Blood and Thunder: The Epic Story of Kit Carson & the Conquest of the American West

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Blood and Thunder: The Epic Story of Kit Carson & the Conquest of the American West Page 11

by Hampton Sides


  Kearny and the alcalde climbed a rickety ladder to the flat mud roof of one of the adobe buildings facing the plaza. From there, Kearny, wearing a blue flannel frock coat with gold buttons and epaulets and a saber swinging at his side, peered down at the villagers. With the alcalde standing awkwardly at his side, Kearny began to speak the will of the United States of America. He did not mince words.

  “I have come amongst you by the orders of my government to take possession of your country,” Kearny said through an interpreter, his voice even and calm. He pointed to the many hundreds of American troops who were steadily filing past the town on the way to occupy the capital of Santa Fe. “There goes my army. You see but a small portion of it.” And yet, the general said, “we come amongst you as friends, not as enemies; as protectors, not as conquerors. Henceforth, I absolve you of all allegiance to the Mexican government.”

  At this the crowd erupted in a “great sensation,” as an American lieutenant put it, a confusion of shouting, cheers, and gasps. Kearny waited for the hubbub to die down, and then continued. “From the Mexican government,” he said, “you have never received protection. The Navajos come down from the mountains and carry off your sheep, and even your women, whenever they please.”

  The people of Las Vegas eyed each other with quickened interest and vigorously nodded. “Si, si—it is true,” they said.

  Kearny sensed that he’d struck a nerve. He had heard about the recent Navajo raid. He realized that he was conquering a people who were already cowed and exhausted by a savage war of the frontier—a war that the United States was now, for better or worse, inheriting. “My government,” he said with perfect confidence, “will correct all this. It will protect you in your persons and property. Your enemies will become our enemies. We will keep off the Indians.”

  The villagers were skeptical of this tall promise. The Mexican army, it is true, had never protected them from the Navajo menace, nor had it given the people weapons with which they might defend themselves. All the villagers had to beat back the Indians were lances, bows and arrows, and a few antique muskets dating back to the 1700s. The Spanish had been equally impotent to stop the raids. Navajo predation, it seemed, was part of the order of things in this harsh extremity of the faded Spanish empire, where the echoed idioms of Cervantes were still spoken.

  But now the villagers of Las Vegas must have wondered what stout strain of ambition had marched into their midst, this conqueror who called himself a friend. What kind of army was this that presumed to vanquish in an effortless sprint not only their nation but also their nation’s sworn enemy? Even if he wanted to, what made this man in the fancy blue uniform think he could “correct all this,” reversing the hard pattern of centuries?

  Kearny went further. “Not a pepper, not an onion, shall be taken by my troops without pay,” he promised. “I will protect you in your persons and property and in your religion. Some of your priests have told you that we would ill-treat your women and brand them on the cheek, as you do your mules on the hip. It is all false.”

  General Kearny then insisted that the alcalde pledge an oath of allegiance to the United States, on the rooftop for all to see. “Look at me in the face,” Kearny demanded as the townsfolk watched. The alcalde had a hollow expression, but, reluctantly at first, he did as he was told. The short oath ended with a solemnity that was not trivial for a Catholic man swearing before a crowd of staunch Catholics and the glaring village priest. After proclaiming his fealty to the United States of America, he was made to say—In the name of the Father, the Son, and the Holy Ghost.

  Then Kearny and his men bounded off for Santa Fe, which lay beyond the mountains, some seventy miles to the west. Thus far the conquest of New Mexico had been uneventful. But Kearny’s runners learned that the governor of New Mexico was planning to put up a major fight in a canyon fifteen miles outside the city. If Kearny’s intelligence was accurate, Armijo had three thousand men already dug into the canyon, waiting to repulse the American invaders.

  Chapter 13: NARBONA PASS

  Narbona returned from the Hopi country after the great drought of the 1820s only to hear accounts of the massacre of the chiefs at Jemez, and he understood that little had changed: The old war was very much alive. But Narbona, now sixty-three years old, seemed to understand that ultimately the Navajos would never gain anything from this grinding conflict. The grand old warrior took a different tack—he began to preach peace. In 1829 he was invited to come to Santa Fe for talks, but fearing a trap like the one that had been laid at Jemez, Narbona insisted that the Mexican governor furnish him with a full military escort.

  Although suspicious of the Mexicans, he decided that the journey was worth the risk. The ensuing conference in Santa Fe did not achieve any lasting results for the Navajo people, but by establishing himself as a peace leader, he was at least successful in protecting his own outfit—inoculating it, in effect—from further Mexican attacks. He made two other trips to Santa Fe, in 1832 and 1833, and for a time the hostilities seemed to quiet down.

  But then in early February 1835, Narbona learned that the Mexicans were mounting a massive campaign against the eastern Navajos. Narbona and his people had kept the peace and refrained from raiding for many years, but certainly an invasion of their homeland called for war. Word reached him that a force of more than one thousand Mexican soldiers and armed civilians had left Santa Fe on February 8 and was aimed toward Navajo country. Among the invaders were a large number of Pueblo Indian warriors.

  Narbona hastily gathered together 250 of the best Navajo warriors and raced to a little notch in the Chuska Mountains known as Beesh Lichii’I Bigiizh, or Copper Pass. He knew that the Mexicans would have to pass through this eight-thousand-foot-high rock defile if they were to penetrate Navajo country. When they did, Narbona and his warriors would be waiting for them, hiding in the tall pines on the ridgeline above.

  The next morning a dust cloud appeared on the dun floor of the broad flat valley to the east. Soon the Mexican soldiers came into view, a long tattered scarf of men on horseback in the distance, riding along the frozen Rio Chaco. Their silver buttons shone in the morning sun, giving Narbona plenty of time to prepare. On this cold, gusty day in February, the invading army was marching headlong into an ambush. Precisely as Narbona had guessed, it was aiming for Copper Pass.

  The long column of Mexicans was led by Capt. Blas de Hinojos, the comandante general of New Mexican territory. In raw numbers, his was the largest armed expedition that either Spain or Mexico had ever mounted against the Navajos, and his soldiers were exceedingly confident. But Hinojos’s men were an undisciplined band of mostly young men, scarcely more than a rabble. They marched jauntily through the pass without a care, singing songs, laughing, devoid of any sort of military order. American trader Josiah Gregg recorded that the Mexicans were “utterly unconscious of the reception that awaited them, [and] soon came jogging along in scattered groups, indulging in every kind of boisterous mirth.”

  Concealed behind large gray rocks at the summit, Narbona told his men to wait in perfect silence until the Mexicans were right below them, in the narrowest part of the pass, where they would have to stretch out in a long, thin column. He compared the vulnerable file of men to the trunk of a tall tree. When the moment is right, he said, we will cut the tree into small pieces, just right for firewood. Several times the impatient younger warriors signaled their eagerness to initiate the fight, but Narbona calmly held them off. Down in the canyon, many of the soldiers had to dismount so their horses, already weary from their trek, could climb the steep path.

  Finally the moment came. Narbona gave the signal, and the Navajos erupted in war-whoops, their haunting owl-like call. Arrows rained down upon the Mexicans. Those Navajos who had guns began to fire volleys into the startled ranks; others hurled rocks or shoved boulders down into the gorge. The horses began to scatter and stampede, trampling the men. As Gregg records it, the Mexicans were “thrown into a state of speechless consternation. Some tumb
led off their horses, others fired their muskets at random; a terrific panic seized everybody.”

  Scores, perhaps hundreds, of Mexicans were slain. A historian of the Mexican-Navajo wars later wrote that “they were felled like deer trapped in a box canyon.” One of the many soldiers killed was the leader of the expedition, Captain Hinojos. According to Navajo tradition, the captain of Jemez Pueblo, having become cornered by Navajo warriors, jumped off a precipice to his death rather than face capture.

  In the end the Mexicans were routed. The final tally of casualties is not known, but by nearly all accounts it was a wholesale slaughter. Interviewed years after the incident, an elderly Navajo who had been a warrior at Copper Pass would say only, “We killed plenty of them.”

  From that day on Copper Pass was known by a different name. Although Navajos seldom named landmarks after individuals, such was their pride in their resounding victory over the hated Mexicans that the people made an exception to their custom and gave the great defile a new honorific: Narbona Pass.

  Chapter 14: THE UNINVADED SILENCE

  Aroused from his sleep at Fremont’s camp on the south shore of Klamath Lake, Kit Carson thought he heard something, some random noise in the glade, a snap that seemed out of place. The sixty miles he’d ridden that day should have left him dog-tired and oblivious to such sounds, but Carson was a notoriously light sleeper on the trail, his fears conditioned by experience, his nerves pulled tight as a trip wire.

  Carson’s eyes quickly scanned the camp. There was Fremont, sitting across the way, reading letters by his own fire. There were the others, spun up in their bedrolls, scattered about the campsite in twos and threes. The party had fourteen men, all told. They snored and snuffled away—greasy, wild-haired expeditioners at home in the wilderness: The French trapper Basil Lajeunesse; a contingent of Delaware Indians, expert trackers who’d been hired back in Kansas; Lucien Maxwell and Alex Godey and Dick Owens, fellow mountain men who were Carson’s old friends; and the new arrival, the feisty Marine, Archibald Gillespie, whose dispatches Fremont was now reading, the letters so absorbing that he seemed to ignore the other men.

  It was the night of May 9, 1846, and this small group of explorers lay camped in the wilds of southern Oregon. Although they didn’t realize it yet, Fremont’s men had stumbled upon one of the largest freshwater lakes west of the Mississippi, thirty miles long, its waters teeming with salmon and so saturated with volcanic nutrients that a certain species of algae bloomed along its marshy shores, giving the shallows a strange, blue-green fluorescence. Klamath Lake was the kind of plum assignment a trained geographer like Fremont lived for. For the past week he and his expedition topographers had been sketching the lake country’s contours with a camera lucida, clipping plant specimens, taking astronomical readings, consulting their barometers and other instruments, shooting the sun with a sextant at high noon. The Klamath Lake region was “all wild and unexplored,” Fremont rhapsodized, “and the uninvaded silence roused our curiosity.”

  They were in dangerous country now, and Carson was keenly aware of it. A generation earlier, when Jedediah Smith first passed through these precincts, his party of fifteen men was set upon by Indians; only Smith and two others survived with their scalps intact.

  Now, on this chilly spring night, Carson was troubled that Fremont had neglected to post a watchman, something he almost always did. But as Carson looked around the tenebrous woods, he saw nothing out of place. The fire ticked and hissed. Smoke curled into the canopy. There was the clean rush of the creek, the wind sighing through the pines, the splash of the waves down on Klamath Lake. The Cascade Mountains, off to the west, were still mantled in spring snow, and their raw peaks gleamed in the moonlight.

  Carson said he “apprehended no danger.” He rolled himself tight in his saddle blanket and drifted off to sleep.

  Later that night, Carson awoke to a distinct sound—a heavy, dull thud. It seemed to come from over by where Lajeunesse lay sleeping. Carson rose up on an elbow and barked, “S’matter over there, Basil?”

  The Frenchman gave no answer.

  Now Carson clutched his pistol and jumped to his feet. He ran toward his friend Lajeunesse. It was hard to see, but in the shadowy firelight, Carson caught something, a sickening sheen: The Frenchman’s head had been cleaved into while he slept. The pale brain glistened, the hairy skull gaped in a widening pool of blood.

  “Indians!” Carson cried out, firing his pistol into the darkness. The camp was encircled by what appeared to be several dozen attackers, darting in the shadows, plinging arrows.

  Everyone sprang to action—everyone, that is, except for Denny, one of the Delaware Indians, a beloved tracker. Carson now saw that he, too, had been attacked in his sleep. He was shot through with arrows. Carson heard Denny give out a groan as he died.

  Another Delaware, known as Crane, seized a rifle and snapped vainly away until he realized that it was unloaded. He snatched it by the barrel and swung the gun’s stock at his assailants. But Crane was exposed in the firelight, and the enemy bows soon found him. He collapsed with five arrows buried in his chest.

  A painted brave, whom Carson judged to be the leader, stole into camp and fought valiantly at close range, managing to hold off Fremont’s men for a few long minutes. Carson, Owens, and several others cracked their guns at the warrior, and he stumbled to the ground. Dangling from his wrist was a steel hand ax, presumably the weapon that had killed Lajeunesse.

  When the other attackers saw their bravest warrior fall, they receded into the gloom. For a while they mounted occasional charges, attempting to retrieve their leader’s body, but Fremont was determined to deny them this reward. Carson and some of the others hung blankets from the boughs of the trees as a kind of screen to blunt the rain of enemy arrows; they held steady, fending off the sorties. Finally the attackers gave up and disappeared for good.

  For the rest of the night, Carson and the others nervously guarded the perimeter, wide-eyed, weapons drawn, attuned for another attack. After several anxious hours dawn broke, and the feathery woods opened up. The country seemed clear of Indians, and the lake shone its ghostly turquoise. The three dead men in Fremont’s party lay sprawled on the ground. Someone had covered them with blankets.

  Carson walked over and inspected the corpse of the fearless Indian warrior who had killed Lajeunesse. He wore a feathered warbonnet and his skin was painted in elaborate patterns. He had forty arrows in his quiver. They were beautiful and finely made, their tips slathered with a poison paste.

  This was a Klamath, Carson seemed sure, a lake-land tribe he’d encountered before. They were, he thought, a “mean, low-lived, treacherous race.” He and the others concluded that this was the same band of Indians to whom they had given gifts of tobacco, meat, and knives only a few days ago.

  Carson examined the ax, which was attached by a leather thong to the warrior’s wrist, and recognized it as British-made. Then, too, some of the arrows he found around the camp were headed with lancetlike scraps of iron that could only have come from the Hudson’s Bay Company outpost on the Umpqua River, a nearby British concern. Maybe, Carson speculated, the British had put the Klamaths up to this? In the mid-1820s, Hudson’s Bay had tried to trap beaver to extinction along the Snake and other interior rivers in order to create what was called a “fur desert,” which the company’s jealous operatives hoped would discourage American penetration into the more valuable Columbia River country. Any company willing to pursue a policy that ruthless wouldn’t think twice about siccing angry Indians on an American exploration party.

  It was hard to say, but after closely studying the camp and interpreting the footprints and other signs, he guessed the attack had involved twenty Klamath warriors.

  Now he crouched over their leader’s bullet-riddled body. Carson had made a career of fighting Indians, but he was particularly impressed by this Klamath. “The bravest Indian I ever saw,” he later said. “If his men had been as brave as him, we would all have been killed.”


  Then Carson removed the ax from the dead warrior’s wrist and held it by the handle, testing its heft. The bodies of Lajeunesse, Denny, and Crane lay where they had fallen, their blanketed forms sharpening in the filtered light of dawn. All were “brave, good men,” Carson said. They were his friends, and as their guide Carson felt a responsibility for their deaths. He was especially close to Lajeunesse, having ridden thousands of miles with him on Fremont’s various expeditions.

  The camp was plunged in “an angry gloom,” as Fremont put it, yet everyone recognized that the situation could have been much worse, that they all could have been killed. Already the surviving Delawares were engaged in their grieving rites. They smeared themselves in black paint, they wailed and flagellated themselves. “Sick,” said one of the mourners, a man named Sagundai. “Very sick now.”

  Touched perhaps by their sorrow, a wrath began to stir within Carson. Impulsively, he raised the steel ax and sank it into the Klamath warrior’s skull.

  This did not satisfy his rage. He had lived among Indians for most of his adult life, had absorbed their battle rituals and frenzies of grief. He, too, was mourning now, and he wanted to punish the warrior’s spirit with the same ax that had killed Lajeunesse. He hoped this Klamath’s comrades would enjoy the full horror of finding him lying here, mutilated and defiled.

 

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