Then he despatched the letter and the present to Wird Khan with an escort of a hundred horse, who fared on till they came to his court and saluting him, presented him with the letter and the gifts. The king read the letter and accepted the presents, lodging the captain of the escort in a befitting place and entreating him with honour. So the news of this was bruited abroad among the people and the king rejoiced therein with an exceeding joy. Then he sent for the boy, the son of Shimas, and the captain of the hundred horse, and entreating the young vizier with honour, gave him the letter to read; whilst he himself upbraided the captain concerning the king’s conduct, and the latter kissed his hand and made his excuses to him, offering up prayers for the continuance of his life and the eternity of his fortune. The king thanked him for his good wishes and bestowed upon him honours and largesse galore. Moreover, he gave his men what befitted them and made ready presents to send by them and bade the young vizier write an answer to their king’s letter.
So the boy wrote an answer, wherein, after an elegant exordium, he touched briefly on the question of reconciliation and praised the good breeding of the envoy and of his men, and showed it to the king, who said to him, ‘Read it, O dear boy, that we may know what is written therein.’ So the boy read the letter in the presence of the hundred horse, and the king and all present marvelled at the excellence of its style and sense. Then the king sealed the letter and delivering it to the captain of the hundred horse, dismissed him with an escort of his own troops, to bring him to the frontier of his country. So the captain returned, confounded at that which he had seen of the boy’s knowledge and sagacity and thanking God for the speedy accomplishment of his errand and the acceptance of [the proffered] peace, to the King of Farther India, to whom he delivered the presents and the letter, telling him what he had seen and heard, whereat the king was mightily rejoiced and returned thanks to God the Most High and honoured the envoy, lauding his care and zeal and advancing him in rank: and he was thenceforth in peace and tranquillity and all contentment.
As for King Wird Khan, he returned to the way of righteousness, abandoning his evil courses and turning to God with sincere repentance; and he altogether forswore women and devoted himself to the ordering of the affairs of his realm and the governance of his people in the fear of God. Moreover, he made the son of Shimas vizier in his father’s room and the chief of his counsellors and keeper of his secrets and commanded to decorate his capital and the other cities of his kingdom seven days. At this the subjects rejoiced, glad in the prospect of justice and equity, and fear and alarm ceased from them and they were instant in prayer for the king and for the vizier who had done away this trouble from him and them.
Then said the king to the vizier, ‘What is thy counsel for the proper ordering of the state and the prospering of the people and the furnishing of the realm anew with captains and counsellors as before?’ ‘O king of high estate,’ answered the boy, ‘in my judgment, it behoves, before all, that thou began by tearing out from thy heart the root of frowardness and leave thy debauchery and tyranny and devotion to women; for, if thou return to the root of transgression, the second backsliding will be worse than the first.’ ‘And what,’ asked the king, ‘is the root of frowardness that it behoves me to tear out from my heart?’ ‘O mighty king,’ answered the vizier, little of years but great of wit, ‘the root of frowardness is the ensuing the desire of women and inclining to them and following their counsel and policy; for the love of them troubles the soundest wit and corrupts the most upright nature, and manifest proofs bear witness to my saying, wherein, if thou meditate them and consider their actions and the consequences thereof with eyes intent, thou wilt find a loyal counsellor against thine own soul and wilt stand in no need of my advice.
Look then, thou occupy not thy heart with the thought of women and do away the trace of them from thy mind, for that God the Most High hath forbidden the excessive use of them by the mouth of His prophet Moses, so that quoth a certain wise king to his son, “O my son, when thou succeedest to the throne after me, spare to frequent women overmuch, lest thy heart be led astray and thy judgment corrupted; for that their much frequentation leadeth to love of them, and love of them to corruption of judgment.” And the proof of this is what befell our lord Solomon, son of David (peace be upon them both!) whom God endowed with knowledge and wisdom and supreme dominion above all men, nor vouchsafed He to any of the kings of old time the like of that which He gave him; and women were the cause of his father’s offending.
The examples of this are many, O king, and I do but make mention of Solomon to thee for that thou knowest that to none was given the like of the dominion wherewith he was invested, so that all the kings of the earth obeyed him. Know then, O king, that the love of women is the root of all evil and none of them hath any judgment: wherefore it behoveth a man to confine his use of them within the limits of necessity and not incline to them altogether, for that will cause him fall into corruption and perdition. If thou hearken to my rede, all thine affairs will prosper; but, if thou neglect it, thou wilt repent, whenas repentance will not avail thee.’
‘Indeed,’ answered the king, ‘I have left my sometime inclination to women and have altogether renounced my infatuation for them; but how shall I do to punish them for that which they have done? For the slaying of thy father Shimas was of their malice and not of my own will, and I know not what ailed my reason that I fell in with their proposal to kill him.’
Then he cried out and groaned and lamented, saying, ‘Alas for the loss of my vizier and his just judgment and wise ordinance and for the loss of his like of the viziers and notables of the state and of the goodliness of their apt and sagacious counsels!’ ‘O king,’ said the young vizier, ‘know that the fault is not with women alone, for that they are like unto a pleasing commodity, whereto the desires of the beholders incline. To whosoever desireth and buyeth, they sell it, but whoso buyeth not, none forceth him thereto; so that the fault is his who buyeth, especially if he know the harmfulness of the commodity. Now, I warn thee, as did my father before me, but thou hearkenedst not to his counsel.’ ‘O vizier,’ answered the king, ‘indeed thou hast fixed this fault upon me, even as thou hast said, and I have no excuse except the Divine ordinances.’ ‘O king,’ rejoined the vizier, ‘know that God hath created us and endowed us with ableness and appointed to us will and choice; so, if we will, we do, and if we will, we do not. God commandeth us not to do harm, lest sin attach to us; wherefore it behoveth us to consider that which it is right to do, for that the Most High commandeth us nought but good in all cases and forbiddeth us only from evil; but what we do, we do of our free will, be it right or wrong.’
Quoth the king, ‘Thou sayst truly, and indeed my fault arose from my surrendering myself to my lusts, albeit many a time my reason warned me from this and thy father Shimas often warned me likewise; but my lusts carried it over my reason. Hast thou then with thee aught that may [in the future] withhold me from committing this error and whereby my reason may be victorious over the lusts of my soul?’ ‘Yes,’ answered the vizier. ‘I can tell thee what will restrain thee from committing this error, and it is that thou put off the garment of ignorance and don that of understanding, disobeying thy passions and obeying thy Lord and reverting to the policy of the just king thy father, fulfilling thy duties to God the Most High and to thy people, applying thyself to the defence of thy faith and the promotion of thy subjects’ welfare, governing thyself aright and forbearing the slaughter of thy people.
Look to the issues of things and sever thyself from tyranny and oppression and arrogance and lewdness, practising justice and equity and humility and obeying the commandments of God the Most High, applying thyself to gentle dealing with those of His creatures whom He hath committed to thy governance and being assiduous in fulfilling their prayers unto thee, in accordance with that which is incumbent on thee. If thou be constant in the practice of these virtues, may thy days be serene and may God of His mercy spare thee and make thee revered of all
who look on thee; so shall thine energies be brought to nought, for God the Most High shall put their hosts to the rout, and thou shalt have acceptance with Him and be loved and reverenced of His creatures.’
‘Verily,’ said the king, ‘thou hast quickened mine entrails and enlightened my heart with thy sweet speech and hast opened the eyes of mine understanding, after blindness; and I am resolved to do all thou hast set forth to me, with the help of God the Most High, leaving my former estate of lust and frowardness and bringing forth my soul from duresse into freedom and from fear into safety. It behoveth thee, then, to be joyful and contented, for that I, for all my greater age, am become to thee as a son, and thou to me as a dear father, for all thy tenderness of years, and it is grown incumbent on me to do my utmost endeavour in that thou commandest me.
Wherefore I thank the bounty of God the Most High and thy bounty for that He hath vouchsafed me, by thee, fair fortune and good guidance and just judgment to fend off my trouble and anxiety; and the deliverance of my people hath been brought about by means of the excellence of thy skill and the goodliness of thine ordinance. Henceforward, thou shalt be the governor of my kingdom and equal to myself in all but sitting upon the throne; and all that thou dost shall be law to me and none shall gainsay thy word, young in years though thou be, for that thou art old in wit and knowledge. So I thank God who hath vouchsafed thee to me, that thou mayst guide me out of the crooked paths of perdition into the way of righteousness.’
Quoth the vizier, ‘O august king, know that no merit is due to me for giving thee loyal counsel; for that to succour thee by deed and word is of that which is incumbent on me, seeing that I am but a plant of thy bounty; nor I alone, but my father before me was overwhelmed with thy favours; so that we are both alike partakers in thy munificence, and how shall we not acknowledge this? Moreover thou, O king, art our shepherd and ruler and he who wards off our enemies from us and to whom is committed our protection and our guardian, instant in endeavour for our safety. Indeed, though we lavished our lives in thy service, yet should we not fulfil that which behoveth us of gratitude to thee; but we supplicate God the Most High, who hath set thee in dominion over us and made thee our ruler, and beseech Him to vouchsafe thee long life and success in all thine enterprises and not to try thee with afflictions in thy time, but bring thee to thy desire and make thee to be reverenced till the day of thy death and lengthen thine arms in beneficence and generosity, so thou mayst have commandment over every wise man and subdue every froward one and all men of wisdom and mettle be found with thee in thy realm and all the ignorant and faint-hearted be plucked out therefrom; and we pray Him to withhold from thy people scarcity and misfortune and sow among them love and good fellowship and cause them to enjoy of this world its prosperity and of the next its felicity, of His grace and bounty and hidden mercies. Amen. For He can all things and there is nought difficult unto Him, in whom all things have their goal and glace of returning.’
When the king heard the vizier’s prayers he was mightily rejoiced thereat and inclined to him with his whole heart, saying, ‘Henceforth, O vizier, thou art to me in the stead of brother and son and father, and nought but death shall sever me from thee. Thou shalt have the disposal of all that my hand possesses, and if I have no child to succeed me, thou shalt sit on my throne in my stead; for thou art the worthiest of all the people of my realm, and I will invest thee with my kingship and appoint thee my heir presumptive to inherit the kingdom after me, if it be the will of God the Most High, in the presence of the grandees of my state, and will them to witness thereof.’
Then he called his secretary and bade him write to all the notables of his kingdom, summoning them to his court, and caused proclamation to be made in his city unto all the townsfolk great and small, bidding all the amirs and governors and chamberlains and other officers and dignitaries, as well as the sages and doctors of the law, to his presence. Moreover he held a grand divan and made a banquet, never was its like, and bade all the folks high and low, thereto. So they all assembled and abode in eating and drinking and delight a month’s space; after which the king clothed all his household and the poor of his kingdom and bestowed abundant largesse on the men of learning.
Then he chose out a number of the sages and wise men, by counsel of the son of Shimas, and caused them go in to him, bidding him choose out six of them, that he might make them viziers under his commandment. So he chose out six of the oldest of them in years and the most accomplished of them in understanding and knowledge and the speediest of memory and judgment, and presented them to the king, who clad them in the vizier’s habit and said to them, ‘Ye are become my viziers, under the commandment of this my chief vizier, the son of Shimas. Whatsoever he saith to you or biddeth you thereto, ye shall not in anywise depart from it, albeit he is the youngest of you in years; for he is the eldest of you in wit.’
Then he seated them upon chairs, adorned with gold, after the usage of viziers, and appointed unto them stipends and allowances, bidding them choose out such of the notables of the kingdom and officers of the troops present at the banquet as were most fit for the service of the state, that he might make them captains of tens and hundreds and thousands and appoint to them dignities and assign them provision, after the manner of grandees. This they did with all diligence and he bade them also handsel all who were present with largesse galore and dismiss them each to his country with honour and worship. Moreover he charged his governors rule the people with justice and enjoined them to be tenderly solicitous for rich and poor and bade succour them from the treasury, according to their several degrees. So the viziers wished him continuance of glory and long life, and he commanded to decorate the city three days, in gratitude to God the Most High for His mercies.
When the court was dissolved and all the people had departed, each to his own place, after their affairs had been set in order, the king summoned the son of Shimas and the other six viziers and taking them apart privily, said to them, ‘Know, O viziers, that I have been a wanderer from the right way, drowned in ignorance, setting my face against admonition, a breaker of pacts and promises and a gainsayer of folk of good counsel; and the cause of all this was my befoolment by these women and the wiles with which they beset me and the seeming fairness of their speech, wherewith they beguiled me, and my acceptance of this, for that I deemed their words true and loyal counsel, by reason of the sweetness and softness thereof; but behold, they were deadly poison. And now I am certified that they sought but to ruin and destroy me, wherefore they deserve punishment and requital from me, for the sake of justice, that I may make them an admonition to all who will be admonished. But what deem ye advisedly of putting them to death?’
‘O mighty king,’ answered the young vizier, ‘I have already told thee that women are not alone to blame, but that the fault is shared between them and the men who hearken to them; but they deserve punishment for two reasons: first, for the fulfilment of thy word, because thou art the supreme king; and secondly, by reason of their presumption against thee and their beguilement of thee and their intermeddling with that which concerns them not and whereof it befits them not to speak. Wherefore they have right well deserved death; yet let that which hath befallen them suffice them, and do thou henceforth reduce them to servants’ estate. But it is thine to command in this and other than this.’
Some of the viziers seconded Ibn Shimas’s advice; but one of them prostrated himself before the king and said to him, ‘May God prolong the king’s days! If thou be indeed resolved to put them to death, do with them as I shall say to thee.’ ‘And what is that?’ asked Wird Khan. Quoth the vizier, ‘It were best that thou bid some of thy female slaves carry the women who played thee false to the apartment, wherein befell the slaughter of thy viziers and sages, and imprison them there, and do thou assign to them a little meat and drink, enough to keep life in them [and no more]. Let them never be suffered to go forth of that place, and whenever one of them dies, let her abide among them, as she is, till they die all, even to
the last of them. This is the least of their desert, for that they were the cause of this great wickedness, ay, and the origin of all the troubles and calamities that have befallen in our time; so shall there be verified in them the words of him who said, “He who diggeth a pit for his brother shall surely himself fall therein, though he go long in safety.”’
The king accepted the vizier’s counsel and sending for four stalwart female slaves, committed the offending women to them, bidding them carry them to the place of slaughter and imprison them there and allow them every day a little coarse food and a little troubled water. They did with them as he bade; wherefore the women mourned sore, repenting them of that which they had done and lamenting grievously. Thus God gave them their reward of abjection in this world and prepared for them torment in the world to come; nor did they cease to abide in that dark and noisome place, whilst every day one or other of them died, till they all perished, even to the last of them; and the report of this event was bruited abroad in all lands and countries. This is the end of the story of the king and his viziers and subjects, and praise be to God who causeth peoples to pass away and quickeneth the rotten bones, Him who [alone] is worthy to be glorified and magnified and hollowed for ever and ever!
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