The sultan of Casgar shewed a satisfaction in his countenance, which restored the tailor and his comrades to life. “I cannot but acknowledge,” said he, “that I am more struck with the history of the young cripple, with that of the barber, and with the adventures of his brothers, than with the story of my jester: but before I send you all away, and we proceed to bury humpback, I should like to see the barber who is the occasion of my pardoning you; since he is in my capital, it is easy to satisfy my curiosity.” At the same time he sent an officer with the tailor to find him.
The officer and the tailor went immediately and brought the barber, whom they presented to the sultan: the barber was a venerable man about ninety years of age; his eye-brows and beard were white as snow, his ears hanging down, and his nose very long. The sultan could not forbear laughing when he saw him. “Silent man,” said he to him, “I understand that you know wonderful stories, will you tell me some of them?”
“Sir,” answered the barber, “let us forbear the stories, if you please, at present. I most humbly beg your majesty to permit me to ask what that Christian, that Jew, that Moosulmaun and that dead humpback, who ties on the ground, do here before your majesty?” The sultan smiled at the barber’s freedom, and replied, “Why do you ask?” “Sir,” replied the barber, “it concerns me to ask, that your majesty may know I am not so great a talker as some represent me, but a man justly called Silent.”
The sultan commanded them to tell him the story of the humpback, which he seemed earnestly to wish for. When the barber heard it, he shook his head, as if he would say, there was something under this which he did not understand. “Truly,” cried he, “this is a surprising story; but I wish to examine humpback a little nearer.” He approached him, sat down on the ground, took his head between his knees, and after he had looked upon him steadfastly, fell into so great a fit of laughter, and had so little command of himself, that he fell backwards on the ground, without considering that he was before the sultan of Casgar. As soon as he came to himself, “It is said,” cried he, “and not without reason, that no man dies without a cause. If ever any history deserved to be written in letters of gold, it is that of this humpback.”
At this all the people looked on the barber as a buffoon, or an old dotard. “Silent man,” said the sultan, “why do you laugh?” “Sir,” answered the barber, “I swear by your majesty’s benevolence, that humpback is not dead: he is yet alive, and I shall be content to pass for a madman if I do not convince you this minute.” So saying, he took a box wherein he had several medicines that he carried about him to use as occasion might require; and drew out a little phial of balsam, with which he rubbed humpback’s neck a long time; then he took out of his case a neat iron instrument, which he put betwixt his teeth, and after he had opened his mouth, he thrust down his throat a pair of small pincers, with which he took out a bit of fish and bone, which he shewed to all the people. Immediately humpback sneezed, stretched forth his arms and feet, opened his eyes, and shewed several other signs of life.
The sultan of Casgar, and all who were witnesses of this operation, were less surprised to see humpback revive, after he had passed a whole night, and great part of a day, without giving any sign of life, than at the merit and capacity of the barber, who performed this; and notwithstanding all his faults, began to look upon him as a great physician. The sultan, transported with joy and admiration, ordered the story of humpback to be written down, with that of the barber, that the memory of them might, as it deserved, be preserved for ever. Nor did he stop here; but, that the tailor, Jewish doctor, purveyor, and Christian merchant might remember the adventure, which the accident of humpback had occasioned to them, with pleasure, he did not send them away till he had given each of them a very rich robe, with which he caused them to be clothed in his presence. As for the barber, he honoured him with a great pension, and kept him near his person.
The History of Aboulhassen Ali Ebn Becar, and
Schemselnihar, Favourite of Caliph Maroon Al Rusheed.
In the reign of the caliph Haroon al Rusheed, there lived at Bagdad a druggist, named Alboussan Ebn Thaher, a very rich handsome man. He had more wit and politeness than people of his profession generally possess: his integrity, sincerity, and good humour made him beloved and sought after by all sorts of people. The caliph, who knew his merit, had entire confidence in him. He held him in such high esteem, that he entrusted him to provide his favourite ladies with all the things they stood in need of. He chose for them their clothes, furniture, and jewels, with admirable taste.
His good qualities, and the favour of the caliph, occasioned the sons of emirs, and other officers of the first rank, to be always about him: his house was the rendezvous of all the nobility of the court Among the young lords that went daily to visit him, was one whom he took more notice of than the rest, and with whom he contrasted a particular friendship, called Aboulhassen Ali Ebn Becar, originally of an ancient royal family of Persia. This family had continued at Bagdad ever since the conquest of that kingdom. Nature seemed to have taken pleasure in endowing this young prince with the rarest qualities of body and mind: his face was so very beautiful, his shape so fine, his air so easy, and his physiognomy so engaging, that it was impossible to see him without immediately loving him. When he spoke, he expressed himself in terms proper and well chosen, with a new and agreeable turn, and his voice charmed all that heard him: he had besides so much wit and judgment, that he thought and spoke of all subjects with admirable exactness. He was so reserved and modest, that he advanced nothing till after he had taken all possible care to avoid giving any ground of suspicion that he preferred his own opinion to that of others.
Being such a person as I have represented him, we need not wonder that Ebn Thaher distinguished him from all the other young noblemen of the court, most of whom had the vices which composed the opposites to his virtues. One day, when the prince was with Ebn Thaher, there came a lady mounted on a piebald mule, in the midst of ten female slaves who accompanied her on foot, all very handsome, as far as could be judged by their air, and through their veils which covered their faces. The lady had a girdle of a rose colour, four inches broad, embroidered with pearls and diamonds of an extraordinary bigness; and for beauty it was easy to perceive that she surpassed all her women, as far as the full moon does that of two days old. She came to buy something, and as she wanted to speak to Ebn Thaher, entered his shop, which was very neat and spacious; and he received her with all the marks of the most profound respect, entreating her to sit down, and directing her to the most honourable place.
In the mean time, the prince of Persia, unwilling to lose such an opportunity of shewing his good breeding and gallantry, adjusted the cushion of cloth of gold, for the lady to lean on; after which he hastily retired, that she might sit down; and having saluted her, by kissing the carpet under her feet, rose and stood before her at the lower end of the sofa. It being her custom to be free with Ebn Thaher, she lifted up her veil, and discovered to the prince of Persia such an extraordinary beauty as struck him to the heart. On the other hand, the lady could not refrain from looking upon the prince, the sight of whom had made the same impressions upon her. “My lord,” said she to him, with an obliging air, “pray sit down.” The prince of Persia obeyed, and sat on the edge of the sofa. He had his eyes constantly fixed upon her, and swallowed large draughts of the sweet poison of love. She quickly perceived what passed in his heart, and this discovery served to inflame her the more towards him. She arose, went to Ebn Thaher, and after she had whispered to him the cause of her coming, asked the name and country of the prince. “Madam,” answered Ebn Thaher, “this young nobleman’s name is Aboulhassen Ali Ebn Becar, and he is a prince of the blood royal of Persia.”
The lady was transported at hearing that the person she already loved so passionately was of so high a rank. “Do you really mean,” said she, “that he is descended from the kings of Persia?” “Yes, madam,” replied Ebn Thaher, “the last kings of Persia were his ancesto
rs, and since the conquest of that kingdom, the princes of his family have always made themselves very acceptable at the court of our caliphs.” “You will oblige me much,” added she, “by making me acquainted with this young nobleman: when I send this woman,” pointing to one of her slaves, “to give you notice to come and see me, pray bring him with you; I shall be glad to afford him the opportunity of seeing the magnificence of my house, that he may have it in his power to say, that avarice does not reign at Bagdad among persons of quality. You know what I mean.”
Ebn Thaher was a man of too much penetration not to perceive the lady’s mind by these words: “My princess, my queen,” replied he, “God preserve me from giving you any occasion of anger: I shall always make it a law to obey your commands.” At this answer, the lady bowed to Ebn Thaher, and took her leave; and after she had given a favorable look to the prince of Persia, she remounted her mule, and departed.
The prince of Persia was so deeply in love with the lady, that he looked after her as far as he could; and long after she was out of sight directed his eyes that way. Ebn Thaher told him, that he remarked several persons observing him, and began to laugh to see him in this posture. “Alas!” said the prince, “the world and you would pity me, if you knew that the beautiful lady, who is just gone from you, has carried with her the best part of me, and that the remaining part seeks for an opportunity to go after her. Tell me, I conjure you,” added he, “what cruel lady is this, who forces people to love her, without giving them time to reflect?” “My lord,” answered Ebn Thaher, “this is the celebrated Schemselnihar, the principal favourite of the caliph, our master.” “She is justly so called,” added the prince, “since she is more beautiful than the sun at noonday.” “True,” replied Ebn Thaher; “therefore the commander of the faithful loves, or rather adores her. He gave me express orders to furnish her with all that she asked for, and to anticipate her wishes as far as lies in my power.”
He spoke thus to hinder him from engaging in a passion which could not but prove unfortunate to him; but this served only to inflame it the more. “I feared, charming Schemselnihar,” cried he, “I should not be allowed so much as to think of you; I perceive, however, that without hopes of being loved in return, I cannot forbear loving you; I will love you then, and bless my lot that I am the slave of an object fairer than the meridian sun.”
While the prince of Persia thus consecrated his heart to the fair Schemselnihar, this lady, as she went home, contrived how she might see, and have free converse with him. She no sooner entered her palace, than she sent to Ebn Thaher the woman she had pointed out to him, and in whom she placed all her confidence, to tell him to come and see her without delay, and bring the prince of Persia with him. The slave came to Ebn Thaher’s shop, while he was speaking to the prince, and endeavouring to dissuade him, by very strong arguments, from loving the caliph’s favourite. When she saw them together, “Gentlemen,” said she, “my honourable mistress Schemselnihar the chief favourite of the commander of the faithful, entreats you to come to her palace, where she waits for you.” Ebn Thaher, to testify his obedience, rose up immediately, without answering the slave, and followed her, not without some reluctance. The prince also followed he, without reflecting on the danger there might be in such a visit. The presence of Ebn Thaher, who had liberty to go to the favourite when he pleased, made the prince very easy: they followed the slave, who went a little before them, and entered after her into the caliph’s palace, and joined her at the gate of Schemselnihar’s pavilion, which was ready open. She introduced them into a great hall, where she prayed them to be seated.
The prince of Persia thought himself in one of those delicious palaces that are promised to us in the other world: he had never seen any thing that came near the magnificence of the place. The carpets, cushions, and other appendages of the sofa, the furniture, ornaments, and architecture, were surprisingly rich and beautiful. A little time after Ebn Thaher and he had seated themselves, a very handsome black slave brought in a table covered with several delicacies, the admirable smell of which evinced how deliciously they were seasoned. While they were eating, the slave who brought them in waited upon them; she took particular care to invite them to eat of what she knew to be the greatest dainties. The other slaves brought them excellent wine after they had eaten. When they had done, there was presented to each of them a gold basin full of water to wash their hands; after which, they brought them a golden pot full of the wood of aloes, with which they perfumed their beards and clothes. Odoriferous water was not forgotten, but served in a golden vessel enriched with diamonds and rubies, and it was thrown upon their beards and faces according to custom; they then resumed their places, but had scarcely sat down, when the slave entreated them to arise and follow her. She opened a door, and conducted them into a large saloon of wonderful structure. It was a dome of the most agreeable form, supported by a hundred pillars of marble, white as alabaster. The bases and chapiters of the pillars were adorned with four-footed beasts, and birds of various sorts, gilded. The carpet of this noble saloon consisted of one piece of cloth of gold, embroidered with bunches of roses in red and white silk; and the dome painted in the same manner, after the Arabian fashion, presented to the mind one of the most charming objects. In every space between the columns was a little sofa adorned in the same manner, and great vessels of china, crystal, jasper, jet, porphyry, agate, and other precious materials, garnished with gold and jewels; in these spaces were also so many large windows, with balconies projecting breast high, fitted up as the sofas, and looking out into the most delicious garden; the walks were of little pebbles of different colours, of the same pattern as the carpet of the saloon; so that, looking upon the carpet within and without it seemed as if the dome and the garden with all its ornaments had been upon the same carpet. The prospect was, at the end of the walks, terminated by two canals of clear water, of the same circular figure as the dome, one of which being higher than the other, emptied its water into the lowermost, in form of a sheet; and curious pots of gilt brass, with flowers and shrubs, were set upon the banks of the canals at equal distances. Those walks lay betwixt great plots of ground planted with straight and bushy trees, where a thousand birds formed a melodious concert, and diverted the eye by flying about, and playing together, or fighting in the air.
The prince of Persia and Ebn Thaher were a long time engaged in viewing the magnificence of the place, and expressed their surprise at every thing thing saw, especially the prince, who had never beheld any thing like it. Ebn Thaher, though he had been several times in that delicious place, could not but observe many new beauties, In a word they never grew weary in admiring so many singularities, and were thus agreeably employed, when they perceived a company of ladies richly appareled sitting without, at some distance from the dome, each of them upon a seat of Indian plane wood inlaid with silver filigree in compartments, with instruments of music in their hands, waiting for orders to play. They both went forward, and had a full view of the ladies, and on the right they saw a great court with a stair up from the garden, encompassed with beautiful apartments. The slave had left them, and being alone, they conversed together; “For you, who are a wise man,” said the prince of Persia, “I doubt not but you look with a great deal of satisfaction upon all these marks of grandeur and power; for my part, I do not think there is any thing in the world more surprising. But when I consider that this is the glorious habitation of the lovely Schemselnihar, and that the greatest monarch of the earth keeps her here, I confess to you that I look upon myself to be the most unfortunate of all mankind, and that no destiny can be more cruel than mine, to love an object possessed by my rival, and that too in a place where he is so potent, that I cannot think myself sure of my life one moment.”
Ebn Thaher, hearing the prince of Persia speak, replied, “Sir, I wish you could give me as good assurance of the happy success of your passion, as I can give you of the safety of your life. Though this stately palace belongs to the caliph, who built it on purpose fo
r Schemselnihar, and called it the palace of eternal pleasures, and though it makes part of his own palace, yet you must know that this lady lives here at absolute liberty. She is not beset by eunuchs to be spies upon her; this is her private house, absolutely at her disposal. She goes into the city when she pleases, and returns again, without asking leave of any body: and the caliph never comes to see her, but he sends Mesrour, the chief of his eunuchs, to give her notice, that she may be prepared to receive him. Therefore you may be easy, and give full attention to the concert of music, which, I perceive, Schemselnihar is preparing for you.”
Just as Ebn Thaher had spoken these words, the prince of Persia, and he, saw the favourite’s trusty slave giving orders to the ladies to begin to sing, and play with the instruments: they all began immediately to play together as a prelude, and after they had played some time, one of them began to sing alone, and accompanied herself at the same time admirably upon her lute, being informed beforehand upon what subject she was to sing. The words were so agreeable to the prince of Persia’s sentiments, that he could not forbear applauding her at the end of the couplet. “Is it possible,” cried he, “that you have the gift of knowing people’s hearts, and that the knowledge of what is passing in my mind has occasioned you to give us a taste of your charming voice by those words? I should not express myself otherwise, were I to choose.” The lady made no reply, but went on and sung several other stanzas, with which the prince was so affected, that he repeated some of them with tears in his eyes; which discovered plainly enough that he applied them to himself. When she had finished, she and her companions rose up and sung a chorus, signifying by their words, that the full moon was going to rise in all her splendour, and that they should speedily see her approach the sun. Intimating, that Schemselnihar was coming, and that the prince of Persia would soon have the pleasure of beholding her.
One Thousand and One Nights Page 49
