The Seven Hundred and Sixteenth Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that when the King fell into the pit (and he disguised in Darwaysh-garb) the thieves sought to slay him and carry off his clothes, when quoth he to them, “Wherefore kill me when my garments are not worth a thousand groats324 and I own not a single one? However, I have at hand a handicraft whereat I am ready to work sitting in this pit and do you take and sell my produce for a thousand faddahs; and every day I will labour for you, finishing one and requiring naught save my meat and drink and perpetual privacy in your quarters.” “At what craft art thou crafty?” asked they, and he answered, “At mat-weaving: so do ye bring me a piastre325 worth of rushes326 and the same of yarn.” Accordingly they fared forth and fetched him his need and presently he made a mat and said to them, “Take ye this and sell it not for less than a thousand faddahs.” They hied out and carried the work to the Bazar where, as soon as the folk caught sight thereof, they crowded about the seller, each man offering more until the price had risen to a thousand and two hundred silvern nusfs. Hereupon said the thieves to themselves, “By Allah, this Darwaysh can profit us with much profit and enrich us without other trade;” so every morning for ten days they brought him rushes and yarn and he wove for them a mat which they vended for a like sum. On this wise it happened to him; but as regards the Wazirs and Emirs and lords of the land, they went up to the Council-chamber327 for the first day and the second and the third until the week was ended and they awaited the coming of their King, but he came not, neither found they any tidings nor hit they upon any manifest traces and none knew whither he had wended. So they were sore exercised and confusion befel with much tittle-tattle of folk; each one said his own say nor were they guided by any to what they should do. Furthermore, as often as they asked of the Harem they were answered, “We have no tidings of him;” so they were perplext and at last they agreed, their King being clean lost, to set up a Sultan as his successor. However the Wazirs said, “Tarry ye until Allah shall open unto us a door whereby we shall be rightly directed to him.” Now the King had required from the people of the pit rushes of various colours, red and green, and when they fetched them he fell to weaving a mat like those of the striped sort, whereon he figured by marks and signs the name of the quarter wherein he was gaoled328 and discovered to his men the way thereto and the site itself; after which he said to the thieves, “Verily this mat misfitteth every save those in the Royal Palace and its price is seven thousand faddahs. Do you take it and hie with it to the Sultan who shall buy it of you and pay you the price.” They obeyed his bidding and wending to the palace of the Grand Wazir found him sitting with the Lords of the land and with the Nobles of the realm talking over the matter of the King when behold, those who brought the mat entered into his presence. Quoth the Minister, “What be that which is with you?” and quoth they, “A mat!” whereupon he bade them unroll it and they did so before him; and he, being sagacious, experienced in all affairs, looked thereat and fell to examining the bundle and turning it about, and considering it until suddenly he espied signs thereupon figured. He at once understood what they meant and he was rightly directed to the place where the King was confined; so he arose without delay and after ordering them to seize those who had brought the mat took with him a party and went forth, he and they, after mastering the marks which were upon the weft. He ceased not wending (and the people of the pit with him under arrest) until such time as he arrived at the place. Here they went in and opened the souterrain and brought out the King who was still in Darwaysh garb. Presently the Wazir sent for the Linkman and when he appeared they seized all who were in that place and struck off their heads; but as for the women they put them into large sacks329 of camel’s hair and drowned them in the river: furthermore, they spoiled all that was on that site and the Sultan gave orders to raze the house until it became level with the ground. When all this had been done they questioned the Sultan concerning the cause of that event and he informed them of what had befallen him from incept to conclusion and lastly he cried, “Walláhi! the cause of my escape from this danger was naught save the handicraft which I learnt; to wit, the making of mats, and the Almighty requite with welfare him who taught me because he was the means of my release; and, but for my learning this trade, ye had never known the way to discover me, seeing that Allah maketh for every effect a cause.” And having on such wise ended this tale Ibn Ahyam330 fell to relating to the King the history of
Richard Francis Burton’s translation: detailed table of contents
THE RIGHTEOUS WAZIR WRONGFULLY GAOLED.331
It is related that there was a King among the manifold Kings of Al-Hind, and he had a Wazir which was a right good counsellor to the realm and pitiful to the lieges and the Fakirs and merciful to the miserable and just in all his dealings. Despite this the Grandees of the kingdom hated him and envied him, and at all times and seasons when he went forth the presence or returned to his house, one of the Emirs would come forward and say to the King, “O our lord, verily the Wazir doth of doings thus and thus,” — And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was
The Seven Hundred and Twenty-ninth Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Lords of the land, whenever the Wazir was absent traduced him and maligned him in the presence of the Sultan, saying, “The Minister doth such and such doings,” and this continued for a while of time. Now one day of the days, as the Sultan was sitting in his palace behold, a running messenger came to him bearing letters from sundry of the provinces which were in his reign imploring help against their foemen’s violence. “What may be done in this case?” asked the Sultan, and his Nobles answered saying, “Send to them the Wazir,” but they spake not this speech save in their resolve to ruin him and their determination to destroy him. Hereupon the King sent for him and summoned him and commanded him to journey to the places in question; but those of whom the complaints had been made threw dangers and difficulties in his way. Said the Wazir, “Hearing and obeying;” and after preparing himself for wayfare he set forth on his way. Now the Lords had despatched letters to the province whither he intended, apprising the folk of his coming, and saying to them, “Empower him not with anything, and if you avail to work him aught of wrong, so do.” When the Wazir marched upon those places he was met by the people with welcomes and deputations to receive him and offer him presents and rarities and sumptuous gifts, and all who were therein honoured him with highmost honour. Presently he sent for their adversaries, and having brought them before him made peace between the two parties, and their gladness increased and their sadness ceased, and he tarried with them for a month full-told; after which he set out on his homeward march. The Lords, however, had reported all this to the King and they were right sore and sorrowful, for that their desire had been the destruction of the Minister. And one day of the days as the Wazir was sitting at home, behold, a party of Chamberlains appeared before him and summoned him to the presence, saying, “Arise, the King requireth thee.” He rose without stay or delay, and taking horse made for the presence, and ceased not riding unt
il he had reached the palace and had gone in to the King, who forthright bade throw him into gaol. (Now it happened that the prison had seven doors.)332 Cried the Wazir, “There is no Majesty and there is no Might save in Allah, the Glorious, the Great; and verily we be Allah’s and unto Him are we returning! Would I wot why and wherefore the King hath confined me and for what cause; but Omnipotence is Allah’s.” As soon as the Minister was quartered in his new quarters the Sovran sent to interdict his eating any food of flesh-kind, allowing only bread and cheese and olives and oil, and so left him in durance vile. Hereupon all the folk applied them to addressing the King with petitions and to interceding for the captive; but this was not possible; nay, the Sultan’s wrath waxed hotter nor did it soon cool, for the Wazir abode in gaol during the longsome length of seven years. At last one day of the days that Sultan went forth disguised in Darwaysh-garb and toured about town unattended, and ceased not walking until he reached and passed before the palace of the Wazir, where he found a gathering of much folk, some sweeping and others sprinkling water, and others spreading333 , whilst the Harem and household were in high glee and gladness. He stood there amongst the spectators and presently asked what was doing, and they informed him, saying, “The Wazir returneth from abroad this night and folk have been informed by messenger that the Sultan hath deigned restore him to favour and expressed himself satisfied, so presently we shall see him once more at home.” “Praise be to Allah!” quoth the King in his mind; “by the Almighty, this occurrence hath no cause, and how went the bruit abroad that the King hath again accepted him? And now there is no help but that I forgather with the Wazir and see what there may be to do and how this occurred.” The Sultan increased in disquietude therefor, so he went and bought a somewhat of bread and repairing to the gaol (he being still in Fakir’s garb) accosted the gaoler and said to him, “Allah upon thee, O my lord, open to me the bridewell that I may enter and distribute this provaunt among the prisoners, for that I have obliged myself to such course by oath, and the cause is that when suffering from a sickness which brought me nigh to death’s door I vowed a vow and sware a strong swear that, an Almighty Allah deign heal me, I would buy somewhat of bread and dole it out to the inmates of the gaol334 . So here am I come for such purpose.” Upon this the man opened to him the door and he went in and divided all the bread amongst the captives yet he saw not the Wazir; so he said to the gaoler, “Hath any one remained that I may dole to him his share?” “O Darwaysh,” said the other, “whereof askest thou?” and said the Fakir, “O my lord, I have sworn an oath and Allah upon thee, if there be among the captives any save these I have seen, do thou tell me thereof.” Quoth the man, “There remaineth none save the Wazir who is in another place, but indeed he is not in want;” and quoth the Fakir, “O my lord, my desire is to free myself from the obligation of mine oath.” Accordingly the gaoler led him in to the Wazir and when the Darwaysh drew nigh the visitor shrieked and fell fainting to the floor, and the warder seeing him prostrate left him to himself and went his ways. Hereupon the Minister came to him and sprinkling somewhat of water upon his face said to him, “O Darwaysh, there is no harm to thee!” So the Fakir arose and said, “O my lord, my heart hath been upon thee for a while of time;” — And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was
The Seven Hundred and Thirty-First Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that quoth the Fakir to the Wazir, “By Allah, O my lord, my heart hath indeed been with thee for this space of seven years; and often as I went to thy mansion, they told me that the Sultan is wroth with the Wazir; withal I still awaited for thee until this very day, when I repaired to thy quarters according to my custom and I found in thy house much folk, this sweeping and that sprinkling and that spreading, and all were in joyous case. So I asked of the by-standers and they informed me that the Sovran hath become satisfied with thee and that on the ensuing night thou wilt hie thee home for that this thy saying is soothfast.”335 “O Darwaysh,” replied the other, “ ’Tis true that I sent to my household and informed them thereof, for that I have received welcome news from an event befel me; so I bade apprise those at home that the Sultan is satisfied with me; and to me, O Darwaysh, hath betided a matter wondrous and an occurrence marvellous; were it written with needle-gravers upon the eye-corners it had been a warning to whoso would be warned.” The Fakir asked, “And what may be that?” and the other answered, “By Allah, O Darwaysh, the while I was in the service of His Highness the King, I was a true counsellor to him and pitiful to the lieges and I never deceived him nor did I betray him at any time at all; and often as he sent me to a place wherein were mutual strife and trouble and wrong and tyranny, I smoothed matters and pacified the folk and righted wrongs amongst them by the power of Almighty Allah. But one day of the days, my mind was set upon riding out to the waste lands about the town and the gardens thereof, by way of solacing my self; so I embarked in a little caďque336 upon the river and when we were amid stream I had a longing for coffee337 ; so I said to the boatman, ‘Abide in this place and throw out the anchor while we drink coffee.’ Hereat all my suite arose and busied themselves in preparing it until ’twas ready and I had a finján338 worth a treasury339 of money which they filled and passed to me. I took it as I was sitting upon the gunwale of the boat whence it dropped into the stream; and I was sorely sorrowful therefor, because that cup was a souvenir. Seeing this, all in the boat arose and sent for a diver who asked, saying, ‘In what place hath the finjan fallen that I may seek it? and do ye inform me of its whereabouts.’ So we sought for a pebble in the caďque but we found none, and as I wore upon my finger a signet ring which was worth two treasuries of money I drew it off and cast it into the water crying, ‘The cup fell from me in this place.’ But when the ducker saw me throw my ring he said to me, ‘Wherefore, O my lord, hast thou parted with thy seal?’ and said I to him, ‘The deed is done.’ Then he went down and plunged into the deep for a while and behold he came up grasping the cup, in the middle of which we saw the signet ring. Now when this mighty great matter befel me, I said to myself, ‘Ho certain person, there remaineth upon this good luck no better luck; and haply there will befal thee somewhat contrary to this.’340 However those with me rejoiced at the finding of my two losses, not did any fear therefrom my change of state and downfall, but they wondered and said, ‘By Allah, this is a rare matter!’ Then we went forward in the caďque until we had reached the place intended, where we tarried the whole of that day and presently returned home. But hardly was I settled and had I taken seat in my home quarters when behold, a party of Chamberlains of the King’s suite came in to me and said, ‘The Sultan requireth thee!’ Accordingly, I arose and mounted horse and rode on till I had come to the palace and entered the presence; and I designed to offer suit and service to the King as was my wont, when suddenly he cried, ‘Carry him away.’ So they bore me off and confined me in this place, after which the Sultan sent and interdicted me from eating a tittle of flesh food, and here I am after the space of seven years, O Darwaysh, still in the same condition. Now on the morning of this day my stomach craved for meat, so I said to the gaoler, ‘O Such-and-such, ’tis now seven years since I tasted flesh, so take this ashrafi and bring us an ounce of meat.’ He accepted the money saying, ‘ ’Tis well,’ and went forth from me and brought me my need.” — And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Th
en quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was
The Seven Hundred and Thirty-Third Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale, that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right guiding, lord of the rede which is benefiting, and of deeds fair seeming and worthy celebrating, that the Wazir continued to the Fakir, “Then, O Darwaysh, we divided the meat (I and the gaoler) with our fingers, and we washed it and set it upon the hearth, building a fire beneath it until it was cooked, when we took it off, and after waiting awhile dished it up and were about to eat it. But it happened to be noon-tide, and the hour of incumbent orisons, so we said, ‘Let us pray our prayers;’ and we arose and made the Wuzú-ablution, and went through the mid-day devotions. After this we set the plate before us; and I, removing its cover, put forth my hand to take up a bit of meat, but as I took it, behold, a mouse passed over that same morsel with its tail and paws341 . I cried, ‘There is no Majesty and there is no Might save in Allah the Glorious, the Great! I have divided this meat with my own hand and have cooked it myself, so how could this matter have occurred? How ever, Allah the Omniscient haply knoweth that the stumbling stone hath been removed from my path,’ and this I said, for when I saw that mouse do on such wise I felt that glad news and good tidings were coming from the Lord of the Heavens and the Earth. So I sent to my home and informed them that the Sultan was satisfied with me, for things when at their worst mend, and in joyance end; and I opine, O Darwaysh, that all my troubles have now ceased.” Said to him the Fakir, “Alhamdolillah — Glory be to God — O my lord, who hath sent thee forerunners of welfare.” Then he arose from beside the Wazir, and went forth and ceased not wending until he came to his palace where he doffed his disguise and donned the garments of the Kings, and taking seat upon the throne of his Kingship summoned the Wazir from his gaol in all joy, and set him between his hands and gifted him with sumptuous gifts. And all displeasure in the Sultan’s heart being removed from the Wazir he committed to him once more the management of all his affairs342 . But when Ibn Ahyam (continued Shahrazad) had ended his history of the Righteous Wazir he presently began to tell the tale of
One Thousand and One Nights Page 1197
