But, pent up together in the Faubourg Saint-Germain, where the spirit of the ancient court and traditions of bygone feuds between the nobles and the Crown still lingered on, the aristocracy was not whole-hearted in its allegiance to the Tuileries, and so much the more easily defeated because it was concentrated in the Chamber of Peers, and badly organized even there. If the noblesse had woven themselves into a network over the country, they could have held their own; but cooped up in their Faubourg, with their backs against the Chateau, or spread at full length over the Budget, a single blow cut the thread of a fast-expiring life, and a petty, smug-faced lawyer came forward with the axe. In spite of M. Royer-Collard’s admirable discourse, the hereditary peerage and law of entail fell before the lampoons of a man who made it a boast that he had adroitly argued some few heads out of the executioner’s clutches, and now forsooth must clumsily proceed to the slaying of old institutions.
There are examples and lessons for the future in all this. For if there were not still a future before the French aristocracy, there would be no need to do more than find a suitable sarcophagus; it were something pitilessly cruel to burn the dead body of it with fire of Tophet. But though the surgeon’s scalpel is ruthless, it sometimes gives back life to a dying man; and the Faubourg Saint-Germain may wax more powerful under persecution than in its day of triumph, if it but chooses to organize itself under a leader.
And now it is easy to give a summary of this semi-political survey. The wish to re-establish a large fortune was uppermost in everyone’s mind; a lack of broad views, and a mass of small defects, a real need of religion as a political factor, combined with a thirst for pleasure which damaged the cause of religion and necessitated a good deal of hypocrisy; a certain attitude of protest on the part of loftier and clearer-sighted men who set their faces against Court jealousies; and the disaffection of the provincial families, who often came of purer descent than the nobles of the Court which alienated them from itself — all these things combined to bring about a most discordant state of things in the Faubourg Saint-Germain. It was neither compact in its organisation, nor consequent in its action; neither completely moral, nor frankly dissolute; it did not corrupt, nor was it corrupted; it would neither wholly abandon the disputed points which damaged its cause, nor yet adopt the policy that might have saved it. In short, however effete individuals might be, the party as a whole was none the less armed with all the great principles which lie at the roots of national existence. What was there in the Faubourg that it should perish in its strength?
It was very hard to please in the choice of candidates; the Faubourg had good taste, it was scornfully fastidious, yet there was nothing very glorious nor chivalrous truly about its fall.
In the Emigration of 1789 there were some traces of a loftier feeling; but in the Emigration of 1830 from Paris into the country there was nothing discernible but self-interest. A few famous men of letters, a few oratorical triumphs in the Chambers, M. de Talleyrand’s attitude in the Congress, the taking of Algiers, and not a few names that found their way from the battlefield into the pages of history — all these things were so many examples set before the French noblesse to show that it was still open to them to take their part in the national existence, and to win recognition of their claims, if, indeed, they could condescend thus far. In every living organism the work of bringing the whole into harmony within itself is always going on. If a man is indolent, the indolence shows itself in everything that he does; and, in the same manner, the general spirit of a class is pretty plainly manifested in the face it turns on the world, and the soul informs the body.
The women of the Restoration displayed neither the proud disregard of public opinion shown by the court ladies of olden time in their wantonness, nor yet the simple grandeur of the tardy virtues by which they expiated their sins and shed so bright a glory about their names. There was nothing either very frivolous or very serious about the woman of the Restoration. She was hypocritical as a rule in her passion, and compounded, so to speak, with its pleasures. Some few families led the domestic life of the Duchesse d’Orleans, whose connubial couch was exhibited so absurdly to visitors at the Palais Royal. Two or three kept up the traditions of the Regency, filling cleverer women with something like disgust. The great lady of the new school exercised no influence at all over the manners of the time; and yet she might have done much. She might, at worst, have presented as dignified a spectacle as English-women of the same rank. But she hesitated feebly among old precedents, became a bigot by force of circumstances, and allowed nothing of herself to appear, not even her better qualities.
Not one among the Frenchwomen of that day had the ability to create a salon whither leaders of fashion might come to take lessons in taste and elegance. Their voices, which once laid down the law to literature, that living expression of a time, now counted absolutely for nought. Now when a literature lacks a general system, it fails to shape a body for itself, and dies out with its period.
When in a nation at any time there is a people apart thus constituted, the historian is pretty certain to find some representative figure, some central personage who embodies the qualities and the defects of the whole party to which he belongs; there is Coligny, for instance, among the Huguenots, the Coadjuteur in the time of the Fronde, the Marechal de Richelieu under Louis XV, Danton during the Terror. It is in the nature of things that the man should be identified with the company in which history finds him. How is it possible to lead a party without conforming to its ideas? or to shine in any epoch unless a man represents the ideas of his time? The wise and prudent head of a party is continually obliged to bow to the prejudices and follies of its rear; and this is the cause of actions for which he is afterwards criticised by this or that historian sitting at a safer distance from terrific popular explosions, coolly judging the passion and ferment without which the great struggles of the world could not be carried on at all. And if this is true of the Historical Comedy of the Centuries, it is equally true in a more restricted sphere in the detached scenes of the national drama known as the Manners of the Age.
At the beginning of that ephemeral life led by the Faubourg Saint-Germain under the Restoration, to which, if there is any truth in the above reflections, they failed to give stability, the most perfect type of the aristocratic caste in its weakness and strength, its greatness and littleness, might have been found for a brief space in a young married woman who belonged to it. This was a woman artificially educated, but in reality ignorant; a woman whose instincts and feelings were lofty while the thought which should have controlled them was wanting. She squandered the wealth of her nature in obedience to social conventions; she was ready to brave society, yet she hesitated till her scruples degenerated into artifice. With more wilfulness than real force of character, impressionable rather than enthusiastic, gifted with more brain than heart; she was supremely a woman, supremely a coquette, and above all things a Parisienne, loving a brilliant life and gaiety, reflecting never, or too late; imprudent to the verge of poetry, and humble in the depths of her heart, in spite of her charming insolence. Like some straight-growing reed, she made a show of independence; yet, like the reed, she was ready to bend to a strong hand. She talked much of religion, and had it not at heart, though she was prepared to find in it a solution of her life. How explain a creature so complex? Capable of heroism, yet sinking unconsciously from heroic heights to utter a spiteful word; young and sweet-natured, not so much old at heart as aged by the maxims of those about her; versed in a selfish philosophy in which she was all unpractised, she had all the vices of a courtier, all the nobleness of developing womanhood. She trusted nothing and no one, yet there were times when she quitted her sceptical attitude for a submissive credulity.
How should any portrait be anything but incomplete of her, in whom the play of swiftly-changing colour made discord only to produce a poetic confusion? For in her there shone a divine brightness, a radiance of youth that blended all her bewildering characteristics in a certain co
mpleteness and unity informed by her charm. Nothing was feigned. The passion or semi-passion, the ineffectual high aspirations, the actual pettiness, the coolness of sentiment and warmth of impulse, were all spontaneous and unaffected, and as much the outcome of her own position as of the position of the aristocracy to which she belonged. She was wholly self-contained; she put herself proudly above the world and beneath the shelter of her name. There was something of the egoism of Medea in her life, as in the life of the aristocracy that lay a-dying, and would not so much as raise itself or stretch out a hand to any political physician; so well aware of its feebleness, or so conscious that it was already dust, that it refused to touch or be touched.
The Duchesse de Langeais (for that was her name) had been married for about four years when the Restoration was finally consummated, which is to say, in 1816. By that time the revolution of the Hundred Days had let in the light on the mind of Louis XVIII. In spite of his surroundings, he comprehended the situation and the age in which he was living; and it was only later, when this Louis XI, without the axe, lay stricken down by disease, that those about him got the upper hand. The Duchesse de Langeais, a Navarreins by birth, came of a ducal house which had made a point of never marrying below its rank since the reign of Louis XIV. Every daughter of the house must sooner or later take a tabouret at Court. So, Antoinette de Navarreins, at the age of eighteen, came out of the profound solitude in which her girlhood had been spent to marry the Duc de Langeais’ eldest son. The two families at that time were living quite out of the world; but after the invasion of France, the return of the Bourbons seemed to every Royalist mind the only possible way of putting an end to the miseries of the war.
The Ducs de Navarreins and de Langeais had been faithful throughout to the exiled Princes, nobly resisting all the temptations of glory under the Empire. Under the circumstances they naturally followed out the old family policy; and Mlle Antoinette, a beautiful and portionless girl, was married to M. le Marquis de Langeais only a few months before the death of the Duke his father.
After the return of the Bourbons, the families resumed their rank, offices, and dignity at Court; once more they entered public life, from which hitherto they held aloof, and took their place high on the sunlit summits of the new political world. In that time of general baseness and sham political conversions, the public conscience was glad to recognise the unstained loyalty of the two houses, and a consistency in political and private life for which all parties involuntarily respected them. But, unfortunately, as so often happens in a time of transition, the most disinterested persons, the men whose loftiness of view and wise principles would have gained the confidence of the French nation and led them to believe in the generosity of a novel and spirited policy — these men, to repeat, were taken out of affairs, and public business was allowed to fall into the hands of others, who found it to their interest to push principles to their extreme consequences by way of proving their devotion.
The families of Langeais and Navarreins remained about the Court, condemned to perform the duties required by Court ceremonial amid the reproaches and sneers of the Liberal party. They were accused of gorging themselves with riches and honours, and all the while their family estates were no larger than before, and liberal allowances from the civil list were wholly expended in keeping up the state necessary for any European government, even if it be a Republic.
In 1818, M. le Duc de Langeais commanded a division of the army, and the Duchess held a post about one of the Princesses, in virtue of which she was free to live in Paris and apart from her husband without scandal. The Duke, moreover, besides his military duties, had a place at Court, to which he came during his term of waiting, leaving his major-general in command. The Duke and Duchess were leading lives entirely apart, the world none the wiser. Their marriage of convention shared the fate of nearly all family arrangements of the kind. Two more antipathetic dispositions could not well have been found; they were brought together; they jarred upon each other; there was soreness on either side; then they were divided once for all. Then they went their separate ways, with a due regard for appearances. The Duc de Langeais, by nature as methodical as the Chevalier de Folard himself, gave himself up methodically to his own tastes and amusements, and left his wife at liberty to do as she pleased so soon as he felt sure of her character. He recognised in her a spirit pre-eminently proud, a cold heart, a profound submissiveness to the usages of the world, and a youthful loyalty. Under the eyes of great relations, with the light of a prudish and bigoted Court turned full upon the Duchess, his honour was safe.
So the Duke calmly did as the grands seigneurs of the eighteenth century did before him, and left a young wife of two-and-twenty to her own devices. He had deeply offended that wife, and in her nature there was one appalling characteristic — she would never forgive an offence when woman’s vanity and self-love, with all that was best in her nature perhaps, had been slighted, wounded in secret. Insult and injury in the face of the world a woman loves to forget; there is a way open to her of showing herself great; she is a woman in her forgiveness; but a secret offence women never pardon; for secret baseness, as for hidden virtues and hidden love, they have no kindness.
This was Mme la Duchesse de Langeais’ real position, unknown to the world. She herself did not reflect upon it. It was the time of the rejoicings over the Duc de Berri’s marriage. The Court and the Faubourg roused itself from its listlessness and reserve. This was the real beginning of that unheard-of splendour which the Government of the Restoration carried too far. At that time the Duchess, whether for reasons of her own, or from vanity, never appeared in public without a following of women equally distinguished by name and fortune. As queen of fashion she had her dames d’atours, her ladies, who modeled their manner and their wit on hers. They had been cleverly chosen. None of her satellites belonged to the inmost Court circle, nor to the highest level of the Faubourg Saint-Germain; but they had set their minds upon admission to those inner sanctuaries. Being as yet simple denominations, they wished to rise to the neighbourhood of the throne, and mingle with the seraphic powers in the high sphere known as le petit chateau. Thus surrounded, the Duchess’s position was stronger and more commanding and secure. Her “ladies” defended her character and helped her to play her detestable part of a woman of fashion. She could laugh at men at her ease, play with fire, receive the homage on which the feminine nature is nourished, and remain mistress of herself.
At Paris, in the highest society of all, a woman is a woman still; she lives on incense, adulation, and honours. No beauty, however undoubted, no face, however fair, is anything without admiration. Flattery and a lover are proofs of power. And what is power without recognition? Nothing. If the prettiest of women were left alone in a corner of a drawing-room, she would droop. Put her in the very centre and summit of social grandeur, she will at once aspire to reign over all hearts — often because it is out of her power to be the happy queen of one. Dress and manner and coquetry are all meant to please one of the poorest creatures extant — the brainless coxcomb, whose handsome face is his sole merit; it was for such as these that women threw themselves away. The gilded wooden idols of the Restoration, for they were neither more nor less, had neither the antecedents of the petits maitres of the time of the Fronde, nor the rough sterling worth of Napoleon’s heroes, not the wit and fine manners of their grandsires; but something of all three they meant to be without any trouble to themselves. Brave they were, like all young Frenchmen; ability they possessed, no doubt, if they had had a chance of proving it, but their places were filled up by the old worn-out men, who kept them in leading strings. It was a day of small things, a cold prosaic era. Perhaps it takes a long time for a Restoration to become a Monarchy.
For the past eighteen months the Duchesse de Langeais had been leading this empty life, filled with balls and subsequent visits, objectless triumphs, and the transient loves that spring up and die in an evening’s space. All eyes were turned on her when she entered a room; she r
eaped her harvest of flatteries and some few words of warmer admiration, which she encouraged by a gesture or a glance, but never suffered to penetrate deeper than the skin. Her tone and bearing and everything else about her imposed her will upon others. Her life was a sort of fever of vanity and perpetual enjoyment, which turned her head. She was daring enough in conversation; she would listen to anything, corrupting the surface, as it were, of her heart. Yet when she returned home, she often blushed at the story that had made her laugh; at the scandalous tale that supplied the details, on the strength of which she analyzed the love that she had never known, and marked the subtle distinctions of modern passion, not with comment on the part of complacent hypocrites. For women know how to say everything among themselves, and more of them are ruined by each other than corrupted by men.
There came a moment when she discerned that not until a woman is loved will the world fully recognise her beauty and her wit. What does a husband prove? Simply that a girl or woman was endowed with wealth, or well brought up; that her mother managed cleverly that in some way she satisfied a man’s ambitions. A lover constantly bears witness to her personal perfections. Then followed the discovery still in Mme de Langeais’ early womanhood, that it was possible to be loved without committing herself, without permission, without vouchsafing any satisfaction beyond the most meagre dues. There was more than one demure feminine hypocrite to instruct her in the art of playing such dangerous comedies.
Works of Honore De Balzac Page 543
