When the pretended Fatima came, Alla ad Deen said, “Come hither, good mother; I am glad to see you here at so fortunate a time; I am tormented with a violent pain in my head, and request your assistance, by the confidence I have in your good prayers, and hope you will not refuse me that favour which you do to so many persons afflicted with this complaint.” So saying, he arose, but held down his head. The counterfeit Fatima advanced towards him, with his hand all the time on a dagger concealed in his girdle under his gown; which Alla ad Deen observing, he seized his hand before he had drawn it, pierced him to the heart with his own dagger, and then pushed him down on the floor.
“My dear husband, what have you done?” cried the princess in surprise. “You have killed the holy woman.” “No, my princess,” answered Alla ad Deen, with emotion, “I have not killed Fatima, but a villain, who would have assassinated me, if I had not prevented him. This wicked wretch,” added he, uncovering his face, “has strangled Fatima, whom you accuse me of killing, and disguised himself in her clothes with intent to murder me: but that you may know him better, he is brother to the African magician.” Alla ad Deen then informed her how he came to know these particulars, and afterwards ordered the dead body to be taken away.
Thus was Alla ad Deen delivered from the persecution of two brothers, who were magicians. Within a few years afterwards, the sultan died in a good old age, and as he left no male children, the princess Buddir al Buddoor, as lawful heir of the throne, succeeded him, and communicating the power to Alla ad Deen, they reigned together many years, and left a numerous and illustrious posterity.
ADVENTURE OF THE CALIPH HAROON AL RUSHEED.
The caliph Haroon al Rusheed was one day suffering from depression of spirits, when his faithful and favourite grand vizier Jaaffier came to him. This minister finding him alone, which was seldom the case, and perceiving as he approached that he was in a very melancholy humour, and never lifted up his eyes, stopped till he should vouchsafe to look at him.
At last the caliph turned his eyes towards him, but presently withdrew them again, and remained in the same posture motionless as before.
The grand vizier, observing nothing in the caliph’s eyes which regarded him personally, took the liberty to speak to him, and said, “Commander of the faithful, will your majesty give me leave to ask whence proceeds this melancholy, of which you always seemed to me so little susceptible?”
“Indeed, vizier,” answered the caliph, brightening up his countenance, “I am very little subject to it, and had not perceived it but for you, but I will remain no longer in this hippish mood. If no new affair brought you hither, you will gratify me by inventing something to dispel it.”
“Commander of the faithful,” replied the grand vizier, “my duty obliged me to wait on you, and I take the liberty to remind your majesty, that this is the day which you have appointed to inform yourself of the good government of your capital and its environs; and this occasion very opportunely presents itself to dispel those clouds which obscure your natural gaiety.”
“You do well to remind me,” replied the caliph, “for I had entirely forgotten it; go and change your dress, while I do the same.”
They each put on the habit of a foreign merchant, and under that disguise went out by a private door of the palace-garden, which led into the country. After they had gone round part of the city to the banks of the Euphrates, at some distance from the walls, without having observed anything disorderly, they crossed the river in the first boat they met, and making a tour on the other side, crossed the bridge, which formed the communication betwixt the two parts of the town.
At the foot of this bridge they met an old blind man, who asked alms of them; the caliph turned about, and put a piece of gold into his hand. The blind man instantly caught hold of his hand, and stopped him; “Charitable person,” said he, “whoever you are, whom God hath inspired to bestow alms on me, do not refuse the favour I ask of you, to give me a box on the ear, for I deserve that, and a greater punishment.” Having thus spoken, he let the caliph’s hand go, that he might strike, but for fear he should pass on without doing it, held him fast by his clothes.
The caliph, surprised both at the words and action of the blind man, said, “I cannot comply with your request. I will not lessen the merit of my charity, by treating you as you would have me.” After these words, he endeavoured to get away from the blind man.
The blind man, who expected this reluctance of his benefactor, exerted himself to detain him. “Sir,” said he, “forgive my boldness and importunity; I desire you would either give me a box on the ear, or take your alms back again, for I cannot receive it but on that condition, without breaking a solemn oath, which I have sworn to God; and if you knew the reason, you would agree with me that the punishment is very slight.”
The caliph, unwilling to be detained any longer, yielded to the importunity of the blind man, and gave him a very slight blow: whereupon he immediately let him go, thanked and blessed him. When the caliph and vizier had got so me small distance from the blind man, the caliph said to Jaaffier, “This blind man must certainly have some very uncommon reasons, which make him behave himself in this manner to all who give him alms. I should be glad to know them; therefore return, tell him who I am, and bid him not fail to come to my palace about prayer-time in the afternoon of to-morrow, that I may have some conversation with him.”
The grand vizier returned, bestowed his alms on the blind man, and after he had given him a box on the ear, told him the caliph’s order, and then returned to the caliph.
When they came into the town, they found in a square a great crowd of spectators, looking at a handsome well-shaped young man, who was mounted on a mare, which he drove and urged full speed round the place, spurring and whipping the poor creature so barbarously, that she was all over sweat and blood.
The caliph, amazed at the inhumanity of the rider, stopped to ask the people if they knew why he used the mare so ill; but could learn nothing, except that for some time past he had every day, at the same hour, treated her in the same manner.
At they went along, the caliph bade the grand vizier take particular notice of the place, and not fail to order the young man to attend the next day at the hour appointed to the blind man. But before the caliph got to his palace, he observed in a street, which he had not passed through a long time before, an edifice newly built, which seemed to him to be the palace of some one of the great lords of the court. He asked the grand vizier if he knew to whom it belonged; who answered he did not, but would inquire; and thereupon asked a neighbour, who told him that the house was that of one Khaujeh Hassan, surnamed Al Hubbaul, on account of his original trade of rope-making, which he had seen him work at himself, when poor; that without knowing how fortune had favoured him, he supposed he must have acquired great wealth, as he defrayed honourably and splendidly the expenses he had been at in building.
The grand vizier rejoined the caliph, and gave him a full account of what he had heard. “I must see this fortunate rope-maker,” said the caliph, “therefore go and tell him to come to my palace at the same hour you have ordered the other two.” Accordingly the vizier obeyed.
The next day, after afternoon prayers, the caliph retired to his own apartment, when the grand vizier introduced the three persons we have been speaking of, and presented them to the caliph.
They all three prostrated themselves before the throne, and when they rose up, the caliph asked the blind man his name, who answered, it was Baba Abdoollah.
“Baba Abdoollah,” replied the caliph, “your manner of asking alms seemed so strange to me yesterday, that if it had not been for some private considerations I should not have complied with your request, but should have prevented you from giving any more offence to the public. I ordered you to come hither, to know from yourself what could have induced you to make the indiscreet oath you told me of, that I may judge whether you have done well, and if I ought to suffer you to continue a practice that appears to me to set so ill an ex
ample. Tell me freely how so extravagant a thought came into your head, and do not disguise any thing from me, for I will absolutely know the truth.”
Baba Abdoollah, intimidated by this reprimand, cast himself a second time at the foot of the caliph’s throne, with his face to the ground, and when he rose up, said, “Commander of the faithful, I most humbly ask your majesty’s pardon for my presumption, in daring to have required, and almost forced you to do a thing which indeed appears so contrary to reason. I acknowledge my offence, but as I did not then know your majesty, I implore your clemency, and hope you will consider my ignorance.
“As to the extravagance of my action, I own it, and own also that it must seem strange to mankind; but in the eye of God it is a slight penance I have enjoined myself for an enormous crime of which I have been guilty, and for which, if all the people in the world were each to give me a box on the ear, it would not be a sufficient atonement. Your majesty will judge of this yourself, when, in telling my story, in obedience to your commands I shall inform you what that heinous crime was.”
The Story of Baba Abdoollah.
Commander of the faithful, I was born at Bagdad, had a moderate fortune left me by my father and mother, who died within a few days of each other. Though I was then but young, I did not squander away my fortune as most young men do, in idle expenses and debauchery; on the contrary, I neglected no opportunity to increase it by my industry. At last I became rich enough to purchase fourscore camels, which I let out to merchants for caravans, who paid me well for every journey I went with them throughout the extent of your majesty’s dominions.
In the midst of this prosperity, and with an ardent desire of growing much richer, as I was returning one day with my camels unloaded from Bussorah, whither I had carried some bales that were to be embarked for the Indies, I met with good pasturage, at some distance from any habitation; made a halt, and let my beasts graze for some time. While I was seated, a dervish, who was walking to Bussorah, came and sat down by me to rest himself: I asked him whence he came, and where he was going; he put the same questions to me: and when we had satisfied each other’s curiosity, we produced our provisions and ate together.
During our repast, after we had talked on many indifferent subjects, the dervish told me that he knew of a spot a small distance from thence, where there were such immense riches, that if all my fourscore camels were loaded with the gold and jewels that might be taken from it, they would not be missed.
This intelligence surprised and charmed me; and I was so overjoyed, that I could scarcely contain myself. I could not believe that the dervish was capable of telling me a falsehood; therefore I fell upon his neck, and said, “Good dervish, I know you value not the riches of this world, therefore of what service can the knowledge of this treasure be to you? You are alone, and cannot carry much of it away; shew me where it is, I will load all my camels, and as an acknowledgment of the favour done me, will present you with one of them.”
Indeed I offered very little, but after he had communicated the secret to me, my desire of riches was become so violent, that I thought it a great deal, and looked upon the seventy-nine camel loads which I reserved for myself as nothing in comparison of what I allowed him.
The dervish, though he saw my avarice, was not however angry at the unreasonable return I proposed to make him, but replied without the least concern, “You are sensible, brother, that what you offer me is not proportionable to the valuable favour you ask of me. I might have chosen whether I would communicate my secret to you or not, and have kept the treasure to myself: but what I have told you is sufficient to shew my good intentions; it is in my power to oblige you, and make both our fortunes. I have, however, another proposition more just and equitable to make to you; it lies in your own breast whether or no you will agree to it.
“You say,” continued the dervish, “that you have fourscore camels: I am ready to conduct you to the place where the treasure lies, and we will load them with as much jewels and gold as they can carry, on condition that when they are so loaded you will let me have one half, and you be contented with the other; after which we will separate, and take our camels where we may think fit. You see there is nothing but what is strictly equitable in this division; for if you give me forty camels, you will procure by my means wherewithal to purchase thousands.”
I could not but agree there was a great deal of justice in what the dervish said: but without considering what riches I should gain in accepting of the condition he proposed, I could not without reluctance think of parting with my forty camels, especially when I reflected that the dervish would then be as rich as myself. Avarice made me unmindful that I was beforehand making an ungrateful return for a favour, purely gratuitous. But there was no time to hesitate; I must either accept of the proposal, or resolve to repent all my lifetime of losing, by my own fault, an opportunity of obtaining an immense fortune. That instant I collected all my camels, and after we had travelled some time, we came into a valley, the pass into which was so narrow, that two camels could not go a-breast. The two mountains which bounded this valley formed nearly a circle, but were so high, craggy, and steep, that there was no fear of our being seen by any body.
When we came between these two mountains, the dervish said to me, “Stop your camels, make them kneel that we may load them the easier, and I will proceed to discover the treasure.”
I did as the dervish directed; and going to him soon after, found him with a match in one hand, gathering sticks to light a fire; which he had no sooner done, than he cast some incense into it, and pronouncing certain words which I did not understand, there presently arose a thick cloud. He divided this cloud, when the rock, though of a prodigious perpendicular height, opened like two folding doors, and exposed to view a magnificent palace in the hollow of the mountain, which I supposed to be rather the workmanship of genii than of men; for man could hardly have attempted such a bold and surprising work.
But this, I must tell your majesty, was an afterthought which did not occur to me at the moment; so eager was I for the treasures which displayed themselves to my view, that I did not even stop to admire the magnificent columns and arcades which I saw on all sides; and, without attention to the regularity with which the treasures were ranged, like an eagle seizing her prey, I fell upon the first heap of golden coin that was near me. My sacks were all large, and with my good will I would have filled them all; but I was obliged to proportion my burden to the strength of my camels. The dervish did the same; but I perceived he paid more attention to the jewels, and when he told me the reason, I followed his example, so that we took away much more jewels than gold. When we had filled our sacks, and loaded our camels, we had nothing left to do but to shut up the treasure and go our way.
But before we parted, the dervish went again into the treasury, where there were a great many wrought vessels of gold of different forms. I observed that he took out of one of these vessels a little box of a certain wood, which I knew not, and put it into his breast; but first shewed me that it contained only a kind of glutinous ointment.
The dervish used the same incantations to shut the treasury as he had done to open it; and after he pronounced certain words, the doors closed, and the rock seemed as solid and entire as before.
We now divided our camels. I put myself at the head of the forty which I had reserved for myself, and the dervish placed himself at the head of the rest which I had given him. We came out of the valley by the way we had entered, and travelled together till we came to the great road, where we were to part; the dervish to go to Bussorah, and I to Bagdad. To thank him for so great a kindness, I made use of the most expressive terms, testifying my gratitude for the preference he had given me before all other men in letting me have a share of such riches. We embraced each other with great joy, and taking our leave, pursued our different routes.
I had not gone far, following my camels, which paced quietly on in the track I had put them into, before the demon of ingratitude and envy took possession
of my heart, and I deplored the loss of my other forty, but much more the riches wherewith they were loaded. “The dervish,” said I to myself, “has no occasion for all this wealth, since he is master of the treasure, and may have as much as he pleases;” so I gave myself up to the blackest ingratitude, and determined immediately to take the camels with their loading from him.
To execute this design, I first stopped my own camels, then ran after the dervish, and called to him as loud as I could, giving him to understand that I had something material to say to him, and made a sign to him to stop, which he accordingly did.
When I came up to him, I said, “Brother, I had no sooner parted from you, but a thought came into my head, which neither of us had reflected on before. You are a recluse dervish, used to live in tranquillity, disengaged from all the cares of the world, and intent only upon serving God. You know not, perhaps, what trouble you have taken upon yourself, to take care of so many camels. If you would take my advice, you would keep but thirty; you will find them sufficiently troublesome to manage. Take my word; I have had experience.”
“I believe you are right,” replied the dervish, who found he was not able to contend with me; “I own I never thought of this. I begin already to be uneasy at what you have stated. Choose which ten you please, and take them, and go on in God’s keeping.”
I set ten apart, and after I had driven them off, I put them in the road to follow my others. I could not have imagined that the dervish would be so easily persuaded to part with his camels, which increased my covetousness, and made me flatter myself, that it would be no hard matter to get ten more: wherefore, instead of thanking him for his present, I said to him again; “Brother, the interest I take in your repose is so great, that I cannot resolve to part from you without desiring you to consider once more how difficult a thing it is to govern thirty loaded camels, especially for you who are not used to such work: you will find it much better to return me as many more back as you have done already. What I tell you is not for my own sake and interest, but to do you the greater kindness. Ease yourself then of the camels, and leave them to me, who can manage a hundred as well as one.”
One Thousand and One Nights Page 105
