their circle of
acquaintances was very limited; besides a married sister and her children, no other visitors came there but a couple of tiresome old ladies. The only relief to this kind of life was a pretty niece and some merry little cousins of hers, who always made me tell them fairy tales and stories.
* * *
I tried to divert myself in my loneliness and melancholy mood by looking out at all the people who passed up and down the street in the snow and wind, with blue noses and half-shut eyes. It amused me to see the bustle and the life in the apothecary's shop across the street. The door was scarcely shut for a moment. Servants and peasants streamed in and out, and commenced to study the labels and directions when they came out in the street. Some appeared to be able to make them out, but sometimes a lengthy study and a dubious shake of the head showed that the solution was too difficult. It was growing dusk. I could not distinguish the countenances any longer, but gazed across at the old building. The apothecary's house, "The Swan," as it is still called, stood there, with its dark, reddish-brown walls, its pointed gables and towers, with weather-cocks and latticed windows, as a monument of the architecture of the time of King Christian the Fourth. The Swan looked then, as now, a most respectable and sedate bird, with its gold ring round its neck, its spur-boots, and its wings stretched out as if to fly. I was about to plunge myself into reflection on imprisoned birds when I was disturbed by noise and laughter proceeding from some children in the adjoining room, and by a gentle, old-maidish knock at my door.
