Celtic Myths

by Flame Tree Studio

  He did not stand long till he returned back, and he thinking in his own mind on all he saw and heard, and wondering whether there was really an herb at his own door that would bring back the talk to the king’s daughter. “It can’t be,” says he to himself, “that they would tell it to me, if there was any virtue in it; but perhaps the sheehogue didn’t observe himself when he let the word slip out of his mouth. I’ll search well as soon as the sun rises, whether there’s any plant growing beside the house except thistles and dockings.”

  He went home, and as tired as he was he did not sleep a wink until the sun rose on the morrow. He got up then, and it was the first thing he did to go out and search well through the grass round about the house, trying could he get any herb that he did not recognise. And, indeed, he was not long searching till he observed a large strange herb that was growing up just by the gable of the house.

  He went over to it, and observed it closely, and saw that there were seven little branches coming out of the stalk, and seven leaves growing on every branch of them; and that there was a white sap in the leaves. “It’s very wonderful,” said he to himself, “that I never noticed this herb before. If there’s any virtue in an herb at all, it ought to be in such a strange one as this.”

  He drew out his knife, cut the plant, and carried it into his own house; stripped the leaves off it and cut up the stalk; and there came a thick, white juice out of it, as there comes out of the sow-thistle when it is bruised, except that the juice was more like oil.

  He put it in a little pot and a little water in it, and laid it on the fire until the water was boiling, and then he took a cup, filled it half up with the juice, and put it to his own mouth. It came into his head then that perhaps it was poison that was in it, and that the good people were only tempting him that he might kill himself with that trick, or put the girl to death without meaning it. He put down the cup again, raised a couple of drops on the top of his finger, and put it to his mouth. It was not bitter, and, indeed, had a sweet, agreeable taste. He grew bolder then, and drank the full of a thimble of it, and then as much again, and he never stopped till he had half the cup drunk. He fell asleep after that, and did not wake till it was night, and there was great hunger and great thirst on him.

  He had to wait, then, till the day rose; but he determined, as soon as he should wake in the morning, that he would go to the king’s daughter and give her a drink of the juice of the herb.

  As soon as he got up in the morning, he went over to the priest’s house with the drink in his hand, and he never felt himself so bold and valiant, and spirited and light, as he was that day, and he was quite certain that it was the drink he drank which made him so hearty.

  When he came to the house, he found the priest and the young lady within, and they were wondering greatly why he had not visited them for two days.

  He told them all his news, and said that he was certain that there was great power in that herb, and that it would do the lady no hurt, for he tried it himself and got good from it, and then he made her taste it, for he vowed and swore that there was no harm in it.

  Guleesh handed her the cup, and she drank half of it, and then fell back on her bed and a heavy sleep came on her, and she never woke out of that sleep till the day on the morrow.

  Guleesh and the priest sat up the entire night with her, waiting till she should awake, and they between hope and unhope, between expectation of saving her and fear of hurting her.

  She awoke at last when the sun had gone half its way through the heavens. She rubbed her eyes and looked like a person who did not know where she was. She was like one astonished when she saw Guleesh and the priest in the same room with her, and she sat up doing her best to collect her thoughts.

  The two men were in great anxiety waiting to see would she speak, or would she not speak, and when they remained silent for a couple of minutes, the priest said to her: “Did you sleep well, Mary?”

  And she answered him: “I slept, thank you.”

  No sooner did Guleesh hear her talking than he put a shout of joy out of him, and ran over to her and fell on his two knees, and said: “A thousand thanks to God, who has given you back the talk; lady of my heart, speak again to me.”

  The lady answered him that she understood it was he who boiled that drink for her, and gave it to her; that she was obliged to him from her heart for all the kindness he showed her since the day she first came to Ireland, and that he might be certain that she never would forget it.

  Guleesh was ready to die with satisfaction and delight. Then they brought her food, and she ate with a good appetite, and was merry and joyous, and never left off talking with the priest while she was eating.

  After that Guleesh went home to his house, and stretched himself on the bed and fell asleep again, for the force of the herb was not all spent, and he passed another day and a night sleeping. When he woke up he went back to the priest’s house, and found that the young lady was in the same state, and that she was asleep almost since the time that he left the house.

  He went into her chamber with the priest, and they remained watching beside her till she awoke the second time, and she had her talk as well as ever, and Guleesh was greatly rejoiced. The priest put food on the table again, and they ate together, and Guleesh used after that to come to the house from day to day, and the friendship that was between him and the king’s daughter increased, because she had no one to speak to except Guleesh and the priest, and she liked Guleesh best.

  So they married one another, and that was the fine wedding they had, and if I were to be there then, I would not be here now; but I heard it from a birdeen that there was neither cark nor care, sickness nor sorrow, mishap nor misfortune on them till the hour of their death, and may the same be with me, and with us all!

  The Field of Boliauns

  One fine day in harvest – it was indeed Lady-day in harvest, that everybody knows to be one of the greatest holidays in the year – Tom Fitzpatrick was taking a ramble through the ground, and went along the sunny side of a hedge; when all of a sudden he heard a clacking sort of noise a little before him in the hedge. “Dear me,” said Tom, “but isn’t it surprising to hear the stonechatters singing so late in the season?” So Tom stole on, going on the tops of his toes to try if he could get a sight of what was making the noise, to see if he was right in his guess. The noise stopped; but as Tom looked sharply through the bushes, what should he see in a nook of the hedge but a brown pitcher, that might hold about a gallon and a half of liquor; and by-and-by a little wee teeny tiny bit of an old man, with a little motty of a cocked hat stuck upon the top of his head, a deeshy daushy leather apron hanging before him, pulled out a little wooden stool, and stood up upon it, and dipped a little piggin into the pitcher, and took out the full of it, and put it beside the stool, and then sat down under the pitcher, and began to work at putting a heel-piece on a bit of a brogue just fit for himself. “Well, by the powers,” said Tom to himself, “I often heard tell of the Leprechauns, and, to tell God’s truth, I never rightly believed in them – but here’s one of them in real earnest. If I go knowingly to work, I’m a made man. They say a body must never take their eyes off them, or they’ll escape.”

  Tom now stole on a little further, with his eye fixed on the little man just as a cat does with a mouse. So when he got up quite close to him, “God bless your work, neighbour,” said Tom.

  The little man raised up his head, and “Thank you kindly,” said he.

  “I wonder you’d be working on the holiday!” said Tom.

  “That’s my own business, not yours,” was the reply.

  “Well, may be you’d be civil enough to tell us what you’ve got in the pitcher there?” said Tom.

  “That I will, with pleasure,” said he; “it’s good beer.”

  “Beer!” said Tom. “Thunder and fire! where did you get it?”

  “Where did I get it, is it? Why, I made i
t. And what do you think I made it of?”

  “Devil a one of me knows,” said Tom; “but of malt, I suppose, what else?”

  “There you’re out. I made it of heath.”

  “Of heath!” said Tom, bursting out laughing; “sure you don’t think me to be such a fool as to believe that?”

  “Do as you please,” said he, “but what I tell you is the truth. Did you never hear tell of the Danes?”

  “Well, what about them?” said Tom.

  “Why, all the about them there is, is that when they were here they taught us to make beer out of the heath, and the secret’s in my family ever since.”

  “Will you give a body a taste of your beer?” said Tom.

  “I’ll tell you what it is, young man, it would be fitter for you to be looking after your father’s property than to be bothering decent quiet people with your foolish questions. There now, while you’re idling away your time here, there’s the cows have broke into the oats, and are knocking the corn all about.”

  Tom was taken so by surprise with this that he was just on the very point of turning round when he recollected himself; so, afraid that the like might happen again, he made a grab at the Leprechaun, and caught him up in his hand; but in his hurry he overset the pitcher, and spilt all the beer, so that he could not get a taste of it to tell what sort it was. He then swore that he would kill him if he did not show him where his money was. Tom looked so wicked and so bloody-minded that the little man was quite frightened; so says he, “Come along with me a couple of fields off, and I’ll show you a crock of gold.”

  So they went, and Tom held the Leprechaun fast in his hand, and never took his eyes from off him, though they had to cross hedges and ditches, and a crooked bit of bog, till at last they came to a great field all full of boliauns, and the Leprechaun pointed to a big boliaun, and says he, “Dig under that boliaun, and you’ll get the great crock all full of guineas.”

  Tom in his hurry had never thought of bringing a spade with him, so he made up his mind to run home and fetch one; and that he might know the place again he took off one of his red garters, and tied it round the boliaun.

  Then he said to the Leprechaun, “Swear ye’ll not take that garter away from that boliaun.” And the Leprechaun swore right away not to touch it.

  “I suppose,” said the Leprechaun, very civilly, “you have no further occasion for me?”

  “No,” says Tom; “you may go away now, if you please, and God speed you, and may good luck attend you wherever you go.”

  “Well, goodbye to you, Tom Fitzpatrick,” said the Leprechaun; “and much good may it do you when you get it.”

  So Tom ran for dear life, till he came home and got a spade, and then away with him, as hard as he could go, back to the field of boliauns; but when he got there, lo and behold! not a boliaun in the field but had a red garter, the very model of his own, tied about it; and as to digging up the whole field, that was all nonsense, for there were more than forty good Irish acres in it. So Tom came home again with his spade on his shoulder, a little cooler than he went, and many’s the hearty curse he gave the Leprechaun every time he thought of the neat turn he had served him.

  Connla And The Fairy Maiden

  Connla of the Fiery Hair was son of Conn of the Hundred Fights. One day as he stood by the side of his father on the height of Usna, he saw a maiden clad in strange attire coming towards him.

  “Whence comest thou, maiden?” said Connla.

  “I come from the Plains of the Ever Living,” she said, “there where there is neither death nor sin. There we keep holiday alway, nor need we help from any in our joy. And in all our pleasure we have no strife. And because we have our homes in the round green hills, men call us the Hill Folk.”

  The king and all with him wondered much to hear a voice when they saw no one. For save Connla alone, none saw the Fairy Maiden.

  “To whom art thou talking, my son?” said Conn the king.

  Then the maiden answered, “Connla speaks to a young, fair maid, whom neither death nor old age awaits. I love Connla, and now I call him away to the Plain of Pleasure, Moy Mell, where Boadag is king for aye, nor has there been complaint or sorrow in that land since he has held the kingship. Oh, come with me, Connla of the Fiery Hair, ruddy as the dawn with thy tawny skin. A fairy crown awaits thee to grace thy comely face and royal form. Come, and never shall thy comeliness fade, nor thy youth, till the last awful day of judgment.”

  The king in fear at what the maiden said, which he heard though he could not see her, called aloud to his Druid, Coran by name.

  “Oh, Coran of the many spells,” he said, “and of the cunning magic, I call upon thy aid. A task is upon me too great for all my skill and wit, greater than any laid upon me since I seized the kingship. A maiden unseen has met us, and by her power would take from me my dear, my comely son. If thou help not, he will be taken from thy king by woman’s wiles and witchery.”

  Then Coran the Druid stood forth and chanted his spells towards the spot where the maiden’s voice had been heard. And none heard her voice again, nor could Connla see her longer. Only as she vanished before the Druid’s mighty spell, she threw an apple to Connla.

  For a whole month from that day Connla would take nothing, either to eat or to drink, save only from that apple. But as he ate it grew again and always kept whole. And all the while there grew within him a mighty yearning and longing after the maiden he had seen.

  But when the last day of the month of waiting came, Connla stood by the side of the king his father on the Plain of Arcomin, and again he saw the maiden come towards him, and again she spoke to him.

  “’Tis a glorious place, forsooth, that Connla holds among short-lived mortals awaiting the day of death. But now the folk of life, the ever-living ones, beg and bid thee come to Moy Mell, the Plain of Pleasure, for they have learnt to know thee, seeing thee in thy home among thy dear ones.”

  When Conn the king heard the maiden’s voice he called to his men aloud and said:

  “Summon swift my Druid Coran, for I see she has again this day the power of speech.”

  Then the maiden said: “Oh, mighty Conn, fighter of a hundred fights, the Druid’s power is little loved; it has little honour in the mighty land, peopled with so many of the upright. When the Law will come, it will do away with the Druid’s magic spells that come from the lips of the false black demon.”

  Then Conn the king observed that since the maiden came, Connla his son spoke to none that spake to him. So Conn of the hundred fights said to him, “Is it to thy mind what the woman says, my son?”

  “’Tis hard upon me,” then said Connla; “I love my own folk above all things; but yet, but yet a longing seizes me for the maiden.”

  When the maiden heard this, she answered and said “The ocean is not so strong as the waves of thy longing. Come with me in my curragh, the gleaming, straight-gliding crystal canoe. Soon we can reach Boadag’s realm. I see the bright sun sink, yet far as it is, we can reach it before dark. There is, too, another land worthy of thy journey, a land joyous to all that seek it. Only wives and maidens dwell there. If thou wilt, we can seek it and live there alone together in joy.”

  When the maiden ceased to speak, Connla of the Fiery Hair rushed away from them and sprang into the curragh, the gleaming, straight-gliding crystal canoe. And then they all, king and court, saw it glide away over the bright sea towards the setting sun. Away and away, till eye could see it no longer, and Connla and the Fairy Maiden went their way on the sea, and were no more seen, nor did any know where they came.

  The Sea-Maiden

  There was once a poor old fisherman, and one year he was not getting much fish. On a day of days, while he was fishing, there rose a sea-maiden at the side of his boat, and she asked him, “Are you getting much fish?” The old man answered and said, “Not I.” “What reward would you give me for sending plenty of fish to
you?” “Ach!” said the old man, “I have not much to spare.” “Will you give me the first son you have?” said she. “I would give ye that, were I to have a son,” said he. “Then go home, and remember me when your son is twenty years of age, and you yourself will get plenty of fish after this.” Everything happened as the sea-maiden said, and he himself got plenty of fish; but when the end of the twenty years was nearing, the old man was growing more and more sorrowful and heavy hearted, while he counted each day as it came.

  He had rest neither day nor night. The son asked his father one day, “Is any one troubling you?” The old man said, “Some one is, but that’s nought to do with you nor any one else.” The lad said, “I must know what it is.” His father told him at last how the matter was with him and the sea-maiden. “Let not that put you in any trouble,” said the son; “I will not oppose you.” “You shall not; you shall not go, my son, though I never get fish any more.” “If you will not let me go with you, go to the smithy, and let the smith make me a great strong sword, and I will go seek my fortune.”

  His father went to the smithy, and the smith made a doughty sword for him. His father came home with the sword. The lad grasped it and gave it a shake or two, and it flew into a hundred splinters. He asked his father to go to the smithy and get him another sword in which there should be twice as much weight; and so his father did, and so likewise it happened to the next sword – it broke in two halves. Back went the old man to the smithy; and the smith made a great sword, its like he never made before. “There’s thy sword for thee,” said the smith, “and the fist must be good that plays this blade.” The old man gave the sword to his son; he gave it a shake or two. “This will do,” said he; “it’s high time now to travel on my way.”