It was distressing, wrote Naji, to see the reports of Iraqi civilians rushing forward to greet advancing American and British soldiers. Such deplorable events were discrediting the heroic Saddamist struggle in the wider world. Might it not be advisable, he suggested to his leader, to send some of the suicide-martyrs of the Fedayeen Saddam, disguised as civilians, to detonate themselves as soon as they drew close enough to the new arrivals? That would soon enough teach the British and Americans to suspect all Iraqis as “terrorists,” and to keep their distance.* There was something horribly simple about this idea, and I wondered for a while why a foreign minister should even be suggesting such a vile thing. Later reports, to the effect that Naji had been shopping on the other side of the street and providing secret information to the Coalition via “back channels,” at least supplied a likely motive. In Saddam’s Iraq, if you wanted to cover yourself, the best thing was to propose the most exorbitantly cruel and extreme measures. Poor old Naji, then, to be reduced to this wicked expedient.
Anyway, Naji’s scheme was indeed adopted, as were some other “measures.” A woman in the town of Nasiriyah was publicly hanged for welcoming the liberators. We have video footage of other Iraqis having their tongues cut out or their extremities lopped off for the same offense, by the sort of black-cowled holy warriors who have become so drearily familiar to us since. It matters to me to remember this Saturnalia of butchery, because of third-hand observers who like to mock the idea that Iraqis ever saluted their liberators with “sweets and flowers” or whatever the sneer happens to be.
I cannot exactly vouch for the kinds of sweets or the sorts of flowers, but in Iraq I saw some quite extraordinary things and I will not be made to deny the evidence of my own eyes. Along the road from Basra one day in the summer of 2003, traveling all the way to the holy Shi’ite cities of Najaf and Karbala, I sat in a very lightly armed American convoy of civilian cars and saw people run to the roadside, with no advance notice of our arrival—I know this because I know we hadn’t planned in advance to take that road—and simply wave and smile and show signs of happiness. It was completely unlike anything stage-managed, which in the Iraq of Saddam had involved great orchestrated ululations and contortions and mad avowals of the willingness for blood-sacrifice. It was normal and proportional, and in its way rather beautiful, and I give the lie to those who say I did not see those crowds or clasp those hands.
Landing by chopper on another occasion in the Marshes, I did see a less-spontaneous (they knew we were coming) and more hysterical greeting. But the Marsh Arabs were hardly likely to react any other way, having had their ancient riparian habitat once destroyed by Saddam and now reflooded by the Americans. In those amazing reed palaces that could by a stretch have dated back to the mythical Abraham, the enthusiasm and hospitality might have been prepared but could not possibly have been feigned.
As for Kurdistan, I had already seen this land when it was Saddam’s people who had the mastery of it. Here one met an even more respectful joy, in a territory which did not any longer require—or ask for—a single Western soldier. Here, we were the guests in a different sense because the people of northern Iraq already had secure stewardship of their own affairs and were firmly but politely outgrowing their former protectors. To witness this was wholly, profoundly satisfactory: I am sorry for those who have never had the experience of seeing the victory of a national liberation movement, and I feel cold contempt for those who jeer at it.
Naji Sabry’s horrible suggestion that such enthusiasm be quelled in such a way—he had the grace to look abashed when I next saw him in exile in Quatar—of course makes the additional implicit point that the Ba’athist leadership knew, and took for granted, that it had suicide squads at its disposal. This in turn suggests a long and official collusion between the Saddam regime and the religious zealots. Abu Nidal had become by this time quite old hat (he was actually murdered by Saddam’s police just as the Allies were surrounding Baghdad Airport, lest he disclose anything inconvenient). Captured by the Coalition while still under Iraqi protection was Abbu Abbas, leader of the gang that had rolled Leon Klinghoffer in his wheelchair from the deck of the Achille Lauro cruise ship. He had had to be released after his arrest in that episode because he was traveling on a diplomatic passport. An Iraqi diplomatic passport. Now, belatedly, he was under lock and key. Still not yet apprehended is Mr. Mehmet Yassin, the man who mixed the chemicals for the bomb that hit the World Trade Center in 1993, and then flew straight to Iraq after the FBI so incautiously granted him bail. Iraq was then a country that was as difficult to enter as it was hard to leave…
This thieves’ kitchen dimension, of a country run by criminals and sadists, was not confined to the drugs-and-thugs corruption and terrorism side. And once again, I was to pick up the spoor of an old connection. Rolf Ekeus came round to my apartment one day and showed me the name of the Iraqi diplomat who had visited the little West African country of Niger: a statelet famous only for its production of yellowcake uranium. The name was Wissam Zahawi. He was the brother of my louche gay part-Kurdish friend, the by-now late Mazen. He was also, or had been at the time of his trip to Niger, Saddam Hussein’s ambassador to the Vatican. I expressed incomprehension. What was an envoy to the Holy See doing in Niger? Obviously he was not taking a vacation. Rolf then explained two things to me. The first was that Wissam Zahawi had, when Rolf was at the United Nations, been one of Saddam Hussein’s chief envoys for discussions on nuclear matters (this at a time when the Iraqis had functioning reactors). The second was that, during the period of sanctions that followed the Kuwait war, no Western European country had full diplomatic relations with Baghdad. The Vatican was the sole exception, so it was sent a very senior Iraqi envoy to act as a listening post. And this man, a specialist in nuclear matters, had made a discreet side trip to Niger. This was to suggest exactly what most right-thinking people were convinced was not the case: namely that British intelligence was on to something when it said that Saddam had not ceased seeking nuclear materials in Africa.*
I published a few columns on this, drawing at one point an angry email from Ambassador Zahawi that very satisfyingly blustered and bluffed on what he’d really been up to. I also received—this is what sometimes makes journalism worthwhile—a letter from a BBC correspondent named Gordon Correa who had been writing a book about A.Q. Khan. This was the Pakistani proprietor of the nuclear black market that had supplied fissile material to Libya, North Korea, very probably to Syria, and was open for business with any member of the “rogue states” club. (Saddam’s people, we already knew for sure, had been meeting North Korean missile salesmen in Damascus until just before the invasion, when Kim Jong Il’s mercenary bargainers took fright and went home.) It turned out, said the highly interested Mr. Correa, that his man Khan had also been in Niger, and at about the same time that Zahawi had. The likelihood of the senior Iraqi diplomat in Europe and the senior Pakistani nuclear black-marketeer both choosing an off-season holiday in chic little uranium-rich Niger… well, you have to admit that it makes an affecting picture. But you must be ready to credit something as ridiculous as that if your touching belief is that Saddam Hussein was already “contained,” and that Mr. Bush and Mr. Blair were acting on panic reports, fabricated in turn by self-interested provocateurs. So I am proud of what our little international of volunteers was able to manage in this element of the crisis, too. It can be just as useful to expose the laughable as it is important to unmask the hateful: as I had slowly discovered in those riverside Thames-to-Tigris moments, covering as they did the waterfront from Adolf Hitler through Agatha Christie to Oscar Wilde.
Postscript
I was having an oppressively normal morning at the dawn of 2007, flicking through the banality of quotidian email traffic, when I idly clicked on a message from a friend headed “Seen This?” The attached item turned out to be a very well-written story by Teresa Watanabe of the Los Angeles Times. It described the death, in Mosul, Iraq, of a young soldier from Irvine, California,
named Mark Jennings Daily, and the unusual degree of emotion that his community was undergoing as a consequence. The emotion derived from a very moving statement that the boy had left behind, stating his reasons for having become a volunteer and bravely facing the prospect that his words might have to be read posthumously. In a way, the story was almost too perfect: this handsome lad had been born on the Fourth of July, was a registered Democrat and self-described agnostic, a UCLA honors graduate, and during his college days had had fairly decided reservations about the war in Iraq. I read on, and actually printed the story out, and was turning a page when I saw the following:
“Somewhere along the way, he changed his mind. His family says there was no epiphany. Writings by author and columnist Christopher Hitchens on the moral case for war deeply influenced him…”
I don’t exaggerate by much when I say that I froze. I certainly felt a very deep pang of cold dismay. I had just returned from a visit to Iraq with my own son (who was then twenty-three, as was young Mr. Daily) and had found myself in a deeply pessimistic frame of mind about the war. Was it possible that I had helped persuade someone I had never met to place himself in the path of an IED? Over-dramatizing myself a bit in the angst of the moment, I found I was thinking of William Butler Yeats, who was chilled to discover that the Irish rebels of 1916 had gone to their deaths quoting his play Cathleen ni Houlihan. He tried to cope with the disturbing idea in his poem “Man and the Echo”:
Did that play of mine send out
Certain men the English shot?…
Could my spoken words have checked
That whereby a house lay wrecked?
Abruptly dismissing any comparison between myself and one of the greatest poets of the twentieth century, I feverishly clicked on all the links from the article and found myself on Lieutenant Daily’s MySpace site, where his statement “Why I Joined” was posted. The site also immediately kicked into a skirling noise of Irish revolutionary pugnacity: a song from the Dropkick Murphys album Warrior’s Code. And there, at the top of the page, was a link to a passage from one of my articles, in which I poured scorn on those who were neutral about the battle for Iraq… I don’t remember ever feeling, in every allowable sense of the word, quite so hollow.
I writhed around in my chair for a bit and decided that I ought to call Ms. Watanabe, who could not have been nicer. She anticipated the question I was too tongue-tied to ask: Would the Daily family—those whose “house lay wrecked”—be contactable? “They’d actually like to hear from you.” She kindly gave me the email address and the home number.
I don’t intend to make a parade of my own feelings here, but I expect you will believe me when I tell you that I emailed first. For one thing, I didn’t want to choose a bad time to ring. For another, and as I wrote to his parents, I was quite prepared for them to resent me. So let me introduce you to one of the most generous and decent families in the United States, and allow me to tell you something of their experience.
In the midst of their own grief, to begin with, they took the trouble to try to make me feel better. I wasn’t to worry about any “guilt or responsibility”: their son had signed up with his eyes wide open and had “assured us that if he knew the possible outcome might be this, he would still go rather than have the option of living to age fifty and never having served his country. Trust us when we tell you that he was quite convincing and persuasive on this point, so that by the end of the conversation we were practically packing his bags and waving him off.” This made me relax fractionally, but then they went on to write: “Prior to his deployment he told us he was going to try to contact you from Iraq. He had the idea of being a correspondent from the front-lines through you, and wanted to get your opinion about his journalistic potential. He told us that he had tried to contact you from either Kuwait or Iraq. He thought maybe his email had not reached you…” That was a gash in my hide all right: I think of all the junk email I read every day, and then reflect that his precious one never got to me.
Lieutenant Daily crossed from Kuwait to Iraq in November 2006, where he would be deployed with the “C,” or “Comanche,” Company of the Second Battalion of the Seventh Cavalry Regiment—rather unpromisingly General Custer’s old outfit—in Mosul. On the 15th of January 2007, he was on patrol and noticed that the Humvee in front of him was not properly “up-armored” against IEDs. He insisted on changing places and taking a lead position in his own Humvee, and was shortly afterward hit by an enormous buried mine that packed a charge of some 1,500 pounds of high explosive. Yes, that’s right. He, and the three other American soldiers and Iraqi interpreter who perished with him, “went to war with the army we had,” as Donald Rumsfeld so carefully put it. It’s some consolation to John and Linda Daily, and to Mark’s brother and two sisters, and to his widow (who had been married to him for just eighteen months) to know that he couldn’t have felt anything.
Yet what, and how, should we feel? People are not on their oath when speaking of the dead, but I have now talked to a good number of those who knew Mark Daily or were related to him, and it’s clear that the country lost an exceptional young citizen, whom I shall always wish I had had the chance to meet. He seems to have passed every test of young manhood, and to have been admired and loved and respected by old and young, male and female, family and friends. He could have had any career path he liked (and had won a George C. Marshall Award that led to an offer to teach at West Point). Why are we robbed of his contribution? As we got to know one another better, I sent the Daily family a moving statement made by the mother of Michael Kelly, my good friend and the editor-at-large of The Atlantic Monthly, who was killed near the Baghdad airport while embedded during the invasion of 2003. Marguerite Kelly was highly stoic about her son’s death, but I now think I committed an error of taste in showing this to the Dailys, who very gently responded that Michael had lived long enough to write books, have a career, become a father, and in general make his mark, while their son didn’t live long enough to enjoy any of these opportunities. If you have tears, prepare to shed them now…
In his brilliant book What Is History?, Professor E.H. Carr asked about ultimate causation. Take the case of a man who drinks a bit too much, gets behind the wheel of a car with defective brakes, drives it round a blind corner, and hits another man, who is crossing the road to buy cigarettes. Who is the one responsible? The man who had one drink too many, the lax inspector of brakes, the local authorities who didn’t straighten out a dangerous bend, or the smoker who chose to dash across the road to satisfy his bad habit? So, was Mark Daily killed by the Ba’athist and bin Ladenist riffraff who place bombs where they will do the most harm? Or by the Rumsfeld doctrine, which sent American soldiers to Iraq in insufficient numbers and with inadequate equipment? Or by the Bush administration, which thought Iraq would be easily pacified? Or by the previous Bush administration, which left Saddam Hussein in power in 1991 and fatally postponed the time of reckoning?
These grand, overarching questions cannot obscure, at least for me, the plain fact that Mark Daily felt himself to be morally committed. I discovered this in his life story and in his surviving writings. Again, not to romanticize him overmuch, but this is the boy who would not let others be bullied in school, who stuck up for his younger siblings, who was briefly a vegetarian and Green Party member because he couldn’t stand cruelty to animals or to the environment, a student who loudly defended Native American rights and who challenged a MySpace neo-Nazi in an online debate in which the swastika-displaying antagonist finally admitted that he needed to rethink things. If I give the impression of a slight nerd here I do an injustice. Everything that Mark wrote was imbued with a great spirit of humor and tough-mindedness. Here’s an excerpt from his “Why I Joined” statement:
Anyone who knew me before I joined knows that I am quite aware and at times sympathetic to the arguments against the war in Iraq. If you think the only way a person could bring themselves to volunteer for this war is through sheer desperation or blind obedience the
n consider me the exception (though there are countless like me)…. Consider that there are 19 year old soldiers from the Midwest who have never touched a college campus or a protest who have done more to uphold the universal legitimacy of representative government and individual rights by placing themselves between Iraqi voting lines and homicidal religious fanatics.
And here’s something from one of his last letters home:
I was having a conversation with a Kurdish man in the city of Dahok (by myself and completely safe) discussing whether or not the insurgents could be viewed as “freedom fighters” or “misguided anti-capitalists.” Shaking his head as I attempted to articulate what can only be described as pathetic apologetics, he cut me off and said “the difference between insurgents and American soldiers is that they get paid to take life—to murder, and you get paid to save lives.” He looked at me in such a way that made me feel like he was looking through me, into all the moral insecurity that living in a free nation will instill in you. He “oversimplified” the issue, or at least that is what college professors would accuse him of doing.
In his other emails and letters home, which the Daily family very kindly showed me, he asked for extra “care packages” to share with local Iraqis, and said, “I’m not sure if Irvine has a sister-city, but I am going to personally contact the mayor and ask him to extend his hand to Dahok, which has been more than hospitable to this native-son.” (I was wrenched yet again to discover that he had got this touching idea from an old article of mine, which had made a proposal for city-twinning that went nowhere.) In the last analysis, it was quite clear, Mark had made up his mind that the United States was a force for good in the world, and that it had a duty to the freedom of others. A video clip of which he was very proud has him being “crowned” by a circle of smiling Iraqi officers. I have a photograph of him, standing bareheaded and contentedly smoking a cigar, on a rooftop in Mosul. He doesn’t look like an occupier at all. He looks like a staunch friend and defender. On the photograph is written “We carry a new world in our hearts.”
Hitch-22: A Memoir Page 40
