The Three Hundred and Forty-first Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Queen continued, “And Satan tempted me and made the sin fair in my sight. So I went up to the Kitchener, attired and adorned as I was in my finest apparel and I fell a-jesting with him and provoking him and disporting with him till his passions were excited by me: so he tumbled me at that very hour, after which he arose and slaughtered one of the birds and went his ways. Then I bade the handmaids sprinkle water on the fowl and clean it and cook it; and they did my bidding. After a while symptoms of pregnancy declared themselves in me and became evident; and when the King heard that his Queen was with child, he waxed gladsome and joyful and gave alms and scattered gifts and bestowed robes upon his Officers of State and others till the day of my delivery and I bare a babe?which is thyself. Now at that time the Sultan was hunting and birding and enjoying himself about the gardens all of his pleasure at the prospect of becoming a father; and when the bearer of good news went to him and announced the birth of a man-child he hurried back to me and forthright bade them decorate the capital and he found the report true; so the city adorned itself for forty days in honour of its King. Such is my case and my tale.”47 Thereupon the King went forth from her to the Sharper and bade him doff his dress and when this had been done he doffed his own raiment and habited the man in royal gear and hooded him with the Taylasán48 and asked him saying, “What proof hast thou of my being a son of adultery?” The Sharper answered, “O my lord, my proof was thy bidding our being rationed, after showing the perfection of our skill, with a dish of roast meat and two scones of bread; whereby I knew thee to be of cook’s breed, for the Kings be wont in such case to make presents of money and valuables, not of meat and bread as thou didst, and this evidenced thee to be a bastard King.” He replied, “Sooth thou sayest,” and then robed him with the rest of his robes including the Kalansuwah or royal head-dress under the hood49 and seated him upon the throne of his estate.?And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night, an the Sovran suffer me to survive.” Now when it was the next night and that was
The Three Hundred and Forty-second Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Sultan enthroned the Sharper upon the throne of estate and went forth from him after abandoning all his women to him and assumed the garb of a Darwaysh who wandereth about the world and formally abdicated his dominion to his successor. But when the Sharper- king saw himself in this condition, he reflected and said to himself, “Summon thy whilome comrades and see whether they recognize thee or not.” So he caused them be set before him and conversed with them; then, perceiving that none knew him he gifted them and sent them to gang their gait. And he ruled his realm and bade and forbade and gave and took away and was gracious and generous to each and every of his lieges; so that the people of that region who were his subjects blessed him and prayed for him. Such was the case with the Sharper; but as for
The Sultan who Fared Forth in the Habit of a
Darwaysh,50
He ceased not wayfaring, as become a wanderer, till he came to Cairo51 city whose circuit was a march of two and a half days and which then was ruled by her own King Mohammed hight. He found the folk in safety and prosperity and good ordinance; and he solaced himself by strolling about the streets to the right and left and he diverted his mind by considering the crowds and the world of men contained in the capital, until he drew near the palace when suddenly he sighted the Sultan returning from the chase and from taking his pleasure. Seeing this the Darwaysh retired to the wayside, and the King happening to glance in that direction, saw him standing and discerned in him the signs of former prosperity. So he said to one of his suite, “Take yon man with thee and entertain him till I send for him.” His bidding being obeyed he entered the Palace and, when he had rested from the fatigues of the way, he summoned the Fakír to the presence and questioned him of his condition, saying, “Thou, from what land art thou?” He responded, “O my lord, I am a beggar man;” and the other rejoined, “There is no help but that thou tell me what brought thee hither.” The Darwaysh retorted, “O my lord, this may not be save in privacy,” and the other exclaimed, “Be it so for thee.” The twain then arose and repaired to a retired room in the Palace and the Fakir recounted to the Sultan all that had befallen him since the loss of his kingship and also how he, a Sultan, had given up the throne of his realm and had made himself a Darwaysh. The Sovran marvelled at his self-denial in yielding up the royal estate and cried, “Laud be to Him who degradeth and upraiseth, who honoureth and humbleth by the wise ordinance of His All-might,” presently adding, “O Darwaysh, I have passed through an adventure which is marvellous; indeed ’tis one of the Wonders of the World52 which I needs must relate to thee nor from thee withhold aught thereof.” And he fell to telling?And Shahrazad perceived the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was
The Three Hundred and Forty-third Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the King fell to telling the beggar man
Richard Francis Burton’s translation: detailed table of contents
The History of Mohammed, Sultan of Cairo.
I began my career in the world as a Darwaysh, an asker, owning naught of the comforts and conveniences of life, till at length, one day of the days, I became possessor of just ten silverlings53 (and no more) which I resolved to expend upon myself. Accordingly I walked into the Bazar purposing to purchase somewhat of provaunt. While I was looking around, I espied a man passing by and leading in an iron chain a dog-faced baboon and crying “Haraj!54 this ape is for sale at the price of ten faddahs.” The folk jibed at the man and jeered at his ape; but quoth I to myself, “Buy this beast and expend upon it the ten silverlings.” Accordingly I drew near the seller and said to him, “Take these ten faddahs;” whereupon he took them and gave me the ape which I led to the cell wherein I dwelt. Then I opened the door and went in with my bargain but began debating in my mind what to do and said, “How shall I manage a meal for the baboon and myself?” While I was considering behold, the beast was suddenly transformed, and became a young man fair of favour who had no equal in loveliness and stature and symmetric grace, perfect as the moon at full on the fourteenth night; and he addressed me saying, “O Shaykh Mohammed, thou hast bought me with ten faddahs, being all thou hadst and art debating how we shall feed, I and thou.” Quoth I, “What art thou?” and quoth he, “Query me no questions, concerning whatso thou shalt see, for good luck hath come to thee.” Then he gave me an Ashrafi55 and said, “Take this piece of gold and fare thee forth to the Bazar and get us somewhat to eat a
nd drink.” I took it from him and repairing to the market purchased whatso food our case required; then returning to the cell set the victual before him and seated myself by his side. So we ate our sufficiency and passed that night, I and he, in the cell, and, when Allah caused the morn to dawn, he said to me, “O man, this room is not suitable to us: hie thee and hire a larger lodging.” I replied, “To hear is to obey;” and, rising without stay or delay, went and took a room more roomy in the upper part of the Wakálah.56 Thither we removed, I and the youth, and presently he gave me ten dinars more and said, “Go to the Bazar and buy thee furniture as much as is wanted.” Accordingly, I went forth and bought what he ordered and on my return I found before him a bundle containing a suit of clothes suitable for the Kings. These he gave to me desiring that I hie me to the Hammam and don them after bathing, so I did his bidding and washed and dressed myself and found in each pocket of the many pockets an hundred gold pieces; and presently when I had donned the dress I said to myself, “Am I dreaming or wide awake?”57 Then I returned to the youth in the room and when he saw me he rose to his feet and commended my figure and seated me beside him. Presently he brought up a bigger bundle and bade me take it and repair to the Sultan of the City and at the same time ask his daughter in marriage for myself.?And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night, an the Sovran suffer me to survive?” Now when it was the next night and that was
The Three Hundred and Forty-fourth Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Sultan of Cairo continued:58 ?So I took it and repaired with it to the King of that city, and a slave whom the youth had bought bore the bundle. Now when I approached the Palace I found thereabout the Chamberlains and Eunuchs and Lords of the Land: so I drew near them and when they saw me in that suit they approved my appearance and questioned me saying, “What be thy business and what dost thou require?” I replied, “My wish is to have audience of the King,” and they rejoined, “Wait a little while till we obtain for thee his permission.” Then one of the ushers went in and reported the matter to the Sultan who gave orders to admit me; so the man came out and led me within and on entering the presence I salamed to the Sovran and wished him welfare and presently set before him the bundle, saying, “O King of the Age, this be in the way of a gift which besitteth my station not thine estate.” The Sultan bade the package be spread out, and he looked into it and saw a suit of royal apparel whose like he never had owned. So he was astonished at the sight and said in his mind, “By Allah, I possess naught like this, nor was I ever master of so magnificent a garment;” presently adding, “It shall be accepted, O Shaykh, but needs must thou have some want or requisition from me.” I replied, “O King of the Age, my wish is to become thy connection through that lady concealed and pearl unrevealed, thy daughter.” When the Sultan heard these words, he turned to his Wazir and said, “Counsel me as to what I should do in the matter of this man?” Said he, “O King of the Age, show him thy most precious stone and say him, ‘An thou have a jewel evening this one it shall be my daughter’s marriage-dowry.’” The King did as he was advised, whereat I was wild with wonderment and asked him, “An I bring thee such a gem wilt thou give me the Princess?” He answered, “Yea, verily!” and I took my leave bearing with me the jewel to the young man who was awaiting me in the room.59 He enquired of me, “Hast thou proposed for the Princess?” and I replied, “Yes: I have spoken with the Sultan concerning her, when he brought out this stone, saying to me, ‘An thou have a jewel evening this one, it shall be my daughter’s marriage dowry;’ nor hath the Sultan power to false his word.” The youth rejoined, “This day I can do naught, but to-morrow (Inshallah!) I will bring thee ten jewels like it and these thou shalt carry and present to the Sovran.” Accordingly when the morning dawned he arose and fared forth and after an hour or so he returned with ten gems which he gave me. I took them and repaired with them to the Sultan and, entering the presence, I presented to him all the ten. When he looked upon the precious stones he wondered at their brilliant water and turning to the Wazir again asked him how he should act in this matter. Replied the Minister, “O King of the Age, thou requiredst of him but one jewel and he hath brought thee ten; ’tis therefore only right and fair to give him thy daughter.”?And Shahrazad perceived the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was
The Three Hundred and Forty-fifth Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Minister said to the Monarch, “Give him thy daughter.” Accordingly the Sultan summoned the Kazis and the Efendis60 who wrote out the marriage-contract between me and the Princess. Then I returned to the youth who had remained in the room and told him all that had occurred when he said, “‘Twere best to conclude the wedding-ceremony and pay the first visit to thy bride at once; but thou shalt on no wise consummate the nuptials until I bid thee go in unto her, after somewhat shall have been done by me.” “Hearing and obeying,” replied I; and, when the night of going in61 came, I visited the Sultan’s daughter but sat apart from her by the side of the room during the first night and the second and the third; nor did I approach her although every day her mother came and asked her the usual question62 and she answered, “He hath never approached me.” So she grieved with sore grief for that ’tis the wont of womankind, when a maid is married and her groom goeth not in unto her, to deem that haply folk will attribute it to some matter which is not wholly right. After the third night the mother reported the case to her father who cried, “This night except he abate her pucelage I will slay him!” The tidings reached my bride who told all to me, so I repaired to the young man and acquainted him therewith. He cried, “When thou shalt visit her say, ‘By Allah, I will not enjoy thee unless thou give me the amulet-bracelet hanging to thy right shoulder.’” I replied, “To hear is to obey;” and, when I went in to her at nightfall, I asked her, “Dost thou really desire me to futter thee?” She answered, “I do indeed;” so I rejoined, “Then give me the amulet-bracelet hanging over thy right shoulder.” She arose forthright and unbound it and gave it to me, whereupon I bled her of the hymeneal blood63 and going to the young man gave him the jewel. Then I returned to my bride and slept by her side till the morning when I awoke and found myself lying outstreched in my own caravanserai-cell. I was wonderstruck and asked myself, “Am I on wake or in a dream?” and I saw my whilome garments, the patched gabardine64 and tattered shirt alone with my little drum;65 but the fine suit given to me by the youth was not on my body nor did I espy any sign of it anywhere. So with fire burning in my heart after what had befallen me, I wandered about crowded sites and lone spots and in my distraction I knew not what to do, whither to go or whence to come; when lo and behold! I found sitting in an unfrequented part of the street a Maghrabi,66 a Barbary man, who had before him some written leaves and was casting omens for sundry bystanders. Seeing this state of things, I came forward and drew near him and made him a salam which he ret
urned; then, after considering my features straitly, he exclaimed, “O Shaykh, hath that Accursed done it and torn thee from thy bride?” “Yes,” I replied. Hereupon he said to me, “Wait a little while,” and seated me beside him; then, as soon as the crowd dispersed he said, “O Shaykh, the baboon which thou boughtest for ten silver bits and which was presently transformed into a young man of Adam’s sons, is not a human of the sons of Adam but a Jinni who is enamoured of the Princess thou didst wed. However, he could not approach her by reason of the charmed bracelet hanging from her right shoulder, wherefore he served thee this sleight and won it and now he still weareth it. But I will soon work his destruction to the end that Jinnkind and mankind may be at rest from his mischief; for he is one of the rebellious and misbegotten imps who break the law of our lord Solomon (upon whom be the Peace!).” Presently the Maghrabi took a leaf and wrote upon it as it were a book.?And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night, an the Sovran suffer me to survive?” Now when it was the next night and that was
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