De Lacy’s rage and horror were boundless. He charged the priest, in frantic language, with having exposed his child, by his cowardice and neglect, to the machinations of the Fiend, and raved and blasphemed like a man demented.
It is said that he procured a solemn exorcism to be performed, in the hope of disenthralling and recovering his daughter. Several times, it is alleged, she was seen by the old servants. Once on a sweet summer morning, in the window of the tower, she was perceived combing her beautiful golden tresses, and holding a little mirror in her hand; and first, when she saw herself discovered, she looked affrighted, and then smiled, her slanting, cunning smile. Sometimes, too, in the glen, by moonlight, it was said belated villagers had met her, always startled first, and then smiling, generally singing snatches of old Irish ballads, that seemed to bear a sort of dim resemblance to her melancholy fate. The apparition has long ceased. But it is said that now and again, perhaps once in two or three years, late on a summer night, you may hear — but faint and far away in the recesses of the glen — the sweet, sad notes of Una’s voice, singing those plaintive melodies. This, too, of course, in time will cease, and all be forgotten.
CHAPTER VIII
Sister Agnes and the Portrait
When Ultor De Lacy died, his daughter Alice found among his effects a small box, containing a portrait such as I have described. When she looked on it, she recoiled in horror. There, in the plenitude of its sinister peculiarities, was faithfully portrayed the phantom which lived with a vivid and horrible accuracy in her remembrance. Folded in the same box was a brief narrative, stating that, “A.D. 1601, in the month of December, Walter De Lacy, of Cappercullen, made many prisoners at the ford of Ownhey, or Abington, of Irish and Spanish soldiers, flying from the great overthrow of the rebel powers at Kinsale, and among the number one Roderic O’Donnell, an arch traitor, and near kinsman to that other O’Donnell who led the rebels; who, claiming kindred through his mother to De Lacy, sued for his life with instant and miserable entreaty, and offered great ransom, but was by De Lacy, through great zeal for the queen, as some thought, cruelly put to death. When he went to the tower-top, where was the gallows, finding himself in extremity, and no hope of mercy, he swore that though he could work them no evil before his death, yet that he would devote himself thereafter to blast the greatness of the De Lacys, and never leave them till his work was done. He hath been seen often since, and always for that family perniciously, insomuch that it hath been the custom to show to young children of that lineage the picture of the said O’Donnell, in little, taken among his few valuables, to prevent their being misled by him unawares, so that he should not have his will, who by devilish wiles and hell-born cunning, hath steadfastly sought the ruin of that ancient house, and especially to leave that stemma generosum destitute of issue for the transmission of their pure blood and worshipful name.”
Old Miss Croker, of Ross House, who was near seventy in the year 1821, when she related this story to me, had seen and conversed with Alice De Lacy, a professed nun, under the name of Sister Agnes, in a religious house in King-street, in Dublin, founded by the famous Duchess of Tyrconnell, and had the narrative from her own lips. I thought the tale worth preserving, and have no more to say.
GHOST STORIES OF CHAPELIZOD
Take my word for it, there is no such thing as an ancient village, especially if it has seen better days, unillustrated by its legends of terror. You might as well expect to find a decayed cheese without mites, or an old house without rats, as an antique and dilapidated town without an authentic population of goblins. Now, although this class of inhabitants are in nowise amenable to the police authorities, yet, as their demeanor directly affects the comforts of her Majesty’s subjects, I cannot but regard it as a grave omission that the public have hitherto been left without any statistical returns of their numbers, activity, etc., etc. And I am persuaded that a Commission to inquire into and report upon the numerical strength, habits, haunts, etc., etc., of supernatural agents resident in Ireland, would be a great deal more innocent and entertaining than half the Commissions for which the country pays, and at least as instructive. This I say, more from a sense of duty, and to deliver my mind of a grave truth, than with any hope of seeing the suggestion adopted. But, I am sure, my readers will deplore with me that the comprehensive powers of belief, and apparently illimitable leisure, possessed by parliamentary commissions of inquiry, should never have been applied to the subject I have named, and that the collection of that species of information should be confided to the gratuitous and desultory labours of individuals, who, like myself, have other occupations to attend to. This, however, by the way.
Among the village outposts of Dublin, Chapelizod once held a considerable, if not a foremost rank. Without mentioning its connexion with the history of the great Kilmainham Preceptory of the Knights of St. John, it will be enough to remind the reader of its ancient and celebrated Castle, not one vestige of which now remains, and of the fact that it was for, we believe, some centuries, the summer residence of the Viceroys of Ireland. The circumstance of its being up, we believe, to the period at which that corps was disbanded, the headquarters of the Royal Irish Artillery, gave it also a consequence of an humbler, but not less substantial kind. With these advantages in its favour, it is not wonderful that the town exhibited at one time an air of substantial and semi-aristocratic prosperity unknown to Irish villages in modern times.
A broad street, with a well-paved footpath, and houses as lofty as were at that time to be found in the fashionable streets of Dublin; a goodly stone-fronted barrack; an ancient church, vaulted beneath, and with a tower clothed from its summit to its base with the richest ivy; an humble Roman Catholic chapel; a steep bridge spanning the Liffey, and a great old mill at the near end of it, were the principal features of the town. These, or at least most of them, remain still, but the greater part in a very changed and forlorn condition. Some of them indeed are superseded, though not obliterated by modern erections, such as the bridge, the chapel, and the church in part; the rest forsaken by the order who originally raised them, and delivered up to poverty, and in some cases to absolute decay.
The village lies in the lap of the rich and wooded valley of the Liffey, and is overlooked by the high grounds of the beautiful Phoenix Park on the one side, and by the ridge of the Palmerstown hills on the other. Its situation, therefore, is eminently picturesque; and factory-fronts and chimneys notwithstanding, it has, I think, even in its decay, a sort of melancholy picturesqueness of its own. Be that as it may, I mean to relate two or three stories of that sort which may be read with very good effect by a blazing fire on a shrewd winter’s night, and are all directly connected with the altered and somewhat melancholy little town I have named. The first I shall relate concerns
The Village Bully
About thirty years ago there lived in the town of Chapelizod an ill-conditioned fellow of herculean strength, well known throughout the neighbourhood by the title of Bully Larkin. In addition to his remarkable physical superiority, this fellow had acquired a degree of skill as a pugilist which alone would have made him formidable. As it was, he was the autocrat of the village, and carried not the sceptre in vain. Conscious of his superiority, and perfectly secure of impunity, he lorded it over his fellows in a spirit of cowardly and brutal insolence, which made him hated even more profoundly than he was feared.
Upon more than one occasion he had deliberately forced quarrels upon men whom he had singled out for the exhibition of his savage prowess; and in every encounter his overmatched antagonist had received an amount of “punishment” which edified and appalled the spectators, and in some instances left ineffaceable scars and lasting injuries after it.
Bully Larkin’s pluck had never been fairly tried. For, owing to his prodigious superiority in weight, strength, and skill, his victories had always been certain and easy; and in proportion to the facility with which he uniformly smashed an antagonist, his pugnacity and insolence were inflamed. He thus became
an odious nuisance in the neighbourhood, and the terror of every mother who had a son, and of every wife who had a husband who possessed a spirit to resent insult, or the smallest confidence in his own pugilistic capabilities.
Now it happened that there was a young fellow named Ned Moran — better known by the soubriquet of “Long Ned,” from his slender, lathy proportions — at that time living in the town. He was, in truth, a mere lad, nineteen years of age, and fully twelve years younger than the stalwart bully. This, however, as the reader will see, secured for him no exemption from the dastardly provocations of the ill-conditioned pugilist. Long Ned, in an evil hour, had thrown eyes of affection upon a certain buxom damsel, who, notwithstanding Bully Larkin’s amorous rivalry, inclined to reciprocate them.
I need not say how easily the spark of jealousy, once kindled, is blown into a flame, and how naturally, in a coarse and ungoverned nature, it explodes in acts of violence and outrage.
“The bully” watched his opportunity, and contrived to provoke Ned Moran, while drinking in a public-house with a party of friends, into an altercation, in the course of which he failed not to put such insults upon his rival as manhood could not tolerate. Long Ned, though a simple, goodnatured sort of fellow, was by no means deficient in spirit, and retorted in a tone of defiance which edified the more timid, and gave his opponent the opportunity he secretly coveted.
Bully Larkin challenged the heroic youth, whose pretty face he had privately consigned to the mangling and bloody discipline he was himself so capable of administering. The quarrel, which he had himself contrived to get up, to a certain degree covered the ill blood and malignant premeditation which inspired his proceedings, and Long Ned, being full of generous ire and whiskey punch, accepted the gauge of battle on the instant. The whole party, accompanied by a mob of idle men and boys, and in short by all who could snatch a moment from the calls of business, proceeded in slow procession through the old gate into the Phoenix Park, and mounting the hill overlooking the town, selected near its summit a level spot on which to decide the quarrel.
The combatants stripped, and a child might have seen in the contrast presented by the slight, lank form and limbs of the lad, and the muscular and massive build of his veteran antagonist, how desperate was the chance of poor Ned Moran.
“Seconds” and “bottle-holders” — selected of course for their love of the game — were appointed, and “the fight” commenced.
I will not shock my readers with a description of the cool-blooded butchery that followed. The result of the combat was what anybody might have predicted. At the eleventh round, poor Ned refused to “give in”; the brawny pugilist, unhurt, in good wind, and pale with concentrated and as yet unslaked revenge, had the gratification of seeing his opponent seated upon his second’s knee, unable to hold up his head, his left arm disabled; his face a bloody, swollen, and shapeless mass; his breast scarred and bloody, and his whole body panting and quivering with rage and exhaustion.
“Give in, Ned, my boy,” cried more than one of the bystanders.
“Never, never,” shrieked he, with a voice hoarse and choking.
Time being “up,” his second placed him on his feet again. Blinded with his own blood, panting and staggering, he presented but a helpless mark for the blows of his stalwart opponent. It was plain that a touch would have been sufficient to throw him to the earth. But Larkin had no notion of letting him off so easily. He closed with him without striking a blow (the effect of which, prematurely dealt, would have been to bring him at once to the ground, and so put an end to the combat), and getting his battered and almost senseless head under his arm, fast in that peculiar “fix” known to the fancy pleasantly by the name of “chancery,” he held him firmly, while with monotonous and brutal strokes he beat his fist, as it seemed, almost into his face. A cry of “shame” broke from the crowd, for it was plain that the beaten man was now insensible, and supported only by the herculean arm of the bully. The round and the fight ended by his hurling him upon the ground, falling upon him at the same time with his knee upon his chest.
The bully rose, wiping the perspiration from his white face with his bloodstained hands, but Ned lay stretched and motionless upon the grass. It was impossible to get him upon his legs for another round. So he was carried down, just as he was, to the pond which then lay close to the old Park gate, and his head and body were washed beside it. Contrary to the belief of all he was not dead. He was carried home, and after some months to a certain extent recovered. But he never held up his head again, and before the year was over he had died of consumption. Nobody could doubt how the disease had been induced, but there was no actual proof to connect the cause and effect, and the ruffian Larkin escaped the vengeance of the law. A strange retribution, however, awaited him.
After the death of Long Ned, he became less quarrelsome than before, but more sullen and reserved. Some said “he took it to heart,” and others, that his conscience was not at ease about it. Be this as it may, however, his health did not suffer by reason of his presumed agitations, nor was his worldly prosperity marred by the blasting curses with which poor Moran’s enraged mother pursued him; on the contrary he had rather risen in the world, and obtained regular and well-remunerated employment from the Chief Secretary’s gardener, at the other side of the Park. He still lived in Chapelizod, whither, on the close of his day’s work, he used to return across the Fifteen Acres.
It was about three years after the catastrophe we have mentioned, and late in the autumn, when, one night, contrary to his habit, he did not appear at the house where he lodged, neither had he been seen anywhere, during the evening, in the village. His hours of return had been so very regular, that his absence excited considerable surprise, though, of course, no actual alarm; and, at the usual hour, the house was closed for the night, and the absent lodger consigned to the mercy of the elements, and the care of his presiding star. Early in the morning, however, he was found lying in a state of utter helplessness upon the slope immediately overlooking the Chapelizod gate. He had been smitten with a paralytic stroke: his right side was dead; and it was many weeks before he had recovered his speech sufficiently to make himself at all understood.
He then made the following relation: — He had been detained, it appeared, later than usual, and darkness had closed before he commenced his homeward walk across the Park. It was a moonlit night, but masses of ragged clouds were slowly drifting across the heavens. He had not encountered a human figure, and no sounds but the softened rush of the wind sweeping through bushes and hollows met his ear. These wild and monotonous sounds, and the utter solitude which surrounded him, did not, however, excite any of those uneasy sensations which are ascribed to superstition, although he said he did feel depressed, or, in his own phraseology, “lonesome.” Just as he crossed the brow of the hill which shelters the town of Chapelizod, the moon shone out for some moments with unclouded lustre, and his eye, which happened to wander by the shadowy enclosures which lay at the foot of the slope, was arrested by the sight of a human figure climbing, with all the haste of one pursued, over the churchyard wall, and running up the steep ascent directly towards him. Stories of “resurrectionists” crossed his recollection, as he observed this suspicious-looking figure. But he began, momentarily, to be aware with a sort of fearful instinct which he could not explain, that the running figure was directing his steps, with a sinister purpose, towards himself.
The form was that of a man with a loose coat about him, which, as he ran, he disengaged, and as well as Larkin could see, for the moon was again wading in clouds, threw from him. The figure thus advanced until within some two score yards of him, it arrested its speed, and approached with a loose, swaggering gait. The moon again shone out bright and clear, and, gracious God! what was the spectacle before him? He saw as distinctly as if he had been presented there in the flesh, Ned Moran, himself, stripped naked from the waist upward, as if for pugilistic combat, and drawing towards him in silence. Larkin would have shouted, prayed, curse
d, fled across the Park, but he was absolutely powerless; the apparition stopped within a few steps, and leered on him with a ghastly mimicry of the defiant stare with which pugilists strive to cow one another before combat. For a time, which he could not so much as conjecture, he was held in the fascination of that unearthly gaze, and at last the thing, whatever it was, on a sudden swaggered close up to him with extended palms. With an impulse of horror, Larkin put out his hand to keep the figure off, and their palms touched — at least, so he believed — for a thrill of unspeakable agony, running through his arm, pervaded his entire frame, and he fell senseless to the earth.
Though Larkin lived for many years after, his punishment was terrible. He was incurably maimed; and being unable to work, he was forced, for existence, to beg alms of those who had once feared and flattered him. He suffered, too, increasingly, under his own horrible interpretation of the preternatural encounter which was the beginning of all his miseries. It was vain to endeavour to shake his faith in the reality of the apparition, and equally vain, as some compassionately did, to try to persuade him that the greeting with which his vision closed was intended, while inflicting a temporary trial, to signify a compensating reconciliation.
“No, no,” he used to say, “all won’t do. I know the meaning of it well enough; it is a challenge to meet him in the other world — in Hell, where I am going — that’s what it means, and nothing else.”
And so, miserable and refusing comfort, he lived on for some years, and then died, and was buried in the same narrow churchyard which contains the remains of his victim.
Delphi Complete Works of Sheridan Le Fanu Page 721
