I leaned against a great rock, gathered myself from this sudden shock, and in a sickly, trembling voice replied, “My name is Abdallah, which means ‘slave of God.’” For a few moments he remained silent with a frightening silence. I grew accustomed to his appearance, but was again shaken by his weird thoughts and words, his strange beliefs and contemplations.
He rumbled, “Numerous are the slaves of God, and great are God’s woes with His slaves. Why did not your father call you ‘Master of Demons’ instead, adding one more disaster to the huge calamity of earth? You cling with terror to the small circle of gifts from your ancestors, and your affliction is caused by your parents’ bequest, and you will remain a slave of death until you become one of the dead.
“Your vocations are wasteful and deserted, and your lives are hollow. Real life has never visited you, nor will it; neither will your deceitful self realize your living death. Your illusioned eyes see the people quivering before the tempest of life and you believe them to be alive, while in truth they have been dead since they were born. There were none who would bury them, and the one good career for you is that of grave digger, and as such you may rid the few living of the corpses heaped about the homes, the paths, and the churches.”
I protested, “I cannot pursue such a vocation. My wife and children require my support and companionship.”
He leaned toward me, showing his braided muscles that seemed as the roots of a strong oak tree, abounding with life and energy, and he bellowed, “Give to each a spade and teach them to dig graves; your life is naught but black misery hidden behind walls of white plaster. Join us, for we genii are the only possessors of reality! The digging of graves brings a slow but positive benefit which causes the vanishing of the dead creatures who tremble with the storm and never walk with it.” He mused and then inquired, “What is your religion?”
Bravely I stated, “I believe in God and I honour His prophets; I love virtue and I have faith in eternity.”
With remarkable wisdom and conviction he responded, “These empty words were placed on human lips by past ages and not by knowledge, and you actually believe in yourself only; and you honour none but yourself, and you have faith only in the eternity of your desires. Man has worshipped his own self since the beginning, calling that self by appropriate titles, until now, when he employs the word ‘God’ to mean that same self.” Then the giant roared with laughter, the echoes reverberating through the hollows of the caverns, and he taunted, “How strange are those who worship their own selves, their real existence being naught but earthly carcasses!”
He paused, and I contemplated his sayings and meditated their meanings. He possessed a knowledge stranger than life and more terrible than death, and deeper than truth. Timidly, I ventured, “Do you have a religion or a God?”
“My name is The Mad God,” he offered, “and I was born at all times, and I am the god of my own self. I am not wise, for wisdom is a quality of the weak. I am strong, and the earth moves under the steps of my feet, and when I stop, the procession of stars stops with me. I mock at the people.… I accompany the giants of night.… I mingle with the great kings of the genii.… I am in possession of the secrets of existence and non-existence.
“In the morning I blaspheme the sun … at noontide I curse humanity … at eventide I submerge nature … at night I kneel and worship myself. I never sleep, for I am time, the sea, and myself.… I eat human bodies for food, drink their blood to quench my thirst, and use their dying gasps to draw my breath. Although you deceive yourself, you are my brother and you live as I do. Begone … hypocrite! Crawl back to earth and continue to worship your own self amid the living dead!”
I staggered from the rocky, cavernous valley in narcotic bewilderment, scarcely believing what my ears had heard and my eyes had seen! I was torn in pain by some of the truths he had spoken, and wandered trough the fields all that night in melancholy contemplation.
I procured a spade and said within myself, “Dig deeply the graves.… Go, now, and wherever you find one of the living dead, bury him in the earth.”
Since that day I have been digging graves and burying the living dead. But the living dead are numerous and I am alone, having none to aid me.…
THE BEAUTY OF DEATH
Dedicated to M. E. H.
PART ONE—THE CALLING
LET ME sleep, for my soul is intoxicated with love, and
Let me rest, for my spirit has had its bounty of days and nights;
Light the candles and burn the incense around my bed, and
Scatter leaves of jasmine and roses over my body;
Embalm my hair with frankincense and sprinkle my feet with perfume,
And read what the hand of Death has written on my forehead.
Let me rest in the arms of Slumber, for my open eyes are tired;
Let the silver-stringed lyre quiver and soothe my spirit;
Weave from the harp and lute a veil around my withering heart.
Sing of the past as you behold the dawn of hope in my eyes, for
Its magic meaning is a soft bed upon which my heart rests.
Dry your tears, my friends, and raise your heads as the flowers
Raise their crowns to greet the dawn.
Look at the bride of Death standing like a column of light
Between my bed and the infinite;
Hold your breath and listen with me to the beckoning rustle of
Her white wings.
Come close and bid me farewell; touch my eyes with smiling lips.
Let the children grasp my hands with soft and rosy fingers;
Let the aged place their veined hands upon my head and bless me;
Let the virgins come close and see the shadow of God in my eyes,
And hear the echo of His will racing with my breath.
PART TWO—THE ASCENDING
I have passed a mountain peak and my soul is soaring in the
Firmament of complete and unbound freedom;
I am far, far away, my companions, and the clouds are
Hiding the hills from my eyes.
The valleys are becoming flooded with an ocean of silence, and the
Hands of oblivion are engulfing the roads and the houses;
The prairies and fields are disappearing behind a white spectre
That looks like the spring cloud, yellow as the candlelight
And red as the twilight.
The songs of the waves and the hymns of the streams
Are scattered, and the voices of the throngs reduced to silence;
And I can hear naught but the music of Eternity
In exact harmony with the spirit’s desires.
I am cloaked in full whiteness;
I am in comfort; I am in peace.
PART THREE—THE REMAINS
Unwrap me from this white linen shroud and clothe me
With leaves of jasmine and lilies;
Take my body from the ivory casket and let it rest
Upon pillows of orange blossoms.
Lament me not, but sing songs of youth and joy;
Shed not tears upon me, but sing of harvest and the winepress;
Utter no sigh of agony, but draw upon my face with your
Finger the symbol of Love and Joy.
Disturb not the air’s tranquility with chanting and requiems,
But let your hearts sing with me the song of Eternal Life;
Mourn me not with apparel of black,
But dress in colour and rejoice with me;
Talk not of my departure with sighs in your hearts; close
Your eyes and you will see me with you forever-more.
Place me upon clusters of leaves and
Carry me upon your friendly shoulders and
Walk slowly to the deserted forest.
Take me not to the crowded burying ground lest my slumber
Be disrupted by the rattling of bones and skulls.
Carry me to the cypress woods and dig my grave where violets
Let my grave be deep so that the flood will not
Carry my bones to the open valley;
Let my grave be wide, so that the twilight shadows
Will come and sit by me.
Take from me all earthly raiment and place me deep in my
Mother Earth; and place me with care upon my mother’s breast.
Cover me with soft earth, and let each handful be mixed
With seeds of jasmine, lilies, and myrtle; and when they
Grow above me and thrive on my body’s element they will
Breathe the fragrance of my heart into space;
And reveal even to the sun the secret of my peace;
And sail with the breeze and comfort the wayfarer.
Leave me then, friends—leave me and depart on mute feet,
As the silence walks in the deserted valley;
Leave me to God and disperse yourselves slowly, as the almond
And apple blossoms disperse under the vibration of Nisan’s breeze.
Go back to the joy of your dwellings and you will find there
That which Death cannot remove from you and me.
Leave this place, for what you see here is far away in meaning
From the earthly world. Leave me.
YESTERDAY AND TODAY
THE GOLD-HOARDER WALKED in his palace park and with him walked his troubles. And over his head hovered worries as a vulture hovers over a carcass, until he reached a beautiful lake surrounded by magnificent marble statuary.
He sat there pondering the water which poured from the mouths of the statues like thoughts flowing freely from a lover’s imagination, and contemplating heavily his palace which stood upon a knoll like a birth-mark upon the cheek of a maiden. His fancy revealed to him the pages of his life’s drama which he read with falling tears that veiled his eyes and prevented him from viewing man’s feeble additions to Nature.
He looked back with piercing regret to the images of his early life, woven into pattern by the gods, until he could no longer control his anguish. He said aloud, “Yesterday I was grazing my sheep in the green valley, enjoying my existence, sounding my flute, and holding my head high. Today I am a prisoner of greed. Gold leads into gold, then into restlessness, and finally into crushing misery.
“Yesterday I was like a singing bird, soaring freely here and there in the fields. Today I am a slave to fickle wealth, society’s rules, the city’s customs, and purchased friends, pleasing the people by conforming to the strange and narrow laws of man. I was born to be free and enjoy the bounty of life, but I find myself like a beast of burden so heavily laden with gold that his back is breaking.
“Where are the spacious plains, the singing brooks, the pure breeze, the closeness of Nature? Where is my deity? I have lost all! Naught remains save loneliness that saddens me, gold that ridicules me, slaves who curse to my back, and a palace that I have erected as a tomb for my happiness, and in whose greatness I have lost my heart.
“Yesterday I roamed the prairies and the hills together with the Bedouin’s daughter; Virtue was our companion, Love our delight, and the moon our guardian. Today I am among women with shallow beauty who sell themselves for gold and diamonds.
“Yesterday I was carefree, sharing with the shepherds all the joy of life; eating, playing, working, singing, and dancing together to the music of the heart’s truth. Today I find myself among the people like a frightened lamb among the wolves. As I walk in the roads, they gaze at me with hateful eyes and point at me with scorn and jealousy, and as I steal through the park I see frowning faces all about me.
“Yesterday I was rich in happiness and today I am poor in gold.
“Yesterday I was a happy shepherd looking upon my herd as a merciful king looks with pleasure upon his contented subjects. Today I am a slave standing before my wealth, my wealth which robbed me of the beauty of life I once knew.
“Forgive me, my Judge! I did not know that riches would put my life in fragments and lead me into the dungeons of harshness and stupidity. What I thought was glory is naught but an eternal inferno.”
He gathered himself wearily and walked slowly toward the palace, sighing and repeating, “Is this what people call wealth? Is this the god I am serving and worshipping? Is this what I seek of the earth? Why can I not trade it for one particle of contentment? Who would sell me one beautiful thought for a ton of gold? Who would give me one moment of love for a handful of gems? Who would grant me an eye that can see others’ hearts, and take all my coffers in barter?”
As he reached the palace gates he turned and looked toward the city as Jeremiah gazed toward Jerusalem. He raised his arms in woeful lament and shouted, “Oh people of the noisome city, who are living in darkness, hastening toward misery, preaching falsehood, and speaking with stupidity … until when shall you remain ignorant? Until when shall you abide in the filth of life and continue to desert its gardens? Why wear you tattered robes of narrowness while the silk raiment of Nature’s beauty is fashioned for you? The lamp of wisdom is dimming; it is time to furnish it with oil. The house of true fortune is being destroyed; it is time to rebuild it and guard it. The thieves of ignorance have stolen the treasure of your peace; it is time to retake it!”
At that moment a poor man stood before him and stretched forth his hand for alms. As he looked at the beggar, his lips parted, his eyes brightened with a softness, and his face radiated kindness. It was as if the yesterday he had lamented by the lake had come to greet him. He embraced the pauper with affection and filled his hand with gold, and with a voice sincere with the sweetness of love he said, “Come back tomorrow and bring with you your fellow sufferers. All your possessions will be restored.”
He entered his palace saying, “Everything in life is good; even gold, for it teaches a lesson. Money is like a stringed instrument; he who does not know how to use it properly will hear only discordant music. Money is like love; it kills slowly and painfully the one who withholds it, and it enlivens the other who turns it upon his fellow men.”
BEFORE THE THRONE
OF BEAUTY
ONE HEAVY day I ran away from the grim face of society and the dizzying clamour of the city and directed my weary steps to the spacious valley. I pursued the beckoning course of the rivulet and the musical sounds of the birds until I reached a lonely spot where the flowing branches of the trees prevented the sun from touching the earth.
I stood there, and it was entertaining to my soul—my thirsty soul who had seen naught but the mirage of life instead of its sweetness.
I was engrossed deeply in thought and my spirits were sailing the firmament when a Houri, wearing a sprig of grapevine that covered part of her naked body, and a wreath of poppies about her golden hair, suddenly appeared to me. As she realized my astonishment, she greeted me saying, “Fear me not; I am the Nymph of the Jungle.”
“How can beauty like yours be committed to live in this place? Please tell me who you are and whence you come?” I asked. She sat gracefully on the green grass and responded, “I am the symbol of Nature! I am the Ever-Virgin your forefathers worshipped, and to my honour they erected shrines and temples at Baalbek and Djabeil.” And I dared say, “But those temples and shrines were laid waste and the bones of my adoring ancestors became a part of the earth; nothing was left to commemorate their goddess save a pitiful few and forgotten pages in the book of history.”
She replied, “Some goddesses live in the lives of their worshippers and die in their death, while some live an eternal and infinite life. My life is sustained by the world of Beauty which you will see wherever you rest your eyes, and this Beauty is Nature itself; it is the beginning of the shepherd’s joy among the hills, and a villager’s happiness in the fields, and the pleasure of the awe-filled tribes between the mountains and the plains. This Beauty promotes the wise into the throne of Truth.”
Then I said, “Beauty is a terrible power!” And she retorted, “Human beings fear a
ll things, even yourselves. You fear heaven, the source of spiritual peace; you fear Nature, the haven of rest and tranquility; you fear the God of goodness and accuse him of anger, while he is full of love and mercy.”
After a deep silence, mingled with sweet dreams, I asked, “Speak to me of that Beauty which the people interpret and define, each one according to his own conception; I have seen her honoured and worshipped in different ways and manners.”
She answered, “Beauty is that which attracts your soul, and that which loves to give and not to receive. When you meet Beauty, you feel that the hands deep within your inner self are stretched forth to bring her into the domain of your heart. It is a magnificence combined of sorrow and joy; it is the Unseen which you see, and the Vague which you understand, and the Mute which you hear—it is the Holy of Holies that begins in yourself and ends vastly beyond your earthly imagination.”
Then the Nymph of the Jungle approached me and laid her scented hand upon my eyes. And as she withdrew, I found me alone in the valley. When I returned to the city, whose turbulence no longer vexed me, I repeated her words:
“Beauty is that which attracts your soul,
And that which loves to give and not to receive.”
TWO WISHES
IN THE silence of the night Death descended from God toward the earth He hovered above a city and pierced the dwellings with his eyes. He saw the spirits floating on wings of dreams, and the people who were surrendered to the mercy of Slumber.
When the moon fell below the horizon and the city became black, Death walked silently among the houses—careful to touch nothing—until he reached a palace. He entered through the bolted gates undisturbed, and stood by the rich man’s bed; and as Death touched his forehead, the sleeper’s eyes opened, showing great fright.
When he saw the spectre, he summoned a voice mingled with fear and anger, and said, “Go away, oh horrible dream; leave me, you dreadful ghost. Who are you? How did you enter this place? What do you want? Leave this place at once, for I am the lord of the house and will call my slaves and guards, and order them to kill you!”
The Treasured Writings of Kahlil Gibran Page 27
