“But is not this desire of a guilty woman in conformity with the law of the first Church, which has enriched heaven with as many saints and martyrs and confessing souls as there are stars in the firmament?” persisted Veronique, vehemently. “Who said: Confess yourselves to one another? Was it not the disciples, who lived with the Saviour? Let me confess my shame publicly on my knees. It will redeem my sin to the world, to that family exiled and almost extinct through me. The world ought to know that my benefactions are not an offering, but the payment of a debt. Suppose that later, after my death, something tore from my memory the lying veil which covers me. Ah! that idea is more than I can bear, it is death indeed!”
“I see in this too much of calculation, my child,” said the archbishop, gravely. “Passions are still too strong in you; the one I thought extinct is — ”
“Oh! I swear to you, Monseigneur,” she said, interrupting the prelate and fixing her eyes, full of horror, upon him, “my heart is as purified as that of a guilty and repentant woman can be; there is nothing now within me but the thought of God.”
“Monseigneur,” said the rector in a tender voice, “let us leave celestial justice to take its course. It is now four years since I have strongly opposed this wish; it is the only difference that has ever come between my penitent and myself. I have seen to the depths of that soul, and I know this earth has no longer any hold there. Though the tears, the remorse, the contrition of fifteen years relate to the mutual sin of those two persons, believe me there are no remains of earthly passion in this long and terrible bewailing. Memory no longer mingles its flames with those of an ardent penitence. Yes, tears have at last extinguished that great fire. I guarantee,” he said, stretching his hand over Madame Graslin’s head, and letting his moistened eyes be seen, “I guarantee the purity of that angelic soul. And also I see in this desire the thought of reparation to an absent family, a member of which God has brought back here by one of those events which reveal His providence.”
Veronique took the trembling hand of the rector and kissed it.
“You have often been very stern to me, dear pastor, but at this moment I see where you keep your apostolic gentleness. You,” she said, looking at the archbishop, “you, the supreme head of this corner of God’s kingdom, be to me, in this moment of ignominy, a support. I must bow down as the lowest of women, but you will lift me up pardoned and — possibly — the equal of those who never sinned.”
The archbishop was silent, weighing no doubt all the considerations his practised eye perceived.
“Monseigneur,” said the rector, “religion has had some heavy blows. This return to ancient customs, brought about by the greatness of the sin and its repentance, may it not be a triumph we have no right to refuse?”
“But they will say we are fanatics! They will declare we have exacted this cruel scene!”
And again the archbishop was silent and thoughtful.
At this moment Horace Bianchon and Roubaud entered the room, after knocking. As the door opened Veronique saw her mother, her son, and all the servants of the household on their knees praying. The rectors of the two adjacent parishes had come to assist Monsieur Bonnet, and also, perhaps, to pay their respects to the great prelate, for whom the French clergy now desired the honors of the cardinalate, hoping that the clearness of his intellect, which was thoroughly Gallican, would enlighten the Sacred College.
Horace Bianchon returned to Paris; before departing, he came to bid farewell to the dying woman and thank her for her munificence. Slowly he approached, perceiving from the faces of the priests that the wounds of the soul had been the determining cause of those of the body. He took Madame Graslin’s hand, laid it on the bed and felt the pulse. The deep silence, that of a summer night in a country solitude, gave additional solemnity to the scene. The great salon, seen through the double doors, was lighted up for the little company of persons who were praying there; all were on their knees except the two priests who were seated and reading their brevaries. On either side of the grand state bed were the prelate in his violet robes, the rector, and the two physicians.
“She is agitated almost unto death,” said Horace Bianchon, who, like all men of great talent, sometimes used speech as grand as the occasion that called it forth.
The archbishop rose as if some inward impulse drove him; he called to Monsieur Bonnet, and together they crossed the room, passed through the salon, and went out upon the terrace, where they walked up and down for some moments. When they returned, after discussing this case of ecclesiastical discipline, Roubaud met them.
XXI. CONFESSION AT THE GATES OF THE TOMB
At ten o’clock in the morning the archbishop, wearing his pontifical robes, came into Madame Graslin’s chamber. The prelate, as well as the rector, had such confidence in this woman that they gave her no advice or instructions as to the limits within which she ought to make her confession.
Veronique now saw an assemblage of clergy from all the neighboring districts. Monseigneur was assisted by four vicars. The magnificent vessels she had bestowed upon her dear parish church were brought to the house and gave splendor to the ceremony. Eight choristers in their white and red surplices stood in two rows from the bed to the door of the salon, each holding one of the large bronze-gilt candelabra which Veronique had ordered from Paris. The cross and the church banner were held on either side of the bed by white-haired sacristans. Thanks to the devotion of her servants, a wooden altar brought from the sacristy had been erected close to the door of the salon, and so prepared and decorated that Monseigneur could say mass upon it.
Madame Graslin was deeply touched by these attentions, which the Church, as a general thing, grants only to royal personages. The folding doors between the salon and the dining-room were open, and she could see a vista of the ground-floor rooms filled with the village population. Her friends had thought of everything; the salon was occupied exclusively by themselves and the servants of the household. In the front rank and grouped before the door of the bedroom were her nearest friends, those on whose discretion reliance could be placed. MM. Grossetete, de Grandville, Roubaud, Gerard, Clousier, Ruffin, took the first places. They had arranged among themselves that they should rise and stand in a group, thus preventing the words of the repentant woman from being heard in the farther rooms; but their tears and sobs would, in any case, have drowned her voice.
At this moment and before all else in that audience, two persons presented, to an observer, a powerfully affecting sight. One was Denise Tascheron. Her foreign garments, of Quaker simplicity, made her unrecognizable by her former village acquaintance. The other was quite another personage, an acquaintance not to be forgotten, and his apparition there was like a streak of lurid light. The procureur-general came suddenly to a perception of the truth; the part that he had played to Madame Graslin unrolled itself before him; he divined it to its fullest extent. Less influenced, as a son of the nineteenth century, by the religious aspect of the matter, Monsieur de Grandville’s heart was filled with an awful dread; for he saw before him, he contemplated the drama of that woman’s hidden self at the hotel Graslin during the trial of Jean-Francois Tascheron. That tragic period came back distinctly to his memory, — lighted even now by the mother’s eyes, shining with hatred, which fell upon him where he stood, like drops of molten lead. That old woman, standing ten feet from him, forgave nothing. That man, representing human justice, trembled. Pale, struck to the heart, he dared not cast his eyes upon the bed where lay the woman he had loved so well, now livid beneath the hand of death, gathering strength to conquer agony from the greatness of her sin and its repentance. The mere sight of Veronique’s thin profile, sharply defined in white upon the crimson damask, caused him a vertigo.
At eleven o’clock the mass began. After the epistle had been read by the rector of Vizay the archbishop removed his dalmatic and advanced to the threshold of the bedroom door.
“Christians, gather here to assist in the ceremony of extreme unction which we are about to
administer to the mistress of this house,” he said, “you who join your prayers to those of the Church and intercede with God to obtain from Him her eternal salvation, you are now to learn that she does not feel herself worthy, in this, her last hour, to receive the holy viaticum without having made, for the edification of her fellows, a public confession of the greatest of her sins. We have resisted her pious wish, although this act of contrition was long in use during the early ages of Christianity. But, as this poor woman tells us that her confession may serve to rehabilitate an unfortunate son of this parish, we leave her free to follow the inspirations of her repentance.”
After these words, said with pastoral unction and dignity, the archbishop turned aside to give place to Veronique. The dying woman came forward, supported by her old mother and the rector, — the mother from whom she derived her body, the Church, the spiritual mother of her soul. She knelt down on a cushion, clasped her hands, and seemed to collect herself for a few moments, as if to gather from some source descending from heaven the power to speak. At this moment the silence was almost terrifying. None dared look at their neighbor. All eyes were lowered. And yet the eyes of Veronique, when she raised them, encountered those of the procureur-general, and the expression on that blanched face brought the color to hers.
“I could not die in peace,” said Veronique, in a voice of deep emotion, “if I suffered the false impression you all have of me to remain. You see in me a guilty woman, who asks your prayers, and who seeks to make herself worthy of pardon by this public confession of her sin. That sin was so great, its consequences were so fatal, that perhaps no penance can atone for it. But the more humiliation I submit to here on earth, the less I may have to dread the wrath of God in the heavenly kingdom to which I am going. My father, who had great confidence in me, commended to my care (now twenty years ago) a son of this parish, in whom he had seen a great desire to improve himself, an aptitude for study, and fine characteristics. I mean the unfortunate Jean-Francois Tascheron, who thenceforth attached himself to me as his benefactress. How did the affection I felt for him become a guilty one? I think myself excused from explaining this. Perhaps it could be shown that the purest sentiments by which we act in this world were insensibly diverted from their course by untold sacrifices, by reasons arising from our human frailty, by many causes which might appear to dismiss the evil of my sin. But even if the noblest affections moved me, was I less guilty? Rather let me confess that I, who by education, by position in the world, might consider myself superior to the youth my father confided to me, and from whom I was separated by the natural delicacy of our sex, — I listened, fatally, to the promptings of the devil. I soon found myself too much the mother of that young man to be insensible to his mute and delicate admiration. He alone, he first, recognized my true value. But perhaps a horrible calculation entered my mind. I thought how discreet a youth would be who owed his all to me, and whom the chances of life had put so far away from me, though we were born equals. I made even my reputation for benevolence, my pious occupations, a cloak to screen my conduct. Alas! — and this is doubtless one of my greatest sins — I hid my passion under cover of the altar. The most virtuous of my actions — the love I bore my mother, the acts of devotion which were sincere and true in the midst of my wrong-doing — all, all were made to serve the ends of a desperate passion, and were links in the chain that held me. My poor beloved mother, who hears me now, was for a long time, ignorantly, an accomplice in my sin. When her eyes were opened, too many dangerous facts existed not to give her mother’s heart the strength to be silent. Silence with her has been the highest virtue. Her love for her daughter has gone beyond her love to God. Ah! I here discharge her solemnly from the heavy burden of secrecy which she has borne. She shall end her days without compelling either eyes or brow to lie. Let her motherhood stand clear of blame; let that noble, sacred old age, crowned with virtue, shine with its natural lustre, freed of that link which bound her indirectly to infamy!”
Tears checked the dying woman’s voice for an instant; Aline gave her salts to inhale.
“There is no one who has not been better to me than I deserve,” she went on, — ”even the devoted servant who does this last service; she has feigned ignorance of what she knew, but at least she was in the secret of the penances by which I have destroyed the flesh that sinned. I here beg pardon of the world for the long deception to which I have been led by the terrible logic of society. Jean-Francois Tascheron was not as guilty as he seemed. Ah! you who hear me, I implore you to remember his youth, and the madness excited in him partly by the remorse that seized upon me, partly by involuntary seductions. More than that! it was a sense of honor, though a mistaken honor, which caused the most awful of these evils. Neither of us could endure our perpetual deceit. He appealed, unhappy man, to my own right feeling; he sought to make our fatal love as little wounding to others as it could be. We meant to hide ourselves away forever. Thus I was the cause, the sole cause, of his crime. Driven by necessity, the unhappy man, guilty of too much devotion to an idol, chose from all evil acts the one which might be hereafter reparable. I knew nothing of it till the moment of execution. At that moment the hand of God threw down that scaffolding of false contrivances — I heard the cries; they echo in my ears! I divined the struggle, which I could not stop, — I, the cause of it! Tascheron was maddened; I swear it.”
Here Veronique turned her eyes upon Monsieur de Grandville, and a sob was heard to issue from Denise Tascheron’s breast.
“He lost his mind when he saw what he thought his happiness destroyed by unforeseen circumstances. The unhappy man, misled by his love, went headlong from a delinquent act to crime — from robbery to a double murder. He left my mother’s house an innocent man, he returned a guilty one. I alone knew that there was neither premeditation nor any of the aggravating circumstances on which he was sentenced to death. A hundred times I thought of betraying myself to save him; a hundred times a horrible and necessary restraint stopped the words upon my lips. Undoubtedly, my presence near the scene had contributed to give him the odious, infamous, ignoble courage of a murderer. Were it not for me, he would have fled. I had formed that soul, trained that mind, enlarged that heart; I knew it; he was incapable of cowardice or meanness. Do justice to that involuntarily guilty arm, do justice to him, whom God, in his mercy, has allowed to sleep in his quiet grave, where you have wept for him, suspecting, it may be, the extenuating truth. Punish, curse the guilty creature before you! Horrified by the crime when once committed, I did my best to hide my share in it. Trusted by my father — I, who was childless — to lead a child to God, I led him to the scaffold! Ah! punish me, curse me, the hour has come!”
Saying these words, her eyes shone with the stoic pride of a savage. The archbishop, standing behind her, and as if protecting her with the pastoral cross, abandoned his impassible demeanor and covered his eyes with his right hand. A muffled cry was heard, as though some one were dying. Two persons, Gerard and Roubaud, received and carried away in their arms, Denise Tascheron, unconscious. That sight seemed for an instant to quench the fire in Veronique’s eyes; she was evidently uneasy; but soon her self-control and serenity of martyrdom resumed their sway.
“You now know,” she continued, “that I deserve neither praise or blessing for my conduct here. I have led in sight of Heaven, a secret life of bitter penance which Heaven will estimate. My life before men has been an immense reparation for the evils I have caused; I have marked my repentance ineffaceably on the earth; it will last almost eternally here below. It is written on those fertile fields, in the prosperous village, in the rivulets brought from the mountains to water the plain once barren and fruitless, now green and fertile. Not a tree will be cut for a hundred years to come but the people of this region will know of the remorse that made it grow. My repentant soul will still live here among you. What you will owe to its efforts, to a fortune honorably acquired, is the heritage of its repentance, — the repentance of her who caused the crime. All has been repa
ired so far as society is concerned; but I am still responsible for that life, crushed in its bud, — a life confided to me and for which I am now required to render an account.”
The flame of her eyes was veiled in tears.
“There is here, before me, a man,” she continued, “who, because he did his duty strictly, has been to me an object of hatred which I thought eternal. He was the first inflictor of my punishment. My feet were still too deep in blood, I was too near the deed, not to hate justice. So long as that root of anger lay in my heart, I knew there was still a lingering remnant of condemnable passion. I had nothing to forgive that man, I have only had to purify that corner of my heart where Evil lurked. However hard it may have been to win that victory, it is won.”
Monsieur de Grandville turned a face to Veronique that was bathed in tears. Human justice seemed at that moment to feel remorse. When the confessing woman raised her head as if to continue, she met the agonizing look of old man Grossetete, who stretched his supplicating hands to her as if to say, “Enough, enough!” At the same instant a sound of tears and sobs was heard. Moved by such sympathy, unable to bear the balm of this general pardon, she was seized with faintness. Seeing that her daughter’s vital force was gone at last, the old mother summoned the vigor of her youth to carry her away.
“Christians,” said the archbishop, “you have heard the confession of that penitent woman; it confirms the sentence of human justice. You ought to see in this fresh reason to join your prayers to those of the Church which offers to God the holy sacrifice of the mass, to implore his mercy in favor of so deep a repentance.”
Works of Honore De Balzac Page 1065
