Every one apparently combined to humiliate Lucien by various aristocrats’ sarcasms. Lili the religious thought it a charitable deed to use any means of enlightening Nais, and Nais was on the brink of a piece of folly. Francis the diplomatist undertook the direction of the silly conspiracy; every one was interested in the progress of the drama; it would be something to talk about to-morrow. The ex-consul, being far from anxious to engage in a duel with a young poet who would fly into a rage at the first hint of insult under his lady’s eyes, was wise enough to see that the only way of dealing Lucien his deathblow was by the spiritual arm which was safe from vengeance. He therefore followed the example set by Chatelet the astute, and went to the Bishop. Him he proceeded to mystify.
He told the Bishop that Lucien’s mother was a woman of uncommon powers and great modesty, and that it was she who found the subjects for her son’s verses. Nothing pleased Lucien so much, according to the guileful Francis, as any recognition of her talents — he worshiped his mother. Then, having inculcated these notions, he left the rest to time. His lordship was sure to bring out the insulting allusion, for which he had been so carefully prepared, in the course of conversation.
When Francis and the Bishop joined the little group where Lucien stood, the circle who gave him the cup of hemlock to drain by little sips watched him with redoubled interest. The poet, luckless young man, being a total stranger, and unaware of the manners and customs of the house, could only look at Mme. de Bargeton and give embarrassed answers to embarrassing questions. He knew neither the names nor condition of the people about him; the women’s silly speeches made him blush for them, and he was at his wits’ end for a reply. He felt, moreover, how very far removed he was from these divinities of Angouleme when he heard himself addressed sometimes as M. Chardon, sometimes as M. de Rubempre, while they addressed each other as Lolotte, Adrien, Astolphe, Lili and Fifine. His confusion rose to a height when, taking Lili for a man’s surname, he addressed the coarse M. de Senonches as M. Lili; that Nimrod broke in upon him with a “MONSIEUR LULU?” and Mme. de Bargeton flushed red to the eyes.
“A woman must be blind indeed to bring this little fellow among us!” muttered Senonches.
Zephirine turned to speak to the Marquise de Pimentel — ”Do you not see a strong likeness between M. Chardon and M. de Cante-Croix, madame?” she asked in a low but quite audible voice.
“The likeness is ideal,” smiled Mme. de Pimentel.
“Glory has a power of attraction to which we can confess,” said Mme. de Bargeton, addressing the Marquise. “Some women are as much attracted by greatness as others by littleness,” she added, looking at Francis.
The was beyond Zephirine’s comprehension; she thought her consul a very great man; but the Marquise laughed, and her laughter ranged her on Nais’ side.
“You are very fortunate, monsieur,” said the Marquis de Pimentel, addressing Lucien for the purpose of calling him M. de Rubempre, and not M. Chardon, as before; “you should never find time heavy on your hands.”
“Do you work quickly?” asked Lolotte, much in the way that she would have asked a joiner “if it took long to make a box.”
The bludgeon stroke stunned Lucien, but he raised his head at Mme. de Bargeton’s reply —
“My dear, poetry does not grow in M. de Rubempre’s head like grass in our courtyards.”
“Madame, we cannot feel too reverently towards the noble spirits in whom God has set some ray of this light,” said the Bishop, addressing Lolotte. “Yes, poetry is something holy. Poetry implies suffering. How many silent nights those verses that you admire have cost! We should bow in love and reverence before the poet; his life here is almost always a life of sorrow; but God doubtless reserves a place in heaven for him among His prophets. This young man is a poet,” he added laying a hand on Lucien’s head; “do you not see the sign of Fate set on that high forehead of his?”
Glad to be so generously championed, Lucien made his acknowledgments in a grateful look, not knowing that the worthy prelate was to deal his deathblow.
Mme. de Bargeton’s eyes traveled round the hostile circle. Her glances went like arrows to the depths of her rivals’ hearts, and left them twice as furious as before.
“Ah, monseigneur,” cried Lucien, hoping to break thick heads with his golden sceptre, “but ordinary people have neither your intellect nor your charity. No one heeds our sorrows, our toil is unrecognized. The gold-digger working in the mine does not labor as we to wrest metaphors from the heart of the most ungrateful of all languages. If this is poetry — to give ideas such definite and clear expressions that all the world can see and understand — the poet must continually range through the entire scale of human intellects, so that he can satisfy the demands of all; he must conceal hard thinking and emotion, two antagonistic powers, beneath the most vivid color; he must know how to make one word cover a whole world of thought; he must give the results of whole systems of philosophy in a few picturesque lines; indeed, his songs are like seeds that must break into blossom in other hearts wherever they find the soil prepared by personal experience. How can you express unless you first have felt? And is not passion suffering. Poetry is only brought forth after painful wanderings in the vast regions of thought and life. There are men and women in books, who seem more really alive to us than men and women who have lived and died — Richardson’s Clarissa, Chenier’s Camille, the Delia of Tibullus, Ariosto’s Angelica, Dante’s Francesca, Moliere’s Alceste, Beaumarchais’ Figaro, Scott’s Rebecca the Jewess, the Don Quixote of Cervantes, — do we not owe these deathless creations to immortal throes?”
“And what are you going to create for us?” asked Chatelet.
“If I were to announce such conceptions, I should give myself out for a man of genius, should I not?” answered Lucien. “And besides, such sublime creations demand a long experience of the world and a study of human passion and interests which I could not possibly have made; but I have made a beginning,” he added, with bitterness in his tone, as he took a vengeful glance round the circle; “the time of gestation is long — — ”
“Then it will be a case of difficult labor,” interrupted M. du Hautoy.
“Your excellent mother might assist you,” suggested the Bishop.
The epigram, innocently made by the good prelate, the long-looked-for revenge, kindled a gleam of delight in all eyes. The smile of satisfied caste that traveled from mouth to mouth was aggravated by M. de Bargeton’s imbecility; he burst into a laugh, as usual, some moments later.
“Monseigneur, you are talking a little above our heads; these ladies do not understand your meaning,” said Mme. de Bargeton, and the words paralyzed the laughter, and drew astonished eyes upon her. “A poet who looks to the Bible for his inspiration has a mother indeed in the Church. — M. de Rubempre, will you recite Saint John in Patmos for us, or Belshazzar’s Feast, so that his lordship may see that Rome is still the Magna Parens of Virgil?”
The women exchanged smiles at the Latin words.
The bravest and highest spirits know times of prostration at the outset of life. Lucien had sunk to the depths at the blow, but he struck the bottom with his feet, and rose to the surface again, vowing to subjugate this little world. He rose like a bull, stung to fury by a shower of darts, and prepared to obey Louise by declaiming Saint John in Patmos; but by this time the card-tables had claimed their complement of players, who returned to the accustomed groove to find amusement there which poetry had not afforded them. They felt besides that the revenge of so many outraged vanities would be incomplete unless it were followed up by contemptuous indifference; so they showed their tacit disdain for the native product by leaving Lucien and Mme. de Bargeton to themselves. Every one appeared to be absorbed in his own affairs; one chattered with the prefect about a new crossroad, another proposed to vary the pleasures of the evening with a little music. The great world of Angouleme, feeling that it was no judge of poetry, was very anxious, in the first place, to hear the verdict of the Pimen
tels and the Rastignacs, and formed a little group about them. The great influence wielded in the department by these two families was always felt on every important occasion; every one was jealous of them, every one paid court to them, foreseeing that they might some day need that influence.
“What do you think of our poet and his poetry?” Jacques asked of the Marquise. Jacques used to shoot over the lands belonging to the Pimentel family.
“Why, it is not bad for provincial poetry,” she said, smiling; “and besides, such a beautiful poet cannot do anything amiss.”
Every one thought the decision admirable; it traveled from lip to lip, gaining malignance by the way. Then Chatelet was called upon to accompany M. du Bartas on the piano while he mangled the great solo from Figaro; and the way being opened to music, the audience, as in duty bound listened while Chatelet in turn sang one of Chateaubriand’s ballads, a chivalrous ditty made in the time of the Empire. Duets followed, of the kind usually left to boarding-school misses, and rescued from the schoolroom by Mme. du Brossard, who meant to make a brilliant display of her dear Camille’s talents for M. de Severac’s benefit.
Mme. du Bargeton, hurt by the contempt which every one showed her poet, paid back scorn for scorn by going to her boudoir during these performances. She was followed by the prelate. His Vicar-General had just been explaining the profound irony of the epigram into which he had been entrapped, and the Bishop wished to make amends. Mlle. de Rastignac, fascinated by the poetry, also slipped into the boudoir without her mother’s knowledge.
Louise drew Lucien to her mattress-cushioned sofa; and with no one to see or hear, she murmured in his ear, “Dear angel, they did not understand you; but, ‘Thy songs are sweet, I love to say them over.’”
And Lucien took comfort from the pretty speech, and forgot his woes for a little.
“Glory is not to be had cheaply,” Mme. de Bargeton continued, taking his hand and holding it tightly in her own. “Endure your woes, my friend, you will be great one day; your pain is the price of your immortality. If only I had a hard struggle before me! God preserve you from the enervating life without battles, in which the eagle’s wings have no room to spread themselves. I envy you; for if you suffer, at least you live. You will put out your strength, you will feel the hope of victory; your strife will be glorious. And when you shall come to your kingdom, and reach the imperial sphere where great minds are enthroned, then remember the poor creatures disinherited by fate, whose intellects pine in an oppressive moral atmosphere, who die and have never lived, knowing all the while what life might be; think of the piercing eyes that have seen nothing, the delicate senses that have only known the scent of poison flowers. Then tell in your song of plants that wither in the depths of the forest, choked by twining growths and rank, greedy vegetation, plants that have never been kissed by the sunlight, and die, never having put forth a blossom. It would be a terribly gloomy poem, would it not, a fanciful subject? What a sublime poem might be made of the story of some daughter of the desert transported to some cold, western clime, calling for her beloved sun, dying of a grief that none can understand, overcome with cold and longing. It would be an allegory; many lives are like that.”
“You would picture the spirit which remembers Heaven,” said the Bishop; “some one surely must have written such a poem in the days of old; I like to think that I see a fragment of it in the Song of Songs.”
“Take that as your subject,” said Laure de Rastignac, expressing her artless belief in Lucien’s powers.
“The great sacred poem of France is still unwritten,” remarked the Bishop. “Believe me, glory and success await the man of talent who shall work for religion.”
“That task will be his,” said Mme. de Bargeton rhetorically. “Do you not see the first beginnings of the vision of the poem, like the flame of dawn, in his eyes?”
“Nais is treating us very badly,” said Fifine; “what can she be doing?”
“Don’t you hear?” said Stanislas. “She is flourishing away, using big words that you cannot make head or tail of.”
Amelie, Fifine, Adrien, and Francis appeared in the doorway with Mme. de Rastignac, who came to look for her daughter.
“Nais,” cried the two ladies, both delighted to break in upon the quiet chat in the boudoir, “it would be very nice of you to come and play something for us.”
“My dear child, M. de Rubempre is just about to recite his Saint John in Patmos, a magnificent biblical poem.”
“Biblical!” echoed Fifine in amazement.
Amelie and Fifine went back to the drawing-room, taking the word back with them as food for laughter. Lucien pleaded a defective memory and excused himself. When he reappeared, nobody took the slightest notice of him; every one was chatting or busy at the card-tables; the poet’s aureole had been plucked away, the landowners had no use for him, the more pretentious sort looked upon him as an enemy to their ignorance, while the women were jealous of Mme. de Bargeton, the Beatrice of this modern Dante, to use the Vicar-General’s phrase, and looked at him with cold, scornful eyes.
“So this is society!” Lucien said to himself as he went down to L’Houmeau by the steps of Beaulieu; for there are times when we choose to take the longest way, that the physical exercise of walking may promote the flow of ideas.
So far from being disheartened, the fury of repulsed ambition gave Lucien new strength. Like all those whose instincts bring them to a higher social sphere which they reach before they can hold their own in it, Lucien vowed to make any sacrifice to the end that he might remain on that higher social level. One by one he drew out the poisoned shafts on his way home, talking aloud to himself, scoffing at the fools with whom he had to do, inventing neat answers to their idiotic questions, desperately vexed that the witty responses occurred to him so late in the day. By the time that he reached the Bordeaux road, between the river and the foot of the hill, he thought that he could see Eve and David sitting on a baulk of timber by the river in the moonlight, and went down the footpath towards them.
While Lucien was hastening to the torture in Mme. de Bargeton’s rooms, his sister had changed her dress for a gown of pink cambric covered with narrow stripes, a straw hat, and a little silk shawl. The simple costume seemed like a rich toilette on Eve, for she was one of those women whose great nature lends stateliness to the least personal detail; and David felt prodigiously shy of her now that she had changed her working dress. He had made up his mind that he would speak of himself; but now as he gave his arm to this beautiful girl, and they walked through L’Houmeau together, he could find nothing to say to her. Love delights in such reverent awe as redeemed souls know on beholding the glory of God. So, in silence, the two lovers went across the Bridge of Saint Anne, and followed the left bank of the Charente. Eve felt embarrassed by the pause, and stopped to look along the river; a joyous shaft of sunset had turned the water between the bridge and the new powder mills into a sheet of gold.
“What a beautiful evening it is!” she said, for the sake of saying something; “the air is warm and fresh, and full of the scent of flowers, and there is a wonderful sky.”
“Everything speaks to our heart,” said David, trying to proceed to love by way of analogy. “Those who love find infinite delight in discovering the poetry of their own inmost souls in every chance effect of the landscape, in the thin, clear air, in the scent of the earth. Nature speaks for them.”
“And loosens their tongues, too,” Eve said merrily. “You were very silent as we came through L’Houmeau. Do you know, I felt quite uncomfortable — — ”
“You looked so beautiful, that I could not say anything,” David answered candidly.
“Then, just now I am not so beautiful?” inquired she.
“It is not that,” he said; “but I was so happy to have this walk alone with you, that — — ” he stopped short in confusion, and looked at the hillside and the road to Saintes.
“If the walk is any pleasure to you, I am delighted; for I owe you an evening,
I think, when you have given up yours for me. When you refused to go to Mme. de Bargeton’s, you were quite as generous as Lucien when he made the demand at the risk of vexing her.”
“No, not generous, only wise,” said David. “And now that we are quite alone under the sky, with no listeners except the bushes and the reeds by the edge of the Charente, let me tell you about my anxiety as to Lucien’s present step, dear Eve. After all that I have just said, I hope that you will look on my fears as a refinement of friendship. You and your mother have done all that you could to put him above his social position; but when you stimulated his ambition, did you not unthinkingly condemn him to a hard struggle? How can he maintain himself in the society to which his tastes incline him? I know Lucien; he likes to reap, he does not like toil; it is his nature. Social claims will take up the whole of his time, and for a man who has nothing but his brains, time is capital. He likes to shine; society will stimulate his desires until no money will satisfy them; instead of earning money, he will spend it. You have accustomed him to believe in his great powers, in fact, but the world at large declines to believe in any man’s superior intellect until he has achieved some signal success. Now success in literature is only won in solitude and by dogged work. What will Mme. de Bargeton give your brother in return for so many days spent at her feet? Lucien has too much spirit to accept help from her; and he cannot afford, as we know, to cultivate her society, twice ruinous as it is for him. Sooner or later that woman will throw over this dear brother of ours, but not before she has spoiled him for hard work, and given him a taste for luxury and a contempt for our humdrum life. She will develop his love of enjoyment, his inclination for idleness, that debauches a poetic soul. Yes, it makes me tremble to think that this great lady may make a plaything of Lucien. If she cares for him sincerely, he will forget everything else for her; or if she does not love him, she will make him unhappy, for he is wild about her.”
Works of Honore De Balzac Page 462
