“O thou who blam’st me for my heart, in anger twitting me, *
Hadst tasted what my heart did taste, thou wouldst be
pitying me!
By Allah, O my chider for my sister leave, ah! leave * My heart
to moan its grief and feel the woes befitting me.
Indeed I grew to hold her dear privily, publicly; * And in my
bosom bides a pang at no time quitting me;
And in my vitals burns a flame that ne’er was equalled by * The
fire of hell and blazeth high to Death committing me.”
Now when his sister Salma heard what he said, she could no longer restrain her soul, but threw herself upon him and discovered to him her case. When he knew her, he threw himself upon her swooning awhile; after which he came to himself and cried, “Lauded be the Lord, the Bountiful, the Beneficent!” Then they plained each to other of that they had suffered from the pangs of parting, whilst Salim’s wife wondered at this and Salma’s patience and endurance pleased her. So she saluted her with the Salam, and thanked her for her fair boons, saying, “By Allah, O my lady, all that we are in of gladness never befel us save by thy blessing; so praised be Allah who deigned vouchsafe us thy sight!” Then they tarried all three, Salma, Salim and his wife, in joy and happiness and delight three days, veiled from the folk; and it was bruited abroad in the city that the king had found his brother, who was lost for many a year, and had saved him from the Cook’s house. On the fourth day, all the troops and the lieges assembled together to see the King and standing at his gate, craved leave to enter. Salma bade admit them; so they entered and paid her royal suit and service and gave her joy of her brother’s safe return. She bade them do homage to Salim, and they consented and sware fealty to him; after which they kept silence awhile, so they might hear what the king should command. Then quoth Salma, “Ho, ye gathering of soldiers and subjects, ye wot that ye forced me willy-nilly to accept the kingship and besought me thereof and I consented to your desires anent my being raised to rule over you; and I did this against my will; for I would have you know that I am a woman and that I disguised myself and donned man’s dress, so peradventure my case might be concealed when I lost my brother. But now Allah hath deigned reunite me with my brother, and it is no longer lawful to me that I be king and Sultan over the people, and I a woman; because there is no Sultanate for women, whenas men are present.551 For this reason, an it suit you, set my brother on the throne of the kingdom, for this is he; and I will busy myself with the worship of Allah the Most High and thanksgiving to Him for my reunion with my brother. Or, an ye prefer it, take your kingship and make whom ye will ruler and liege lord thereof.” Upon this the folk all cried out, saying, “We accept him to king over us;” and they did him suit and service and gave him joy of the kingship. So the preachers preached the sermon552 in his name and the court-poets praised him; and he lavished largesse upon the soldiery and the suite and overwhelmed them with favours and bounties and was prodigal to the Ryots of justice and equity, with goodly policy and polity. When he had effected this much of his affect, he caused bring forth the Cook and his household to the divan, but spared the old woman who had nursed him, because she had been the cause of his deliverance. Then all assembled without the town and he tormented the Cook and those who were with him with all manner torments, after which he did him to die by the foulest of deaths553 and burning him with fire, scattered his ashes far and wide in the air. After this Salim abode in the governance, invested with the Sultanate, and ruled the people a whole year, when he returned to Al-Mansъrah and sojourned there another year. And he and his wife ceased not to go from city to city and tarry in this a year and that a year, till he was vouchsafed children and they grew up, whereupon he appointed him of his sons, who was found fitting, to be his deputy in one kingdom and he ruled in the other; and he lived, he and his wife and children, what while Almighty Allah willed.554 “Nor” (continued the Wazir), “O King of the age, is this story rarer or stranger than the King of Hind and his wronged and envied Minister.” When the King heard this, his mind was occupied,555 and he bade the Wazir hie to his own house.
Richard Francis Burton’s translation: detailed table of contents
The Twenty-eighth and Last Night of the Month.
When the evening evened, the King summoned the Minister and bade him tell the story of the King of Hind and his Wazir. So he said, “Hearkening and obedience. Give ear, O auspicious King, to
Richard Francis Burton’s translation: detailed table of contents
The Tale of the King of Hind and his Wazir.
There was once in the Hind-land a king illustrious of worth, endowed with understanding and policy, and his name was Shah Bakht. He had a Minister, a godly man and a sagacious, right prudent in rede, conformable to him in governance and just in judgment; for which cause his enviers were many and many were the hypocrites who sought faults in him and set snares for him, so that they insinuated into King Shah Bakht’s eyes hatred against him and sowed in his heart despite towards him; and plot followed plot, and their rancour waxed until the king was brought to arrest him and lay him in jail and to confiscate his wealth and degrade him from his degree. When they knew that there was left him no possession for which the king might lust, they feared lest the sovran release him, by the influence of the Wazir’s good counsel upon the king’s heart, and he return to his former case, so should their machinations be marred and their degrees degraded, for that they knew that the king would need whatso he had known from that man nor would forget aught wherewith he was familiar in him. Now it came to pass that a certain person of perverted belief556 found a way to the adorning of falsehood with a semblance of fair-seeming and there proceeded from him that whereby the hearts of the folk were occupied, and their minds were corrupted by his lying tales; for that he made use of Indian quiddities557 and forged them into proof for the denial of the Maker, the Creator, extolled be His might and exalted be He and glorified and magnified above the speech of the deniers. He avouched that it is the planets which order all worldly affairs and he set down twelve mansions558 to twelve Zodiacal signs and made each sign thirty degrees,559 after the number of the days of the month, so that in twelve mansions there are three hundred and sixty, after the number of the days of the year; and he wrought a work, wherein he lied and was an infidel and denied the Deity, be He for ever blessed! Then he laid hold of the king’s heart and the enviers and haters aided him against the Minister and won the royal favour and corrupted his intent against the Wazir, so that he got of him that which he got and at last his lord banished him and thrust him away. By such means the wicked man obtained that which he sought of the Minister and the case was prolonged till the affairs of the kingdom became disordered, by dint of ill government, and the most part of the king’s reign fell off from him and he came nigh unto ruin. On this wise he was assured of the loyalty of his whilome sagacious Wazir and the excellence of his ordinance and the rectitude of his rede. So he sent after him and brought him and the wicked man before him and summoning to his presence the Lords of his land and the Chiefs of his chieftainship, gave them leave to talk and dispute and forbade the wicked man from his perverted belief. 560 Then arose that wise Minister and skilful and praised Allah Almighty and lauded Him and glorified Him and hallowed Him and attested His unity and disputed with the miscreant and overcame him and silenced him; nor did he cease from him till he compelled him to make confession of repentance from that which he had misbelieved. Therewith King Shah Bakht rejoiced with exceeding great joy and cried, “Praise be to the Lord who hath saved me from this man and hath preserved me from the loss of my kingship and my prosperity!” So the affair of the Wazir returned to order and stablishment and the king restored him to his place and raised him to higher rank. Lastly, he assembled the folk who had striven against him and destroyed them all, to the last man. “And how like” (continued the Wazir), “is this story to that of myself and King Shah Bakht, with regard to that which befel me of the changing of the
King and his crediting others against me; but now is the fairness of my fashion fulfilled in thine eyes, for that Allah Almighty hath inspired thee with wisdom and endowed thee with longanimity and patience to hear from me whatso He allotted to those who forewent us, till He hath shown forth my innocence and made manifest unto thee the truth. For lo and behold! the days are now past, wherein it was declared to the king that I should labour for the loss of my soul,561 that is within the month; and lookye, the probation-time is gone by, and past is the season of evil and it hath ceased by the protection of the King and his good fortune.” Then he bowed his head and was silent. When King Shah Bakht heard his Wazir’s speech, he was abashed before him and confounded, and he marvelled at the gravity of his intellect and his long-suffering. So he sprang up to him and embraced him and the Minister kissed his feet. Then the King called for a costly robe of honour and cast it over Al-Rahwan and honoured him with the highmost honour and showed him especial favour and restored him to his degree and Wazirate. Furthermore he imprisoned those who had devised his destruction with lies and leasing and gave him full leave and license to pass judgment upon the Interpreter who had expounded to him the dream. So the Wazir abode in the ordering of the realm until Death came to them; “And this” (added Shahrazad) “is all, O king of the age, that hath come down to us of King Shah Bakht and his Wazir.”
Richard Francis Burton’s translation: detailed table of contents
SHAHRAZAD AND SHAHRYAR.
As for King Shahryar, he wondered at Shahrazad with the utmost wonder and drew her near to his heart of his abounding affection for her; and she was magnified in his eyes and he said within himself, “By Allah, the like of this is not deserving of slaughter, for indeed the time favoureth us not with her equal. By the Almighty, I have been reckless of mine affair, and had not the Lord overcome me with His ruth and put this one at my service so she might recount to me instances manifest and cases truthful and admonitions goodly and traits edifying, such as should restore me to the right road, I had come to ruin! Wherefore to Allah be the praise herefor and I beseech the Most High to make my end with her like that of the Wazir and Shah Bakht.” Then sleep overcame the king and glory be unto Him who sleepeth not!562 When it was the Nine hundred and thirtieth Night, Shahrazad said, “O king, there is present in my thought a tale which treateth of women’s trickery and wherein is a warning to whoso will be warned and an admonishment to whoso will be admonished and whoso hath sight and insight; but I fear lest the hearing of this belittle me with the liege-lord and lower my degree in his esteem; yet I hope that this will not be, because ’tis a rare tale. Women are indeed mischief-makers; their craft and their cunning may not be told nor may their wiles be known; while men enjoy their company and are not instant to uphold them in the right way, neither are they vigilant over them with all vigilance, but relish their society and take whatso is winsome and regard not that which is other than this. Indeed, they are like unto the crooked rib, which an thou go about to straighten, thou distortest it, and which an thou persist in straightening, thou breakest it,563 so it behoveth the wise man to be silent concerning them.” Thereupon quoth Dinarzad, “O sister mine, bring forth that which is with thee and that which is present to thy mind of the story concerning the guile of women and their wiles, and have no fear lest this lessen thee with the king; for that women are, like jewels, of all kinds and colours. When a gem falleth into the hand of an expert, he keepeth it for himself and leaveth all beside it. Eke he preferreth some of them over others, and in this he is like the potter,564 who filleth his kiln with all the vessels he hath moulded and under them kindleth his fire. When the baking is done and he taketh out that which is in the kiln, he findeth no help for it but that he must break some of them, whilst others are what the folk need and whereof they make use, while yet others there are which return to be as they were. So fear thou not nor deem it a grave matter to adduce that which thou knowest of the craft of women, for that in this is profit for all folk.” Then said Shahrazad, “Then relate, O king (but Allah alone knoweth the secret things) the Tale ofЧ
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