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It may be doubted whether it was accident or his usual deliberate fantasticality that made Sterne, in the well-known summary of his life which (very late in it) he drew up for his daughter, devote almost the whole space to his childhood. Perhaps it may be accounted for, reasonably enough, by supposing that of his later years he thought his daughter knew quite as much as he wished her to know, while of the middle period he had little or nothing to tell. In fact, of the two earlier divisions we still know very little but what he has chosen to tell us in one of the most characteristic and not the least charming excursions of his pen. Laurence Sterne was, with two sisters, the only “permanent child” (to borrow a pleasant phrase of Mr. Traill’s) out of a very plentiful but most impermanent family, borne in the most inconvenient circumstances possible by Agnes Nuttle or Herbert or Sterne, a widow, and daughter or stepdaughter of a sutler of our army in Flanders, to Roger, second son of Simon Sterne of Elvington, in Yorkshire, who was the third son of Dr. Richard Sterne, Archbishop of York. The Sternes were of a gentle if not very distinguished family, which, after being seated in Suffolk, migrated to Nottinghamshire. After the promotion of the archbishop (who had been a stout cavalier, as Master of Jesus at Cambridge, in the bad times), they obtained, as was fitting, divers establishments by marriage or benefice in Yorkshire itself. Very little endowment of any kind, however, fell to the lot of Roger Sterne, who was an ensign in what ranked later as the 34th regiment. Laurence, his eldest son, was born at Clonmel, in Ireland, where his mother’s relations lived, and just after his father’s regiment had been disbanded. It was shortly re-established, however, and became the most “marching” of all marching corps; for though its headquarters were generally in Ireland, it was constantly being ordered elsewhere, and Roger Sterne saw active service both at Vigo and Gibraltar. In this latter station he fought a duel of an extremely Shandean character “about a goose.” He was run through the body and pinned to the wall; whereupon, it is said, he requested his antagonist to be so kind as to wipe the plaster off the sword before pulling it out of his body. In despite of this thoughtfulness, however, and of an immediate recovery, the wound so weakened him that, being ordered to Jamaica, he took fever and died there in March 1731. As Lawrence had been born on November 24, 1713, he was nearly eighteen; and the family had meanwhile been increased by four other children who all died, and a youngest daughter, Catherine, who, like the eldest, Mary, lived. Till he was about nine or ten the boy followed the exceedingly fluctuating fortunes of his family, which he diversified further on by falling through, not a millrace, but a going mill. Then he was sent to school at Halifax, in Yorkshire, and soon after practically adopted by his cousin Sterne of Elvington, who, when the time came, sent him to Jesus College at Cambridge, the family connection with which had begun with his great-grandfather. He was admitted there on July 6, 1733, being then nearly twenty, and took his degree of B.A. in 1736, and that of M.A. in 1740. The only tradition of his school career is his own story that, having written his name on the school ceiling, he was whipped by the usher, but complimented as a “boy of genius” by the master, who said the name should never be effaced. This anecdote, as might be expected, has not escaped the aqua fortis of criticism.
We know practically nothing of Sterne’s Cambridge career except the dates above mentioned, the fact of his being elected first to a sizarship and then as founder’s kin to a scholarship endowed by Archbishop Sterne, and the incident told by himself that he there contracted his lifelong friendship with a distant relative and fellow Jesus man, John Hall, or John Hall Stevenson, of whom more presently. But Sterne had further reason to acknowledge that his family stood together. He had no sooner taken his degree, than he was taken up by a brother of his father’s, Jaques Sterne, a great pluralist in the diocese of York, a very busy and masterful person, and a strong Whig and Hanoverian. Under his care, Sterne took deacon’s orders in March 1736 at the hands of the Bishop of Lincoln; and as soon as, two years later, he had been ordained priest, he was appointed to the living of Sutton-on-the-Forest, eight miles from York. The uncle and nephew some years later quarrelled bitterly — according to the latter’s account, because he would not write “dirty paragraphs in the newspapers,” being “no party man.” That Sterne would have been particularly squeamish about what he wrote may be doubted; but it is certain that he shows no partisan spirit anywhere, and very little interest in politics as such. However, for some years his uncle was certainly his active patron, and obtained for him two prebends and some other special preferments in connection with the diocese and chapter of York, so that he became, as Tristram shows, intimately acquainted with cathedral society there.
It has been a steady rule in the Anglican Church (if not, as in the Greek, a sine quâ non) that when a man has been provided with a living, he should, if he has not done so before, provide himself with a wife; and Sterne was a very unlikely man to break good custom in this respect. Very soon at least after his ordination he fell in love with Elizabeth Lumley, a young lady of a good Yorkshire family, and of some little fortune, which, however, for a time she thought “not enough” to share with him, but which, as she told him during a fit of illness, she left to him in her will. On the strength of two quite unauthenticated and, I believe, not now traceable portraits seen by this or that person in printshops or elsewhere, she is said to have been plain. Certain expressions in Sterne’s letters seem to imply that she had a rather exasperatingly steady and not too intelligent will of her own; and some twenty or five and twenty years after the marriage, M. Tollot, a gossiping Frenchman, with French ideas on the duty of husbands and wives going separate ways, said that she wished to have a finger in every pie, and pestered “the good and agreeable Tristram” with her presence. But Sterne, despite his reckless confessions of conjugal indifference, and worse, says nothing serious or even ill-natured of her; and one or two traits and sayings of hers, especially her refusal to listen to a meddlesome person who wished to tell her tales about “Eliza,” seem to argue sense and dignity. That in the latter years she cared little to be with a husband who had long been “tired and sick” of her is not to her discredit. Their daughter, with the almost invariable ill-luck or ill-judgment which seems to have attended her, printed certain letters of this courtship time, though she gave nothing for many years afterwards. The use made of these Strephon or Damon blandishments, in contrast with the expressions used by the writer of his wife, and of other women, long afterwards, is perhaps a little unfair; but it must be admitted that though far too characteristic and amusing to be omitted, they are anything but brilliant specimens of their kind. In particular, Thackeray’s bitter fun on the ineffably lackadaisical passage, “My L. has seen a polyanthus blow in December,” is pretty fully justified.
If, however, the marriage, which, difficulties being removed, took place on Easter Monday, March 30, 1741, did not bring lasting happiness to Sterne, it probably brought him some at the time, and it certainly brought him an accession of fortune; for in addition to what little money Miss Lumley had, a friend of hers bestowed the additional living of Stillington on her husband. These various sources of income must have made a tolerable revenue, which, after the publication of Tristram, was further supplemented by yet another benefice given him by Lord Falconbridge at Coxwold, a living of no great value, but a pleasant place of residence. Add to this the profits of his books in the last eight years of his life, which were for that day considerable, and it will be seen that, as has been said above, Sterne might have been much worse off in this world’s goods than he was. He seems, like other people, to have made some rather costly experiments in farming; and his way of life latterly, what with his own journeys and sojourns in London, and the long separate residence of his wife and daughter in France, was expensive. But he complains little of poverty; and though he died in debt, much of that debt was due to no fault of his, but to the burning of the parsonage of Sutton.
It is all the more remarkable in one way, though the absence of any
pressure of want may explain it in another, that Sterne’s great literary gifts should have remained so long without finding any kind of literary expression, unless it was in the newspaper way, in respect to which he first obliged and afterwards disobliged his uncle. There is, I believe, no dispute about the fact that he distances, and that by many years, every other man of letters of anything like his rank — except Cowper, whose affliction puts him out of comparison — in the lateness of his fruiting time. All but a quarter of a century had passed since he took his degree when Tristram Shandy appeared; and, putting sermons aside, the very earliest thing of his known, The History of a Good Watch Coat, only antedated Tristram by two years or rather less. He was no doubt “making himself all this time;” but the making must have been an uncommonly slow process. Nor did he, like a good many writers, occupy the time in preparing what he was afterwards to publish, unless in the case of a few of his sermons. It is positively known that Tristram was written merely as it was published, and the Journey likewise. Nor is even the first by any means a long book. It is as nearly as possible the same length as Fielding’s Amelia when printed straight on; and even then more allowance has to be made, not merely for its free and audacious plagiarisms, but for its constantly broken paragraphs, stars, dashes, and other trickeries. If it were possible to squeeze it up, as one squeezes a sponge, into the solid texture of an ordinary book, I doubt whether it would be very much longer than Joseph Andrews.
It will probably be admitted, however, that the idiosyncrasy of the writings of Sterne’s last and incomplete decade, even if it be in part only an idiosyncrasy of mannerism, is almost great enough to justify the nearly three decades of Lehrjahre (starting from his entrance at Cambridge) which preceded it. It is true that of the actual occupations of these years we know extremely little — indeed, what we know as distinguished from what is guesswork and inference is mostly summed up by Sterne’s own current and curvetting pen thus: “I remained near twenty years at Sutton, doing duty at both places [i.e., Sutton and Stillington]. I had then very good health. Books, painting, fiddling, and shooting were my amusements;” to which he adds only that he and the squire of Sutton were not very good friends, but that at Stillington the Croft family were extremely kind and amiable. From other sources, including, it is true, his own letters — though the dates and allusions of these are so uncertain that they are very doubtful guides — we find that his chief crony during this period, as during his life, was the already-mentioned John Hall, who had taken to the name of Stevenson, and was master of Skelton Castle, a very old and curious house on the border of the Cleveland moors, not far from the town of Guisborough. The master of “Crazy” Castle — he liked to give his house this name, which he afterwards used in entitling his book of Crazy Tales — his ways and his library, have usually been charged with debauching Sterne’s innocent mind, which I should imagine lent itself to that process in a most docile and morigerant fashion; but whether this was the case or not, it is clear that Stevenson bore no very good reputation. It is not certain, but was asserted, that he had been a monk of Medmenham. He gathered about him at Skelton a society which, though no such imputations were made on it as on that of Wilkes and Dashwood, was of a pretty loose kind; he was a humourist, both in the old and the modern sense; and his Crazy Tales were, if not very mad, rather sad and bad exercises of the imagination.
Amid all this dream- and guess-work, almost the only solid facts in Sterne’s life are the births of two daughters, one in 1745, and the other two years later. Both were christened Lydia; the first died soon after she was born, the second lived to be the darling of both her parents, the object of the most respectable emotions of Sterne’s life, the wife of an unknown Frenchman, M. de Medalle, and, as has been said, the probably unwitting destroyer of her father’s last chance of reputation.
Our exuberant nescience in matters Sternian extends up to the very publication of Tristram, as far as the determining causes of its production are concerned. It is true that in passages of the letters Sterne seems to say that his experiment with the pen was prompted by a desire to make good some losses in farming, and elsewhere that he was tired of employing his brains for other people’s advantage, as he had done for some years for an ungrateful person, that is to say, his uncle. This last passage was written just before Tristram came out; but at no time was Sterne a very trustworthy reporter of his own motives, and it would seem that the quarrel with his uncle must have been a good deal earlier. At any rate, the year 1759 seems to have been spent in writing the first two volumes of the book, and The Life and Opinions of Tristram Shandy, Gent., published by John Hinxham, Stonegate, York, but obtainable also from divers London booksellers, appeared on the 1st of January 1760. I wish Sterne had thought of keeping it till the 1st of April, which he would probably then have done.
The comparatively short last scenes of his life were as busy and varied as his long middle course had been outwardly monotonous. Although his book was nominally published at York, he had gone up to London to superintend arrangements for its sale there, perhaps not without a hope of triumph. If so, Fortune chose not to play him her usual tricks. In York, the extreme personality of the book excited interest of a twofold and dubious kind; but, to play on some words of Dryden’s, “London liked grossly” and swallowed Tristram Shandy whole with singular avidity. Its author came to town just in time to enjoy the results of this, and was one of the chief lions of the season of 1760, a position which he enjoyed with a childish frankness that is not the least pleasant thing in his history. One, probably of the least important, though by accident one of the best known of his innumerable flirtations, with a Miss Fourmentelle, was apparently quenched by this distraction when it was on the point of going such lengths that the lady had actually come up alone to London to meet Sterne there. He was introduced to persons as different as Garrick and Warburton, from the latter of whom he received, in rather mysterious circumstances, a present of money. He haunted Ministers and Knights of the Garter; he was overwhelmed with invitations and callers; and, as has been said, he received one very solid present in the shape of the living of Coxwold. Tristram went into a second edition rapidly; its author was enabled to announce a collection of “Sermons by Mr. Yorick” in April; and he went to his new living in the early summer, determined to set to work vigorously on more of the work that had been so fortunate. By the end of the year he was ready with two more volumes, again came up to town, and again, when vols. iii. and iv. had appeared, at the end of January 1761, was besieged by admirers. For these two he received £380 from Dodsley, who had fought shy of the book earlier. They were quite as successful as the first pair; and again Sterne stayed all the spring and earlier summer in London, returning to Yorkshire to make more Shandy in the autumn. He was still quicker over the third batch, and it was published in December 1761, when he was again in town, but he now meditated a longer flight. His health had been really declining, and he obtained leave from the archbishop for a year certain, and perhaps two, that he might go to the south of France. He was warmly received in Paris, where his work had obtained a popularity which it has never wholly lost, and the framework of fact (including the passport difficulties) for the Sentimental Journey, as well as for the seventh volume of Tristram, was laid during the spring. His plans were now changed, it being determined that his wife and daughter (who had inherited his constitution) should join him. They did so after some difficulties, and the consumptive novelist, having spent all the winter in one of the worst climates in Europe, that of the French capital, started with his family in the torrid heats of July for Toulouse, where at last they were established about the middle of August.
Toulouse became Sterne’s abode for nearly a year, his headquarters for a somewhat longer period, and the home of his wife and daughter, with migrations to Bagnères, Montpellier, and a great many other places in France, for about five years. He himself — he had been ill at Toulouse, and worse at Montpellier — reached England again (after a short stay in Paris) during the early
summer of 1764. Nor was it till January 1765 that the seventh and eighth volumes of Tristram appeared. As usual Sterne went to town to receive the congratulations of the public, which seem to have been fairly hearty; for though the instalment immediately preceding had not been an entire success, the longer interval had now had its effect not merely on the art and materials of the caterer, but on the appetite of his guests. He followed this up with two more volumes of Sermons, of a much more characteristic kind than his earlier venture in this way, and published partly by subscription. These, however, were not actually issued till 1766. Meanwhile, in October 1765, Sterne had set out for his second attempt in travel on the Continent, which was to supply the remaining material for the Sentimental Journey, and to be prolonged as far as Naples. Little is known of his winter stay at that city and in Rome. On his way homeward he met his wife and daughter in Franche-Comté, but at Mrs. Sterne’s request left them there, and went on alone to Coxwold.
He reached England in extremely bad health, and never left it again; but he had still nearly two years of fairly well filled life to run. The ninth, or last volume of Tristram occupied him during the autumn of 1766, and was produced with the invariable accompaniment of its author’s appearance in London during January 1767. This visit, which lasted till May, saw the flirtation with “Eliza” Draper, the young wife of an Indian official, who was at home for her health, an affair which exalted Sterne in the eyes of eighteenth-century sensibility, especially in France, about as much as it has depressed him in the eyes not merely of the propriety, not merely of the common sense, but of the romance of later times. He was very ill when he got back to Coxwold, but recovered, and in October was joined by his wife and daughter. Even then, however, the community was a very temporary and divided one, for he took a house for them at York, and they were not to stay in England beyond the spring. He himself finished what we have of the Sentimental Journey, and went to London with it, where it was published rather later than usual, on the 27th February 1768. Three weeks later its author, at his lodgings at 41 New Bond Street, in the presence only of a hired nurse and a footman, who had been sent by some of his friends to inquire after him, took a journey other than sentimental, and so far unreported. Some odd but not very well authenticated stories gathered round his death, which occurred on Friday the 18th March. It was said, and it is probable enough, that his gold sleeve-links were stolen by his landlady. After his funeral, scantily attended, at the burying-ground of St. George’s, Hanover Square, opposite Hyde Park (which used to be known by the squalid brown of its unrestored, and afterwards made more hideous by the bedizened red of its restored chapel), his body is said to have been snatched by resurrection men. And the myth is rounded off by the addition that the remains, having been sold to the professor of anatomy at Cambridge, were dissected there in public, one of the spectators, a friend of Sterne’s, recognising the face too late, and fainting.
Complete Works of Laurence Sterne Page 5
