“When I returned to Paris I took up my abode in a large house which, in pursuance with my orders, had been taken for me, and the one person interested in my return and change of address was not informed of it. I wished to cut a figure among young men of fashion. I waited a few days to taste the first delights of wealth; and when, flushed with the excitement of my new position, I felt that I could trust myself to do so, I went to see the poor girl whom I meant to cast off. With a woman’s quickness she saw what was passing in my mind, and hid her tears from me. She could not but have despised me; but it was her nature to be gentle and kindly, and she never showed her scorn. Her forbearance was a cruel punishment. An unresisting victim is not a pleasant thing; whether the murder is done decorously in the drawing-room, or brutally on the highway, there should be a struggle to give some plausible excuse for taking a life. I renewed my visits very affectionately at first, making efforts to be gracious, if not tender; by slow degrees I became politely civil; and one day, by a sort of tacit agreement between us, she allowed me to treat her as a stranger, and I thought that I had done all that could be expected of me. Nevertheless I abandoned myself to my new life with almost frenzied eagerness, and sought to drown in gaiety any vague lingering remorse that I felt. A man who has lost his self-respect cannot endure his own society, so I led the dissipated life that wealthy young men lead in Paris. Owing to a good education and an excellent memory, I seemed cleverer than I really was, forthwith I looked down upon other people; and those who, for their own purposes, wished to prove to me that I was possessed of extraordinary abilities, found me quite convinced on that head. Praise is the most insidious of all methods of treachery known to the world; and this is nowhere better understood than in Paris, where intriguing schemers know how to stifle every kind of talent at its birth by heaping laurels on its cradle. So I did nothing worthy of my reputation; I reaped no advantages from the golden opinions entertained of me, and made no acquaintances likely to be useful in my future career. I wasted my energies in numberless frivolous pursuits, and in the short-lived love intrigues that are the disgrace of salons in Paris, where every one seeks for love, grows blase in the pursuit, falls into the libertinism sanctioned by polite society, and ends by feeling as much astonished at real passion as the world is over a heroic action. I did as others did. Often I dealt to generous and candid souls the deadly wound from which I myself was slowly perishing. Yet though deceptive appearances might lead others to misjudge me, I could never overcome my scrupulous delicacy. Many times I have been duped, and should have blushed for myself had it been otherwise; I secretly prided myself on acting in good faith, although this lowered me in the eyes of others. As a matter of fact the world has a considerable respect for cleverness, whatever form it takes, and success justifies everything. So the world was pleased to attribute to me all the good qualities and evil propensities, all the victories and defeats which had never been mine; credited me with conquests of which I knew nothing, and sat in judgment upon actions of which I had never been guilty. I scorned to contradict the slanders, and self-love led me to regard the more flattering rumors with a certain complacence. Outwardly my existence was pleasant enough, but in reality I was miserable. If it had not been for the tempest of misfortunes that very soon burst over my head, all good impulses must have perished, and evil would have triumphed in the struggle that went on within me; enervating self-indulgence would have destroyed the body, as the detestable habits of egotism exhausted the springs of the soul. But I was ruined financially. This was how it came about.
“No matter how large his fortune may be, a man is sure to find some one else in Paris possessed of yet greater wealth, whom he must needs aim at surpassing. In this unequal conquest I was vanquished at the end of four years; and, like many another harebrained youngster, I was obliged to sell part of my property and to mortgage the remainder to satisfy my creditors. Then a terrible blow suddenly struck me down.
“Two years had passed since I had last seen the woman whom I had deserted. The turn that my affairs were taking would no doubt have brought me back to her once more; but one evening, in the midst of a gay circle of acquaintances, I received a note written in a trembling hand. It only contained these few words:
“‘I have only a very little while to live, and I should like to see you, my friend, so that I may know what will become of my child — whether henceforward he will be yours; and also to soften the regret that some day you might perhaps feel for my death.’
“The letter made me shudder. It was a revelation of secret anguish in the past, while it contained a whole unknown future. I set out on foot, I would not wait for my carriage, I went across Paris, goaded by remorse, and gnawed by a dreadful fear that was confirmed by the first sight of my victim. In the extreme neatness and cleanliness beneath which she had striven to hid her poverty I read all the terrible sufferings of her life; she was nobly reticent about them in her effort to spare my feelings, and only alluded to them after I had solemnly promised to adopt our child. She died, sir, in spite of all the care lavished upon her, and all that science could suggest was done for her in vain. The care and devotion that had come too late only served to render her last moments less bitter.
“To support her little one she had worked incessantly with her needle. Love for her child had given her strength to endure her life of hardship; but it had not enabled her to bear my desertion, the keenest of all her griefs. Many times she had thought of trying to see me, but her woman’s pride had always prevented this. While I squandered floods of gold upon my caprices, no memory of the past had ever bidden a single drop to fall in her home to help mother and child to live; but she had been content to weep, and had not cursed me; she had looked upon her evil fortune as the natural punishment of her error. With the aid of a good priest of Saint Sulpice, whose kindly voice had restored peace to her soul, she had sought for hope in the shadow of the altar, whither she had gone to dry her tears. The bitter flood that I had poured into her heart gradually abated; and one day, when she heard her child say ‘Father,’ a word that she had not taught him, she forgave my crime. But sorrow and weeping and days and nights of ceaseless toil injured her health. Religion had brought its consolations and the courage to bear the ills of life, but all too late. She fell ill of a heart complaint brought on by grief and by the strain of expectation, for she always thought that I should return, and her hopes always sprang up afresh after every disappointment. Her health grew worse; and at last, as she was lying on her deathbed, she wrote those few lines, containing no word of reproach, prompted by religion, and by a belief in the goodness in my nature. She knew, she said, that I was blinded rather than bent on doing wrong. She even accused herself of carrying her womanly pride too far. ‘If I had only written sooner,’ she said, ‘perhaps there might have been time for a marriage which would have legitimated our child.’
“It was only on her child’s account that she wished for the solemnization of the ties that bound us, nor would she have sought for this if she had not felt that death was at hand to unloose them. But it was too late; even then she had only a few hours to live. By her bedside, where I learned to know the worth of a devoted heart, my nature underwent a final change. I was still at an age when tears are shed. During those last days, while the precious life yet lingered, my tears, my words, and everything I did bore witness to my heartstricken repentance. The meanness and pettiness of the society in which I had moved, the emptiness and selfishness of women of fashion, had taught me to wish for and to seek an elect soul, and now I had found it — too late. I was weary of lying words and of masked faces; counterfeit passion had set me dreaming; I had called on love; and now I beheld love lying before me, slain by my own hands, and had no power to keep it beside me, no power to keep what was so wholly mine.
“The experience of four years had taught me to know my own real character. My temperament, the nature of my imagination, my religious principles, which had not been eradicated, but had rather lain dormant; my turn of mind, my he
art that only now began to make itself felt — everything within me led me to resolve to fill my life with the pleasures of affection, to replace a lawless love by family happiness — the truest happiness on earth. Visions of close and dear companionship appealed to me but the more strongly for my wanderings in the wilderness, my grasping at pleasures unennobled by thought or feeling. So though the revolution within me was rapidly effected, it was permanent. With my southern temperament, warped by the life I led in Paris, I should certainly have come to look without pity on an unhappy girl betrayed by her lover; I should have laughed at the story if it had been told me by some wag in merry company (for with us in France a clever bon mot dispels all feelings of horror at a crime), but all sophistries were silenced in the presence of this angelic creature, against whom I could bring no least word of reproach. There stood her coffin, and my child, who did not know that I had murdered his mother, and smiled at me.
“She died. She died happy when she saw that I loved her, and that this new love was due neither to pity nor to the ties that bound us together. Never shall I forget her last hours. Love had been won back, her mind was at rest about her child, and happiness triumphed over suffering. The comfort and luxury about her, the merriment of her child, who looked prettier still in the dainty garb that had replaced his baby-clothes, were pledges of a happy future for the little one, in whom she saw her own life renewed.
“The curate of Saint Sulpice witnessed my terrible distress. His words well-nigh made me despair. He did not attempt to offer conventional consolation, and put the gravity of my responsibilities unsparingly before me, but I had no need of a spur. The conscience within me spoke loudly enough already. A woman had placed a generous confidence in me. I had lied to her from the first; I had told her that I loved her, and then I had cast her off; I had brought all this sorrow upon an unhappy girl who had braved the opinion of the world for me, and who therefore should have been sacred in my eyes. She had died forgiving me. Her implicit trust in the word of a man who had once before broken his promise to her effaced the memory of all her pain and grief, and she slept in peace. Agatha, who had given me her girlish faith, had found in her heart another faith to give me — the faith of a mother. Oh! sir, the child, her child! God alone can know all that he was to me! The dear little one was like his mother; he had her winning grace in his little ways, his talk and ideas; but for me, my child was not only a child, but something more; was he not the token of my forgiveness, my honor?
“He should have more than a father’s affection. He should be loved as his mother would have loved him. My remorse might change to happiness if I could only make him feel that his mother’s arms were still about him. I clung to him with all the force of human love and the hope of heaven, with all the tenderness in my heart that God has given to mothers. The sound of the child’s voice made me tremble. I used to watch him while he slept with a sense of gladness that was always new, albeit a tear sometimes fell on his forehead; I taught him to come to say his prayer upon my bed as soon as he awoke. How sweet and touching were the simple words of the Pater noster in the innocent childish mouth! Ah! and at times how terrible! ‘Our Father which art in heaven,’ he began one morning; then he paused — ’Why is it not our mother?’ he asked, and my heart sank at his words.
“From the very first I had sown the seeds of future misfortune in the life of the son whom I idolized. Although the law has almost countenanced errors of youth by conceding to tardy regret a legal status to natural children, the insurmountable prejudices of society bring a strong force to the support of the reluctance of the law. All serious reflection on my part as to the foundations and mechanism of society, on the duties of man, and vital questions of morality date from this period of my life. Genius comprehends at first sight the connection between a man’s principles and the fate of the society of which he forms a part; devout souls are inspired by religion with the sentiments necessary for their happiness; but vehement and impulsive natures can only be schooled by repentance. With repentance came new light for me; and I, who only lived for my child, came through that child to think over great social questions.
“I determined from the first that he should have all possible means of success within himself, and that he should be thoroughly prepared to take the high position for which I destined him. He learned English, German, Italian, and Spanish in succession; and, that he might speak these languages correctly, tutors belonging to each of these various nationalities were successively placed about him from his earliest childhood. His aptitude delighted me. I took advantage of it to give him lessons in the guise of play. I wished to keep his mind free from fallacies, and strove before all things to accustom him from childhood to exert his intellectual powers, to make a rapid and accurate general survey of a matter, and then, by a careful study of every least particular, to master his subject in detail. Lastly, I taught him to submit to discipline without murmuring. I never allowed an impure or improper word to be spoken in his hearing. I was careful that all his surroundings, and the men with whom he came in contact, should conduce to one end — to ennoble his nature, to set lofty ideals before him, to give him a love of truth and a horror of lies, to make him simple and natural in manner, as in word and deed. His natural aptitude had made his other studies easy to him, and his imagination made him quick to grasp these lessons that lay outside the province of the schoolroom. What a fair flower to tend! How great are the joys that mothers know! In those days I began to understand how his own mother had been able to live and to bear her sorrow. This, sir, was the great event of my life; and now I am coming to the tragedy which drove me hither.
“It is the most ordinary commonplace story imaginable; but to me it meant the most terrible pain. For some years I had thought of nothing but my child, and how to make a man of him; then, when my son was growing up and about to leave me, I grew afraid of my loneliness. Love was a necessity of my existence; this need for affection had never been satisfied, and only grew stronger with years. I was in every way capable of a real attachment; I had been tried and proved. I knew all that a steadfast love means, the love that delights to find a pleasure in self-sacrifice; in everything I did my first thought would always be for the woman I loved. In imagination I was fain to dwell on the serene heights far above doubt and uncertainty, where love so fills two beings that happiness flows quietly and evenly into their life, their looks, and words. Such love is to a life what religion is to the soul; a vital force, a power that enlightens and upholds. I understood the love of husband and wife in nowise as most people do; for me its full beauty and magnificence began precisely at the point where love perishes in many a household. I deeply felt the moral grandeur of a life so closely shared by two souls that the trivialities of everyday existence should be powerless against such lasting love as theirs. But where will the hearts be found whose beats are so nearly isochronous (let the scientific term pass) that they may attain to this beatific union? If they exist, nature and chance have set them far apart, so that they cannot come together; they find each other too late, or death comes too soon to separate them. There must be some good reasons for these dispensations of fate, but I have never sought to discover them. I cannot make a study of my wound, because I suffer too much from it. Perhaps perfect happiness is a monster which our species should not perpetuate. There were other causes for my fervent desire for such a marriage as this. I had no friends, the world for me was a desert. There is something in me that repels friendship. More than one person has sought me out, but, in spite of efforts on my part, it came to nothing. With many men I have been careful to show no sign of something that is called ‘superiority;’ I have adapted my mind to theirs; I have placed myself at their point of view, joined in their laughter, and overlooked their defects; any fame I might have gained, I would have bartered for a little kindly affection. They parted from me without regret. If you seek for real feeling in Paris, snares await you everywhere, and the end is sorrow. Wherever I set my foot, the ground round about me seemed to burn
. My readiness to acquiesce was considered weakness though if I unsheathed my talons, like a man conscious that he may some day wield the thunderbolts of power, I was thought ill-natured; to others, the delightful laughter that ceases with youth, and in which in later years we are almost ashamed to indulge, seemed absurd, and they amused themselves at my expense. People may be bored nowadays, but none the less they expect you to treat every trivial topic with befitting seriousness.
“A hateful era! You must bow down before mediocrity, frigidly polite mediocrity which you despise — and obey. On more mature reflection, I have discovered the reasons of these glaring inconsistencies. Mediocrity is never out of fashion, it is the daily wear of society; genius and eccentricity are ornaments that are locked away and only brought out on certain days. Everything that ventures forth beyond the protection of the grateful shadow of mediocrity has something startling about it.
Works of Honore De Balzac Page 1031
