Being introduced to the presence of the Grand Khan, Kublaï, the travelers were received by him with the condescension and affability that belonged to his character, and as they were the first Latins who had made their appearance in that country, they were entertained with feasts and honoured with other marks of distinction. Entering graciously into conversation with them, he made earnest inquiries on the subject of the western parts of the world, of the emperor of the Romans, and of other Christian kings and princes. He wished to be informed of their relative consequence, the extent of their possessions, the manner in which justice was administered in their several kingdoms and principalities, how they conducted themselves in warfare, and above all he questioned them particularly respecting the Pope, the affairs of the church, and the religious worship and doctrine of the Christians. Being well instructed and discreet men, they gave appropriate answers upon all these points, and as they were perfectly acquainted with the Tartar (Moghul) language, they expressed themselves always in becoming terms; insomuch that the Grand Khan, holding them in high estimation, frequently commanded their attendance.
When he had obtained all the information that the two brothers communicated with so much good sense, he expressed himself well satisfied, and having formed in his mind the design of employing them as his ambassadors to the Pope, after consulting with his ministers on the subject, he proposed to them, with many kind entreaties, that they should accompany one of his officers, named Khogatal, on a mission to the see of Rome. His object, he told them, was to make a request. to his holiness that he would send to him a hundred men of learning, thoroughly acquainted with the principles of the Christian religion, as well as with the seven arts, and qualified to prove to the learned of his dominions, by just and fair argument, that the faith professed by Christians is superior to, and founded upon more evident truth than, any other;. that the gods of the Tartars and the idols worshipped in their houses were only evil spirits, and that they and the people of the East in general were under an error in reverencing them as divinities. He moreover signified his pleasure that upon their return they should bring with them, from Jerusalem, some of the holy oil from the lamp which is kept burning over the sepulchre of our Lord Jesus Christ, whom he professed to hold in veneration and to consider as the true God. Having heard these commands addressed to them by the Grand Khan,. they humbly prostrated themselves before him, declaring their willingness and instant readiness to perform, to the utmost of their ability, whatever might be the royal will. Upon which he caused letters, in the Tartarian language, to be written in his name to the Pope of Rome; and these he delivered into their hands. He likewise gave orders that they should be furnished with a golden tablet displaying the imperial cipher, according to the usage established by his majesty; in virtue of which the person bearing it, together with his whole suite, are safely conveyed and escorted from station to station by the governors of all places with the imperial dominions, and are entitled, during the time of their residing in any city, castle, town, or village, to a supply of provisions and everything necessary for their accommodation.
Being thus honourably commissioned they took their leave of the Grand Khan, and set out on their journey, but had not proceeded more than twenty days when the officer, named Khogatal, their companion, fell dangerously ill, in the city named Alau. In this dilemma it was determined, upon consulting all who were present, and with the approbation of the man himself, that they should leave him behind. In the prosecution of their journey they derived essential benefit from being provided with the royal tablet, which procured them attention in every place through which they passed. Their expenses were defrayed, and escorts were furnished. But notwithstanding these advantages, so great were the natural difficulties they had to encounter, from the extreme cold, the snow, the ice, and the flooding of the rivers, that their progress was unavoidably tedious, and three years elapsed before they were enabled to reach a seaport town in the lesser Armenia, named Laiassus. Departing from thence by sea, they arrived at Acre in the month of April, 1269, and there learned, with extreme concern, that Pope Clement the Fourth was recently dead. A legate whom he had appointed, named M. Tebaldo de’ Vesconti di Piacenza, was at this time resident in Acre, and to him they gave an account of what they had in command from the Grand Khan of Tartary. He advised them by all means to wait the election of another Pope, and when that should take place, to proceed with the objects of their embassy. Approving of this counsel, they determined upon employing the interval in a visit to their families in Venice. They accordingly embarked at acre in a ship bound to Negropont, and from thence went on to Venice, where Nicolo Polo found that his wife, whom he had left with child at his departure, was dead, after having been delivered of a son, who received the name of Macro, and was now of the age of nineteen years. This is the Marco by whom the present work is composed, and who will give therein a relation of all those matters of which he has been an eye-witness.
In the meantime the election of a Pope was retarded by so many obstacles, that they remained two years in Venice, continually expecting its accomplishment; when at length, becoming apprehensive that the grand khan might be displeased at their delay, or might suppose it was not their intention to revisit his country, they judged it expedient to return to Acre; and on this occasion they took with them young Macro Polo. Under the sanction of the legate they made a visit to Jerusalem, and there provided themselves with some of the oil belonging to the lamp of the Holy Sepulchre, conformably to the directions of the grand khan. As soon as they were furnished with his letters addressed to that prince, bearing testimony to the fidelity with which they had endeavoured to execute his commission, and explaining to him that the Pope of the Christian church had not as yet been chosen, they proceeded to the before-mentioned port of Laiassus. Scarcely however had they taken their departure, when the legate received messengers from Italy, dispatched by the College of Cardinals, announcing his own elevation to the Papal Chair; and he thereupon assumed the name of Gregory the Tenth. Considering that he was now in a situation that enabled him fully to satisfy the wishes of the Tartar sovereign, he hastened to transmit the letters to the king of Armenia, communicating to him the event of his election, and requesting, in case the two ambassadors who were on their way to the court of the Grand Khan should not have already quitted his dominions, that he would give directions for their immediate return. These letters found them still in Armenia, and with great alacrity they obeyed the summons to repair once more to Acre; for which purpose the king furnished them with an armed galley; sending at the same time an ambassador from himself, to offer his congratulations to the Sovereign Pontiff.
Upon their arrival, His Holiness received them in a distinguished manner, and immediately despatched them with letters papal, accompanied by two friars of the order of Preachers, who happened to be on the spot; men of letters and of science, as well as profound theologians. One of them was named Fra Nicola da Vicenza, and the other, Fra Guielmo da Tripoli. To them he gave licence and authority to ordain priests, to consecrate bishops, and to grant absolution as fully as he could do in his own person. He also charged them with valuable presents, and among these, several handsome vases of crystal, to be delivered to the Grand khan in his name, and along with his benediction. Having taken leave, they again steered their course to the port of Laiassus, where they landed, and from thence proceeded into the country of Armenia. Here they received intelligence that the soldan of Babylonia, named Bundokdari, had invaded the Armenian territory with a numerous army, and had overrun and laid waste the country to a great extent. Terrified at these accounts, and apprehensive for their lives, the two friars determined not to proceed further, and delivering over to the Venetians the letters and presents entrusted to them by the Pope, they placed themselves under the protection of the Master of the Knights Templars, and with him returned directly to the coast. Nicolo, Maffeo, and Marco, however, undismayed by perils or difficulties (to which they had long been inured), passed the borders of Armenia, and
prosecuted their journey. After crossing deserts of several days’ march, and passing many dangerous defiles, they advanced so far, in a direction between north-east and north, that at length they gained information of the grand khan, who then had his residence in a large and magnificent city named Clemen-fu. Their whole journey to this place occupied no less than three years and a half; but, during the winter months, their progress had been inconsiderable. The Grand Khan having notice of their approach whilst still remote, and being aware how much they must have suffered from fatigue, sent forward to meet them at the distance of forty days’ journey, and gave orders to prepare in every place through which they were to pass, whatever might be requisite to their comfort. By these means, and through the blessing of God, they were conveyed in safety to the royal court.
Upon their arrival they were honourably and graciously received by the Grand Khan, in a full assembly of his principal officers. When they drew nigh to his person, they paid their respects by prostrating themselves on the floor. He immediately commanded them to rise, and to relate to him the circumstances of their travels, with all that had taken place in their negotiation with His Holiness the Pope. To their narrative, which they gave in the regular order of events, and delivered in perspicuous language, he listened with attentive silence. The letters and the presents from Pope Gregory were then laid before him, and, upon hearing the former read, he bestowed much commendation on the fidelity, the zeal, and the diligence of his ambassadors; and receiving with due reverence the oil from the holy sepulchre, he gave directions that it should be preserved with religious care. Upon his observing Marco Polo, and inquiring who he was, Nicolo made answer, “This is your servant, and my son;” upon which the Grand Khan replied, “He is welcome, and it pleases me much,” and he caused him to be enrolled amongst his attendants of honour. And on account of their return he made a great feast and rejoicing; and as long as the said brothers and Marco remained in the court of the Grand Khan, they were honoured even above his own courtiers.
Macro was held in high estimation and respect by all belonging to the court. He learnt in a short time and adopted the manners of the Tartars, and acquired a proficiency I in four different languages, which he became qualified to read and write. Finding him thus accomplished, his master was desirous of putting his talents for business to the proof, and sent him on an important concern of state to a city named Karazan situated at the distance of six months’ journey from the imperial residence; on which occasion he conducted himself with so much wisdom and prudence in the management of the affairs entrusted to him, that his services became highly acceptable. On his part, perceiving that the Grand Khan took a pleasure in hearing accounts of whatever was new to him respecting the customs and manners of people, and the peculiar circumstances of distant countries, he endeavoured, wherever he went, to obtain correct information on these subjects, and made notes of all he saw and heard, in order to gratify the curiosity of his master. In short, during seventeen years that he continued in his service, he rendered himself so useful, that he was employed on confidential missions to every part of the empire and its dependencies; and sometimes also he travelled on his own private account, but always with the consent, and sanctioned by the authority, of the Grand Khan. Under such circumstances it was that Macro Polo had the opportunity of acquiring a knowledge, either by his own observation, or what he collected from others, of so many things, until his time unknown, respecting the eastern parts of the world, and which he diligently and regularly committed to writing, as in the sequel will appear. And by this means he obtained so much honour, that he provoked the jealousy of the other officers of the court.
Our Venetians having now resided many years at the imperial court, and in that time having realized considerable wealth, in jewels of value and in gold, felt a strong desire to revisit their native country, and, however honoured and caressed by the sovereign, this sentiment was ever predominant in their minds. It became the more decidedly their object, when they reflected on the very advanced age of the Grand Khan, whose death, if it should happen previously to their departure, might deprive them of that public assistance by which alone they could expect to surmount the innumerable difficulties of so long a journey, and reach their homes in safety; which on the contrary, in his lifetime, and through his favour, they might reasonably hope to accomplish. Nicolo Polo accordingly took an opportunity one day, when he observed him to be more than usually cheerful, of throwing himself at his feet, and soliciting on behalf of himself and his family to be indulged with his majesty’s gracious permission for their departure. But far from showing himself disposed to comply with the request, he appeared hurt at the application, and asked what motive they could have for wishing to expose themselves to all the inconveniences and hazards of a journey in which they might probably lose their lives. If gain, he said, was their object, he was ready to give them the double of whatever they possessed, and to gratify them with honours to the extent of their desires; but that, from the regard he bore to them, he must positively refuse their petition.
It happened, about this period, that a queen named Bolgana, the wife of Arghun, sovereign of India, died, and as her last request (which she likewise left in a testamentary writing) conjured her husband that no one might succeed to her place on his throne and in his affections, who was not a descendant of her own family, now settled under the dominion of the Grand Khan, in the country of Kathay. Desirous of complying with this solemn entreaty, Arghun deputed three of his nobles, discreet men, whose names were Ulatai, Apusca, and Goza, attended by a numerous retinue, as his ambassadors to the grand khan, with a request that he might receive at his hands a maiden to wife, from among the relatives of his deceased queen. The application was taken in good part, and under the directions of his majesty, choice was made of a damsel aged seventeen, extremely handsome and accomplished, whose name was Kogatin, and of whom the ambassadors, upon her being shown to them, highly approved. When everything was arranged for their departure, and a numerous suite of attendants appointed, to do honour to the future consort of king Arghun, they received from the grand khan a gracious dismissal, and set out on their return by the way they came. Having travelled for eight months, their further progress was obstructed and the roads shut up against them, by fresh wars that had broken out amongst the Tartar princes. Much against their inclinations, therefore, they were constrained to adopt the measure of returning to the court of the Grand Khan, to whom they stated the interruption they had met with.
About the time of their reappearance, Macro Polo happened to arrive from a voyage he had made, with a few vessels under his orders, to some parts of the East Indies, and reported to the Grand Khan the intelligence he brought respecting the countries he had visited, with the circumstances of his own navigation, which, he said, was performed in those seas with the utmost safety. This latter observation having reached the ears of the three ambassadors, who were extremely anxious to return to their own country, from whence they had now been absent three years, they presently sought a conference with our Venetians, whom they found equally desirous of revisiting their home; and it was settled between them that the former, accompanied by their young queen, should obtain an audience of the Grand Khan, and represent to him with what convenience and security they might effect their return by sea, to the dominions of their master; while the voyage would be attended with less expense than the journey by land, and be performed in a shorter time; according to the experience of Macro Polo, who had lately sailed in those parts. Should His Majesty incline to give his consent to their adopting that mode of conveyance, they were then to urge him to suffer the three Europeans, as being persons well skilled in the practice of navigation, to accompany them until they should reach the territory of King Arghun. The Grand Khan upon receiving this application showed by his countenance that it was exceedingly displeasing to him, averse as he was to parting with the Venetians. Feeling nevertheless that he could not with propriety do otherwise than consent, he yielded to their entreaty. Had
it not been that he found himself constrained by the importance and urgency of this peculiar case, they would never otherwise have obtained permission to withdraw themselves from his service. He sent for them however, and addressed them with much kindness and condescension, assuring them of his regard, and requiring from them a promise that when they should have resided some time in Europe and with their own family, they would return to him once more. With this object in view he caused them to be furnished with the golden tablet (or royal chop), which contained his order for their having free and safe conduct through every part of his dominions, with the needful supplies for themselves and their attendants. He likewise gave them authority to act in the capacity of his ambassadors to the Pope, the kings of France and Spain, and other Christian princes.
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