As long as the old maid exercised her vengeance in an underhand way, and the vicar was able to shut his eyes to it and refuse to believe in her malevolent intentions, the moral effect upon him was slight. But since the affair of the candlestick and the altered clock, Birotteau would doubt no longer that he was under an eye of hatred turned fully upon him. From that moment he fell into despair, seeing everywhere the skinny, clawlike fingers of Mademoiselle Gamard ready to hook into his heart. The old maid, happy in a sentiment as fruitful of emotions as that of vengeance, enjoyed circling and swooping above the vicar as a bird of prey hovers and swoops above a field-mouse before pouncing down upon it and devouring it. She had long since laid a plan which the poor dumbfounded priest was quite incapable of imagining, and which she now proceeded to unfold with that genius for little things often shown by solitary persons, whose souls, incapable of feeling the grandeur of true piety, fling themselves into the details of outward devotion.
The petty nature of his troubles prevented Birotteau, always effusive and liking to be pitied and consoled, from enjoying the soothing pleasure of taking his friends into his confidence, — a last but cruel aggravation of his misery. The little amount of tact which he derived from his timidity made him fear to seem ridiculous in concerning himself with such pettiness. And yet those petty things made up the sum of his existence, — that cherished existence, full of busyness about nothings, and of nothingness in its business; a colorless barren life in which strong feelings were misfortunes, and the absence of emotion happiness. The poor priest’s paradise was changed, in a moment, into hell. His sufferings became intolerable. The terror he felt at the prospect of a discussion with Mademoiselle Gamard increased day by day; the secret distress which blighted his life began to injure his health. One morning, as he put on his mottled blue stockings, he noticed a marked diminution in the circumference of his calves. Horrified by so cruel and undeniable a symptom, he resolved to make an effort and appeal to the Abbe Troubert, requesting him to intervene, officially, between Mademoiselle Gamard and himself.
When he found himself in presence of the imposing canon, who, in order to receive his visitor in a bare and cheerless room, had hastily quitted a study full of papers, where he worked incessantly, and where no one was ever admitted, the vicar felt half ashamed at speaking of Mademoiselle Gamard’s provocations to a man who appeared to be so gravely occupied. But after going through the agony of the mental deliberations which all humble, undecided, and feeble persons endure about things of even no importance, he decided, not without much swelling and beating of the heart, to explain his position to the Abbe Troubert.
The canon listened in a cold, grave manner, trying, but in vain, to repress an occasional smile which to more intelligent eyes than those of the vicar might have betrayed the emotions of a secret satisfaction. A flame seemed to dart from his eyelids when Birotteau pictured with the eloquence of genuine feeling the constant bitterness he was made to swallow; but Troubert laid his hand above those lids with a gesture very common to thinkers, maintaining the dignified demeanor which was usual with him. When the vicar had ceased to speak he would indeed have been puzzled had he sought on Troubert’s face, marbled with yellow blotches even more yellow than his usually bilious skin, for any trace of the feelings he must have excited in that mysterious priest.
After a moment’s silence the canon made one of those answers which required long study before their meaning could be thoroughly perceived, though later they proved to reflecting persons the astonishing depths of his spirit and the power of his mind. He simply crushed Birotteau by telling him that “these things amazed him all the more because he should never have suspected their existence were it not for his brother’s confession. He attributed such stupidity on his part to the gravity of his occupations, his labors, the absorption in which his mind was held by certain elevated thoughts which prevented his taking due notice of the petty details of life.” He made the vicar observe, but without appearing to censure the conduct of a man whose age and connections deserved all respect, that “in former days, recluses thought little about their food and lodging in the solitude of their retreats, where they were lost in holy contemplations,” and that “in our days, priests could make a retreat for themselves in the solitude of their own hearts.” Then, reverting to Birotteau’s affairs, he added that “such disagreements were a novelty to him. For twelve years nothing of the kind had occurred between Mademoiselle Gamard and the venerable Abbe Chapeloud. As for himself, he might, no doubt, be an arbitrator between the vicar and their landlady, because his friendship for that person had never gone beyond the limits imposed by the Church on her faithful servants; but if so, justice demanded that he should hear both sides. He certainly saw no change in Mademoiselle Gamard, who seemed to him the same as ever; he had always submitted to a few of her caprices, knowing that the excellent woman was kindness and gentleness itself; the slight fluctuations of her temper should be attributed, he thought, to sufferings caused by a pulmonary affection, of which she said little, resigning herself to bear them in a truly Christian spirit.” He ended by assuring the vicar that “if he stayed a few years longer in Mademoiselle Gamard’s house he would learn to understand her better and acknowledge the real value of her excellent nature.”
Birotteau left the room confounded. In the direful necessity of consulting no one, he now judged Mademoiselle Gamard as he would himself, and the poor man fancied that if he left her house for a few days he might extinguish, for want of fuel, the dislike the old maid felt for him. He accordingly resolved to spend, as he formerly did, a week or so at a country-house where Madame de Listomere passed her autumns, a season when the sky is usually pure and tender in Touraine. Poor man! in so doing he did the thing that was most desired by his terrible enemy, whose plans could only have been brought to nought by the resistant patience of a monk. But the vicar, unable to divine them, not understanding even his own affairs, was doomed to fall, like a lamb, at the butcher’s first blow.
Madame de Listomere’s country-place, situated on the embankment which lies between Tours and the heights of Saint-Georges, with a southern exposure and surrounded by rocks, combined the charms of the country with the pleasures of the town. It took but ten minutes from the bridge of Tours to reach the house, which was called the “Alouette,” — a great advantage in a region where no one will put himself out for anything whatsoever, not even to seek a pleasure.
The Abbe Birotteau had been about ten days at the Alouette, when, one morning while he was breakfasting, the porter came to say that Monsieur Caron desired to speak with him. Monsieur Caron was Mademoiselle Gamard’s laywer, and had charge of her affairs. Birotteau, not remembering this, and unable to think of any matter of litigation between himself and others, left the table to see the lawyer in a stage of great agitation. He found him modestly seated on the balustrade of a terrace.
“Your intention of ceasing to reside in Mademoiselle Gamard’s house being made evident — ” began the man of business.
“Eh! monsieur,” cried the Abbe Birotteau, interrupting him, “I have not the slightest intention of leaving it.”
“Nevertheless, monsieur,” replied the lawyer, “you must have had some agreement in the matter with Mademoiselle, for she has sent me to ask how long you intend to remain in the country. The event of a long absence was not foreseen in the agreement, and may lead to a contest. Now, Mademoiselle Gamard understanding that your board — ”
“Monsieur,” said Birotteau, amazed, and again interrupting the lawyer, “I did not suppose it necessary to employ, as it were, legal means to — ”
“Mademoiselle Gamard, who is anxious to avoid all dispute,” said Monsieur Caron, “has sent me to come to an understanding with you.”
“Well, if you will have the goodness to return to-morrow,” said the abbe, “I shall then have taken advice in the matter.”
The quill-driver withdrew. The poor vicar, frightened at the persistence with which Mademoiselle Gamard pursued him,
returned to the dining-room with his face so convulsed that everybody cried out when they saw him: “What is the matter, Monsieur Birotteau?”
The abbe, in despair, sat down without a word, so crushed was he by the vague presence of approaching disaster. But after breakfast, when his friends gathered round him before a comfortable fire, Birotteau naively related the history of his troubles. His hearers, who were beginning to weary of the monotony of a country-house, were keenly interested in a plot so thoroughly in keeping with the life of the provinces. They all took sides with the abbe against the old maid.
“Don’t you see, my dear friend,” said Madame de Listomere, “that the Abbe Troubert wants your apartment?”
Here the historian ought to sketch this lady; but it occurs to him that even those who are ignorant of Sterne’s system of “cognomology,” cannot pronounce the three words “Madame de Listomere” without picturing her to themselves as noble and dignified, softening the sternness of rigid devotion by the gracious elegance and the courteous manners of the old monarchical regime; kind, but a little stiff; slightly nasal in voice; allowing herself the perusal of “La Nouvelle Heloise”; and still wearing her own hair.
“The Abbe Birotteau must not yield to that old vixen,” cried Monsieur de Listomere, a lieutenant in the navy who was spending a furlough with his aunt. “If the vicar has pluck and will follow my suggestions he will soon recover his tranquillity.”
All present began to analyze the conduct of Mademoiselle Gamard with the keen perceptions which characterize provincials, to whom no one can deny the talent of knowing how to lay bare the most secret motives of human actions.
“You don’t see the whole thing yet,” said an old landowner who knew the region well. “There is something serious behind all this which I can’t yet make out. The Abbe Troubert is too deep to be fathomed at once. Our dear Birotteau is at the beginning of his troubles. Besides, would he be left in peace and comfort even if he did give up his lodging to Troubert? I doubt it. If Caron came here to tell you that you intended to leave Mademoiselle Gamard,” he added, turning to the bewildered priest, “no doubt Mademoiselle Gamard’s intention is to turn you out. Therefore you will have to go, whether you like it or not. Her sort of people play a sure game, they risk nothing.”
This old gentleman, Monsieur de Bourbonne, could sum up and estimate provincial ideas as correctly as Voltaire summarized the spirit of his times. He was thin and tall, and chose to exhibit in the matter of clothes the quiet indifference of a landowner whose territorial value is quoted in the department. His face, tanned by the Touraine sun, was less intellectual than shrewd. Accustomed to weigh his words and measure his actions, he concealed a profound vigilance behind a misleading appearance of simplicity. A very slight observation of him sufficed to show that, like a Norman peasant, he invariably held the upper hand in business matters. He was an authority on wine-making, the leading science of Touraine. He had managed to extend the meadow lands of his domain by taking in a part of the alluvial soil of the Loire without getting into difficulties with the State. This clever proceeding gave him the reputation of a man of talent. If Monsieur de Bourbonne’s conversation pleased you and you were to ask who he was of a Tourainean, “Ho! a sly old fox!” would be the answer of those who were envious of him — and they were many. In Touraine, as in many of the provinces, jealousy is the root of language.
Monsieur de Bourbonne’s remark occasioned a momentary silence, during which the persons who composed the little party seemed to be reflecting. Meanwhile Mademoiselle Salomon de Villenoix was announced. She came from Tours in the hope of being useful to the poor abbe, and the news she brought completely changed the aspect of the affair. As she entered, every one except Monsieur de Bourbonne was urging Birotteau to hold his own against Troubert and Gamard, under the auspices of the aristocratic society of the place, which would certainly stand by him.
“The vicar-general, to whom the appointments to office are entrusted, is very ill,” said Mademoiselle Salomon, “and the archbishop has delegated his powers to the Abbe Troubert provisionally. The canonry will, of course, depend wholly upon him. Now last evening, at Mademoiselle de la Blottiere’s the Abbe Poirel talked about the annoyances which the Abbe Birotteau had inflicted on Mademoiselle Gamard, as though he were trying to cast all the blame on our good abbe. ‘The Abbe Birotteau,’ he said, ‘is a man to whom the Abbe Chapeloud was absolutely necessary, and since the death of that venerable man, he has shown’ — and then came suggestions, calumnies! you understand?”
“Troubert will be made vicar-general,” said Monsieur de Bourbonne, sententiously.
“Come!” cried Madame de Listomere, turning to Birotteau, “which do you prefer, to be made a canon, or continue to live with Mademoiselle Gamard?”
“To be a canon!” cried the whole company.
“Well, then,” resumed Madame de Listomere, “you must let the Abbe Troubert and Mademoiselle Gamard have things their own way. By sending Caron here they mean to let you know indirectly that if you consent to leave the house you shall be made canon, — one good turn deserves another.”
Every one present applauded Madame de Listomere’s sagacity, except her nephew the Baron de Listomere, who remarked in a comic tone to Monsieur de Bourbonne, “I would like to have seen a fight between the Gamard and the Birotteau.”
But, unhappily for the vicar, forces were not equal between these persons of the best society and the old maid supported by the Abbe Troubert. The time soon came when the struggle developed openly, went on increasing, and finally assumed immense proportions. By the advice of Madame de Listomere and most of her friends, who were now eagerly enlisted in a matter which threw such excitement into their vapid provincial lives, a servant was sent to bring back Monsieur Caron. The lawyer returned with surprising celerity, which alarmed no one but Monsieur de Bourbonne.
“Let us postpone all decision until we are better informed,” was the advice of that Fabius in a dressing-gown, whose prudent reflections revealed to him the meaning of these moves on the Tourainean chess-board. He tried to enlighten Birotteau on the dangers of his position; but the wisdom of the old “sly-boots” did not serve the passions of the moment, and he obtained but little attention.
The conference between the lawyer and Birotteau was short. The vicar came back quite terrified.
“He wants me to sign a paper stating my relinquishment of domicile.”
“That’s formidable language!” said the naval lieutenant.
“What does it mean?” asked Madame de Listomere.
“Merely that the abbe must declare in writing his intention of leaving Mademoiselle Gamard’s house,” said Monsieur de Bourbonne, taking a pinch of snuff.
“Is that all?” said Madame de Listomere. “Then sign it at once,” she added, turning to Birotteau. “If you positively decide to leave her house, there can be no harm in declaring that such is your will.”
Birotteau’s will!
“That is true,” said Monsieur de Bourbonne, closing his snuff-box with a gesture the significance of which it is impossible to render, for it was a language in itself. “But writing is always dangerous,” he added, putting his snuff-box on the mantelpiece with an air and manner that alarmed the vicar.
Birotteau was so bewildered by the upsetting of all his ideas, by the rapidity of events which found him defenceless, by the ease with which his friends were settling the most cherished matters of his solitary life, that he remained silent and motionless as if moonstruck, thinking of nothing, though listening and striving to understand the meaning of the rapid sentences the assembled company addressed to him. He took the paper Monsieur Caron had given him and read it, as if he were giving his mind to the lawyer’s document, but the act was merely mechanical. He signed the paper, by which he declared that he left Mademoiselle Gamard’s house of his own wish and will, and that he had been fed and lodged while there according to the terms originally agreed upon. When the vicar had signed the document, Monsieur Caron took i
t and asked where his client was to send the things left by the abbe in her house and belonging to him. Birotteau replied that they could be sent to Madame de Listomere’s, — that lady making him a sign that she would receive him, never doubting that he would soon be a canon. Monsieur de Bourbonne asked to see the paper, the deed of relinquishment, which the abbe had just signed. Monsieur Caron gave it to him.
“How is this?” he said to the vicar after reading it. “It appears that written documents already exist between you and Mademoiselle Gamard. Where are they? and what do they stipulate?”
“The deed is in my library,” replied Birotteau.
“Do you know the tenor of it?” said Monsieur de Bourbonne to the lawyer.
“No, monsieur,” said Caron, stretching out his hand to regain the fatal document.
“Ha!” thought the old man; “you know, my good friend, what that deed contains, but you are not paid to tell us,” and he returned the paper to the lawyer.
“Where can I put my things?” cried Birotteau; “my books, my beautiful book-shelves, and pictures, my red furniture, and all my treasures?”
The helpless despair of the poor man thus torn up as it were by the roots was so artless, it showed so plainly the purity of his ways and his ignorance of the things of life, that Madame de Listomere and Mademoiselle de Salomon talked to him and consoled him in the tone which mothers take when they promise a plaything to their children.
“Don’t fret about such trifles,” they said. “We will find you some place less cold and dismal than Mademoiselle Gamard’s gloomy house. If we can’t find anything you like, one or other of us will take you to live with us. Come, let’s play a game of backgammon. To-morrow you can go and see the Abbe Troubert and ask him to push your claims to the canonry, and you’ll see how cordially he will receive you.”
Feeble folk are as easily reassured as they are frightened. So the poor abbe, dazzled at the prospect of living with Madame de Listomere, forgot the destruction, now completed, of the happiness he had so long desired, and so delightfully enjoyed. But at night before going to sleep, the distress of a man to whom the fuss of moving and the breaking up of all his habits was like the end of the world, came upon him, and he racked his brains to imagine how he could ever find such a good place for his book-case as the gallery in the old maid’s house. Fancying he saw his books scattered about, his furniture defaced, his regular life turned topsy-turvy, he asked himself for the thousandth time why the first year spent in Mademoiselle Gamard’s house had been so sweet, the second so cruel. His troubles were a pit in which his reason floundered. The canonry seemed to him small compensation for so much misery, and he compared his life to a stocking in which a single dropped stitch resulted in destroying the whole fabric. Mademoiselle Salomon remained to him. But, alas, in losing his old illusions the poor priest dared not trust in any later friendship.
Works of Honore De Balzac Page 360
